Spiritual Health Research Articles

Do nurse spiritual responses to trauma explain nurse outcomes? A correlational observational study

BackgroundVarious facets of spirituality are associated with wellbeing. Given the current urgency to promote nurse wellbeing, nurse spirituality merits exploration. PurposeTo investigate how spiritual distress and growth (i.e., spiritual/religious struggle, moral injury, post-traumatic growth) contributed to nurse outcomes (i.e., burnout, job satisfaction, intent to leave). MethodsRNs providing direct patient care in three Southern California hospitals completed an online survey that included psychometrically robust measures. Hierarchical multiple regression analyses were used to test spiritual variables as predictors of nurse outcomes after accounting for demographic and work-related factors. FindingsIn this sample of 531 demographically diverse RNs, spiritual struggle contributed to burnout and turnover intention; posttraumatic growth and employer respect for nurse wellbeing contributed to all three nurse outcomes. DiscussionSpiritual distress and growth are understudied but potentially important influences on job outcomes for nurses. Results here suggest that continued development of interventions to address spiritual health is worth investment.

A COVID-19 Memoir: Using the Co-Occupation of Crafting and Spirituality to Promote Health and Wellness in the United States.

The occupational therapist authors explored the evolution of co-occupation during their experiences of social distancing related to the COVID-19 pandemic and times of ongoing civil unrest. The research method used is auto-ethnography to describe and analyze their personal experiences juxtaposed with their cultural experiences. The authors, one white and one African American shared a desire to promote emotional and spiritual wellness during isolation, healthcare disparities, and social unrest. This collaboration led to a creative partnership aimed at promoting health and wellness for both themselves and sectors of their local African American spiritual community. Through designing, creating, giving, and receiving cycles, they worked cooperatively to interweave craftwork with social ministry. Intrigued by the traditions of African kente cloth, they designed and carried out a handwoven kente-style liturgical stole ministry focused on encouraging African American pastors who experienced difficulty engaging in their usual worship and fellowship, which serves as their respite from civil unrest and providing comfort during illness and death.

Factors affecting the spiritual rehabilitation of people affected by natural disasters: a systematic review.

Every year, natural disasters in many countries lead to the destruction of infrastructure, loss of assets, and harm to the physical, mental, social, and spiritual health of people. The attention of policymakers and the media is mostly focused on the reconstruction of damaged buildings and the physical rehabilitation and recovery of the injured, while the spiritual rehabilitation of the people affected is often neglected. This study aims to identify the factors influencing the spiritual rehabilitation of people affected by natural disasters. This study was conducted using a systematic literature review following the PRISMA guidelines. Relevant studies were extracted from data sources, including MEDLINE (PubMed), Web of Science, Google Scholar, Embase, ProQuest, PsycInfo, Scopus, IranMedex, SID, and ISC. Systematic review studies, key journals, and conference proceedings related to the factors affecting the spiritual rehabilitation of individuals after natural disasters from January 1, 2020 to March 31, 2022 were included. Thematic analysis was used to analyze the obtained data. Initially, 1,753 studies were identified based on the initial search, and eventually, 22 final studies were included in the study. Based on the thematic analysis results, the factors influencing the spiritual rehabilitation of people affected by natural disasters were classified into four main themes and eleven sub-themes. The main themes included communication with God, strengthening religious beliefs, social participation, and meaning-making. The sub-themes included praying, using supplication, reading the holy book, praising God, believing in the afterlife, understanding the position and characteristics of the world, understanding the divine, participating in religious ceremonies, membership in supportive groups, the meaning of suffering and adversity, and the meaning of death. The results of this study demonstrate that the connection with the divine (God), strengthening religious beliefs, social participation, and meaning-making are influential factors in the spiritual rehabilitation of affected people after natural disasters. Incorporating these factors in the spiritual counseling and care of the affected people can improve their spiritual health after encountering the destructive effects of natural disasters. These findings can provide valuable insights for managing natural disasters through a holistic approach to the health of affected people, and can guide caregivers in implementing spiritual rehabilitation interventions.

