True Reality Research Articles

Dr. Boymirza Hayit's book "Turkestan: Between Russia and China" is an important source

This article describes the “dark days” of Turkestan in the past, the Russian invasion, followed by the various policies of the former Soviet government led by the Communist Party, and Dr. Boymira Hayit’s work it is about the historical information given in “Turkestan: Between Russia and China”, an important source. The authentic history covering several centuries presented in the book is a great source of information about the difficult times of our nation. This work, created during the study of important documents and archival data, has retained its relevance even today, as it shows the life of Turkestan and East Turkestan in the 20th century under Russian and Chinese rule based on original historical data. Among them, the real situation in the country is shown in the context of the changes that have occurred in Central Asia, the colonial policy of Czarist Russia. Dr. Boymirza Hayit's book "Turkestan: Between Russia and China" provides researchers with dozens of information about the 20th century. It can be seen from the information in the book that in order to show the history of Turkestan in all colors, the author was able to put aside various stereotypes and tell the real truth clearly, unlike the Soviet historians of that time. In addition, the largest studies in world historiography dedicated to the history of the struggle for the independence of Turkestan in the years 1918-1934 were created in Turkish and German, while Dr. Boymirza Hayit created a blessing in these two languages ​​and left important sources to the generations. It is the historical completeness, and the facts presented on the basis of the sources that increased the value of this book.

Кантианство в раннем творчестве Н. Бердяева (1900–1910 гг.)

The article analyzes the influence of Kantian philosophy on the formation and philosophical work of Nikolai Berdyaev from 1900 to 1910. The attitude of the Russian philosopher to the basic ideas of I. Kant was critical from the very beginning. Nikolai Berdyaev directed his main criticism of kantianism in his first serious book against Kantian dualism, the existence of an absolute transcendent principle. Kantianism was for Berdyaev the most important philosophical experience, thanks to which he moved at the beginning of his creative path from critical marxism to idealism. During the period of turning to idealism, he came to the idea that transcendental consciousness immanently contains a religious attitude to the world. Kant's ethical postulates have not lost their fundamental significance for him. However, he associated the fundamental shortcoming of Kant's philosophy with the absence of a teleological approach to reality. Striving for metaphysical realism, Nikolai Berdyaev very soon overcomes the ethical normative idealism that was so characteristic of his early work. Without staying long within the framework of idealistic philosophy, Berdyaev subsequently made the transition to mystical religious realism. The critical philosophy that Kant represented, according to Berdyaev, absolutized the role of rational knowledge and closed access to true transcendental reality, narrowed being by the boundaries of the phenomenal world. He saw the way out of the grip of Kantian rationalism in expanding the framework of transcendental reason to the metaphysical or supra-rational. It was in mystical cognition that Berdyaev saw the only true way of cognizing reality. The Russian philosopher built his epistemology on the fundamental idea that being is closed and transcendent to thinking or rationalized consciousness, and it becomes immanent only to primary, integral and living consciousness, which has access to transcendent metaphysical experience.

법원의 직권심판의무의 범위

The criminal trial begins with a prosecution by the prosecutor submitting the indictment. The fact of the charge stated in the indictment is said to be the subject of judgment by the court. However, the dual theory that even criminal facts recognized as identical to the facts charged are potentially subject to judgment is valid. The dual theory is an attitude of orthodoxy and precedents. It is an interpretation consistent with the criminal procedure legislation. Under the criminal procedure legislation, the effectiveness of prosecution and res judicata are exercised within the identity of the facts charged is recognized. Meanwhile, the indictment modification system serves as a key that makes the potential subject of judgment enter into the real subject of judgment, which enables the appropriate state punishment power and protects the Defendant’s right to defend. Nevertheless, according to the theory of ‘facts stated in the indictment,’ it is unnecessary to modify the indictment if the facts that are different from the facts stated in the indictment do not cause disadvantages to the Defendant’s exercise of the right to defend. In this case, the fact to be recognized is no longer a potential subject of judgment but a real subject of judgment, and the court is obligated to judge a real subject of judgment, which is also in line with the judiciary’s obligation to discover the real truth.
 The attitude of the established precedents and the precedent covered in this paper argues that the court has no obligation in principle to confirm the criminal facts that do not require a modification of the indictment as the identity between the criminal facts and indictment is recognized. Instead, the attitude claims the court has an exceptional obligation to confirm the criminal facts if not confirming the facts is noticeably contrary to justice and equity. The attitude is not valid. The criterion of “whether it is noticeably contrary to justice and equity” violates the predictability and legal stability of the people on a very abstract and arbitrary basis. Rather, applying these judgment criteria itself is remarkably contrary to justice and equity. In conclusion, it is valid that the verdict covered in this paper judged that the court has to judge ex officio a crime of adultery by deception on motivation or associated consideration for adultery without the modification of indictment even if the case is prosecuted for the adultery by deception on adultery itself. However, as in conventional precedents, there is a problem in the process of judging according to the criteria of ‘discretion in principle, recognition exceptionally,’ and thus, the verdict needs to be reconsidered.

