Umar Ibn Research Articles

Perkembangan Pendidikan Islam di Era Khulafa Ar-Rasyidin

This research discusses the history of Islamic education before and during the era of the Rashidun Caliphate, focusing on the earlier period led by Prophet Muhammad and the period of the Rashidun Caliphs, which includes the leadership of Abu Bakr, Umar ibn Khattab, Uthman ibn Affan, and Ali ibn Abi Talib. The study employs a Literature Review approach to gather and analyze data from various relevant sources. The findings indicate that Islamic education during these periods experienced significant development, with each caliph making unique contributions to the formation and dissemination of Islamic education. However, there were also challenges and disruptions affecting the educational process, especially during the caliphate of Ali ibn Abi Talib. This research provides profound insights into the role of Islamic education in shaping the identity and character of Muslim communities and contributes to a better understanding of the development of Islamic education in the present and future.

The African Human Rights Perspectives Through the Lense of Oral Narratives

Human rights existed in African tradition for societal order and for community responsibility of success and failures. People enjoyed freedom and preserved freedom according to community beliefs and customs. Advocacy was expressed through singing, drama, storytelling and assignment of roles based on age gender and ability. This paper unfolds human rights advocacy oral narratives. Hausa dated as far as BC 14th or 15th Century Arabic writing with the first poets Ibn al- Sabbagh and Muhammadual- Barnawi, other writers of the time were Abdullahi Sikka and Shekh Jibril ibn Umar. The first novels written in Hausa were the result of a competition launched in 1933 by the Translation Bureau in northern Nigeria. One year later the bureau published Muhammadu Bello’s Gandoki, in which its hero, Gandoki, struggles against the British colonial regime. Bello does in Gandoki what many writers were doing in other parts of Africa during this period: he experiments with form and content. His novel blends the Hausa oral tradition and the novel, resulting in a story patterned on the heroic cycle; it also introduces a strong thread of Islamic history. Didactic elements, however, were awkwardly interposed and severely dilute Gandoki’s aesthetic content (as often happened in other similarly experimental African novels). But Bello’s efforts would eventually give rise to a more sophisticated tradition of novel writing in Hausa. His experimentation found its most successful expression in Amos Tutola’s English-language novel The Palm-Wine Drunkard (1952). The Oral narratives understudy Include: Falsehood is More Profitable than Truth (translated from Hausa) One cannot Help an Unlucky Man (translated from Hausa) Wacici and her Friends (translated from Kikuyu). The selected oral narratives experiences displayed injustice of belief in telling lies and trickery, jealousy against the natural beauty and the bad lack aspect due to ignorance and inability to make right judgment for personal benefit. The study was aimed at unfolding antisocial behaviour that existed in in Africa as portrayed in the selected oral narratives. The expression of reaction and action taken to bring social order were represented in the Hausa selected narratives. The study used qualitative method and textual analysis to arrive at the injustice and measures used to condemn injustice as a means to preserve social order

Hermeneutics and Sufi Texts: A Literary Analysis of the Sufi Poetry in The Dīwān of ‛Umar Ibn al-Fāriḍ (576-632 AH/ 1181-1235 AD)

Hermeneutics and Sufi Texts: A Literary Analysis of the Sufi Poetry in The Dīwān of ‛Umar Ibn al-Fāriḍ (576-632 AH/ 1181-1235 AD)

Awareness And Participation in Massive Open Online Courses (MOOCs) Among Lecturers of Umar Ibn Ibrahim El-Kanemi College of Education, Science and Technology, P.M.B. 16, Bama, Borno State

Awareness And Participation in Massive Open Online Courses (MOOCs) Among Lecturers of Umar Ibn Ibrahim El-Kanemi College of Education, Science and Technology, P.M.B. 16, Bama, Borno State

The Dimension of Sincerity According To The Qur’an And Sunnah: The Key To Accepting Deeds

This article aims to examine the dimension of sincerity (sincerity) in deeds according to the Qur'an and Sunnah, emphasizing the purity of intention, consistency in doing good, and independence from human praise. This study uses a qualitative method with textual analysis of relevant Qur'anic verses and hadiths. The findings show that sincerity encompasses relationships with both Allah and fellow humans, manifested through the concept of tawakkal (reliance on Allah) and fairness in social interactions. Sincerity in human relations creates an environment full of mutual understanding and compassion. In Islam, sincerity, derived from the Arabic word "khalasa" meaning purification, is about performing worship solely for Allah without seeking human praise. In the Qur'an, sincerity encompasses choice, purity from flaws, exclusivity, and the oneness of Allah. Sincerity is a prerequisite for the acceptance of deeds, prayers, and repentance, and it brings great benefits such as the acceptance of deeds, great rewards, and protection from satanic interference. Hadiths from Umar ibn al-Khattab, Abu Hurairah, and Abu Sa'id al-Khudri emphasize the importance of pure intentions. Sincerity helps in forming honest character, enhancing the quality of worship, social harmony, spiritual resilience, and work ethic. Understanding and applying sincerity supports individuals and communities to be responsible and have high integrity, hence the need to intensify education on sincerity for broad positive impacts.

