Symbol Of Identity Research Articles

Symbolic identities in football: a view from political science

ABSTRACT No detailed account is necessary for tracing the historical background of several football clubs and national football teams in Europe. While certainly not rejecting the obvious merits in detailing football’s history at local and national level, it is of equal importance to identify that specific, but often undefined, element that so elaborately encapsulates the essence of any given football team in a profoundly symbolic manner. While also addressing concepts denoting to political culture, political symbolism, and political identity, this paper examines the often-ignored finer details of a team’s crest, also decorating the sport shirt of football players, since the association between football fans and the iconic crest of the club and nation they support unreservedly are an integral part of their distinct football identity. The identity of a football team is effortlessly illustrated on its crest, thus succinctly expressing an abundance of historical and cultural evidence.

An ethnolinguistic study of the historical-philosophical value of the cultural art of Madura Kris

Kris is one of the potential forms of cultural wealth owned by Madura Island. Madura Kris has a distinctive shape and pamor pattern. This specialty is certainly because the krises, as a cultural heritage, illustrate local values and culture. Kris is not only a heirloom but also a cultural expression and value that is passed down from one generation to the next generation as a form of preservation. Inheritance and preservation are not just the inheritance of skills that bring economic value; moreover, inheritance is a cultural inheritance. In this cultural inheritance, philosophical values are implicitly conveyed through krises. The objective of a study linking krises and ethnolinguistics would be to examine the relationship between traditional Indonesian dagger and the cultural, linguistic, and ethnic identities of people in Southeast Asia. This study aims to understand how the Kris serves as a symbol of cultural identity and how it is used in various linguistic and ethnic contexts to convey meaning and reinforce cultural values. The research method used was descriptive qualitative with an ethnolinguistic approach. Ethnolinguistics historically reveals the cultural art of Kris to obtain a description of the value of divinity, society (togetherness), and personality (work ethic and love) contained in the cultural art of Madura Kris.

HISTÓRIA ORAL, FIGURAÇÃO E INTERPRETAÇÃO DO SERINGUEIRO: UMA ANÁLISE DA REPRESENTÇÃO SIMBÓLICA PRESENTE NA PRAÇA DOS SERINGUEIROS, EM PORTO VELHO.

The present study aims to present an analytical sketch about the interpretative and polysemic possibility of the figure of the rubber tapper. In this sense, the general objective is to analyze how the representation of the rubber tapper is transformed into symbols and historical meanings in a square in Porto Velho. The specific objectives are guided by presenting the implicit discourses of the symbolic representation constant in the rubber tappers’ square; and describe how the statue of the rubber tapper present in the square translates the history of the rubber plantation as a spatial and temporal mark of discourse and identity; The theoretical foundation will be subsidized, mainly, by Joutard (2000) and Caldas (1997), regarding Oral History. Bakhtin (2003) about text and discourse, and Nora (1993), about symbols and Memory of places. In the area of methodology, the research was developed via bibliographical research, whose nature of the texts and literature it is possible to locate the premises that meet the scope and object of the study. As a result, it can be inferred that there are a variety of possibilities for interpreting the rubber tapper square, with regard to the representative symbols marked by the rubber tapper statue. Thus, it was concluded that what has already been written about the story told via oral history of the rubber tappers still remain as a symbol of social resistance and identity of the historical character that was created throughout the period of rubber extraction in the Amazon.

