Types Of Love Research Articles

Creencias sobre el amor y bienestar durante la adultez emergente

The aim of this research was to study beliefs about relationships during emerging adulthood, specifically romantic love myths and types of love, and their relationship with well-being, taking into account gender differences. A total of 631 young people between 18 and 29 years of age articipated. The Spanish version of the Love Attitudes Scale, the Romantic Love Myths Scale, and the Flourishing Scale were used. The results showed a general tendency towards Eros love and a greater inclination of males towards Altruistic and Playful love, while females were more inclined towards Pragmatic love. Likewise, a low level of acceptance of romantic myths was observed, being higher in men. Higher levels of Eros and Pragmatic love were related to higher flourishing, while higher levels of Playful and Obsessive love predicted lower flourishing.

جلوه‌های اجتماعی محبت در قرآن و سنت

A person who has a healthy nature is not devoid of love, friendship and beauty, but the important thing is not the love of a person, but the important thing is who is this love towards? And why is it? Because the nature of love and the beloved person in the religious field plays a very important role in the value or worthlessness of this matter. What is given a lot of attention and importance in religious texts is, first of all, love and affection towards God, the Prophet and the religion of God, and friendship and love towards other human beings and divine creatures is rooted in this matter. Therefore, the purpose of love and friendship is that its element is divine and it is aimed at creating affection and affection between humans and is free from sin and sin. This is where friendship finds a human meaning and evokes the concept of beauty for mankind. All religious verses and traditions not only praise such friendship, but also call humanity towards it in the form of commanding orders, towards the love of God, towards the love of the Prophet and his religion, and ultimately towards love and friendship towards all created beings. This type of love and friendship is a major part of the belief of a believer.

Sparks of Platonic Love in Pashto Poetry

Platonic love is a word used by psychologists to describe illusory love and connection. It is typically a one-sided love that revolves around the axis of imagination, with no objective and genuine interaction between the lover and the beloved. Many societies, people, and values, particularly psychologists, refer to this type of love as original and pure love. It is also known as divine love, while the opposite is earthly or bodily love. Plato, the Greek philosopher and thinker, preached a love that was solely spiritual and ideal, with no regard for the body, particularly sexual impulses. The lover and the adored have no relationship and do not make a connection. It is known as Platonic love since Plato cannot be held responsible for its defeat or failure. This love was not previously known as Platonic love, as it is today, but researchers of our time, who studied Plato's norms and values for love, attributed this view of love to him in Pashto poetry. There are several examples of such love, and the purpose of this article is to explore a few of them.

The Evolutionary Masks of Love: Continuities between Judeo-Christian Religious Love and Modern Secular Love

The aim of this paper is to establish a series of links between some of the main religious formulas that arise in Judaism and Christianism and the romantic and confluent love characteristic of modern societies. To carry it out, firstly, we analyze love in historical Judaism, reflecting on the Ahavah formula, the predominant formula in this religious context. Secondly, to study the Christian drift of love, we first analyze how the emergence of this new religious faith (Christianism) provokes a change in the Jewish way of understanding it (love). Subsequently, we analyze some of the three main formulas in which love materializes in Christianism: Agape, Caritas, and Amor Sui. Regarding modern love, we first carry out a contextualization focused on the processes of secularization and individualization, and their impact on it. Afterwards, we present the main features that define both romantic and confluent love, and finally, we analyze the Judeo-Christian characters inherited for such types of love. The methodology used focused on a literature review and theoretical reflection based on this review. The research carried out allows us to establish sociological continuities between Judeo-Christian religious love and modern secular love in the terms used throughout the paper.

CONSUMMATE LOVE VALUED BY STERNBERG’S TRIANGULAR OF LOVE REFLECTED IN “SUNRISE IN HEAVEN” (2019) MOVIE: PSYCHOLOGICAL APPROACH

Abstract This study aims to explain and analyze the phenomenon of love proposed by an expert Robert J Sternberg to the main characters in the film Sunrise in Heaven (2019). This research is a type of qualitative descriptive research, and the data source taken is the film Sunrise in Heaven (2019). This film is based on Jan Hurst's true-story novel entitled "His Sunrise, My Sunset," which she wrote herself. This story tells about Jan Nichols' love journey with her husband, Steve Hurst. The researcher found that the love story of the main characters, Steve and Jan, reflects the type of consummate love created by Robert J. Sternberg. Steve and Jan were able to represent the elements of Passion, Intimacy, and Decision/Commitment in their love journey. A love story that at first was not approved by Jan’s father, but with the strength of their love, they can prove that their love is eternal until they are parted by death. Keywords: Consummate love, Decision/Commitment, Intimacy, Passion, Triangular theory of love

