Spiritual Level Research Articles

The Relationship Between Religious Coping, Spirituality, and Disease Self-Management Among Parkinson's Patients in Turkey.

Religion and spirituality can be important motivational tools in the management of Parkinson's disease. This study was conducted to determine the relationship between religious coping methods, spirituality, and disease self-management levels in Parkinson's patients. This descriptive, cross-sectional, and correlational study was conducted with 294 Parkinson's patients. Descriptive statistics, independent samples t test, one-way analysis of variance, Pearson correlation coefficient, and structural equation modeling were used in the analysis of the data. This study showed that Parkinson's patients adopted both positive and negative religious coping styles, demonstrated good levels of spirituality, and had high levels of disease self-management. A statistically significant relationship was found between the positive and negative religious coping levels of Parkinson's patients and their levels of spirituality and disease self-management (p < 0.05). Health professionals may consider and support Parkinson's patients' use of religion as a coping mechanism, as this may help manage Parkinson's disease.

Barriers to the spiritual care of parents taking care of their child with a life-limiting condition at home

The changes that parents face when caring for a child with a life-limiting condition at home can affect them on a spiritual level. Yet, indications remain that parents do not feel supported when dealing with spiritual issues related to caring for a severely ill child. This paper explores, from the perspectives of bereaved parents, chaplains, grief counselors, and primary health care providers, the barriers to supporting the spiritual needs of parents. We conducted a qualitative focus group study from a constructivist point with chaplains/grief counselors, primary care professionals, and bereaved parents. All groups participated in two consecutive focus group sessions. Data were thematically analyzed. Six chaplains/grief counselors, 6 care professionals, and 5 parents participated. We identified six barriers: (1) There were difficulties in identifying and communicating spiritual care needs. (2) The action-oriented approach to health care hinders the identification of spiritual care needs. (3) There is an existing prejudice that spiritual care needs are by nature confrontational or difficult to address. (4) Spiritual support is not structurally embedded in palliative care. (5) There is a lack of knowledge and misconceptions about existing support. (6) Seeking out spiritual support is seen as too demanding.Conclusion: Parents of children with life-limiting conditions face existential challenges. However, care needs are often not identified, and existing support is not recognized as such. The main challenge is to provide care professionals and parents with the tools and terminology that suit existing care needs.What is Known:• Spiritual care needs are an important aspect of pediatric palliative care.• Parents of children with life-limiting conditions feel unsupported when dealing with spiritual questions.What is New:• Parents and professionals mention barriers that hinder spiritual support for parents.• There is a disconnect between existing support and the care needs that parents have.

Aspects of the Use of Forensic Methods and Techniques in the Investigation of Acts of Theft of Property Committed by Minors

At the present stage, theoretical issues of forming basic methods and techniques for investigating property crimes committed by minors are relevant; general patterns of theft of other people's property by them and the general trends in their detection and investigation related to this type of crime are relevant. The purpose of the study is to develop the concept of a basic methodology and technique for investigating property crimes committed by minors. In accordance with the stated purpose of the study, its tasks are: to assess the current state and determine the directions for further improvement of the theoretical support for the practice of combating property crimes committed by minors; to determine the content of the basic forensic characteristics of acts of theft of other people's property, to identify the relationship between its elements, to determine their role in putting forward typical versions in the investigation of these crimes. In the course of the study, the following methods of scientific knowledge were used: analysis, synthesis, induction, deduction, logical and systemic analysis. The study found that the forensic characterisation of crimes committed by minors is important, since minors react more sharply and quickly to negative social changes, and this factor is the reason for the differentiation of criminal liability, which separates minors into a separate category of criminals. The study has revealed a significant criminogenic role of the immediate negative environment in the formation of the personality of a juvenile criminal who. Since the moral formation of a juvenile's personality begins in the school and continues in the educational or labour collective, there is a close connection and continuity between these stages. A person's personality is determined by his or her lifestyle, level of spirituality, social, material and other values, including the informal status in a social group. The orientation of a personality largely depends on such negative factors associated with the emergence of a mercenary orientation as the influence of previously convicted persons who are organisers or active participants in thefts.

Religious Conversion and Emancipation of Untouchables: Gandhi’s View, Ambedkar’s Action and Beyond

Dr B.R. Ambedkar led the mass conversion of the Mahar population from Hinduism to Navayana Buddhism in the year 1956, aiming at the emancipation of the Mahar community, who were treated as untouchables. Dr Ambedkar believed that since untouchability was a part of Hindu tradition, Mahars could not be freed from it until they remained within the Hindu tradition. Contrarily, M.K. Gandhi maintained religious conversion as the purification and change of heart and attaining a higher level of spirituality. Every great religion has the capability for reform within it. He believed that a change of heart being within own religious tradition might eradicate social evils like untouchability, and for that, one should not change his religion. The article thus discusses the various perspectives of religious conversions and analyses the views of these two great thinkers of modern India, situating the Mahar conversion as the primary focus. Based on secondary literature sources, the author tries to situate the views of Gandhi and Ambedkar in the broader discourse on religious conversion and show that the Mahar conversion had a socio-political necessity and Gandhi’s views and appeal for eradication of untouchability did not have a practical value given the socio-religious context in India.

