Rights to culture: Heritage, language, and community in Thailand Edited by COELI BARRY Chiang Mai: Silkworm Books, 2014. Pp. 253. Illustrations, Index. In her introduction to Rights to culture: Heritage, language and community in Thailand the editor Coeli Barry points out that from the 1940s until the 1980s cultural rights remained one of the most 'underdeveloped' concepts in international human rights. From the 1990s onward, however, claims of rights to and through culture have proliferated internationally (p. 1). This diversely cast volume demonstrates that the explosion of what might be called 'culture talk' has had broad and complex effects in Thailand. Its chapters demonstrate that the uses and abuses of the culture concept by a diverse range of actors exacerbates the complexity of what is a deeply contested conceptual category. Culture is used to govern the powerless and to resist the effects of power; to preserve some versions of heritage while eroding dissident traditions; and to protect and enhance some identities while dissolving or attacking others. The volume emphasises this diversity over offering a unifying theory to explain this range of phenomena. In doing so, it offers several interestingly situated vantage points from which to survey the ways the culture concept figures into a variety of struggles over belonging in contemporary Thailand. Barry's introduction frames these complexities, pointing out the broad historical contours of the relationship between culture and rights, offering a brief discussion of the relationship between culture, national identity and development in Thailand, and some thoughts on what it means to bring these concepts together in a single volume. As she points out, examinations of the relationship between culture and rights inevitably raises the question 'who decides?' (p. 20). Although the chapters cover a lot of ground, the ubiquity of this question suggests that culture, in all its contested complexity, is fundamental to Thailand's contemporary 'language of contention' (see William Roseberry, 'Hegemony, power, and languages of contention', in The politics of difference: Ethnic premises in a world of power, ed. Edwin Wilmesen and Patrick McAllister, 1996). The volume is divided into two broad sections; the first examines questions of 'culture and rights' while the second examines questions of the 'right to culture' from the perspective of minority communities. In the first chapter Alexandra Dennes and Tiamsoon Sirisrisak consider the way distinct conceptions of heritage have shaped the struggle for access to the Khmer-era temple of Phanom Rung in Buriram province. Next, Kong Chong Ho and Pompan Chinnapong examine what happens when poor urban communities make claims to space in the city through the language of heritage. The third chapter, by Bencharat Sae Chua, explores how cultural claims to environmental protection can both mobilise and limit the power of groups facing eviction from national forests. …