Love and ‘Spiritual Ecumenism’: A foundational Backdrop for Underhill’s The Spiritual Life

One foundational backdrop for Evelyn Underhill’s BBC radio talks, 'The Spiritual Life' (1937), is her posture of ‘spiritual ecumenism’ (prayer for Church unity). In 1936, Underhill had published 'Worship' and participated in various worship practices, plus prayer groups for Church unity. During these years, loving rather than critiquing Christians different to herself had become an area of growth for Underhill (outlined in her spiritual journals). Bérulle’s three types of generous love - adoration, communion and co-operation - provided Underhill’s macro structure for 'The Spiritual Life.' Through the lens of ‘spiritual ecumenism’, Underhill emphasised the centrality of love in ‘the spiritual life’ – love of God and neighbour – particularly fellow Christians. Underhill encourages us to pray for Church unity and engage in spiritual understanding rather than judgment, competition and ‘mud-slinging’. In the context of growing secularism, individualism, and Church disunity, ‘spiritual ecumenism’ has the potential to enhance the Church’s missional impact.

“You Know No Rules of Charity”: A Corpus Analysis of ‘Love’ in William Shakespeare’s Richard III Using Voyant Tools

This essay conducts a corpus analysis of ‘love’ in Shakespeare’s Richard III using Voyant Tools, a free web-based application for analyzing digital texts. While Voyant Tools have been used in Shakespeare classes for educational purposes, it is hard to find any books or journal essays that incorporate the online program in Shakespeare drama research. It is hoped that the paper serves as an example that suggests academic potential of using digital tools in drama text analysis. Although Richard III is rarely discussed with reference to ‘love,’ the high frequency of the word in the text confirms its thematic importance in the play. My analysis of the corpus data makes the following discoveries. First, ‘love’ in Richard III has a broad spectrum of meaning ranging from erotic and familial love to loyalty and self-love. Second, the majority of references to ‘love’ come from or concern Richard and his chief assistant Buckingham, both of whom use the word for purposes of deception. Third, the type of love that is absent from all characters, including antagonist Richmond and those who display sincere love for their family or monarch, is ‘charity,’ the highest form of love modeled on God’s unconditional love for humanity. From these observations, it can be concluded that Shakespeare explores the broad spectrum of human love in order to satirize the absence of charity from the powerful figures that inhabit the world of Richard III as well as to expose the limitations and vulnerability of human love. If Richard III is a play of ‘love,’ as the corpus data suggests, it is not a critique of the title character but of the lack of charity in the world he was born into.

MODEL OF CHEATING IN A ROMANTIC RELATIONSHIP

This study aimed to investigate the likelihood of cheating in a romantic relationship using predictive modeling techniques. The researchers collected data from 500 respondents who completed the Hendrick and Hendrick's Theory of Love survey questionnaire. The results indicated that friendship love received the highest mean score, while possessive love received the lowest. Sex, religion, and education are significantly associated with cheating. The researchers utilized the age and types of love as predictors in an empirical analysis of cheating in a romantic relationship. The model demonstrated a good fit and accurately represented the data. Age and altruistic love were significant predictors of cheating, while passionate and friendship love reduced the likelihood of cheating. Altruistic love contributed the most to cheating among the types of love. The findings suggest that individuals who are older and have a stronger inclination towards altruistic love are more likely to cheat in a romantic relationship. Conversely, those with a greater degree of friendship and passionate love are less likely to engage in cheating. These results underscore the importance of understanding the different types of love in predicting infidelity in a romantic relationship.<p> </p><p><strong> Article visualizations:</strong></p><p><img src="/-counters-/soc/0718/a.php" alt="Hit counter" /></p>

THE MEDIATING EFFECTS OF BRAND LOVE ON REVISIT INTEREST A META ANALYSIS

Research on Brand Love has an important influence on interest in returning visits, and reveals various benefits for tourist attraction managers. This study aims to collect empirical evidence about the effectiveness of Brand Love in attracting tourists. A meta-analysis method, with calculated the effect size 33 publications from the results of the study between 2019-2023. The results show that Brand Love mediation in attracting tourists has a positive and high influence on return visits to a tourist attraction. Based on the analysis of mediator variables related to instructional characteristics, there were significant differences in the variables of the type of visit, the characteristics of tourists, and the type of Brand Love. However, moderator variables related to methodological characteristics did not have a significant moderating influence on revisiting interest. This research contributes to marketing management, in winning the interest of tourists to revisit a tourist spot through the role of brand love.

