Tafsir al-Qur Research Articles

TAFSIR AND THE STATE

This article will analyze the relationship between tafsir and the state in Tafsir Madura, namely Tafsir Al-Qur’anul Karim Nurul Huda by Mudhar Tamim. Mudhar Tamim was one of the politicians during the New Order, so there may be a discourse related to the state. So, this article will try to see how the interpretation of verses about statehood and leadership in the Qur’an through a critical review of the interpretation of Q.S. Al-Baqarah [2]: 30, Q.S. Al-Baqarah [2]: 154, Q.S. Al-Baqarah [2]: 216, and Q.S. Al-Baqarah [2]: 247 as well as excerpts of explanations regarding the virtues of reading basmalah. Through these verses, it will be seen how the socio-political contestation that occurred during the New Order period affected Mudhar Tamim’s interpretation. This research is a literature study with an analytical-descriptive method using Karl Manheim’s sociology of knowledge theory. After looking at the interpretation of the verses mentioned above through Mannheim’s sociology of knowledge, it can be concluded that Mudhar Tamim’s interpretation seems very close to the condition of the Indonesian state at the time of writing, as evidenced by the verses of state defense which are related to the spirit of Indonesian independence and the verses of the caliph which are related to the state leader. However, Mudhar Tamim’s interpretation, especially in the leadership verses, criticizes and evaluates the government. So, it can be said that Mudhar Tamim’s tafsir Al-Qur’anul Karim Nurul Huda is a form of counter-discourse from the Soeharto regime.

Penafsiran Ayat-Ayat tentang Perampasan Aset Koruptor dalam Perspektif Al-Misbah, Al-Azhar, Ibnu Katsir, dan Al-Munir

This study discusses the interpretation of verses of the Qur'an related to the illegal taking of other people's property, especially in the context of the confiscation of corruptor assets, based on the views of Muhammad Quraish Shihab (Tafsir Al-Misbah), Hamka (Tafsir Al-Azhar), Ibn Kathir (Tafsir al-Qur'an al-'Azhim), and Wahbah Zuhaili (Tafsir al-Munir). This study uses a qualitative method with a library research approach to conceptually examine various things that are correlated with corruption from the perspective of the Qur'an. Therefore, this study is a type of qualitative and thematic research through literature review, namely by writing, reducing, and presenting data and analyzing it, as well as the theory of maqashid sharia and jinayah. The results of the study show that the commentators support the confiscation of corruptors' assets as a legitimate action in Islam, by the principles of maqashid al-syariah, especially the protection of property (hifz al-mal). Quraish Shihab emphasizes the importance of asset confiscation to restore justice and protect society. Hamka sees this action as a just punishment that also restores the rights of society. Ibn Kathir emphasizes that corruption must be punished strictly to prevent greater damage. Wahbah Zuhaili emphasizes the authority of the government in upholding justice and preventing injustice, including through the confiscation of illegal assets. This interpretation provides a strong theological basis for the policy of asset confiscation as part of the enforcement of Islamic law, emphasizing that such action is necessary to maintain balance and stability in society.

The Purpose, Benefits, and Wisdom of Death from the Perspective of Tafsir Al-Qur'an Al-'Azim

The purpose of this study is to reveal the purpose, benefits, and wisdom of death from the perspective of tafsir al-qur'an al-'azim. This type of research is a descriptive qualitative research. In this study, the author uses the maudu'i method. because the object of study in this study focuses on one particular theme, namely about al-maut. The results showed that; 1). The purpose of death in Tafsir al-Qur'an al-'Azim is to test who is the best in his deeds while living in this world; to get a reward for his deeds; to enforce justice and is proof of the power of Allah swt. 2). The benefits and wisdom of death in Tafsir al-Qur'an al-'Azim are: First, death as a mercy for believers. Second, death as advice or warning for believers to do good deeds and repent. Third, the existence of death will be an entertainment for believers in facing the life of the world, as well as instill a sense of love for the hereafter. Fourth, it inspires to dare to defend the truth and jihad for the sake of Allah.

