Traditional Ceremonies Research Articles

TRADITIONAL MARRIAGE IN THE TENGGER COMMUNITY PERSPECTIVE OF ACCULTURATION THEORY

<p>This research aims to analyze the acculturation of traditional marriage practices within the Tengger community, specifically investigating whether there has been a shift in customary marriage procedures following the introduction of Hinduism. To address this research question, the researcher collected data on two key traditional marriage ceremonies: Walagara and Pewawihan. In Tengger custom, these ceremonies are essential for validating a marriage. Without them, the marriage is neither recognized nor legalized according to customary law. This raises a significant inquiry on whether Walagara and Pewawihan are purely traditional customs or have been acculturated with Hindu values. The findings indicate that while Walagara and Pewawihan remain part of Tengger's heritage, their implementation has changed. Specifically, the prayers recited during these ceremonies now incorporate Hindu elements. The researcher concludes that Walagara and Pewawihan consist of two distinct components: the ritual movements, which align with Tengger custom, and the prayers, which reflect Hindu influences.</p>

Akulturasi Budaya Batak Angkola dan Batak Toba Dalam Upacara Adat Perkawinan di Desa Padang Parsadaan, Kecamatan Pangaribuan

Traditional marriage ceremonies in the Bataknese community, especially Batak Angkola and Batak Toba have very unique rules and traditions. Exogamus marriage in Batak Toba forbid marriages between the same and as well as Batak Angkola which applies a patrilineal system with the “jujur” custom involving the payment of sinamot from the man to the woman,the main reason of marriage for the society of Batak Angkola and Batak Toba are to reach prosperty (hamoraon) owning many descendants (hagabeon) and obtaining honor (hasangapon). Acculturation is the process where elements from two or more diff cultural grups interact and live together then integrate into their own culture without losing their original cultural identity. In the village Padang Parsadaan, cultural acculturation happens between the culture Batak Angkola and Batak Toba in the traditional marriage ceremonies, initially society has resistance to this acculturation, but after a long disscussion, cultural integration started to be accepted and applied. This acculturation process arms to create social harmony but still maintaining their own cultural identity. This observation uses descriptive qualitive method with analytical approach for understanding the process and impact of acculturation. The result of this observation shows that acculturation enrich the social life and societies culture and increasing the intercultural tolerance in the village Padang Parsadaan. Acculturation also helps younger generation undestand and adapt to changes, however acculturation needs effort and support together from society and traditional leaders to over obstacles and ensuring the continuation of cultural acculturation especially traditional marriage ceremonies.

Local Wisdom about Food Sustainment in the Bima Community

Global climate change has a direct impact on world food security, including in Indonesia. In fact, previous generations have local wisdom in the context of food preservation. The people of Bima Regency, West Nusa Tenggara Province also have local wisdom about how to maintain food that has long been inherited from their ancestors. This study aims to identify how the Bima people with their local wisdom can maintain food values ??in their area. This study was conducted using a qualitative method with an ethnographic strategy. The data sources were informants including traditional leaders, local communities, traditional ceremony implementers, and the procession of traditional ceremonies and their equipment. Sampling was carried out using purposive sampling and snowball sampling. Data collection was carried out through in-depth interviews and field observations of traditional ceremony processions. Data validity testing was carried out by triangulation of sources and methods. Data analysis techniques with interactive models. The results of the study showed that the value of local wisdom about food preservation was presented through folklore, traditional ceremony processions and traditional ceremony offerings. The folktale entitled fare ma lingi conveys the message that we must maintain agricultural activities in accordance with the teachings of our ancestors. The procession of the ampa fare traditional ceremony conveys the message of a frugal lifestyle and managing food

Ethnonutritional study of fruits of Solanum aethiopicum L. and Solanum melongena L. in the district of Galim (Bamboutos) in West Cameroon

