The much discussed dialogue and cooperation between Catholics and Communists in postwar France is customarily illustrated by pointing to formal debates between the two groups, to trade union alliances, youth activities and the governmental experience of tripartism. Such efforts were forged and tested in the resistance movement, where Catholic and Communist joined hands against the occupying Germans and their Vichy allies. However, the stage for such temporary alliances was set earlier, in the Popular Front sDirit of 1936-1937. In a France dislocated by economic crisis and war anxieties, Communist Party secretary Maurice Thorez had appealed to a broad spectrum of working Catholics: We offer you our hand, Catholic worker, employee, artisan, merchant, we who are laymen, because you are our brother.l Prior to the Popular Front, and the street activities of right-wing leagues in February 1934, the French Communist Party had remained aloof from entangling alliances which could have endangered its sectarian character. For varying reasons the 1930s had caused a departure from this former policy, and the main tendue was one form this volte face took for French Communists.L The nature and extent of Catholic response to this Communist gesture is the theme of this article. French Communism had good reason to expect certain sectors of French Catholicism to respond favorably to the Popular Front mood of no enemies to the left, for had not Catholic policy itself engaged in a formal break with the antirepublicanism and Maurrasianism of its recent past? Pius XI had seemingly opted for a policy or ralliement with republican institutions, international peace efforts, democratic pluralism and meaningful progressive reforms. In Maximam Gravissimamque (1924) he had made peace with the hated French
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