Maimun Zubair and Response of Social, Political, and Religious Problems in Indonesia: A Study of Safīnatu Kallā Saya’lamūn fī Tafsīr Maimun Zubair by Lora Ismail Al-Ascholy

Tafsir Al-Qur’an always reflects the reality faced by the interpreter. This paper will analyze Kiai Maimun Zubair’s response to social, political, and religious issues in Indonesia through Safīnatu Kallā Saya’lamūn. This interpretation comes from the study of Tafsir al-Jalālayn presented by Kiai Maimun Zubair in Javanese, then translated into Arabic by his student, Lora Ismail Al-Ascholy. Kiai Maimun Zubair is an active figure in the pesantren environment and has extensive experience in the Indonesian political sphere. Therefore, an in-depth exploration of his interpretation is essential. The research methods used in this study are descriptive, historical, and explanatory, applying Teun A. Van Dijk’s critical discourse analysis. The results of this study show that Kiai Maimun Zubair uses tafsir to understand God’s words in the Qur’an and as a platform to express his views and responses to social, political, and religious phenomena in contemporary Indonesia. He highlighted issues such as agriculture in Indonesia, criticism of democracy in Indonesia, and independence of the Republic. Safīnatu Kallā Saya’lamūn describes the social, political, and religious situation in contemporary Indonesia and significantly contributes to discussing these issues. His attitude reflects the paradigm of thought of pesantren scholars who are firm in their attitudes and beliefs, thus making pesantren play an active role in Indonesia’s development process.

Produksi Kitab Tafsir Lokal dalam Menunjang Dakwah Moderasi Beragama Ulama Pondok Pesantren As'adiyah Sengkang

This study examines the tradition of Qur'an interpretation by ulama of As'adiyah pesantren, focusing on Tafsir Al-Qur'an Al-Karim bi Al-Lughah Al-Buqisiyyah Juz Alif Lam Mim (1958) and Juz Amma (1974) by AGH. Muhammad Yunus Maratan, Tarjumah Al-Quran Al-Karim: Tarjumanna Akorang Malebbi 'e Mabbicara Ogi (1979) by AGH. Hamzah Manguluang, Tafsir Al-Munir (1980) by AGH. Daud Ismail, and Tafsere Akorang Mabbasa Ogi (1988) by AGH. Abdul Muin Yusuf. These sources are described and analyzed to find the function of tafsir for Lontara-Bugis-speaking pesantren ulama in South Sulawesi. From this, this article concludes that although different in presentation, the commentators made their books as a typical da'wah movement of As'adiyah pesantren, both to the pesantren community (santri) and the people of South Sulawesi. This movement supports As'adiyah's orientation as a pesantren that produces many preachers in South Sulawesi. Likewise, the authors of the tafsir have a high social role as ulama in Bugis society. In addition, the use of Lontara-Bugis is not only a language of communication between interpreters and readers, but also a safeguard for the dissemination of the identity and existence of the Bugis culture.