Solanum aethiopicum L. and Solanum melongena L. are endemic plants whose fruits are used in the composition of cultural dishes in West Cameroon including Yellow, Black, Eggplant, Nkui and Okra sauces. This work aims to conduct an ethnonutritional study based on the knowledge and consumption of these dishes. Surveys were carried out including 480 persons of the district of Galim (Kieneghang I and Mbezaté) in the Bamboutos division in West Cameroon and the results revealed that the vernacular and common names for Solanum aethiopicum L. and Solanum melongena L. are respectively “Shusshui” and “sweet egglant”; “Nzuinzuiè” and “bitter eggplant”. These fruits are rounded and spindle in shape. The fruits of Solanum aethiopicum L. exist in green, yellow and red colors with a mild flavor, while those of Solanum melongena L. are red and bitter. These fruits are preserved by sun-drying, smoking, and parboiled before drying. Their cultivation is traditional with a duration of 3–7 months using organic and chemical fertilizers. The age group 41–50 years had a good knowledge of fruits while the age group over 60 years had a better consumption frequency of eggplant-dishes. In addition, these fruits have important cultural values during traditional ceremonies at births, weddings, funerals, symbolisms such as acceptance, reconciliation, hospitality, consideration, and valorisation. These populations had knowledge for the prevention and or treatment of diabetes (6.66%), high blood pressure (25%), obesity (13.54%), cancers (1.66%) and mouth ulcers (2.70%). The valorization of these fruits could constitute a means of preserving cultural heritage.

Kedudukan Ine Ame dalam Upacara Adat Pemakaman di Desa Bareng Kecamatan Buyasuri Kabupaten Lembata: Studi Fenomenalogi dan Hukum Islam

The traditional funeral ceremony involving ine ame is a funeral system that is still maintained and preserved. funeral system that is still maintained and continues to be preserved. In connection with this, the actions taken are real actions that are a form of respect for the deceased and his family. In Islamic law, the funeral process has been properly regulated such as informing the news of grief, bathing, shrouding, praying, burying. This research is an attempt to find out more about the traditional funeral ceremony found in the kedang community in bareng village, buyasuri sub-district, lembata district. This research uses a field research method with a qualitative descriptive approach. this research produces (1). The implementation process begins with informing the Ine Ame party, negotiating the ine ame party, luggage or kahalar, discussing customary fines such as Ote', belis, the attitude of the family, and finally reciprocity in the form of Atabelake. (2). The view of Islamic law regarding traditional funeral ceremonies This is a form of ceremony that can be said to be contrary to the provisions of Islamic law. Thus, it can be concluded that the traditional funeral ceremony in village of bareng, buyasuri sub-district, lembata district is contrary to Islamic law.

Analysis of The "Sijagaron" Symbol in the Saur Matua Traditional Ceremony of the Batak Toba Tribe

This research aims to analyze the "Sijagaron" symbol in the Saur Matua traditional ceremony of the Toba Batak tribe, a cultural practice that illustrates the death of someone who has reached old age and has children. Saur Matua, which means "blessed" in the Batak Toba language, is the highest form of respect for people who die after completing a successful life and having many descendants. The Sijagaron symbol, in the form of a series of plants such as banyan plants, silinjuang leaves, and sanggar flowers, is placed on the coffin as a sign of honor and achievement. This research examines the philosophical and cultural meaning of Sijagaron, as well as its role in traditional rituals that show prosperity and success in a person's life. Through a qualitative approach and in-depth analysis, this research explores how Sijagaron symbolizes the relationship between humans, nature and God in Toba Batak culture. The research results are expected to provide insight into the cultural values ​​contained in the Sijagaron symbol and the importance of the Saur Matua ceremony in Toba Batak society, as well as its contribution to understanding cultural heritage and customs.

TRANSFORMASI MAKNA KEMATIAN DALAM KEPERCAYAAN SUKU NIAS: ANTARA WARISAN BUDAYA DAN KONTEKS KEKRISTENAN

The Nias tribe has a unique view of death reflected in its beliefs and traditions. It reflects a blend of Christian elements with local beliefs rich in myths, rituals, and symbolism. Local beliefs are reflected in traditional ceremonies rich in symbols and meanings. But it has slowly adapted to the changing times. It is undeniable that the people of Nias are facing significant transformations due to globalization and modernization. These changes not only affect the way of life economically and socially but also change the understanding and management of corpse. This study uses literature as a guideline in compiling this article. To obtain data, use a qualitative field or ethnographic approach to the social and culture of the Nias tribe. The results indicate that the meaning of death for the Nias tribe has changed along with the interaction with the influence of globalization and modernization. The tradition of death, rich in spiritual and social values, remains a strong foothold in maintaining its cultural identity, despite its adaptation to contemporary dynamics