From Traditional to Digital: Evaluating the Role of Spirituality in Mental Health and Therapy

The increasing number of mental health issues has obliged us to find new methods that are not only innovative but also so easy that they can be used by almost everybody. The given paper examines the progress and effect of the mental health and life- assisting chat-bot. The main idea of the chat-bot incorporates elements from the Bhagavad Gita, the ancient spiritual manual. Information was collected to measure the public's view of introducing spirituality into the traditional treatment, the results reveal that the majority back such a venture. A study (n=51) was conducted, and respondents were asked questions about their age, religion, opinion on spirituality and mental health, and choice for which method online therapy or traditional therapy. It was found that out of all the respondents, (80.4% aged 16-25) there was a large majority (88.2%) that mentioned the spiritual aspect of mental well- being. There were a lot (most responses were YES) of them have been into spiritual exercises when they faced the difficulties, they still believe that it still could be personalized intervention to use. Even as traditional therapy is the main option (70.6%), a significant number of respondents (29.4%) still feel comfortable with online help. Those research counterparts that focus on the role of technology in mental health improvements which tend to look to the public for a response, are the ones that discuss the chance for the Bhagavad-Gita chatbot as a supplementary tool. The proposed chatbot will make use of Natural Language Processing (NLP) in understanding a user query and generating an answer through reference to Bhagavad Gita. Key Words: Bhagavad Gita, Mental health, Chatbot, Spiritual therapy, Technology-assisted therapy

Wawasan Al-Qur'an Tentang Kesehatan Fisik dan Mental: Kajian Tafsir Mawḍu'ī

This research aims to describe mawḍu'ī (contextual) interpretations of Al-Qur'an verses related to health. The type of research used is library research, using descriptive-analytical methods, with a mawḍū'ī interpretation approach. The research results show that the Al-Qur'an provides an in-depth view of the concept of health, including the concepts of physical, mental and spiritual health. In the context of physical health, several verses in the Qur'an teach about physical health, including teachings about regulating diet, adequate rest and cleanliness. Meanwhile, in the context of mental and spiritual health, several verses in the Qur'an teach about mental health, including teachings about remembrance. In regulating diet, Allah, the Most Wise, has permitted many foods and drinks, while He has prohibited only a few. This is a manifestation of His mercy and compassion towards His servants.

Truth to Action: Lived Experiences of Indigenous Healthcare Professionals Redressing Indigenous-Specific Racism.

The experience of discrimination through stereotyping, profiling, and bias-informed care not only leads to poor access to healthcare services, but low retention rates of Indigenous health professionals (IHP). As health systems transformation evolves, a significant gap remains in supporting IHP to safely address racism, to be supported culturally to bring their authentic selves and voices to work, and to attend to one's own intellectual, physical, relational, cultural and spiritual wellness within a westernized model of care. The aim of the study was to investigate the experiences of IHP working in mainstream healthcare in order to understand how their work environment impacts the delivery of cultural safe practices. What is reported in this manuscript, as an exercise in truth-telling, is findings about lived experiences of IHP working in one mainstream provincial healthcare region, and not the whole context and outcomes of the study. Using Indigenous research methodologies, we embodied our Indigeneity into every facet of the research process. We facilitated three talking circles with participants grounded in a distinct cultural and ceremonial context following Secwepemc protocols. The collective voices of IHP revealed the following common experiences: confronting genocide; addressing Indigenous-specific racism; uprooting toxicity and inequities; and upholding Indigenous human rights while enhancing accountability of systems transformation. The experience of IHP working in health systems goes beyond mere individual employment obligations, its often about a families and communities advocacy for Indigenous rights, culturally safe working environments and access to dignified and respectful healthcare service. This study highlights the need for IHP to be actively involved in health system transformation to ensure the redesigning and restructuring of healthcare service delivery by and for Indigenous Peoples remains centered on Indigenous health and human rights.

Predictive role of spiritual health, resilience, and mental well-being in treatment adherence among hemodialysis patients