Fast style transfer for ethnic patterns innovation

Minority ethnic patterns in China, reflecting diverse cultures, serve as symbols of ethnic identity and cultural heritage. However, the current artistic domain of minority ethnic patterns faces dual challenges: limited artistic styles and insufficient innovation efficiency. In addressing these issues, this study proposes a novel approach for ethnic pattern innovation, named Fast Style Transfer for Ethnic Pattern Innovation (FST-EPI), aiming to enhance innovation efficiency and diversify artistic styles. FST-EPI comprises three key modules: background generation, background fusion, and fast transfer. Firstly, the background generation module utilizes the Visual Geometry Group network (VGGNet) to extract features from images, generating a background image with the desired style while preserving the necessary stylistic attributes. Subsequently, textile patterns are fused with the stylized background image, forming a content-background fusion image. Finally, the selected stylistic patterns, along with the content-background fusion image, are input into the fast transfer module to produce the ultimate innovative pattern. Experimental results demonstrate that the generated images not only fully retain the core features and cultural elements of minority ethnic patterns but also successfully integrate the unique styles from one or more reference images. This proposed method exhibits outstanding efficiency and feasibility in a broad range of experiments related to ethnic pattern style transfer, as evidenced by thorough comparisons with state-of-the-art methods. Ultimately, the processing speed of this method achieves a real-time output at the level of seconds, reducing processing time by nearly 50% compared to traditional approaches.

The British Royals in Australia

The British Royals in Australia

PERBANDINGAN KINERJA NAÏVE BAYES DAN SVM PADA ANALISIS SENTIMEN TWITTER IBUKOTA NUSANTARA

The national capital is the center of government of a country and is often a symbol of sovereignty and national identity. The function and role of the capital city is very important in coordinating government activities, public policies and community services. This research aims to compare the effectiveness of two approaches for classification: Support Vector Machine and Naïve Bayes (SVM), in analyzing opinion sentiment towards the Indonesian capital based on Twitter data. Opinion sentiment analysis is crucial for understanding public views regarding various aspects of the Indonesian capital. The Twitter data used will involve opinions developing on social media regarding the Indonesian capital. The research methodology involves data collection, preprocessing, data sharing, Naïve Bayes and SVM model training, evaluation, and statistical analysis to compare the performance of the two models. Naïve Bayes and Support Vector Machine are the approaches employed in this study. The research results from the Naïve Bayes method present a sentiment analysis accuracy rate of 91%. The SVM method also provides a sentiment analysis accuracy rate of 94%. In light of the analysis's findings, the procedure utilizing the Support Vector Machine (SVM) method shows better results than the Naïve Bayes method in measuring sentiment towards the Indonesian capital.

Pecipaw (Peci Angpaw): Adding a Wallet in Traditional Peci with Enhancement of Betawi Gigi Balang Ornament

This paper sets out the additional value of peci, a hat usually worn by Muslim males in Jakarta during the celebration of Eid al-Fitr, as a symbol of Indonesian cultural identity and modesty. It is common practice for individuals to store money (angpau) in the peci for easy access, however, there is a problem with the existing traditional peci design. Money will scatter when the peci falls off, thus, compromising user comfort and safety. The peci design was explored by introducing an additional wallet feature with a zipper that allows customization and versatility. Additionally, the use of Betawi traditional ornaments further enhances the peci value, making it suitable as an iconic souvenir from Jakarta. This research applied the design thinking approach of the Hasso Platner Institute (HPI) Stanford model with five steps comprised of empathize, define, ideate, prototype, and test as a problem-solving tool to provide a better understanding of the needs and perspectives of peci users. The results show that pecipaw innovation could cater to the added value of traditional peci products as an iconic souvenir of Jakarta. Further research will help to expand more explorative design and conduct user evaluation to establish objective measurements of the final prototype.
 Keywords: peci, gigi balang, betawi, ornament, wallet