Mindfulness and Mindlessness in Love

The study of love is extensive and affects many areas within relationships between individuals. The following paper examines the concepts of mindfulness and mindlessness, as defined by Langerian mindfulness, within the context of love. The objective of this report is to define the differences and similarities between loving mindfully versus mindlessly and evaluate the impact of both types of love within relationships. The process of engaging in mindful love and enhancing the quality of relationships will be explored, as well as how engaging in mindless love results in emotional disengagement, dissatisfaction, and even conflict. The contrast between the healthy effects of mindful love and the detrimental influences of mindless love is ultimately highlighted. Although being mindlessly in love provides the benefit of ignorance is bliss, mindful love engages all parties in the relationship, constantly bettering each other for a greater change. Essentially, this research paper emphasizes the significance of mindfulness and mindlessness and highlights their coexistence- not only in love- but also in the aspects of life.

The Concept of Love as Reflected in the Views of Prospective Teachers

The article focuses on the problem of how prospective teachers form the concept of love. The study is of relevance due to the role the teacher plays in forming the values and ideology of the younger generation. The introduction of the article specifies various definitions of the phenomenon of love in interdisciplinary research. The purpose of the article is to analyze the concept of love reflected in the views of prospec- tive teachers as well as the sources of its formation. Methods. The authors designed a questionnaire aimed at identifying the socio-psychological characteristics of the respondents, their understanding of love based on the classification of John Alan Lee; the questionnaire also contains the selection of associations to the word “love” based on the examples of love relationships presented in works of art; the questionnaire also seeks to identify the sources of information about love which the prospective teachers use. 47 first-year students majoring in teaching (44.03.01 – Pedagogical education) took part in the study. Results. The prospective teachers demonstrated their preference for a caring type of love with a tendency to altruism, they also showed ambiguity in relation to the “eros” type of love, which is due to the specifics of the sample under study. The most significant sources of information about love are family, friends and literary works. Conclusion. The research results suggest that the ideas of love demonstrated by the prospec- tive teachers correlate with the chosen field of the professional activity, which involves empathy, support, care for students, a high level of cultural, spiritual and moral development.

The Oneness of Love in Works of Love

Kierkegaard’s claim that God just is love implies that love is ultimately one reality. Indeed, on more than one occasion, Kierkegaard will make this point explicitly as well as implicitly by frequently asserting the oneness of love. For example, early on in Works of Love, he states plainly that “this love for the neighbor is not related as a type to other types of love. Erotic love is defined by the object; friendship is defined by the object; only love for the neighbor is defined by love”. What Kierkegaard means by this is that preferential loves are defined by a factor in addition to love itself: the object of that love. Neighbor-love is defined by love itself, which takes as its object the neighbor, or in other words, “unconditionally every human being”. Preferential loves are specified as it were by the person loved in this manner. Neighbor-love is not related as a type to other types of love in that neighbor-love is paradigmatic love; preferential loves are specified, but as recent commentators have shown, are not thereby precluded from also being or filtered by or infused by or coincident with neighbor-love as well. The point of this passage is that there are not distinct, enumerated types of love that, taken together, can be amalgamated into something called “love”, which would be inclusive of distinct kinds. The current paper argues that neighbor-love is meant to be thought of as paradigmatic. Therefore, as a paradigmatic unity, it will also exhibit qualities ordinarily associated with preferential love. Put differently, my claim is that we have reason to conclude that, in the end, features of preferential love will be manifest in neighbor-love just as surely as neighbor-love has an effect on preferential love. I wish to take seriously the claim of Works of Love that, ultimately, love is one. Love, being one, is not comprised of distinct types or subsets. I demonstrate the importance of this point by explaining how all love has its ultimate origin in God (and God just is love). While seemingly a truism, I argue from a variety of passages that the oneness of love has multiple implications throughout the text, implications that further support the theory that neighbor-love is not an alternative to, but rather encompasses features of, preferential loves.

