Wishes, which create an aura of friendliness and closeness, belong to the basic repertoire of polite forms common to various cultures. These acts are a manifestation of the personality of their sender. By creating the wishes, the sender externalises their inner self, and at the same time, construes a certain image of the recipient. The sender wishes for a particular good acknowledged in the axiosphere –or more broadly in (socially) entrenched value systems – shared by them and the recipient. The senderof the wishes may shape them stereotypically, in which case they rely on a register of universalvalues (health, happiness, good fortune). Alternatively, the sender may follow a more idiosyncratictrajectory, taking into account the actual needs of the recipient, which they are familiar with asthey know the recipient and have an insight into the universe of their experience. Zofia Kossak’swishes analysed in this article, targeted at immediate family members, are by and large creativetexts. A characteristic feature of her acts of wishing well to her children and grandchildren is theirsaturation with religious values and their association with acts of blessing. In the hierarchy of values recognised and intentionally conveyed by the mother and grandmother, sacred values (“absolutely sacred” and “humanly sacred”) take first place, while spiritual-moral, perfectionist, then life-related and other ethical values also rank high. On the other hand, hedonistic and utilitarian values receive a low rank. Kossak’s acts of wishing well unveil her personal profiling of axiological notions (e.g. happiness) as well as their (re)definition she found expedient for her communicative purposes.
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