Wildfire risk assessment and mapping – an approach for Natura 2000 forest sites

Over the last ten years, Bulgaria's forest areas have been under almost year-round fire activity, severely impacting the Natura 2000 sites: Managing forests and maintaining traditional links between people and nature in mountain sites is becoming increasingly challenging. However, the National Methodology for determining the risk of forest fires (proposed in 2016) is applicable only at the regional administrative level (NUTS 3). This study is motivated by the actual need for an approach and a toolbox that can accurately assess the risk of wildfires, considering the unique characteristics of each location. An object-oriented vulnerability analysis is necessary to ensure that all parties involved in wildfire risk management can respond effectively. The main objective of this study is to suggest a flexible and scalable approach for spatial assessment and mapping of wildfire risk in geographic units relevant to natural heritage maintenance and resource management. A single register of potential fire risk factors is proposed, integrating 29 indicators into five thematic groups reflecting up-to-date data on hazards, vulnerability, and emergency response capacity. The factors are assessed and overlayed to come out with an integrated evaluation of the fire risk within a forestry subdivision - the smallest unit of forest management and inventory. The evaluation process involved geospatial technologies for analyzing the data and mapping the results. The methodology is tested on two Natura 2000 sites - BG0000496 “Rilski Manastir” (includes UNESCO’ World Heritage Site and symbol of Bulgarian identity – Rila Monastery) and BG0001011 “Osogovska Planina”, for which a conservation concern has been identified under the influence of wildfire risk. It has been confirmed that risk maps have the potential to support response teams, as demonstrated during a fire event that occurred on October 30th, 2022. The results from the study were used to identify suitable locations for the construction of fire towers and a visitor information system at BG0000496 “Rilski Manastir”.

Chicano Park’s Skateboard Memorial Murals: Extending the Sacred in Polluted Leisure

This paper explores the transformation of murals at San Diego’s Chicano Park Skatepark into sites of spiritual struggle. We observe the extension of spiritual identification through skateboarding as a leisure pursuit that is woven with the symbols of Chicano identity. We frame our discussion through the material and symbolic paradigm of polluted leisure, since the park is both contaminated by heavy industry and othered through its ethnic composition. Embedded in this narrative is the struggle over a people encased in a polluted space, and framed alike pollution as unwanted, disposable, and unsightly. Amidst this example of a fraying society afflicted with both the slow violence of substance abuse and internal gentrification, a spiritual connection to skateboarding offers coherence. We conclude by showing how the spirituality of skateboarding works as a recasting of polluted leisure as both a resistant and hopeful act.

SOCIO-CULTURAL NETWORK AND COMMUNICATION BETWEEN MISHING AND ADI COMMUNITIES IN BORDER AREAS OF ASSAM AND ARUNACHAL PRADESH

Borders play a fundamental role in defining state territories, shaping geopolitical dynamics, and influencing interactions between borderland communities. Anthropologists view border regions as crucial sites for exploring sociocultural processes emerging from state territorialization, local social organization, and individual agency. These areas reveal how people encounter, reinforce, and subvert political boundaries in everyday practices. Border existence fosters activities like small-scale trade, tourism, and cultural exchanges, facilitating daily interactions and symbolic identity constructions. Despite different traditions and practices separated by borders, these interactions shape ways of living and thinking. Numerous studies on India's social and cultural networks focus on single linguistic zones, neglecting cross-border socio-cultural communication. Assam and Arunachal Pradesh share an 804.10 sq. km border, presenting a unique context where the border is a site of social contact, composite cultures, and co-existence. This study examines inter-ethnic communication and cultural exchange between the Mishing and Adi communities along the Assam-Arunachal Pradesh border. It investigates cross-border interactions, providing insights into socio-cultural networks that operate differently within single areas. This research aims to illuminate how these borderland communities navigate and negotiate cultural identities and social relations amidst complex border dynamics.

From Theory to Action: A Saudi Arabian Case Study of Feminist Academic Activism against State Oppression

This article explores the intricate landscape of women’s rights in Saudi Arabia, an authoritarian state within the Gulf Cooperation Council countries (GCC), where the pursuit of modernization strategically utilizes women’s issues as symbols of national identity and markers of progress. The article focuses on the transformative potential of academic activism, exemplified by the work of Hatoon Ajwad al-Fassi, in countering oppression against women. It demonstrates how women navigate the realms of academia and activism to reshape gender dynamics and shape their nation’s modernization trajectory. By emphasizing the critical intersection between academic inquiry and activism, this article dispels the misconception that academia and activism are mutually exclusive. In contexts such as Saudi Arabia, where women’s rights face suppression, this intersection emerges as imperative for informed research and frontline advocacy, effectively addressing state-sponsored violence. Furthermore, this article critically evaluates the persistent challenge of feminist neo-Orientalist scholarship, which often distorts the depiction of Saudi women’s experiences. It offers a contribution to a nuanced understanding of women’s theorization that includes the ethico-political context within which women operate.