Tracing the Development of Islamic Economic Thought in the Abbasid Era: The Legacy of Umar�bin�Khattab

The expansion of Islamic territories during the time of Umar ibn Khattab led to increasingly complex problems, especially in the economic field. During this period, Umar ibn Khattab introduced remarkable, though sometimes controversial, policies. These policies and ideas were extensively studied by scholars during the Abbasid Caliphate and became the foundation for the development of Islamic economic thought. This article reveals several areas where the study of Islamic economics made significant progress. It is based on a literature review using primary sources such as the books of Ali Muhammad As-Shalabi and Jaribah bin Ahmad Al-Haritsi, utilizing a historical approach. The research results show a strong scholarly tradition, accompanied by the documentation of many accounts from Umar ibn Khattab, especially in the domains of kharaj, �usyr, jizyah, and the institution of al-hisbah. This demonstrates that Umar ibn Khattab laid the intellectual foundations in the fields of economics and Islamic jurisprudence. During that time, scholarly studies on economics continued to develop. The books discussed by scholars of that era covered various aspects of Islamic economic thought, all of which were closely related to the government

Al-Hadm dalam Talak Bain Sughra Menurut Imam Malik

Imam Malik and Abu Hanifah have different opinions regarding divorce (talak). According to Imam Malik, talak one and talak two are not nullified if a woman marries another man and then returns to her first husband. Only talak three can nullify the previous divorces. Abu Hanifah believes that such a marriage can nullify talak three as well as the preceding divorces before talak three is pronounced. This research is a literature study using a normative approach to determine the legal basis for nullifying the number of divorces in specific situations. The deductive-inductive method is employed to draw conclusions from the research findings. Imam Malik utilizes various sources, including the Qur'an, Sunnah, ijma' Ahl Madinah, fatwas of the Companions, khabar ahad, qiyas, istishan, Al-maslahah Al-mursalah, and sad al-Zara'i, to establish the legal rulings. He refers to the fatwas of the Companions, particularly the jurisprudence of Umar Ibn Khattab, to explain al-hadm (continuation of the remaining divorces) in talak sughra. The purpose is to encourage husbands and wives to exercise caution and not misuse divorce, providing an opportunity for husbands to mend the broken bonds of marriage. However, Imam Malik's opinion is less relevant to the development of Islamic law in Indonesia. In Indonesian marriage fiqh, talak three nullifies the preceding divorces, aligning with the opinion of Abu Hanifah based on the Qur'anic foundations.

<b>The Amazing Benefits of Analyzing Foreign Words in Grammar: A Work by the Scholar Muhammad Amin ibn Umar ibn Abdul Aziz, famously known as Ibn Abidin Al-Hanafi, author of "Radd al-Muhtar 'ala ad-Durr al-Mukhtar," who passed away in the year 1252 AH. (Studied and Authenticated by...)</b>

تناولت هذه الرِّسالةِ خمسًا وعشرينَ كلمةً، أو تركيبًا أو أسلوبًا، مما يُشْكِلُ فهمُه أو إعرَابُه بالبيانِ والإيضَاحِ والإعْرَابِ، والتَّوجيهِ السَّليمِ مَعَ الدَّليلِ والتَّعليلِ. ولا يكاد يخلو كتابٌ من بعضِ هذه الأساليبِ، والحاجَةُ إلى معرِفَةِ حكمِها ماسّة إمّا من جهَةِ الإعْرَابِ، أو صِحَّةِ التَّركيبِ، أو عَرَبيَّتِه، وقد اجتهدت في إخراج هذا النَّصّ صحيحًا سليمًا كَمَا أرادَه مُؤلِّفه بالمقابلة بين نسخه، وخدمة نصه بتخريج القِرَاءَاتِ القُرآنيّة والأحاديث النّبوية، والشَّوَاهِدَ الشِّعريَّة ، وعزو المسَائلَ النَّحويَّة، إلى مَوَاطِنها في أمُّهاتِ المصَادر النَّحويَّة، والتعليق على بعضِ المسَائلِ مما يحتَاجُ تعليقًا وبيَّنتُ ما ظَهَر لي في إعْرابها، وضبط النَّصَّ ضبطًا تامًّا، وعزو النُّصُوصَ الَّتي اقْتَبَسَها المؤلِّفُ وأشرتُ إلى مَوَاطِنهَا في كُتُبِ أصْحَابها إنْ كانَ لهم كُتُبٌ أو في الْكُتبِ النَّحْويَّة المعْتَمَدَةِ، وإكمال بَعْضَ المسَائِلِ التي أرَى أنها نَاقِصَةٌ بإِيجَازٍ.