KRITIK TERHADAP HADITS TENTANG FADHILAH SURAT AL-WAQI’AH DALAM KITAB TAFSIR IBN KATSIR

This article aims to find out the criticism of the Fadhilah hadith of Al-Waqiah in the commentary of Ibn Katsir. This article aims to find out the validity of the hadith about the fadhilah of Al-Waqiah's letter in the commentary of Ibn Katsir. The method used in this study is descriptive qualitative, with data collection techniques based on library research. Specifically, this method is a method used in research as a critique and review of the literature, especially those related to research themes. Then because this research examines a topic, namely the hadiths about the fadhilah of Surat al-Waqia'h contained in the book of Tafsir al-Qur'anul'Azhim or better known as the commentary of ibn Katsir. The results of the study showed that Ibn Kathir used the tahlili method, which intends to explain the content of the verses of the Qur'an and all its aspects. The tahlili method is explaining the verses of the Qur'an from various aspects based on the sequence of verses and letters in the manuscript. by emphasizing the content of its lafadz-lafadz, its munasabat both between surahs and between verses, asbab al-nuzul, hadiths of the prophet, atsar of the companions and the opinions of the tabi'in related to his arguments. As for the results of the author's research, it can be concluded that the hadiths about the fadhilah of sura Al-Waqi'ah in the commentary of Ibn Katsir, based on the muhadditsin's comments that the hadiths about the primacy of surah al-Waqi'ah are the history of the sanads of mudtarib, majhul, munqathi'. Likewise according to Imam Ahmad, Abu Hatim, al-Daaruquthni, al-Baihaqi, and Ibnul Jauzi. In summary, this hadith is flawed so that it is not authentic. Likewise according to Imam Ahmad, Abu Hatim, al-Daaruquthni, al-Baihaqi, and Ibnul Jauzi. In summary, this hadith is flawed so that it is not authentic.

The agreements of the two Imams Abu al-Fath al-Dailami and Abu al-Hasan al-Mawardi regarding the causes of revelation through their books “Al-Burhan fi Tafsir al-Qur’an” and “Jokes and Eyes,” Surah “Al-Baqarah” as an example.

The agreements of the two Imams Abu al-Fath al-Dailami and Abu al-Hasan al-Mawardi regarding the causes of revelation through their books “Al-Burhan fi Tafsir al-Qur’an” and “Jokes and Eyes,” Surah “Al-Baqarah” as an example.

The Epistemology of Malay Qur’anic Exegesis: A Study of Muhammad Said Umar’s Nur Al-Ihsan

This article examines the epistemological structure of Tafsir Nur Al-Ihsan by Muhammad Said bin Umar. The epistemology of tafsir is an academic discipline aimed at uncovering fundamental questions about the theory of knowledge in the interpretation of the Qur’an, particularly how the truth of a tafsir is verified based on epistemic norms. Tafsir Nurul Ihsan is a significant work of exegesis from the Malay world, yet to date, there has been no serious, incisive, and comprehensive research on the epistemology of Muhammad Said bin Umar’s exegesis work. Thus, this research aims to make a vital contribution by addressing this gap and providing a deeper understanding of tafsir epistemology. By exploring the epistemology of a tafsir, it can grasp its fundamental thought structure. This article employs a historical-philosophical approach. The findings of this research reveal that Muhammad Said bin Umar sourced references for his tafsir from earlier works such as Tafsir Al-Qur'an Al-Adzim, Jami' al-Bayan fi Ta'wil ayi al-Qur'an by Al-Thabari, Anwar Al-Tanzil wa Asrar Al-Ta’wil, Madarik Al-Tanzil wa Haqaiq Al-Ta’wil, and Tafsir al-Jalalain. Additionally, the Sufistic aspect is also elaborated by Muhammad Said in interpreting the verses of the Qur'an. Furthermore, the use of the Malay-Jawi script in his tafsir book signifies the affirmation of Malay cultural identity, indicating that Malay-language tafsirs hold the same authority as those in Arabic.

Penafsiran Eskatologi Wujudi Mulla Sadra

This research This research aims to analyze the eschatological phenomenon in Surah Al-Zalzalah based on the approach of Mulla Sadra's Philosophy of Existence. The eschatological phenomenon described in the Qur'an is an event that can be believed not only through dogmatic methods but also through rational-speculative means. The focus of the events to be discussed here is the Day of Judgment, resurrection (sudur an-nas), and recompense (jaza’). These three events go beyond sensory instruments and scientific testing, making them philosophical issues that are suitable to be understood within a rational-universal framework. Mulla Sadra offers a rational explanation based on the Transcendental Theosophy theory (al-Hikmah al-Muta’aliyyah) to understand the events of the Day of Judgment, resurrection, and recompense. The source of data is taken from Tafsir al-Qur'an al-Karim by Sadra, edited by Khajavi. This research involves a literature review using the Philosophy of Existence theory by Sadra. The results of this study indicate that each eschatological phenomenon is a form of evolution and modulation of existence. Firstly, the Day of Judgment is interpreted as the process of actualization and perfection of material, where the Earth is replaced by another Earth, and every substance undergoes a perfecting movement. Resurrection is the actualization of every potential and the forms of souls toward the original form of each creature. Recompense is the original psychological form of the soul when resurrected, producing either happiness or misery. This interpretation implies a more Sufi approach to religion, attributing every goodness or badness to the condition of the individual soul's form