Factors Affecting Deaf Students of Using E- Learning According to the Technology Acceptance Model (TAM)

This study aimed to know the factors affecting the deaf students’ of using synchronous and asynchronous e-learning according to the technology acceptance model (TAM). It also aimed to know the impact of TAM elements (perceived ease of use - perceived usefulness - behavioral intention to use - actual use of technology) on deaf students' use of e-learning. The study used the descriptive survey method, which is considered one of the most appropriate approaches for the current study, it is based on describing the true reality of the phenomenon and then analyzing the results and building conclusions in the light of the current reality. As a result of the study, the most important factors affecting the deaf students of using e-learning according to the technology acceptance model were the perceived usefulness factor, followed by the behavioral intention to use factor, then the actual use of e-learning, and finally the perceived ease of use factor.

On spontaneity, variability and directed evolution. Whether it is necessary to push foreheads inherited or acquired features?

It seems, that historically the problem of oppose inherited features vs acquired is mainly two-causes problem. The first is an insufficient knowledge about mechanisms how acquired phenotypic feature could became inherited.
 The second is semiotic or more precisely semantic. Any language itself contained the seeds of the problem because of ambiguous interpreting of same terms by different scientists. Human specific understanding of any term, which depends on their different education, specificity of different languages, usage of metaphors and analogies, etc., create unintended illusions of real truth.
 This brief theoretical study attempts to consider adaptively significant traits as gradually moving from the category of non-heritable to heritable ones. The conceptual approach used makes it possible to erase the contradictions between the interrelated concepts of acquired and inherited features.

МОДЕРН И АРХАИКА В КОМЕДИИ У. УИЧЕРЛИ «ДЖЕНТЛЬМЕН – УЧИТЕЛЬ ТАНЦЕВ»

The author examines the paradox, implied in the poetics of the play. Its essence is a combination of two types of dramatic actions, excluding one another. One of them belongs to the basic model of comedy, the first one in the history of this genre, according to N. Frye. The other represents the comedy of social roles, created by Restoration dramatists. The incompatibility of these two comedy types is the result of a deep ideological contradiction between the antiquity, which produced the basic model, and modernity, responsible for the birth of the social role comedy. The author tries to solve this problem, using the Restoration libertine’s concept of true and false reality. However, the presence of the conflict, embodying this concept into the play’s action, is not evident. To reveal and underline this conflict the author uses numerous parallels, which show problems and situations in Wycherley’s comedy and Calderon’s drama “The life is a dream” in a comparative way.

The Concept of Death in John Donne’s Poetry and The Holly Quran: A Comparative Study

This study is a comparative descriptive investigation of the representation of death in the Holy Quran and the poetry of the English poet John Donne. It focuses on the concept of death as a real and ultimate truth. The study considers death as a thematic contemplation that every Man is worried about. Death in the Holy Quran and Donne’s poetry has been previously studied from different individual viewpoints, but none has adopted it comparatively from a thematic perspective. This study also adopts many echelons of the religious themes presented by these works in the treatment of death such as the truth of death, submission and forgiveness, and resurrection in both Islamic and Christian religions. The study signifies the similarities and differences in the discussion and analysis part. It concludes that despite the cultural, religious beliefs, and time and place differences, the Holy Quran and Donne’s poetry share some thematic and religious factors that lead towards religious perception of death including evidences of the reality of death, mortality of people, and the resurrection after death.