<b>Recitation of Umar ibn Al-Khattab, may Allah be pleased with him - Collection, Study, and Guidance</b>

هذا البحث عبارة عن جمع ودراسة وتوجيه لقراءات عمر بن الخطاب t من مظانها المختلفة، ونظمها في عقد واحد يرجع إليها الباحث بسهولة ويسر، كما أوضحت الدراسة من خلال عرض الاختلاف في القراءات أثر القراءات في تعدد المعاني واتساعها، حيث إن الإكثار من المعاني في الآية الواحدة هو مقصد من مقاصد الاختلاف في القراءات القرآنية.

Recruiting and Selection during the Era of Umar Bin Khattab Administration

The Era of Umar Ibnul Khattab is considered as the golden age in the history of Islam, The public treasury (Baitul mal), Army bureau, department of Records (Diwan), Hisba were all initiated in his time which led to signifying recruitment. This comprehensive paper�explores the subject of recruitment and selection during the reign of Umar ibn Khattab, the second caliph of the Rashidun Caliphate. The reign of Umar bin Khattab from 634 to 644 AD saw notable progress in administrative structures, such as the implementation of a well-organized recruiting and selection procedure. This study examines the strategies used by Umar bin Khattab to find and choose persons for important roles within the Islamic state. Utilizing reputable print encyclopedias, nonfiction books, academic journals, and dictionaries, this study offers a comprehensive examination of the historical backdrop, selection criteria, and the influence of Umar bin Khattab's approach on the governance of the caliphate.This paper further describes and analyzes job recruitment and selection in this era. The method used in this research is a descriptive approach, the recruitment policy, and its process were described. And the data were collected from secondary sources. The research found that his employment of experts regardless of closeness or any other factor was the main characteristic of his era, his policies and procedures in recruiting can be used to establish an Islamic recruitment policy and structure.�

The Significance and Influence of Caliph Umar ibn al-Khattab’s Endowment (Waqf) in Islamic Jurisprudence and Legal Precedents

يهدف البحث إلى رصد جوانب من احتفاء الفقهاء بوقف الخليفة عمر بن الخطاب رضي الله عنه، واستثمارهم له في بيان أحكام الوقف الفقهية، وبيان أثره على الموقفين من بعده. ويشتمل البحث على مقدمة وتمهيد وثلاثة مباحث وخاتمة. يتضمن التمهيد التعريف بالوقف في اللغة والاصطلاح، ويتناول المبحث الأول: مكانة وقف عمر بن الخطاب في الإسلام، ويتطرق المبحث الثاني: إلى نص وثيقة وقف عمر والتعريف بالأموال الموقوفة، ويستعرض المبحث الثالث: أثر وقف عمر فقه واقتفاء، وسلك البحث المنهج: الاستقرائي والتحليلي للمرويات لوقف عمر، والمدونات الفقهية، وخرج بنتائج أهمها: أن وقف عمر بن الخطاب رضي الله عنه له مزية وشأن؛ إذ المستشار فيه هو الرسول صلى الله عليه وسلم، كما أن أول وثيقة وقفية في الإسلام هي وثيقة عمر رضي الله عنه، وقد أعطى تنوع الأموال الموقفة من عمر مجالًا أوسع للاستنباط الفقهي، كما أورد الباحث نماذج من استثمار الفقهاء لوقف عمر رضي الله عنه في تأصيل الأحكام الفقهية في الوقف.

