This article is an evocation of Alexandru Voevidca, a teacher and folklorist due to whom the folk song from Bukovina entered the national patrimony in the last century. The pages that follow constitute a part of a larger research, which analyses the contribution of researchers on the field of traditional culture in historical Bukovina (representatives of Ion G. Sbiera, Simion Florea Marian, Elena Niculiță-Voronca and Alexandru Voevidca) to the development of ethnological disciplines (folkloristics, ethnography and ethnomusicology) at the beginning of the XXth century, when the efforts of redoubtable philologists and musicologists such as Ion Bianu, Ovid Densusianu, Ion Muşlea, D. G. Kiriac, Béla Bartók, Constantin Brăiloiu, to orientate and present Romanian folk researches in a European vision, are noted. In the first three decades of the last century, in the systematic research of traditional folk culture, the problem of noting syncretism in the collection of the folk text and the establishment of folklore archives returns with greater stringency. The phenomenon had already manifested itself before in Western Europe. By 1918, a first non-selective collection of the Romanian repertoire of the folk song had been made in Bukovina, followed later by a thematic classification. The approach was determined by a strong movement developed in Vienna, aimed at collecting, analysing and publishing the folklore of the different ethnic groups embedded in the empire, with the aim of defining their cultural “specificity”. Philology Professor M. Friedwagner and folklorist teacher Alexandru Voevidca linked their names to this achievement.
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