BackgroundEnd-stage renal disease (ESRD) causes numerous physical and psychological problems in patients, so that they must adhere to their treatment regimen to recover their disease, alleviate these problems, and increase their lifespan. The present study aimed to determine the predictive role of spiritual health, resilience, and mental well-being in treatment adherence among hemodialysis patients.MethodsThis correlational cross-sectional study investigated some variables related to treatment adherence in 184 patients undergoing hemodialysis referred to two dialysis centers in Kerman, southeastern Iran. A census method was used to select the participants and data were collected using socio-demographic characteristics questionnaire, Adherence to Treatment Questionnaire (ATQ), Conner-Davidson Resilience Scale, Reef Psychological well-being Questionnaire, and Spiritual Well-Being Scale (SWBS).ResultsThe overall treatment adherence score was 155.42 ± 27.98 and we found a positive significant correlation between spiritual health, resilience, psychological well-being, and treatment adherence (p < 0.001). The mean scores of resilience, spiritual health and psychological well-being were 70.59 ± 17.02, 90.09 ± 12.01, and 77.88 ± 11.72, respectively. Spiritual health, psychological well-being, resilience, gender and marital status predicted 54% of the variance of treatment adherence, with psychological well-being being the best predictor (p < 0.001).ConclusionsSpiritual health, psychological well-being, and resilience are factors that influence treatment adherence of the patients undergoing hemodialysis, with psychological well-being having the greatest contribution to improving patient’s treatment adherence. Interventions effective in improving psychological well-being, spiritual health and resilience can improve treatment adherence of patients undergoing hemodialysis. Healthcare workers must pay more attention to the factors affecting treatment adherence of patients undergoing hemodialysis.

THE BENEFITS OF MUSA PARADISIACA L. (SABA BANANA) AS A SUNNAH–BASED HEALTH IMPROVEMENT ALTERNATIVE

One of the plants that can be used as the main ingredient of medicine is the banana plant. Basically, the saba banana plant is not only to fulfill daily needs, but can be used as an alternative sunnah-style treatment for physical and spiritual health. Every part of the banana can be used as a source of traditional medicine with easy processing to be practiced daily. Almost all parts of saba banana, starting from the fruit, skin, heart, stem, to the leaves, have different properties such as traditional medicine and industrial raw materials. That way, saba banana can be used as evidence of how blessed Allah SWT's creation has a variety of benefits for humans. Utilizing saba banana as a sunnah-based health improvement alternative is an environmentally friendly step. In addition, saba bananas are also easy to find and affordable and can be consumed every day and are also recommended by scholars as in HR. Tirmidzi.

The Development of Halal Well-Being Experience Quality: A Conceptual Framework

In recent years, the hospitality and tourism industry has increasingly focused on enhancing the well-being of guests by providing tailored experiences that address their physical, mental, and spiritual health. This shift has spurred the development of Halal well-being experiences, specifically designed to cater to Muslim travelers by aligning services and facilities with Islamic principles. Halal well-being experiences include a range of services such as Halal-certified food, prayer facilities, gender-segregated wellness amenities, and activities promoting spiritual health. These offerings are vital for Muslim travelers who seek destinations and accommodations that respect and cater to their faith-based needs. To address these challenges, a comprehensive framework for Halal well-being experience quality is essential. This framework should include clear guidelines for service provision, training programs for staff, and effective marketing strategies. This research aims to explore the current state of Halal well-being experiences in the hospitality industry, identify the key challenges and opportunities, and propose a framework for enhancing service quality. The study provides insights and recommendations for developing and promoting Halal well-being experiences that cater to the needs of Muslim travelers. The research underscores the importance of seven dimensions of tourism experience quality (TEQ) in influencing tourist well-being: Halal hedonism, Muslim-friendly involvement, local culture friendliness, refreshment experience, meaningfulness experience, knowledge experience, and novelty experience. These dimensions collectively enhance the physical, mental, social, and spiritual well-being of Muslim travelers, promoting a holistic approach to well-being in the tourism sector.

Effectiveness of spiritual and religious interventions in patients with cardiovascular diseases: A systematic review and meta-analysis of randomized controlled trials.

This systematic review and meta-analysis aimed to combine the physiological, psychological, and spiritual health effects of spiritual and religious interventions on cardiovascular disease patients. Studies from January 1999 to December 2022 were sourced from ScienceDirect, PubMed, Web of Science, Scopus, Cochrane CENTRAL, and cumulative index to nursing and allied health literature databases. This meta-analysis adhered to the Preferred Reporting Items for Systematic Reviews and Meta-analyses guidelines. Data were analyzed using Comprehensive Meta-Analysis Version 4. Heterogeneity was assessed using 95% confidence intervals (CIs), p values, and fixed or random-effects models. This systematic review included 15 studies with 2,047 participants, while the meta-analysis focused on 12 studies. Spiritual and religion-based interventions notably reduced participants' heart rate (g = -0.287, 95% CI = [-0.552, -0.021]), anxiety (g = -1.081, 95% CI [-1.364, -0.831]), and depression (g = -1.346, 95% CI [-1.965, -0.726]). Moreover, these interventions significantly enhanced spiritual well-being (g = 0.692, 95% CI [0.459, 0.926]) and hope levels (g = 1.152, 95% CI [0.347, 1.956]) compared to control groups. This meta-analysis flashes on utilizing spiritual and religion-based interventions for nurses, chaplains, psychologists, social workers, and other professionals who might lead patient care to enhance health outcomes for cardiac patients. (PsycInfo Database Record (c) 2024 APA, all rights reserved).