Third War of Independence? The Anti-Colonial Dynamics of Ukraine’s Politics of Memory after 2014 on the Example of the National Museum of the History of Ukraine in the Second World War in Kyiv

The article discusses the transformation of Ukraine from a peripheral colony to a European nation-state. It examines changes in the interpretation of UkrainianRussian relations in historiography, public perceptions, and museum exhibitions related to the ongoing war. It demonstrates that since 24 February 2022, Ukraine’s politics of memory has exclusively followed a continuously expanding anti-colonial perspective. The article highlights a shift in Ukrainian society’s view of its past, with growing interest in the country’s history and a move away from the Soviet perspective. Museums are crucial in shaping these narrative changes and fostering Ukrainian national identity. The article also explores societal transformations since 1991, showing an increased identification with the state and a gradual distancing from Russia. This is accompanied by a westward turn in geopolitical orientation and a desire to join the European Union. The National Museum of History of Ukraine in the Second World War in Kyiv serves as an example of these processes, reflecting a nuanced portrayal of the war and of its human dimension. The museum’s commitment can be seen as a pillar of a nation-state building project, with symbolic identification shifting from the East to the West, towards the EU and NATO.

Spiritual meal, identity and community in Bohemia 1400–1650: historical anthropology and the reformation of religious food and textual practices

ABSTRACT The article explores the early Bohemian reformation (Utraquism) as an alternative Central European project of church reform that has not been as closely connected with the Western European civilizational narrative as the Lutheran reformation. The authors build on cultural anthropological approaches and on the recent ‘material turn’. They draw attention to the close historical associations between holy food and holy texts and look into the reformation of religious food and textual practices. They explore how the chalice functioned as a symbol of inclusivity and collective identity and how this became manifest in material culture. The authors analyse innovations in chalice shape (lips and tubes) and provide evidence of private or family chalices, arguing that such chalices re-introduced elements of social hierarchy in the Utraquist communion. In relation to holy food, the authors also focus on fasting, distinguishing two main lines of discourse: 1) the continuation of the medieval religious discourse of gluttony; and 2) difficulties connected with observing fasting regulations north of the Alps. Finally, they point out that the Bohemian reformation lends itself to a study of changing symbols, as suggested by Peter Burke, and they explore the model-like process through which book(s) largely replaced chalice(s) as the main symbol(s) and source(s) of identity among reformed non-Catholic Christians in the new religious situation in Bohemia after 1620.

Hyperreality of #pilpres2024 in digital political advertisements on Social Media based on Artificial Intelligence

Purpose: The purpose of this study is to evaluate how the concepts contained in #pilpres2024 political advertisements on social media are associated with the theory of hyperreality on social media #pilpres2024. Theoretical Framework: This research explores the hyperreality of #pilpres2024 in digital political ads on social media, drawing on the hyperreality theory. Using big data analysis, it examines the interplay between #pilpres2024 concepts and hyperreality. The social reality shaped by language and symbols contributes to new trends and political views, evident on platforms like Facebook, Twitter, and TikTok. This process transforms #pilpres2024 into a hyperreal simulacrum, influencing contemporary political perceptions in the digital sphere. Method: The research method used in this study is big data analysis, a social reality that is still generated, then regenerated and changed by the use of language and other symbols. Result and Conclusion: The findings of the research results of the #pilpres2024 symbol produce new trends as a choice of political views on social media depending on the dominant social media used, including Facebook, Twitter, and TikTok. The process of reproduction and consumption of #pilpres2024 gave birth to new signs in each presidential candidate, including #ganjarpresiden2024, #aniespresiden2024, and #prabowopresident2024, which people on social media interpreted as a new reality or contemporary #pilpres2024. #pilpres2024 is the life of the current trend society as a simulation process that will become simulacra into a world of hyperreality #pilpres2024 by people on social media. Originality/Value: This research pioneers the exploration of AI-driven hyperreality in political advertising on social media, focusing on #pilpres2024. Utilizing big data analysis, it unveils the transformation of private political discourse into public consumption. The identification of candidate-specific symbols adds depth, presenting a unique perspective on the intersection of artificial intelligence, politics, and societal trends.