Menafsirkan Kunci Kesuksesan Dari Al-Qur’an

This study aims to examine the meaning of success as found in the Quran and the criteria for success according to the Quran. The research method employed is a qualitative library research approach. The primary data source used is the Quran, with citations of Quranic verses accompanied by translations from the Hadist Web Version 3.0 by Sofyan Efendi. Secondary data is obtained from various exegesis books, such as Tafsir Al-Misbah by M. Quraish Shihab, Jāmi’ al-Bayān ‘an Ta’wīl āy al-Qur’ān by Ibn Jarīr al-Ṭabārī, Jāmi’ al-Bayān li al-Aḥkām al-Qur’ān by Imām al-Qurṭūbi, Tafsir al-Maraghi by Ahmad Muṣaṭfa al-Maragi, Mu’jam Mufradāt li Alfāẓ al-Qur’ān by Al-Ragīb al-Aṣfahānī, Tafsir Al-Qur'anul Madjied An-Nur by T.M. Hasbi Ash-Shiddieqy, as well as hadiths of Prophet Muhammad (peace be upon him). The data analysis technique used is descriptive analysis, where data is systematically analyzed to describe the facts or characteristics of a population or a specific field accurately and conceptually. The research findings reveal that in the Quran, there are three terms that refer to success, namely al-Falah, an-Najah, and al-Fauz. The term "al-Falah" reflects the meaning of success in both worldly and hereafter life, "an-Najah" refers to the meaning of success in worldly life only, while "al-Fauz" pertains to the meaning of success in the hereafter. The criteria for success according to the Quran include belief and piety towards Allah SWT, performing the five daily prayers, supplicating to Allah SWT, actively engaging in work, setting aside a portion of one's income to assist those in need, and seeking Allah SWT's mercy to enter Paradise.
 

KONVERGENSI TEOLOGIS: Analisis intertekstual antara Al-Qur'an dan Bibel dalam Tafsir al-Qur’an karya Zainuddin Hamidy dan Fachruddin HS

The discourse of interpreting the Qur'an using the Bible is a controversial topic among mufassirs, especially among contemporary mufassirs in Nusantara. This article aims to discuss the intertextuality interpretation of Zainuddin Hamidy and Fachruddin Hs in Surah Al-Baqarah, especially in the context of using the Bible as a reference in understanding the Qur'an. This intertextuality approach raises interesting questions about how two different scriptures can influence the understanding and interpretation of the Qur'an, as well as its implications for understanding Islam in Indonesia. The research method used in this article is library research with content analysis technique, which allows in-depth analysis of the content of the tafsir al-Qur'an by Zainuddin Hamidy and Fachruddin Hs. By using Edip Yuksel's cross reference theory, the results of this study show that the Biblical quotations set forth by Zainuddin Hamidy and Fachrudin HS in their works are influenced by previous books used as references. There are two intertext models used by Zainuddin Hamidy and Fachrudin HS in Q.S al-Baqarah including: First, the comparative model by comparing the Bibel with the Qur'an or Islamic teachings. Second, the reference model that serves to show the similarity of the theme of the conversation between the Qur'an and the Bibel.