Literary and Sufi Analysis of Ibn al-Fāriḍ’s Poem “al-Tā’iyyat al-kubrā”: A Philosophical Educational Approach

The present paper offers a new approach to the poetry of the Egyptian Sufi poet ‛Umar Ibn al-Fāriḍ (576-632AH/ 1181-1235AD). This approach is based on the text of Ibn al- Fāriḍ’s Great Sufi Poem, al-Tā’iyyat al-kubrā, in which the poet expresses in full his spiritual experience. First, the basic hermeneutical question is discussed, e.g., what is the way of approaching a literary text in order to understand the experience of the poet? Also, it deals with a Sufi text, its context and the relationship between text and experience. To what extent does the author express his inner world verbally? In the end, there is a distance between the interior experience of a Sufi and his verbal expression. Eventually, this method is applied to the poetry of Ibn al-Fāriḍ. He describes his Sufi experience as a journey through three steps: from separation (farq) to unity (ittiḥād) to universal union (ǧam‛). On such a partition, ten basic units are highlighted, forming the structure of his Sufi poem.

The Main Prayer Place for Women According to Hadith: Method Analysis al-Jam'u wa al-Tawfiq with Islamic Family Law Approach

The position of women in the hadith has a dignified and equal position among men in worship, social and various other activities. This study aims to discuss the main place of prayer for women according to the hadiths of the Prophet Muhammad PBUH There are two different hadith narrations about the main place of prayer for women, in the mosque or at home. The research method used is qualitative-normative which is analyzed by the method of al-jam'u wa at-tawfiq, which harmonizes different hadiths then studies with the Islamic family law approach. The results showed differences in the history of hadith regarding the main place of prayer for women, the hadith derived from the narration of Aisha allows women in mosques while the hadith narrated by Ibn Umar explains that women are more important at home. As a result, hadith scholars also differ on the main place of prayer, whether in the mosque or at home. If using the method of al-jam'u wa at-tawfiq then this hadith can be compromised, Aisha's narration of allowing women to pray in mosques is when it is safe and does not cause slander. While the narration of Ibn Umar which explains that women are more important to pray at home if there is a concern of interference such as harassment or something dangerous. Some clerics allow prayers in mosques because women do not use fragrances, are not adorned, and must obtain permission from their husbands and guardians. In the perspective of Islamic family law, the prohibition of prayer in the mosque is not absolute, but conditional, women should be protected and treated with dignity and respect, therefore she is protected from slander and all forms of abuse.

The Polyphonic Poem The “Ra’eyah” Poem by ‘Umar ibn Abi Rabi‘ah as a Model

This research seeks to employ the polyphonic approach that pertains to the novel in studying the poetic text after it expanded and became a fertile field that could be manifested in poetry. Due to this expansion, the elements of this approach have been applied to the poetic text as a literary discourse that has a narrative nature. The “Ra’eyah” poem of ‘Umar ibn Abi Rabi‘ah has been chosen for study in this research because it is considered to be an accurate model of the polyphonic poem that includes all the elements of polyphonic discourse represented by the multiplicity of voices and characters, dialogism, and spacetime, in addition to other elements that are characterized by novelty and innovation such as carnival atmosphere, parody, composition, and hybridization. Through the polyphonic approach, the research aims to apply these elements to the poem of ‘Umar ibn Abi Rabi‘ah to prove that it transcended the monophonic voice and lyricism to the realm of drama and polyphonyristians.

Peradaban Islam Masa Khalifah Umar Bin Khattab

Umar ibn Khattab was a resolute and courageous leader. Traits of justice, generosity, high spirit of struggle, intelligence, and strong faith were ingrained in the personality of Umar ibn Khattab. Before embracing Islam, Umar himself belonged to a prestigious lineage among the Quraysh. Umar ibn Khattab's leadership earned him the title of Amirul Mukminin, while the state he led was referred to as a caliphate. This is utilize literary resources such as books, journals, and various written works for referencing purpose.s Khalifah Umar was an excellent administrator, as evidenced by his actions since assuming power. The first task undertaken by Khalifah Umar was the establishment of the Hijri calendar.

The Rules of The Dhabt of The Quran and The Law of Writing in The Mushaf of The Qur'an

The study of the science of Qur'ānic dhabt in this paper aims to provide a specific explanation of the rules of dhabt and the law of writing in the Qur'ānic mushaf. This effort is necessary considering that there are various models of writing and their use so that the validity of the meaning of the Qur'an can be maintained. The method used in this study is a qualitative method with a literature study approach. Literature analysis in this study is based on two primary sources, namely Samir at-Thalibin fi ar-Rasmi wa Dhabth al-Kitab al-Mubin by Ali Muhammad ad-Dhabba' and Irsyad at-Thalibin Ila Dhabth al-Kitab al-Mubin by Muhammad Sâlim Muhaisîn. Based on the analysis that has been done, it is known that the rules of dhabt science explain specifically about the marking of vowels and tannins, writing tannin signs related to the end of the word, writing rules for tannin signs related to the letter after it, writing rules for Nun Sakinah signs related to the letter after it, writing rules for Ikhtilas Izharum and Imalah signs, writing rules for Tasydid signs, writing rules for Tasydid signs, writing rules for Mad signs, writing rules for Izhar and Idgham signs, writing rules for hamzah signs. Opinions, there are those who disallow them (Abdullah ibn Umar ra, Abdullah ibn Mas'ud ra, Qatadah, Ibn Sirin, who allow (al-Kisa'i, Rabi'ah bi Abdurrrahman, al-Laits, Abu al- Aswad, etc.).