Feuerbach, religion and post-theism

How subject and object relate is perceived differently. This has been identified and discussed by philosophers. Hegel built on Plato’s notion that true reality only exists in ideas and is, therefore, objectively true. Hegel argued that the world we encounter is the objectification of the divine mind. Empiricists argue that material things can be engaged through the senses and are, therefore, real. But how do we know that spiritual things are real since they cannot be engaged through the senses? Feuerbach reacted against the Enlightenment thoughts of his time by postulating that god is not real since it is a projection of human qualities. Feuerbach inverted Hegel’s theory by stating that the divine is an abstraction and reification of human thought. With this theory, Feuerbach stated that religion is human-made and redundant. Feuerbach’s theory of the non-existence of god was created during the 19th century and corresponds with post-theism. De Botton also denies the existence of god, but declared that religion has many valuable functions for society. Feuerbach, from a philosophical and De Botton, from a sociological perspective, both deny the existence of god, but differ on the role religion play in society. Feuerbach’s theories proves to have relevance to current studies of religion.Contribution: This contribution investigates the position of Ludwig Feuerbach and tries to indicate the influence his ideas had on current post-theistic theories, such as that by Allan de Botton.

Eksistensialisme sebagai Landasan Metafisika Worldview Islam: Analisis Gagasan Al-Attas tentang Wujud

This study aims to examine the idea of al-Attas' existentialism which is embodied in his conception of wujud and its relationship with worldview. Al-Attas' definition of worldview, the Islamic vision of Wujūd , indicates the significance of w ujūd in the worldview building formulated by al-Attas. However, al-Attas's conception of w ujūd is overlooked in academic studies, even though this concept is a crucial theme in his philosophical thinking. This study applies descriptive and analytical methods as well as a philosophical approach to analyze al-Attas' works. This paper argues that al-Attas's idea of worldview is built on the principle of existentialism which is inspired by the concept of Waḥdah al-Wujūd Sufism. It states that w ujūd is the true reality, while what is called quiddity or essence is just a mode of w ujūd . Thus, the structure of reality is Wujūd in its Unity and Diversity which is nothing but a manifestation of al-Ḥaqq .

Diskursus Media Online Tentang Problematika Jember Fashion Carnaval (JFC) di Kabupaten Jember

This research departs from the phenomenon of media in constructing reality. The reality displayed by the media is judged as the real truth by the audience, but the reality that is displayed by the media is not a single truth. As the reality of the 18th JFC controversy in 2019 becomes an interesting topic to discuss with Halliday discourse analysis model. Thus, the purpose of this study is to describe the online media discourse about the JFC problems in Jember district. This study uses a descriptive qualitative approach. The results of this study indicate that: 1) the mass media participate in the discourse of Muslim communication battles against reality through the construction of news in the mass media, especially online media; 2) The mass media, both electronic media and online media, talk about Cinta Laura Kiehl as one of the ambassadors whose appearance does not deserve to be displayed in the JFC event in media construction; and 3) the online media Bangsaonline.com and Potretjember.com talk about Cinta Laura Kiehl as an ambassador for the JFC event, which can damage the image of Jember as a city of students.
 Keywords: Discourse, Online Media, Problem JFC

The Poet’s Knowledge of God: the Work of Parvin Etesami in the Context of the Iranian Spiritual Tradition

The subject of this article is the mystical poetry of Parvin Etesami (1907–1941), the article analyzes the religious foundations of the poet's work of the first half of the 20th century (the era of the turning point in Persian culture), continuing the Persian tradition of searching for God on the paths laid by her predecessors and expressing her knowledge of God in old poetic forms (monazere, qasida) with a new poetic language. The study of the poetic ontology of Parvin Etesami, that is, the poet's reflections on God, is based not only on the collection of 60 poems published in Russian (Journey of the Tear, 1984), but primarily on the exact translations of the poems of the Persian poet published for the first time in the article, which could not be included in the Soviet edition and which were carried out by two of the authors of the article. The article analyzes the poet's ideas about God as the creator of man, about God's predestination — the establishment of human mission on earth as a reflection of divine beauty, and about the Grace of God as the essence of human destiny. In the monologues of the dervishes, ideal personalities in the verses of Parvin, the value of the fruits carried by the mystical consciousness of a person who has achieved contemplation of true reality is affirmed. It opposes the ideas of ordinary consciousness, for which the style of behavior of the mystic is like madness. The love to God and the love of God are shown in the poetry of Parvin as the center of the heart, so that externally manifested religiosity (the Kaaba as a shrine is the architecturally revealed center of the world) and inner comprehension of God (the Kaaba of the heart) are affirmed by Parvin in their complementary wholeness. In this way, it is shown that in the verses of Parvin, fidelity to a thousand-year-old spiritual tradition and individual creativity appear as an organic unity.