Association between insomnia and four domains of health based on an Indigenous Medicine Wheel: Findings from two Saskatchewan First Nation communities.

Research has shown that insomnia and chronic diseases can simultaneously impact overall health, including physical, mental, emotional, and spiritual health. This study aims to find the association between insomnia and the four domains of health based on an Indigenous Medicine Wheel and to find the role of multimorbidity as a mediator between this relation among First Nations people. We used data (n = 588) from the First Nations Sleep Health Project, a collaboration between two Cree First Nations communities in Saskatchewan and a research team at the University of Saskatchewan. Insomnia was measured by the Insomnia Severity Index (ISI). A multivariable logistic regression model was fitted, and the strength of significant predictors was presented as odds ratio (OR) and 95% confidence interval (CI). Using generalized structural equation modelling, we assessed the mediating effect of multimorbidity after adjusting confounders. Most participants (~ 70%) reported good or better health in the four domains. After adjusting for potential risk factors, we found that the probability of having poor or fair health in all four domains (physical, mental, emotional, and spiritual) was higher among people with severe to moderate insomnia (OR = 3.06 (1.76-5.30), 2.77 (1.54-4.99), 3.19 (1.85-5.52), and 1.57 (0.88-2.80), respectively). Additionally, the total effect of ISI on physical, mental, emotional, and spiritual health was 51.34%, 61.72%, 44.81%, and 57.27%, respectively, mediated by multimorbidity. The impact of insomnia on four domains of health and the mediation effect of multimorbidity on this path are unique findings. Early diagnosis and treatment of these conditions might improve overall health.

PERENCANAAN SIRKULASI RUANG PUSAT TERAPI HOLISTIK DI SAMARINDA

Samarinda is one of the most populous cities in East Kalimantan. Living in a densely populated urban area has a greater impact on the risk of mental health disorders. Poor mental health has an impact on physical health. One effort for health care is by conducting holistic health therapy as an alternative to healing overall health, starting from a person's physical, emotional, social, and spiritual health. The purpose of this planning is to produce a holistic therapy center building design in Samarinda with circulation planning that can facilitate building users in their activities in it. Through the analysis method by analyzing the area and building circulation. Analysis of area circulation is carried out by arranging vehicle lanes, parking and building positions. Analysis of building circulation is carried out by determining the pattern of vertical and horizontal space circulation. This planning produces a holistic therapy center in Samarinda that has a circulation space that can increase comfort and facilitate access for building users, so that this therapy center can meet the needs of urban physical and psychological health and become a place for a healthy environmental community

Spiritual Challenges of Family Caregivers of Patients in a Vegetative State: A Qualitative Content Analysis

Background: Spirituality helps family caregivers of vegetative state patients to overcome the stressful conditions of patient care. However, the illness and caregiver burden may also negatively affect the caregiver’s spirituality. Accordingly, this study aimed to investigate the challenges of family caregivers of patients in a vegetative state. Methods: The present qualitative study was conducted through conventional content analysis from August 2020 to September 2021 in two provinces of Iran (Sistan and Baluchestan and Khorasan Razavi). A total of 20 family caregivers of patients in a vegetative state were included in the study. Semi-structured interviews were employed to collect data. Data were analyzed using the method proposed by Graneheim and Lundman via MAXQDA2020 software. Data collection continued until data saturation and identification of main categories. Results: Based on data analysis, spiritual disintegration and spiritual coherence were identified as the two main categories to describe the spiritual challenges of family caregivers of patients in a vegetative state. The experiences of family caregivers showed that spirituality is effective in accepting the conditions and adapting to the role of the patient caregiver. However, illness and caregiver burden lead to spiritual damage and the turning away of family caregivers from performing religious rites and rituals. Conclusion: Considering the undeniable role of spirituality in dealing with the stressful situation of caring for a patient in a vegetative state, the spiritual needs of family caregivers and the implementation of nursing interventions to enhance the spiritual health of caregivers should be given more attention.