Nilai-Nilai Pendidikan Bagi Manusia Dalam Hukum Islam

This study aims to determine the values of education for humans contained in Islamic law. The research method uses library research through a book survey, namely the study of books/books of Tafsir, Fiqh and books on education. Data analysis uses content analysis, namely data analysis on Islamic law material that is studied about education. Through the study of Tafsir al-Qur'an, Hadith syarah and opinions of Ulama in Fiqh Science. The results of the study found that Islamic law in fact has high educational values. Islamic law provides a number of rules that humans must follow. The rules contain the rules governing human relations with God and humans with humans. All of that leads to benefit for the human self and the natural surroundings. Allah's rules which are contained in Islamic Law, in principle, are to educate people to have good morals and bring benefit to all.

Javanese Cultural Epistemology of Raden Muhammad Adnan’s Thoughts in Tafsir Al-Qur’an Suci Basa Jawi

This paper discussed the epistemology of Javanese interpretation, studying the thoughts of Raden Muhammad Adnan through Tafsir Al-Qur’an Suci Basa Jawi book. This tafsir book, published in the 20th century, has become an essential document in studying the science of the Qur'an and tafsir. This phenomenon is because the book was written by the first rector of the Sunan Kalijaga State Islamic University, Yogyakarta. The book was written in Javanese and lived in the New Order era, coupled with the involvement of power, which is why the authors study it further. Therefore, we need to know the background of the book's writing, the exegete's scientific genealogy and the book's methods and presentation to increase the local interpretation values. Thus, the authors used qualitative research methods and an interpretive epistemological approach. In the study of epistemology, seeking knowledge focuses on three aspects: the source of knowledge, the validity of the truth and the implications of the fact of the interpreter's knowledge. The transformation of science impacted the Basa Jawi interpretation book, which emphasizes local Javanese cultural and mystical approaches.

CONCEPTUAL PARADIGM OF MUHAMMAD HUSAIN THABATHABA'I’S SYAFA’AT (Tafsir al-Mizan Study on al-Baqarah Verse)

This research focused on the views and interpretations of Muhammad Husain Thabahaba'i regarding Syafa'at in his commentary, al-Mizan Fi Tafsir al-Qur'an. Discussion of Syafa'at has debating between Sunni and Shi'a groups. One of the debates conveyed in the form of interpretation of the Qur'an or interpretation of the Qur'an. The interpretation of verses regarding Syafa'at was influenced by ideological interests, such as Sunni and Shi'a interests. That is, the Sunni group has a style of interpretation that is different from the Shia group regarding Syafa'at, the giver of Syafa'at, and the form of Syafa'at in the Qur'an. This research departs from anxiety related to differences of opinion regarding Syafa'at from the two groups. In interpreting the verse regarding Syafa'at, the Shi'a group cites some of the narrations of the Shi'a scholars who have an ideology that is contradictory to other Islamic streams, in this case, such as the Sunni sect. This research looked for term on the work of Tafsir al-Mizan Fi Tafsir al-Qur'an. This study used a thematic approach (Maudhu'i) with a descriptive-analytical method. This study found two major conclusions. First, Tabataba'i understood Syafa'at in the sense of obtaining benefits and keeping harm away. Thabathabai divided Syafa'at into two contexts, namely Syafa'at in worldly life, namely an advantage or harm caused by natural causes, such as hunger and thirst, heat or cold, and others and Syafa'at in life in the hereafter, namely the cause of the last thing that will be given by God, such as help, reward, and others. As for the Thabataba'i Syafa'at giving group, they divided it into two types, namely Syafa'at givers in the life of the world and Syafa'at givers in the hereafter. Second, in interpreting QS. al-Baqarah: 48, 123, and 254, Tabataba'i understood it as a rejection of giving Syafa'at absolutely to Jews. Meanwhile, in interpreting QS. al-Baqarah: 255. Tabataba'i was understood that the giver of Syafa'at is absolutely given by Allah SWT and by groups who get permission or are pleased by Allah, such as the Prophet Muhammad SAW and the Shia Imams.