Bad Love and its three categories

Bad love, as its name suggests, refers to unusual relationships between two parties that either harms the interest of one end or generally opposes the society’s objective morality defined by Nietzsche as a set of rigid standards that people are raised and taught to conform to, usually conservative and fixed. (Islam, 2020) A typical instance of bad love is the erotic relationship between parents and their own children. Though only an allusion, the story of Oedipus Tyrannus illustrates how twisted love may bring about destruction and social disapproval, ultimately leading to detrimental consequences. Ancient people describe the demerits of bad love with the media of literature, oral storytelling, etc. Today, bad love appears to be an unusual term since the developed knowledge of biology reveals to the general public about the genetic defects resulted from incest behavior. But if we are to define bad love in a broader sense that takes into account the various forms of negative emotional attachments to certain figures or obsession with problematic social norms, it may be concluded that bad love has never ceased to exist; instead, it changes its form in accordance with the diversifying culture and society. This essay will focus primarily on three types of bad love, namely, love generated by excessive reliance on parents out of sexual desire, love built on gender inequality, and the radical loving relationship between children and parents which sits on the extreme ends of the love spectrum.

How Love is Represented on Your Lie in April

A fundamental human right is the ability to love and be loved. This study aims to describe how types and characteristics of love are represented in the Japanese live-action movie Your Lie in April (2016). This study is a type of descriptive qualitative study because it attempted to describe the study results. The researcher used content analysis, a data analysis theory developed by (Ary et al., 2010), in order to analyze the data. Based on the research results, there are some characteristics of love depicted in Your Lie in April (2016), namely: trust, healing, growth, acceptance, companionship, teamwork, and fearlessness. In contrast, the researcher discovered two types of love, known as passionate and compassionate love. A suggestion based on these findings is to encourage and cultivate these beneficial aspects of love in actual relationships, fostering trust, growth, and acceptance, while acknowledging the various types of love that can exist.

Kajian Psikologi Keluarga: Benarkah Cinta adalah Unsur Terpenting dalam Pernikahan?

Love is the initial motivation for couples to decide to get married. However, love can change over the course of marriage. The pros and cons regarding the truth that love is the foundation and reason for the survival of a marriage need to be studied further. The importance of knowing the most important elements in marriage will minimize conflict and even divorce. The method used in this research is a descriptive qualitative method with data collection techniques based on literature studies. The study of marriage and all components of marriage is the object of this research. The main research data comes from the book "A Triangular Theory of Love" by Robert J. Sternberg and "The Seven Principles for Making Marriage Work" by John Gottman. Apart from that, supporting data such as books and articles related to marriage and studies of love in married life are also used as supporting references. The research results show the dynamics of changes in the type of love during marriage. There are three components to love including: (1) the intimacy component; (2) passion component; and (3) commitment component. These three components can form different types of love. The love component can increase and decrease and even disappear. However, the component of love that is a factor in a marriage lasting a long time is the component of commitment. This is because even if the passion and intimacy of a husband and wife change, if the marriage commitment is maintained firmly, the marriage will still be able to survive. The commitment component in love is the most important element in marriage which is the reason for the formation and survival of a marriage.

The Virtual Geography of Afrodiasporic Womanist Love: Black Women Critical Educators Collectively Cultivating Solidarity and (En)countering Loneliness Online

In this multimodal article, we respond to the pervasive erasure of Black women’s knowledge-making practices and pedagogies in academic literature writ large while illustrating the use of creative methods for making meaning of community, connection, sociality, and solidarity, in virtual or online adult learner education spaces. We begin by narrating how our collective of U.S.-based Black women comparative and international education scholar-practitioners lovingly banded together for a Study Abroad Program. We theorize the diasporic Blackness undergirding our womanist love of one another as a spatial, relational, corporeal, and political force helpful for cultivating critical community and affective solidarity in our virtual geographic context. Then, using kitchen-table talk as a reflexive method of inquiry, we probe the particularities of that Afrodiasporic womanist love—the energy cohering our collective in an online environment—as noun and verb: a source of sustenance, a reprieve from loneliness during the COVID-19 pandemic, and a care-full comforting and healing practice. We locate our theorizing in the genealogy of Black feminist thought, and to interrogate how Afrodiasporic womanist love is shaped by and situated in time, space, and body(ies), we explore our geohistories and legacies. We conclude by reflecting on how, in addition to building solidarity, Afrodiasporic womanist love helped us form a supportive critical community online that provided sanctuary as we (re)conceptualized justice, freedom, and humanity in our individual and collective praxis vis-à-vis the intimacy, authenticity, and vulnerability demanded by this type of Black love.