Business Model Innovation Toward Sustainability: A Case Study in Outdoor Fitness Equipment

A novel competitive landscape requires managers to innovate business models. Drawing on a theoretical framework that classifies Business Model Innovations (BMI), the paper contributes to the literature studying business model innovation toward sustainability in outdoor fitness equipment (OFE). The OFE is an empirical setting worth investigating because emerging trends disrupt the fitness industry. The Pandemic has shifted how these firms deliver their services. The concept of wellness has evolved from “being in shape” to “achieving a well-being state,” which includes mental, spiritual, and physical health. Differently from the pre-pandemic period, consumers’ focus is on feeling better rather than looking better physically. Relying on a case study approach and using multiple semi-structured interviews, the paper offers empirical evidence of BMI in the OFE. The company innovated its business model (BM), embracing novelty and differentiation and moving from rethinking customer segmentation. Further, the case shows how BMI widens value creation toward a sustainable path, generating social and environmental value. The value chain and the company's ability to partner with its suppliers are pivotal. While the challenges generated by changes in customers’ habits trigger the BMI, the suppliers’ know-how and alignment with the company’s value proposition drove the innovation toward a SBM. The paper contributes to the literature on BMI and SBM. The evidence allows future research to explore how partnerships among companies operating along the same value chain emerge for the sake of the BMI toward sustainability. Practical and managerial implications are offered.

Access to land and nature as health determinants: a qualitative analysis exploring meaningful human-nature relationships among Indigenous youth in central Canada

BackgroundHuman relationships with and connections to nature and the “land” are a commonly accepted Social Determinant of Health. Greater knowledge about these relationships can inform public health policies and interventions focused on health equity among Indigenous populations. Two research questions were explored: (1) what are the experiences of meaningful human-nature relationships among Indigenous youth within central Canada; and (2) how do these relationships function as a determinant of health and wellness within their lives.MethodsDrawing from three community-based participatory research (CBPR) projects within two urban centers in Saskatchewan and Manitoba, the integrated qualitative findings presented here involved 92 interviews with 52 Indigenous youth that occurred over a period of nine years (2014–2023). Informed by “two-eyed seeing,” this analysis combined Indigenous Methodologies and a Constructivist Grounded Theory approach.ResultsOur integrative analysis revealed three cross-cutting themes about meaningful human-nature relationships: (1) promoting cultural belonging and positive identity; (2) connecting to community and family; and (3) supporting spiritual health and relationships. The experiences of young people also emphasized barriers to land and nature access within their local environments.DiscussionPolicies, practices, and interventions aimed at strengthening urban Indigenous young peoples’ relationships to and connections with nature and the land can have a positive impact on their health and wellness. Public Health systems and healthcare providers can learn about leveraging the health benefits of human-nature relationships at individual and community levels, and this is particularly vital for those working to advance health equity among Indigenous populations.

Active Forgetting and Healthy Remembering in Nietzsche

Abstract This paper advances a novel account of how active forgetting underpins Nietzsche’s conception of health. Recent work has focused on what active forgetting is but does not explain how this process facilitates what Nietzsche calls “spiritual health.” I show that active forgetting – unlike Freudian repression or sublimation – preserves spiritual health when it is challenged by experiential content such as trauma, and that it allows for the incorporation of such experiences. I offer a reconstruction of active forgetting which makes reference to the use of therapeutic narratives, which, although neither necessary nor sufficient for active forgetting, can aid and optimize this process in the face of traumatic experiences. My account provides a complex and clear distinction between forgetting and narrativization, in keeping with Nietzsche’s comments on the utility of adversity and the importance of resilience in relation to spiritual health.

Prediction of accident-proneness among a sample of Iranian workers: usefulness of an adjusted version of the Health Belief Model with spiritual health