The Identity of Keris Banyumas In the Film Keris Kyai Sela And Its Contextualization with The Strengthening of Penginyongan Culture

This study aims to describe the existence of women in the perlon unggahan ritual procession of the Bonokeling indigenous community. The research employs a qualitative method with an empirical or field research approach. Data collection methods include in-depth interviews, observation, document analysis, and literature review. The findings reveal that women hold significant roles and statuses within the Bonokeling community. This is due to an awareness of gender equality in the Bonokeling community, reflecting its egalitarian character. In the traditional ceremonies of the Bonokeling community, women have productive, reproductive, and socio-cultural roles. Women are actively involved in and perform religious duties during the perlon ritual. For the Bonokeling community or lineage, perlon unggahan holds highly sacred value and serves as a spiritual path (religious practice). Women serve in key roles such as nyai wadon kunci and further down the organizational structure (nyai wadon kunci, nyai wadon bedogol, etc.). Their roles include: (a) Nyai wadon kunci assists the duties of kyai kunci; (b) Nyai wadon bedogol assists the duties of kyai bedogol; and (c) women perform specific tasks in the perlon unggahan as predetermined.

KELOMPOK MUSIK CV. BINTANG GRUP: MEDIA MERAWAT IDENTITAS ADAT BATAK MELALUI MUSIK DI SOLO RAYA

Migration is an activity that has become a tradition for the Batak people. The migration destinations extend beyond the island, one of which is in the Solo Raya area. The identity of the Batak community remains preserved during migration because their original customs and culture continue to be an integral part of their daily lives. The purpose of this journal is to explore the cultural life of the Batak community and the steps they have taken to preserve their traditional identity through music, specifically through CV. Bintang Group. The research method used in this journal is qualitative, collecting data through observation, interviews, literature studies, and several other methods. The findings indicate that the Batak community, represented by CV. Bintang Group, has successfully preserved their traditional identity through various means. These include teaching Batak music to their children, participat ing in cultural events outside of traditional Batak ceremonies, possessing a complete set of traditional Batak instruments, and being active on social media. The conclusion of this research is that the Batakcommunity has successfully maintained their traditional identity even while living in distant lands.

Study of Salvation based on 1 Peter 3:18-22 among Batak Toba Christians, North Sumatra

Salvation is a very broad subject and very important to understand properly in the Bible. Salvation in Jesus Christ can be responded to by believing in Christ and His work. The understanding of salvation is now understood in universalism, and not a few people or groups have also turned to syncretism. The emergence of many teachers, pastors, and theologians had a great impact on providing different understandings among Christians. Each tribe has a belief in their ancestors, which later becomes a culture or custom. Initially, every Batak culture or custom was inseparable from magical elements. Any rituals or traditional ceremonies performed by certain groups or people are believed to keep them away from danger so that they are fine. But in reality, not a few of them experience the opposite. The initial motivation for getting blessings and safety turns out to be the tribulation or wretchedness that befalls their lives. The purpose of this research is to find out the magnitude of the confirmation of salvation in Jesus Christ. The most dominant dimension determines the confirmation of salvation, and the most dominant background category determines the confirmation of salvation based on 1 Peter 3:18-22 among Batak Toba Christians in Sumatra North. The method used is a quantitative approach using explanatory and confirmatory surveys. Research Results: Confirmation level about salvation based on 1 Peter 3:18-22 is in the high category. The most dominant dimension determining Confirmation about salvation is Preaching the Gospel by Jesus Christ (D3). The dominant background category determining confirmation of safety is age.