Exploration of numerical tafsir ideas on Nadirsyah Hosen's social media

Social media, usually used as a medium to communicate with each other, has been transformed into a means/container to express Gus Nadir's ideas about the Qur'an and tafsir. This paper aims to examine Gus Nadir's ideas about numerical tafsir, which deviate from his concern about arbitrary interpretations and tend to be mere matchology on social media. An in-depth analysis of his work entitled "Tafsir Al-Qur’an di Medsos: Mengkaji Makna dan Rahasia Ayat Suci Pada Era Media Sosial" will be conducted, but the author limits the object of study only to the sub- theme entitled "Tafsir Otak Atik Angka". This paper is presented using a descriptive method supplemented by reflection, interpretation, criticism, and comparison as analysis needs. It was found that Gus Nadir, a cleric, and legal activist, expressed his frustration in "Tafsir Otak Atik Angka" as a response to the justification of politicians using the Qur'an. Although Gus Nadir emphasizes in-depth study, he does not elaborate on the relationship between the interpretation of numbers and gratuitous interpretation. Nevertheless, his efforts to reveal the model of numerical interpretation according to the method of scholars must be appreciated, even if it is limited to a short writing in cyberspace.

Tafsir Al-Qur’an Relevansinya Terhadap Pendidikan

This article aims to analyze the interpretation of the Qur'an in its relevance to education. This research uses library research method, with documentation data collection technique. The primary source used in this article is the Qur'an while the secondary sources used in this article are books related to the interpretation of the Qur'an. The results showed that tafsir al-qur'an is a science for a series of explanations about the verse of the Qur'an done by a mufasir to find out the meaning contained in the verse of Al-Qu'an. Its relevance to the education verse is the number of verses of the Qur'an that discuss education, namely there is also a relevance to education in QS. al-alaq: 1-5, QS.Al-hajj: 41 and QS. Al-Maidah: 67.

Interaction Between Religious People in the Qur’an: Examining Tolerance in Tafsir Bun Yanun Marshush

Indonesia is a pluralistic and tolerant country with the largest Muslim population in the world. Various ethnicities, cultures, and religions thrive in Indonesia. This diversity is, on the one hand, a noble value, but on the other hand, it has led to conflicts among fellow citizens due to the misuse of the true meaning of tolerance. Therefore, it is crucial to have an understanding of the concept of tolerance along with its rules to create a harmonious and respectful coexistence among religious communities in Indonesia. This research was conducted to find out the meaning of tolerance according to Indonesian ulama who are active in crucial activities for religious relations in Indonesia by referring to the QS. Al-Mumlahanah in the interpretation of Bun-Yanun Marshush. The research employs a literature review using qualitative analysis techniques and a thematic (maudhui) method. Data collection is based on documentation techniques, where primary data is sourced from the Qur’an and the book “Tafsir Al-Qur’an Juz XXVIII Juz Qad Sami’ Allah Bun-Yanun Marshush” (A Solid Building). Secondary data is drawn from various relevant tafsir books, publications, and journals related to the subject, which are then comprehensively studied. In conclusion, this research finds that: 1) Allah does not prohibit Muslims from aiding non-Muslims with the condition that they do not act hostile towards and expel Muslims from their homeland, and 2) the prohibition forming friendships with those who assist non-Muslims in their hostility against Muslims, with a clear distinction between right and wrong

Kompetensi Literasi Perspektif Al-Qur’an (Studi Komparasi Mufasir Minangkabau)