BackgroundWorkforce health is one of the primary and challenging issues, especially in industrialized countries. The purpose of the present study was to evaluate the ability to predict accident-proneness among Saveh Industry workers in Iran, based on an extended Health Belief Model, that included the construct of spiritual health.MethodThis descriptive-analytical study was conducted in 2022 on 384 workers in Saveh, Iran. The study aimed to explore relationships between accident proneness behavior, spiritual health, and health beliefs. The accident-proneness questionnaire consisted of two parts: the first part included demographic questions, and the second part comprised 9 sections covering personality traits, workplace harmful factors, miscellaneous factors, musculoskeletal disorders, safety culture, safety attitudes, job stress, organization interest, and degree of risk-taking. The Health Belief Model included 31 questions, while spiritual health was measured with the 20-question Paloutzian and Ellison questionnaire. The collected data were analyzed using SPSS version 26 software.ResultsIn terms of accident proneness, 229 (59.6%), exhibited high levels, 148 (38.5%) had medium levels, and 7 (1.8%) showed low levels of accident-proneness. Hierarchical multiple regression analysis showed that in the first model, variables of perceived self-efficacy, vulnerability, and severity independently predicted workers accident proneness, explaining a total of 43% of variance in accident proneness behavior. In the second step, perceived self-efficacy (β = 34%), perceived sensitivity (β = 27%), spiritual health (β = 16%), and perceived severity (β = 12%) were included, respectively, which explained a total of 46% of the variance of accident-prone behavior of workers.ConclusionGiven the high rate of accident proneness observed in this study, there is a critical need for policymakers and health planners to design policies aimed at mitigating the risks associated with occupational accidents. Furthermore, the findings highlight the potential of integrating spiritual health into the Health Belief Model, as a conceptual framework for planning effective intervention programs to enhance workplace safety.

Fostering Improved Mental and Spiritual Health of Nursing Students During COVID and Beyond.

Nursing school is a highly stressful experience for most nursing students. The COVID-19 pandemic intensified stress levels for undergraduate students with serious impacts on mental health. Faculty acted to provide solutions such as debriefings and fostering safe places inside and outside of class where students could release negative emotions and develop positive coping skills. The integration of faith and the caring outreach by the faculty also strengthened students' emotional, mental, and spiritual health.

Spiritual Diabetes Self-Management Health Coaching Against Psychological Well-Being and Self-Management Compliance in Diabetes Mellitus Patients

Introduction: For patients with diabetes to keep being consistent with self-management, they should build their psychological well-being and feeling of direction in life through a progression of intricate and tedious errands. Aim: This examination looked to inspect the impacts of Spiritual Diabetes Self-Management Health Coaching on psychological health and self-management conduct. Methode: The study utilized a quasi-trial research design, using a basic irregular sampling method to decide the sample based on inclusion and exclusion rules. A sum of 126 respondents were remembered for the sample, with 63 respondents each in the intervention and control groups. Ryff's Psychological Well-Being (RPWB) and a Questionnaire on Compliance with Diabetes Self-Management (QCDSM) were the instruments utilized in this study. A t-test with p&lt;0.5 was used in the statistical analysis. Results: The findings demonstrated that the normal psychological well-being in the intervention bunch was 174.22 both when the intervention, and the typical compliance with self-management was 47.56. Pre-and post-intervention averages for psychological well-being and self-management compliance in the control bunch were 144.62 and 19.32, respectively. A p-worth of 0.000 between spiritual diabetes self-management compliance and psychological well-being is uncovered by information analysis. Conclusion: Spiritual Guidelines for Overseeing Diabetes Patients with diabetes mellitus can profit from long-term health coaching to upgrade their psychological health and compliance with self-management.

Analyzing the Relationship between the Level of Stress and Spiritual Well-Being among Female Students in the Islamic Boarding Schools of Surabaya

Students' emotional and spiritual health suffer as a result of the strict regulations and daily routines of Islamic boarding schools. The purpose of this research is to identify the factors that influence the spiritual health and stress levels of boarding school students attending Islamic institutions in Surabaya. It was a cross-sectional study. A total of 214 female students from Surabaya's Islamic boarding school Amanatul Ummah were selected using stratified random sampling. Level of stress serves as the independent variable, while spiritual wellness serves as the dependent variable. the Spiritual Well-Being Scale (SWBS) and the Perceived Stress Scale (PSS-10). The Spearman test was employed for data analysis with a significance level of 0.05. Nearly all respondents (85.0%) reported considerable stress, and most reported a low level of spiritual well-being (50.9%), according to the research. There is a relationship between students' spiritual well-being and their stress levels, according to the Spearman test results (r=-0.300, p= 0.000). Students' spiritual well-being is negatively correlated with their stress levels; in other words, students' spiritual well-being is negatively impacted by students' stress levels. In order to boost the mental health of their students, Islamic boarding schools should provide recreational activities like group gymnastics.