Symbolic Representation in the Traditional Ceremony at the Benuaq Dayak of East Kalimantan in Korrie Layun Rampan’s Ceremony Novel

Benuaq Dayak is an ethnic group originating from Kutai Kertanegara, East Kalimantan. The uniqueness of the Benuaq Dayak community traditions is represented in a novel entitled Ceremony written by Korrie Layun Rampan. This novel displays the cultural background of the Dayak people in the interior of Kalimantan. It describes a series of ceremonies performed by the Dayak people in their social life. Various traditional ceremonies in this tribe still exist today. This study uses a qualitative descriptive method and uses symbolic theory to examine the meaning of several features of Benuaq Dayak traditional ceremonies. The results of the study show several kinds of symbolic features in ceremonies such as: Balian dance presents symbolic meanings as a form of hope, Kewangkey ceremony represents social esteem. Nalin Taun embodies the purification of the soul and forgiveness of sins, the last one is Pelulung or marriage ceremony which is followed by a gantar which symbolizes happiness and a symbol of friendship between the two villages.

Exploring the Role of Folklore in Sustaining Cultural Tourism in Meghalaya

Meghalaya, known for its colourful customs, extensive oral history, and breathtaking scenery, has emerged as a major destination for cultural tourism in Northeastern India. The region's identity is fundamentally shaped by the rich history of customs, rituals, and folklore upheld by its indigenous groups, which are predominantly the Khasi, Garo, and Jaintia tribes. In Meghalaya, cultural tourism has grown to be a substantial industry, drawing tourists from both home and abroad who are interested in learning more about the distinctive traditions, celebrations, artwork, folklore storytellers, and way of life of the local tribes. This study explores the function of cultural tourism in Meghalaya, emphasizing how it advances sustainable tourism, cultural heritage preservation, and socioeconomic development. The state’s cultural tourism revolves around festivals, traditions, and folklore, these celebrations provide guests with the excitement of Meghalaya's dynamic culture as ancient myths, stories, songs, enchanting festivals, and traditional ceremonies, which play a vital role in supporting and advancing cultural tourism and provides an unforgettable adventure into the core of indigenous heritage. Furthermore, the study looks at how folklore tourism gives local people the chance to become more economically empowered through guided storytelling and ensuring the preservation of tourism centred around the folklore stories of Meghalaya which is crucial for sustaining the strong cultural legacy of its native communities, providing tourists with a more profound link to the ancient traditions and intriguing legends of the region.

Study of Malay Marriage Customs: Acculturation and Islamic Communication Values in Riau Malay Society

<p><em>The qualitative research employed by the author examines the acculturation of Islamic communication values in Riau Malay marriage customs, observing events at various stages of the marriage process. Data is gathered through the Riau Malay Customary Institute (LAM Riau), using interviews and documentation and observing traditional marriage ceremonies. Additional data is collected from Riau community leaders involved in the marriage process. The research spans approximately 16 months. Findings indicate that Riau Malay traditional weddings are meticulously organized to affirm Malay identity and fulfill societal roles, with customs regulating life aspects at the national and state levels. Islamic communication strengthens individual religious identity. Secondly, values in Islamic communication, guided by the Quran and Hadith, are integral to traditional Malay wedding ceremonies, encompassing pre-wedding, marriage process, and post-wedding stages. Thirdly, the acculturation of Islam in Malay marriage customs dates back to the 15th century, marked by trade, intermarriages between Arab traders and locals, and the Islamization of Malay rulers, based on the Quran and As-Sunnah, the primary sources of Islamic teachings.</em></p>

Perubahan Sosial Sistem Kekerabatan dalam Upacara Adat Perkawinan Masyarakat Nias (Studi Kasus Tahapan Fanika Era-Era Mbowo) di Desa Tuhembuasi Kecamatan Sogae’adu Kabupaten Nias