The author limits the comparison between Minangkabau commentators on two commentators, namely Mahmud Yunus and Buya Hamka with their commentary products Tafsir Al-Qur'an Al-Karim by Mahmud Yunus and Tafsir Al-Azhar by Buya Hamka. The background of this research departs from the problem of literacy in Indonesia which is in a low class from all over the world according to a survey conducted by PISA (Program for International Student Assessment), which is in 62nd position out of 70 countries. In fact, according to statistical data, Indonesia is a country with a predominantly Muslim population. The Qur'an as the main source of religion and the life of its people has indicated a strong suggestion to form literate human character through the first prophecy received by the Prophet Muhammad. Besides that, the same social background of the two interpreters made the writer interested in examining socio-cultural values in the interpretations carried out by the two, especially in verses regarding literacy. This study uses the muqarran method (comparison/comparison) in the context of comparing the interpretations of one commentator with another. The type of this research is library research which collects data from written sources with the main sources being Tafsir Al-Qur'an Al-Karim and Tafsir Al-Azhar, and will also be supported and complemented by related written sources. such as journals, books regarding interpretation, and others. This research resulted in an understanding that there was no disagreement or significant difference in the meaning of the verses between the two commentators. While the difference between the two lies in the method of explanation used in which Mahmud Yunus chose a concise and global interpretation path, while Buya Hamka interpreted the verse with a detailed explanation and included several supporting histories to complete his interpretation. Departing from the socio-culture of the two exegetes, the writer finds the existence of cultural values in the interpretation of the two which is shown in the form of the choice of local words, the use of local expressions, and the conditions that occur locally.

Muhammad Husain Tabataba'i and Tafsir Al-Mizan:

This research is focused on the views and interpretations of Muhammad Husain Thabahaba'i regarding intercession in his commentary, al-Mizan Fi Tafsir al-Qur'an. Discussion of intercession is a debate between Sunni and Shia groups. One of these debates is conveyed in the form of interpretation of the Koran or interpretation of the Koran. Interpretation of verses regarding intercession is influenced by ideological interests, such as Sunni and Shia interests. This means that the Sunni group has a different interpretation from the Shia group regarding intercession, the intercessor, the form of intercession in the Qur'an. This research is a library (Library Research) with the research object focused on Tafsir al-Mizan Fi Tafsir al-Qur'an. This study uses a thematic approach (Maudlu'i), the analytical method used is descriptive-analytical. This study found two major conclusions. First, Tabataba'i understands syafa'at in the sense of obtaining benefits and to keep harm away. As for the group of intercessors, Tabataba'i divides them into two: (a) intercessors in the life of the world and (b) intercessors in the hereafter. Second, in interpreting QS. al-Baqarah: 48, 123, and 254, Tabataba'i understands it as a rejection of giving absolute intercession to the Jews. Meanwhile, in interpreting QS. al-Baqarah: 255. Tabataba'i understands that intercessors are absolutely given by Allah SWT and by groups who get permission or are pleased from Allah, such as the Prophet Muhammad SAW and the Shia Imams.

Kabar Gembira (Busyrâ) dalam Perspektif Al-Qur’an: Analisis Penafsiran Wahbah Az-Zuhaili Tentang Kata Busyrâ dalam Al-Qur’an

One thing that will not be separated from the understanding of Muslims is about the news of joy in the perspective of the Qur'an. Belief in the Islamic world about the existence of the news of gelmbira in the perspective of the Qur'an will demand the existence of relevant interpretation and deep understanding. The purpose of this study is to understand and analyze the contents of the Qur'an related to suluk suluk, as well as identify appropriate research methods to perform the interpretation of the Qur'an. This research is expected to provide a more mendai understanding. The method in this study uses the approach of the library (library research) and research tafsir Al-Qur'an. Literature research is carried out by collecting and analyzing various relevant literary sources, such as the books of tafsir Al-Qur'an by salaf and khalaf scholars, such as Tafsir Ibnul Jarir at-Tabari, Tafsir Jalalayn, Tafsir al-Qurtubi, Tafsir Ibnul Kathsir. The results showed that there are two groups in the context of Busyra, namely Muslims and kafirs. Muslims who obey Allah and do righteous deeds are promised good news (busyrâ) in the form of Allah'S Paradise. But those who disbelieve and do not worship Him will also be given the good news (bulsyrâ) berulpa punishment from Allah SWT.