Colaboração Premiada como Instrumento de Viabilização de Acesso À Justiça

A colaboração premiada surgiu em nosso ordenamento como mecanismo de justiça consensual, objetivando, através das revelações do colaborador, permitir o acesso dos órgãos de persecução penal ao núcleo estrutural que compõem as atividades criminosas. Através desse instituto, o colaborador é estimulado a apresentar a verdade real, com informações privilegiadas que, dificilmente, seriam colhidas sem a participação deste agente. Em contrapartida, o Estado disponibiliza ao colaborador benefícios tais como redução de pena, perdão judicial, progressão de regime, dentre outros. Processualmente, a colaboração premiada pode ser compreendida como uma técnica especial de investigação que, utilizando-se dos dados obtidos na delação estabelece a linha investigativa a se seguir. Nesse sentido é que se identifica o caráter negocial da colaboração premiada, onde sua concretização refletirá positivamente para todos os atores envolvidos, sobretudo a sociedade, haja vista a possibilidade da recuperação, ainda que parcial, do produto do crime, além do aumento considerável das chances de êxito nas operações policiais e a consequente desarticulação de organizações criminosas. Revela-se assim, a colaboração premiada, como ferramenta extremamente eficaz no combate à criminalidade organizada, de tal modo que, em restando, demonstradas a voluntariedade do colaborador, a eficácia da colaboração e as circunstâncias objetivas e subjetivas favoráveis, deve o Estado-Juiz proceder com a sua homologação. Nesse particular, o presente artigo objetiva analisar a colaboração premiada baseada na Lei 12.850/2013, e os reflexos decorrentes das alterações trazidas pelo Pacote Anticrime, Lei 13.964/2019.

Emergence of false realities about the concept of “Silaturrahim”: an academic social construction perspective

Purpose The purpose of this paper is to raise awareness among tourism and business scholars and professionals to avoid using socially constructed academic artifacts (such as “Silaturrahim”), which do not describe their real meanings but reflect false realities constructed by scholars over a period of time. In the last decade, academic research on identifying false information has played a significant role to raise awareness among electronic and social media users so that they may distinguish between false and true reality. In contrast, studies on misleading devices, such as false information reporting and citations in published academic literature, and their pejorative consequences are rare and scant. This paper, therefore, viewed the underexamined and relatively obscure issues of false information reporting and citations in published business and tourism research by highlighting a wrongly perceived concept “Silaturrahim” from the theoretical lens of social constructionism. It has been established that factors like false information, false information citation chains and falsely attributed meanings of academic artifacts pave the way for myths and urban legends which in turn formulate socially constructed academic artifacts. These artifacts are impulsively entrusted by the academic community but, in reality, their meanings are socially constructed, therefore, represent false realities. This paper calls the experts to invest their time and efforts to further explore the proposed concepts of “academic social construction” and “academic social artifacts.” Lastly, it is suggested to develop strategies to minimize or eradicate the dreadful psychological impacts of “academic social construction” on academic communities.