The title of this research emphasizes social changes in the kinship system in the traditional marriage ceremony of the Nias community (case study of the fanika stages of the mbowo era) in Tuhembuasi Village, Sogae'adu District, Nias Regency. The aim of this research is: To find out/describe social changes in the kinship system in the traditional marriage ceremony of the Nias community (case study of the fanika stages of the mbowo era) in Tuhembuasi Village, Sogae'adu District, Nias Regency. In this research, the method used is a descriptive qualitative approach. The results of the research show that the causes of changes in the Fanika stages of the Mbowo era in the Nias tribe community in Tuhembuasi Village, Sogae'adu District, Nias Regency are: (1) parents nowadays are very busy so they don't have time to talk about or teach about customs. and the culture of the Nias people to their children; (2) because the implementation of the Fanika stages in the Mbowo era took a lot of time, up to 3 to 4 hours, so people also felt bored because the time was too long, so the implementation of this stage was often postponed; (3) many people currently have very little experience of Nias culture so that the implementation of its customs as they are is important to remember but is not implemented; (4) migrate, marry with other tribes, so that the celebration does not reflect Nias culture.

Tradisi Seren Taun berbasis Kearifan Lokal Masyarakat AdatKasepuhan (Suatu Kajian Holistik Antropologi Hukum)

Seren Taun is a series of agricultural activities carried out every year by a traditional community in atraditional area which is usually called a traditional traditional ritual, as a form of respect for the ancestors andthe Goddess Sri with all forms of rituals and cultural arts performances of the Kasepuhan indigenouscommunity from very from long ago to modern art displayed by indigenous peoples. The rice was brought,paraded, accompanied by everyone present to be stored in the Leuit Si Jimat communal barn. The local wisdomof the Kasepuhan traditional community of Banten Kidul is a community that still upholds and carries outtraditions with the supervision of the Abah as the Traditional Leader. Kasepuhan residents are devoutfollowers of the Islamic religion, but in their daily lives they are characterized by mythical and animist beliefsor they still maintain ancestral beliefs such as burning incense, giving offerings, traditional ceremonies, placingfences on doors, and other ancestral beliefs. The Holistic Study of Legal Anthropology illustrates that traditionalrituals based on local wisdom are a manifestation of the behavior or actions of indigenous people in an effort toget closer to God. Because rituals are ceremonies carried out by indigenous people throughout their lifetime,they are carried out by every indigenous community in their traditional territory, because they are ceremoniesfor the life cycle of an individual's life as a member of society (the universal circle of life).Keywords: Seren Taun Tradition, Local Wisdom of the Kasepuhan Indigenous Community, Holistic Study ofLegal Anthropology

Digital Protection and Inheritance Path of Intangible Cultural Heritage based on Image Processing Algorithm

This research paper introduces a novel approach in the realm of digital preservation and inheritance of Intangible Cultural Heritage (ICH) through a Customized 3D Convolutional Neural Network (CNN). The core of this study lies in the development of an advanced image processing algorithm tailored to accurately recognize, categorize, and archive diverse forms of ICH, which include traditional performances, ceremonies, oral traditions, and crafts. Utilizing a volumetric 3D CNN, this paper demonstrates how complex ICH elements can be effectively captured and analyzed, overcoming the limitations of traditional 2D image processing methods. The network is trained on a comprehensive dataset of ICH imagery, ensuring sensitivity to the subtle nuances and dynamic nature of these cultural expressions. This paper highlights the algorithm’s capability in not only safeguarding the visual aspects of ICH but also in providing an interactive, digital medium for education and cultural dissemination. The proposed method shows significant promise in aiding the efforts of cultural preservationists and educators, offering a technologically advanced pathway for the protection and inheritance of the world’s rich, yet vulnerable, cultural heritage. This study sets a precedent in the interdisciplinary field of cultural heritage conservation, digital technology, and artificial intelligence, providing a scalable and effective solution for global ICH preservation initiatives.

Analisis Nilai-Nilai Spiritual dalam Tradisi Posuo Masyarakat Buton

This research examines spiritual values in the posuo tradition of the Butonese people. The posuo tradition is a traditional ceremony for girls that marks the transition from adolescence to adulthood, carried out once in a lifetime. The approach and type of research used is a qualitative approach with library research. Data was obtained through relevant literature, including books, journals, articles, and research reports. The findings show that the posuo tradition contains four main spiritual values based on Notonegoro's theory, namely the values of beauty, truth, goodness, and religiosity. The value of beauty can be seen in traditional clothing and ceremonies, The truth value of implementing customs is by the teachings passed down from generation to generation and still refers to a combination of Islamic teachings and established customary rules., the value of goodness from ethical and moral education, and the value of religiosity from spiritual practices during ceremonies. This tradition not only functions as a means of self-cleaning but also as a medium for education and character formation which is important for Butonese women in living their adult lives.