Penyuluhan Pembuatan Desain Packaging dan Digitalisasi Sosial Media kepada Pengrajin Manik-Manik di Lembang Angin-Angin

The work program for creating logo and packaging designs as well as digital technology is a service to the community engaged in the production business of bead craftsmen in Lembang Angin- Angin. These bead craftsmen have been established in Lembang Angin-angin for a long time, but their marketing methods are still very minimal and there is a lack of community skills related to UMKM. Therefore, these UMKM need to be given counseling about the importance of branding and the use of digital marketing so that their marketing system can be better so that they can expand the target market coverage and support marketing activities through business accounts on digital media. The method used is by providing counseling in the form of making a logo. , packaging and training on how to manage digital media for selling beads. This program has the potential to increase the sales appeal of beaded products, as well as serve as a symbol of product identity to make it easier for consumers to remember the product. This will support increased marketing activities and increase sales of the bead business.

Generational Differences in WeChat Avatars: Transmutation of Identity Symbols in China's Generation X and Generation Z

With the internet development in China, social media is becoming more and more popular, and many older people are beginning to use social media. Thus, a generation gap regarding identities on social media begins to appear. In this article, the author focuses on the generation gap in WeChat profile pictures between Generation Z and Generation X. The author uses Netnography and in-depth interviews to examine and analyze the differences between the WeChat profile pictures and the reasons behind ones choice of social media profile pictures of the two generations. The author categorizes the sampled WeChat profile pictures based on the nine cultural spheres and analyzes the differences and their causes based on the cultural spheres. Dramaturgy, identity symbols, developmental psychology, and history are being used to analyze the reasons behind these differences. This study reveals how the introduction of foreign culture into China and identity symbols influence the choice of profile pictures for Gen Z and Gen X.

The Existence of Bangsawan Theatre in Palembang Viewed From the Demographic Aspect

Teater Bangsawan has a long history and is an important part of Palembang's cultural heritage. Its existence reflects the continuity of culture and traditions passed down from generation to generation and becomes a symbol of the cultural identity of the local community. This performance includes various traditional elements such as music, dance, traditional clothing, and Palembang language . The existence of Bangsawan theater also plays an important role in education and learning. This performance is not only entertainment, but also a learning medium that teaches moral values, history, and art skills to the performers and audience. Bangsawan theater became a place to study culture and develop creativity in the realm of performing arts. Palembang as a multicultural city has a strong ethnic influence in the theater of nobility. The performance combines elements of Malay, Chinese, Arab, and Indian cultures, creating a wealth of diverse arts and representing the diversity of Palembang society. The Bangsawan theater is an important forum for the people of Palembang to convey and strengthen Palembang's cultural identity. This performance reflects the values, stories, and traditions cherished by the people of Palembang, thus becoming a means to maintain and bring cultural heritage to life. The demographic development of the population has influenced the existence of the aristocratic theater. Changes in age composition, increased urbanization, and shifts in cultural values have an impact on people's interest and participation in traditional performing arts. With the onset of significant demographic changes, aristocratic theater experienced a decline in popularity due to the younger generation being more interested in modern forms of entertainment.