The Physician as Patient: Medicine after COVID-19

The Physician as PatientMedicine after COVID-19 Laura Kolbe (bio) when i was a child, four nuns worked in my Catholic grade school and lived in the "convent," a small, plain ranch house on the property. Three taught while one ran the business of the parish. Their short gray curly hair, their coordinating brown clothing, and the appellation "Sister" gave me the confused notion that they were related. This prompted the further extrapolation that all teachers must belong to some vast yet exclusive family, set apart from the rowdy tribe of non-teachers that my own family belonged to. Two of my aunts claimed they were teachers. I didn't believe them; both had houses, and one even went on dates. I think that on some level adults have the same notion of physicians. I certainly do when I'm the patient, even though I am a physician, even though my own primary care doctor is a colleague [End Page 5] whom I've glimpsed attending to the many nonclinical parts of her life on her phone during the duller parts of faculty meetings. There is, you'll be sorry to learn, something called #medtwitter (one part gripes, two parts preachy threads, with a dash of haphazardly edited vacation and postpartum photos), which might initially seem to recontextualize doctors back into the yowling Family of Man but in fact often renders us ever more generic and implausible as individuals. The genre conventions of the format fit our self-expression into a few flat archetypes—the pedantic explainer, the griper, the eternally grateful and blessed—as non-native to true human reality as those classical sculptures of Hippocrates that turn him into a hypertrophied megalith of brawn. But then came COVID-19. Many doctors—along with all kinds of other health care and frontline workers—had the chance to render their idiosyncratic experience on the page and screen, and the public was listening. We each had particular things to be angry and sad about. We watched irreplaceable patients die under our care; we each had our own unique recurring nightmares; our marriages and family structures and friendships were disintegrating, or marvelously holding up, in an explosive variety of particulars for everyone to see. Doctors became people. At my annual visit in 2021, emboldened by the novel thought that my primary care doctor was a person, no more and no less, I told her the truth about how much I drink and how often I exercise—some 80 percent of people are not entirely truthful with their physicians about their health habits, myself very much among them—and the exam table did not collapse in flames. The downside of doctors becoming widely recognized as people is that people are also people, and so now we're on undeniably equal footing: the clinicians and the "everyone else" from whom doctors have long stood carefully apart. In this newly vulnerable moment, my medical uncertainty takes on a different character. Whereas my occasional uncertainty as a doctor once had a numinous sheen, at least to my eye, it is now exposed as the ordinary not-knowing that it always was. (That my not-knowing is often [End Page 6] laced with data and probabilities does not completely change the fundamental head-scratch.) There have always been times when I know that I don't know best, though I also know that my honest counsel is important. It is up to me to tell a patient who wants to leave the hospital prematurely, or decline an important procedure or medication, exactly why I think that's dangerous and imprudent—and then to do my utmost to trust, to teach, and to support if that patient continues to reason otherwise. Within the boundaries of safety and good practice, I take patients at their word about the physical pain they report to me, though that pain is sometimes hard for me to understand or imaginatively inhabit. This becomes complicated when many of the medications that treat pain are also dangerous or potentially addictive, but that very complication means that I need to listen harder, not less. The stakes are too high not to. Even when a patient...

Visual appeal as an attribute of simulation trends in modern culture

It is demonstrated that in modern society, as in the society of the postmodern era, simulation does not lose its relevance and is increasingly penetrating into real life. It becomes more and more difficult to distinguish between a simulacrum and true information. Unfortunately, the modern consumer is less and less interested in the truthfulness of information. On the contrary, a simulation interpretation of an event, person, or any phenomenon is more interesting and more welcome. "Alice" and the world that Lewis Carroll describes, this "consciousness inside out" is becoming more and more relevant. Semiotics and, in particular, symbolism have become a narrative phenomenon. The author shows that today the desire to know the true reality, not distorted by simulation, is becoming a necessary practice, and understanding the meaning of what is happening is a condition for connection with genuine reality.

O PACOTE ANTICRIME E A ATUAÇÃO JUDICIAL EX OFFICIO NO PROCESSO PENAL BRASILEIRO.

The Code of Criminal Procedure of 1941 was based, in its birth, on authoritarian bases, which culminated in enshrining the inquisitorial system of criminal prosecution. However, the Codex provisions undergo an exponential re-reading in the light of Neoconstitutionalism and the 1988 Constitution, which established important principles to criminal procedural system and, above all, the principle of human dignity. Therefore, doctrine and jurisprudence turned to understand that the persecutory system adopted became the accusatory, with mitigations. However, there is still an old discussion about the possibility of ex officio intervention by the judge in the phases of probative instruction, especially with the advent of Law 11.690/2008, which reaffirmed the possibility of producing official evidence by the judge, with a focus on the search for real truth. In fact, it must be assumed that absolute truth is something unattainable, and all procedural truth is, first of all, relative. Thus, the parties (prosecution and defense) must comply with their burden of proof, while the judge must, as a rule, assess the evidence based on the principle of motivated free conviction. Despite this, there are provisions in the criminal procedural text that allow a certain probative initiative by the judge. In that regard, Law 13.694/2019, which became known as the Anticrime Package, brought significant changes to the Code of Criminal Procedure, most of which seem to try to stop the judge's proactive performance, especially in the context of “lato sensu” precautionary measures. However, the new legislation opened up a new scope for official action by the judge, expressly expressing the possibility that the magistrate can again decree preventive detention or preventive precautionary measures. The provision is presumed to be constitutional, until stated otherwise, and therefore appears to be in line with the accusatory system with mitigations, especially since this action would not be exactly ex officio, but backed by a previous application. Adequate jurisdictional protection and the guarantee of fundamental rights and guarantees enshrined in the 1988 Magna Carta must always be respected.