Commodification of the Nyangku Traditional Ceremony in Panjalu of West Java

This research discusses the Nyangku traditional ceremony which has changed when viewed from a sociological perspective, namely the change in use value in the Nyangku traditional ceremony to exchange value which is called religious commodification, and this research will also explore the causes of this change using a sociology of religion approach. Types of research in this research is field research by collecting data based on the results of observations and interviews as well as documentation studies. This research concludes that the Nyangku traditional ceremony experienced religious commodification with the change from the use value of the Nyangku traditional ceremony to the exchange value as before Nyangku was the form of rituals of the Panjalu community, the cement of solidarity, social identity and efforts to care for the Panjalu ancestral heritage, become exchange values that have profit value in the form of promotions, sales of Nyangku symbols, as well as facilities that use tariffs provided for Nyangku. Then, the cause of the change from use value to exchange value at the Nyangku traditional ceremony occurred due to the existence of a charismatic figure who influenced the Panjalu community, the influence of religion, which provided a new perspective, and the Panjalu community's changing view of values.

Transliteration in Selected Nigerian Novels and The Discourse in Traditional Ceremonies in Urhobo And Ukwani

The study investigates the use and importance of transliteration in selected Nigerian novels as well as the discourse in traditional ceremonies such as marriage and funeral in Urhobo and Ukwuani in Delta State. Unlike in literary works where some works have been done in transliteration, none has been carried out on the English used in traditional ceremonies. Even in literary works, studies on transliteration are mostly aimed at how English is "domesticated" to reflect African culture. None of the studies has actually specified what aspects of African culture each transliterated expression reflects. Owing to this gap in literature, this work aims at providing a socio-linguistic explanations for the special linguistic choices made in Achebe's Arrow of God, Anthills of the Savannah, Chimamanda Ngozi, Adichie's Purple Hibiscus and in traditional ceremonies. The theoritical framework adopted for the study is the Sapir-Whorf Hypothesis of communication accomodation, which attempts to explain the relationship between language and the interpretation of social reality. Data were sourced from the novels and the speeches of spokesmen in marriage and funeral ceremonies of heterogeneous nature and were analysed through descriptive method. The following research questions guided the analysis: i. Are there defining characteristics that determine the English used in the novels and the traditional ceremonies? ii. Are there similarities between the language used in the novels and the ones used in the traditional ceremonies? iii. Is the variety of English used relevant to African culture? iv. What specific aspects of African culture do the linguistic choices made reflect? The findings from the study show that the expressions identified reflect and promote African culture. The findings also show that there are similarities between the language of the novels and that of traditional ceremonies.

PEMBERDAYAAN MASYARAKAT DALAM PERENCANAAN KAWASAN SOSIAL DAN KOMERSIAL BERBASIS EKOWISATA DI PANTAI MATAHARI TERBIT, DESA ADAT SANUR KAJA, DENPASAR, BALI

Matahari Terbit Beach in Sanur plays a vital role in the lives of the local community, both as a popular tourist destination and as a location for traditional ceremonies such as ngaben. However, zoning changes due to the relocation of the Sanur port have presented significant challenges, including a decline in revenue for vendors along the beach and a lack of nighttime tourist attractions. This community service project aims to develop a master plan that integrates the cultural, social, and economic needs of the local community with sustainable tourism potential. The methods used include field surveys, data analysis, and Focus Group Discussions (FGD) with the local community to produce environmentally friendly and sustainable area designs. The planning outcomes include the reorganization of the commercial area, the utilization of reclaimed land for social facilities, and the development of a multifunctional pavilion (wantilan). This concept is expected to improve the quality of life for the community, strengthen the local economy, and maintain the balance of the local ecosystem and culture. The more integrated area planning is intended to serve as a reference for sustainable development at Matahari Terbit Beach, ensuring that the area continues to function as a center for traditional activities and an attractive tourist destination.