Women's Activities and the Preservation of Intangible Cultural Heritage in the Gorani Community

Research endeavors within the domain of intangible cultural heritage, conducted within the Gorani community, highlight, among various aspects, the involvement of women in creating and transmitting knowledge and skills, which are perceived by the Gorani populace as a particularly important component of the Gorani tradition. Women are ascribed a key role in preserving Gorani cultural heritage. This study examines the activities of women in the Gorani community within the UNESCO Convention for the Safeguarding of the Intangible Cultural Heritage framework. The research is focused on knowledge, skills, and practices carried out by women, which unfold continually within the Gorani community during the twentieth and twenty-first centuries. It primarily concerns the knowledge and skills of women manifested through the tradition of designing and wearing clothing items, especially those pieces that have become over time an indispensable part of women's ceremonial attire. The empirical data also encourages an examination of the role of women in shaping identity paradigms and symbols in the Gorani community, as well as their expression, transmission, and the assurance of the continuity of these practices. The analysis of women’s contribution to safeguarding the intangible cultural heritage of the Gorani community indicates that the preservation and protection of Gorani tradition, as understood and recognized by the participants in accordance with the UNESCO Convention defining heritage, are conditioned by the social, economic, and political circumstances shaping daily activities and everyday lives of the people in Gora, both within and beyond their native local environment. It is also obvious that Gorani’s interest in their own intangible cultural heritage is unmistakable, as demonstrated by social and cultural practices that would be impracticable without the existence of this heritage. The Gorani people's aspiration to safeguard their own cultural heritage is viewed in the context of its contribution to the preservation and continuity of the Gorani identity, namely the identity of the Gorani community, which holds minority status in the Republic of Serbia.

Significance of Negaraku as a National Symbol: A Review of National Identity Concept

The existence of national symbols plays a crucial role in reflecting the identity of a nation. The national anthem is one of the national symbol categories that are commonly used by every nation in this world. The combination of syntactic (musical) and semantic (lyrical) structure make it unique from any other national symbols. Despite of tangibility of other national symbols, the national anthem is intangible, and the lack of transient makes it stronger towards the emotional attachment. Negaraku also faces the same problem as there is a lack of understanding regarding the significance of the national anthem as a symbol of national identity. The continuous issues of contempt regarding Negaraku from 1957 until 2022 show the lack of understanding of the anthem itself as a symbol of national identity. Therefore, this paper aims to emphasize the significance of Negaraku as a symbol of national identity as a foundation of knowledge for fellow citizens about Malaysia. An integrative literature review is used to analyze the significance of Negaraku towards national identity discussion. The analysis will review various sources of relevant information from international and local references which cover books, journals, websites as well as newspaper cutting. Based on the analysis drawn it proves that Negaraku textual structures indicate a direct interpretation of national identity through historical and cultural elements in political and economic perspectives. In conclusion, the conceptual discussion through Negaraku contextual analysis can widen the social sciences area through anthemology studies in Malaysia.

О МЕХАНИЗМЕ ФОРМИРОВАНИЯ ЭТНИЧНОСТИ И ЭТНИЧЕСКОЙ ИДЕНТИЧНОСТИ СРЕДСТВАМИ ПЕСЕННОЙ КУЛЬТУРЫ (В ДИАЛОГЕ С ПОВЕСТЬЮ «СЛЕПОЙ МУЗЫКАНТ» В. Г. КОРОЛЕНКО)

The article analyzes the role of song culture in the mechanism of formation of ethnicity and ethnic identity using the example of three peoples – Besermyans, Latvians and Estonians. In the culture of the Besermyans, one of the key roles in the expression of ethnicity is played by krez’. They are presented by the bearers of this culture as original, exclusively Besermyan songs and melodies, distinguishing the Besermyans from the Udmurts. Among Latvians and Estonians, this position is occupied by Singing Festivals, or Song and Dance Festivals, which became a symbol of the national movement and a means of strengthening national identity from the second half of the XIX century. It is concluded that a song can indeed be a symbol of national identity and a clear expression of ethnicity. In this process, firstly, the genesis of a song, musical genre or event does not play any fundamental role. Secondly, it is important what social function songs and music festivals perform in the minds of the people: if they are a truly effective symbol and means of unity, then they become a stronghold of ethnic unity. These aspirations are especially intensified in years of social cataclysms. Thirdly, the role of song is especially great in expressing the national identity of small peoples who have the desire to survive surrounded by the ethnic majority.