POTRET PEREMPUAN DALAM TRADISI PEMINANGAN NEMU ANAK (Studi Kasus Di Kecamatan Margomulyo Kabupaten Bojonegoro)

This research describes women in the tradition of proposing to find a child in the Mergomulyo community. This tradition is believed to be able to perpetuate domestic relations. On the one hand, this tradition is considered to be detrimental to women because of the anomaly of norms in its implementation. The research focus is on the position of women in the tradition of finding children from a feminist perspective. And the existence of women in the tradition of finding children from the perspective of Peter Burger's social construction. this type of empirical research using descriptive qualitative approach, data obtained by observation and semi-structured interviews with perpetrators of finding children. The results of this study show that the position of women's sexuality is entangled in established patriarchal cultural values. Male dominance is very thick. Women are sexually marginalized and do not have a role and decision in enjoying their reproductive rights because of the hegemony of men in the name of tradition. This phenomenon tarsus is maintained because it has been massively constructed. Marked by the moment of externalizing oneself with the socio-cultural world, it is marked by an adjustment to the values in the tradition which are conditions for patriarchal culture. moment of objectivation, institutionalization and habitualization in this traditional process played by male agents. Moment of Internalization, which is self-identification in the sociocultural world, women assess the social reality of the tradition to be a subjective and true reality. This shows that women's actions, roles and abilities in making objective decisions have blurred over the dominance of patriarchal cultural values.

Black Universals and Alain Locke's Notion of Value

Black Universals and Alain Locke's Notion of Value

An Application of The Two Routes in Counseling Philosophy

This is a case study of a session with a subject. The subject’s name is philosophy. Philosophy needs a counseling intervention due to the development of an epistemological rupture revealing two routes into or upon knowledge. This problem that philosophy faces arises along two epistemological routes, called truth and reality. The significant issue of philosophy is how to reconcile a true reality. The proposal at hand for this consideration by philosophy is that a reconciliation is most effective though argumentative validation in orientation over argumentative proof in ideological reduction. Our effort here works toward the truth of reality found through validation, while also revealing in its course that the reality of truth suffers from a necessity for an argumentative reductive proof. However, the subject is resistant and generally myopic in its ability to reckon truth sensibly; thus, the proposal of orientation concerns more an ability to consider evidence of the rupture and less the argument to prove the rupture is epistemologically coherent. The intervention for the subject is to interrupt the processual manner that we shall term the real conventional philosophical method. This essay-as-intervention develops the theme through which the philosophical decree of subject material is negotiated as reality. The proposal is that by exposing philosophy to its basic and founding problem, we will find

The second revolution of relativity

Energy, this vital entity that we need, and that everyone consumes and liberates, in different forms, has been since the dawn of time the greatest concern of the human being. Over the centuries, energy has transformed lifestyles in all societies of the world, contributing to the emergence of new cities and major cosmopolitan cities. Scientific research has contributed to much of this extraordinary advance of energy in the conquest of the world, thanks to the many works and discoveries of scientists from the golden age of Islamic civilization to the renaissance in Europe, to the great technological revolution that has emerged in the North and in the South. The continuous need for energy has always been the main driver, for various discoveries, whether related to energy matter or those related to energy reactions. Between pure matter and an active reaction, energy has become the focus of several hybrid studies, manipulating energy as a source on the one hand, and as a finished product on the other. While most of the work carried out on the electric current, during the first years of the 17th century [1], showed the precariousness of the materials as regards their conductivity, the arrival on the scientific scene of new chemical elements, discovered then around the 18th century, have strengthened the quality of the works and consequently the improvement of the electrical productivity in the world. Nuclear energy will suffer the same fate of development as that of electrical energy, passing through critical periods, especially those relating to the discovery of high-activity materials [2].Nevertheless, the arrival at the beginning of the 18th of the famous formula of Albert Einstein on relativity, (E= mc2) [3], put an end to the major concerns of scientists on energy, to know finally, the nature and value of the energy compensation of the material during its activity. We, in turn, consider that Albert Einstein’s formula is not entirely sufficient to decipher the true energetic reality of matter. Our work is a re-shaping of the relativistic formula, not only from the physical point of view but also from the mathematical point of view. As a result, our contribution to this restoration pleads for a new apprehension of the atom as an «original copy of the universe» which has an infinity of nanoscopic particles, which remain active within matter, Chemically active and physically metastable. This extrapolation of the relativistic formula will recognize to energy the other side of its independence from matter.