Love and Relationship Satisfaction as a Function of Romantic Relationship Stages

AbstractThe strong influence of the components of love in the relationship satisfaction is very described in the scientific literature. The current cross-sectional study evaluated the associations between participants’ love and relationship satisfaction across different phases of a relationship. For this propose, we recruited a sample of 1102 Brazilian participants, including 756 (68.6%) women and 346 (31.4%) men (mean age = 25.52 years, SD = 7.98), from 12 Brazilian states and the Federal District. Participants’ relationship was coded in order of bond levels: 0 - unrequited relationship, 1 - non-established relationship, 2 - dating, 3 - living together or engaged, and 4 - married. A linear regression analysis indicated that the influence of passion on relationship satisfaction is higher, and the influence of commitment is lower, in more advanced phases of one’s relationship. Multilevel regression showed the role of bond, interacting with the dimensions of love on the prediction of relationship satisfaction. The associations between types of love and relationship satisfaction differ across relationship stages. While the influence of passion and intimacy on relationship satisfaction grows across the relationships’ stages, the influence of commitment decreases. This study also suggests that type of relationship can be understood as an ordinal variable, instead of categorical.

Body maps of loves

ABSTRACT Love is an essential biological, psychological, sociological, and religious phenomenon. Using various conceptual models, philosophers have often distinguished between different types of love, such as self-love, romantic love, friendship love, love of God, and neighborly love. Psychologists and neuroscientists on the other hand have thus far focused predominantly on understanding the emotions and behavioral and neural mechanisms associated with romantic love and parental love. We do not yet know how the models construed by philosophers are related to actual experiences of love, and to which extent they are merely nominal creations connecting phenomena that in fact have little to do with each other. We lack empirical knowledge of how different types of love are experienced as embodied feelings, and how these experiences are related to one another. Here we distinguished between 27 different types of love. Using self-report methods, we measured 1) how subjective feelings of different types of love are topographically embodied; 2) how different types of love are associated with self-reported emotional valence, strength of the bodily and mental experience, association with touch, time elapsed since last experienced, and controllability; and 3) how similar different types of love feel. Our study provides the first mapping of embodied experiences associated with different types of love. The results show that the subjective feelings associated with the love types form a continuum from strongly to weakly felt loves.

Translation Analysis of Romanticism In 50 First Dates Movie

50 First Dates is a movie that broadly known around the globe in 2004 as one of the best romantic comedy movie in the 2000s. This research aims to analyze type of romanticism and the translation techniques used in the 50 First Dates movie subtitle in Amazon Prime Video. This research uses qualitative method with case study as a research design. This research uses document analysis with transcript and subtitle of the movie. The data are analyzed using theory from Lomas (2018) in finding the type of romanticism and theory by Molina and Albir (2002) to find out the types of translation techniques. Based on findings, there are 6 types of love found out of 14, namely: Philia (31.03%), Storge (25.28%), Paixnidi (21.83%), Ananke (13.79%), Epithymia (5.74%) and Pragma (2.29%). Regarding the translation techniques, 9 out of 18 types of translation techniques are found, namely; Established Equivalent (47.61%), Linguistics Compression (15.87%), Borrowing (8.73%), Reduction (8.73%), Compensation (7.93%), Linguistics Amplification (4.76%), Modulation (3.17%), Amplifications (2.38%) and Particularization (0.79%). Based on the data, the researcher found that the translation used more than one translation techniques. Therefore, the researcher grouped them into single (59.77%), duplet (31.03%), triplet (8.04%), and quadruplet group (1.14%). From the findings, it can be concluded that the most found type of love is Philia. On the other hand, the most dominant type of translation techniques is Established Equivalent with various combinations.

Moral Values in the Movie Script The Breadwinner (2017) by Anita Doron

This research discussed moral values in the movie script by Anita Doron, an award-winning Canadian-Hungarian writer. The aims of the research were to find out the types of moral values and the impact of moral values contained in The Breadwinner movie script to see how humans act as humans. The qualitative descriptive method was used in this research to explain gaining data through a sociological approach. The theory of Hornby was employed to analyze the types of moral values and to see what moral values are, and the theory of Thomas Lickona was used to analyze the impact. Moral values are dominant in the Breadwinner movie script, and the most dominant of all types was courage. The result showed that there were 8 of the 11 types of moral values found in the movie script of The Breadwinner namely courage, humbleness, honesty, sympathy to others, cooperative, thankfulness, kind-hearted, and love and affection. In The movie script, it was also found that there were only 4 types of impact moral values, namely honesty, courage, honor and love and affection based on Thomas Lickona's theory.