This article aims to analyze the stakes of the pan-Ewe movement in the struggle for liberation which, initiated by the Togolese intellectual elites at the end of the First World War, reached its full extent after the Second World War. These elites, considered as pioneers in the history of the country in this period of political, economic and social crises, have been able to play the role that was theirs, accompanied by the brave ladies of Lome and its surroundings. The essence of the pan-Ewe movement comes down to the determination of traditional or modern elites to create a concept of history in connection with the protest movements whose goal is the reunification of the two Togolese. For this research, it is not a question of abstractly extracting from the pan-Ewe movement the theoretical inconsistencies that led to the mixed results in the struggle for liberation, but of analyzing the spiritual principle of this movement in order to avoid the reach of false subjective opinions which constitute an obstacle for the said movement. Because if the pan-Ewe movement did not succeed in bringing together the two Togos (British and French), with its extension known as pan-Togolese, it knew how to play its role in having led French Togo to its sovereignty. international.
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