Contributions of Amīr al-Muʼminīn ʻUmar Bin al-Khaṭṭāb -May Allāh be pleased with him- in Preserving and Publishing the Noble Qurʼān

Caring for the Holy Qur’an, learning, teaching, preserving and disseminating it, has taken a great deal of the attention of Muslims from the beginning of the mission to the present day. One of the personalities that had contributions that should be noted and highlighted was the personality of the Commander of the Faithful, Umar ibn al-Khattab, may God be pleased with him. This research came to show a side of his contributions to the preservation, preservation, publication and teaching of the Holy Qur’an, and to highlight the impact of the Holy Qur’an on his personality. The researcher followed the descriptive approach, and it was one of the most prominent results of the research. That the Holy Qur’an had a great influence on the personality of the Commander of the Faithful Omar Ibn Al-Khattab, starting with his conversion to Islam, and then in his succession, as was one of the results of the research that the most prominent distinguished contributions of the Commander of the Faithful Omar Ibn Al-Khattab in the preservation of the Holy Qur’an, and it was shown by his role in the issue of collecting the Qur’an during the era of Abu Bakr Al-Siddiq, may God be pleased with him.

Analisis Historis Kebijakan Umar bin Abdul Aziz dalam Pengelolaan Zakat

Umar bin Abdul Aziz (717 AD) is a caliph who should be remembered in history, especially in the management of zakat. During his leadership, zakat management underwent a very impressive reform. All types of assets owned by the people must be subject to zakat. The system and management of zakat were handled very professionally at that time. The types of assets and assets that are subject to zakat are becoming increasingly diverse. Umar bin Abdul Aziz was the first person obliged to issue zakat from assets from business income or service results, including salaries, honoraria, income from various professions, and various other mustafad malls. So, during his sovereignty, very abundant zakat funds were stored in Baitul Mal. Even the amil zakat officers find it difficult to find the poor who will be given zakat. Several factors influenced the success of zakat management and management during the time of Umar ibn Abdul Aziz. First, there is mutual awareness and maximum empowerment of Baitul Mal. Second, the responsibility of a leader is supported by the awareness of the people in creating solidarity, welfare, and empowerment among the people. Third, awareness of muzakki (zakat payers) who are relatively capable materially and have high loyalty for the benefit of the people.

Drama in Umayyad Poetry: A Case Study of 'Amman Aal Nu'm' by 'Umar ibn Abi Rabiah

This study examines the phenomenon of drama in Umayyad poetry, utilizing the poem "Amin Aal Nu'm" by 'Umar ibn Abi Rabiah as a specific example. It consists of an introduction, two main sections, and a conclusion. The first section provides a definition of this phenomenon, its origins, and its development, while also exploring the interplay between poetry and prose narrative arts and the resulting impact on the convergence of literary genres, with a particular focus on its implications within poetry. The second section delves into an analysis of the presence and positioning of this phenomenon within 'Umar ibn Abi Rabiah's poem through a study of its dramatic elements and their application within the poem's verses and segments. Finally, the conclusion presents the most significant findings and perspectives derived from this study. The textual approach is employed as a tool to elucidate the dramatic structure in both the formal and semantic aspects of the text and their interplay.

The Method of Bahraq Al-Hadrami and his Citations in his Book Tuhfat ul-Ahbab wa Turfat ul-Ashab fi Sharh Mulhat al-I'rab

Bahraq al-Hadrami (died 930 AH) is Muhammad ibn 'Umar ibn al-Mubarak bin Abdullah bin Ali al-Humeiri, al-Hadrami al-Yamani al-Shafi'i. He was awarded the epithet "Bahraq" Bahr: (Sea) indicating that the extent of his knowledge is like the sea, the addition of al-Qaf at the end of the word does not change the meaning, The study, which is part of the dissertation entitled: Bahraq’s Tuhfat ul-Ahbab wa Turfat ul-Ashab fi Sharh Mulhat al-I'rab: A Grammatical Study, demonstrates Bahraq’s grammatical approach through the use of the grammatical terms. It also demonstrates his tendency to do research