The Relationship Between Spiritual Level and Elderly Leisure Participation

An increase in the elderly population occurs in various countries in the world. The participation of the elderly in the utilization of leisure time has been shown to significantly improve the quality of life of the elderly. This study aims to determine the relationship between spiritual level and elderly participation in the elderly community in Karanganyar Regency, Central Java. Data collection techniques using questionnaires. The sample number was 100 elderly people. The data collection time will be held in June-July 2023. Research design with cross-sectional design. Analysis techniques with pearson correlation. The results of statistical data analysis obtained r = 0.382, p = 0.006 Thus, it can be concluded that there is a positive relationship between spiritual level and elderly participation. Therefore, leisure participation can be recommended in the elderly to increase spiritual level

A Pathway to Healing : Exploring the Role of Spirituality as a Predictor of Suicidal Ideation

Suicidal ideation, the contemplation of ending one's life, represents a complex and multifaceted public health concern with far-reaching implications for individuals, families, and society as a whole. It is a leading cause of death worldwide. Spirituality encompasses a wide range of beliefs, practices, and experiences related to the transcendent, sacred, or divine. This study aims at evaluating Spirituality as a prognostic factor for suicidal ideation using Correlation and Regression. Data was collected using Positive and Negative Suicidal Ideation (PANSI) and Spirituality Scale with a sample of N=301. Results revealed that n levels of spirituality - Self discovery, Eco awareness and relationships - has a significant positive correlation with Positive Suicidal ideation and a significant negative correlation with negative suicidal ideation. It was also found that there is a 23% prediction level between spirituality and Negative suicidal ideation with an accuracy level of 99.999%. Therefore, it was concluded that spirituality is a prognostic factor for suicidal ideation and that an increase in spirituality can reduce the risk levels of an individual for engaging in suicidal behaviours.

Role of Satvavajay and Dhyana as a preventive and therapeutic measure through Ayurveda and Yoga: A Review

Satvavajay is an important Chikitsa to prevent and treat psychological diseases by avoiding unwholesome physical, psychological and verbal acts. Dhyana is a scientific technique of prolonged attention with awareness of mind as per Yoga. Ayurveda is a health science deals with the preventive and therapeutic knowledge to preserve longevity of healthy life. Guidelines in Ayurveda to prevent all type of diseases and to promote health are described at physical, psychological, social, intellectual and spiritual levels. Ayurveda has mentioned Pradnyaparadha as a route cause of all the diseases. Technique to control mind and Indriyas for avoidance of unwholesome practices are helpful to prevent diseases and promote the health status in healthy individual. Raja and Tama are responsible for Pradnyaparadha. Preventive and promotive measures to enhance Satva Guna is one of the objectives of Ayurveda, for mental, emotional health. Susruta has described criteria for Prasanna Manas which is in Satva Guna predominance and all regimens are advised for controlling Rajas and Tamas. Charaka has mentioned Chikitsa for psychological diseases as Jnana (spiritual knowledge), Vidnyana (scriptural knowledge), Dhairya (non-elevation of mind), Smriti (recollection of experienced thoughts) and Samadhi (concentration of a mind into a self by detaching it from senses. Meditation is useful for improving health and to treat diseases in integration. Ancient and modern literature review has been carried out and preventive and therapeutic application of Satvavajay and Dhyana is found helpful.

Anatomical exploration of Halasana

The word “Yoga” comes from a Sanskrit root “Yuj” which means union, or yoke, to join, and to direct and concentrate one's attention.[1,2] It is a form of mind-body fitness that involves a combination of muscular activity and an internally directed mindful focus on awareness of the self, the breath, and energy.[3] Among the eight limbs of Yoga, the Yogic technique properly begins at the third limb that is the Asana.[4] Patanjali defines Asana as ‘Sthirasukhatvam” in Yoga Sutra which can be translated as stable and agreeable. The benefits of Asana range from physical to spiritual level. Asana not only tones the muscles, ligaments, joints and nerves but also maintains the smooth functioning and health of the entire body. Anatomy[5] is basically a branch of science that deals with the study of the structures of organisms and hence, anatomy Yoga is all about understanding the inner structure of the body and its different parts and learning how Yoga poses and other practices bring changes in the body. It also revolves around the layers of the mind and energies flowing within a body. In short, Yogic anatomy teaches you in detail everything related to body organs, muscles, tissues, etc. It is important for everyone to have an in-depth knowledge of body structure so that it becomes easy for them to learn body movements, maintain alignments, and identify other functions. Halasana word comes from the word Hala means plow and Asana means posture in Sanskrit. It helps to keep the spine healthy.

Nurses’ Hospital Work: Exploring The Influence of Spiritual Levels on Care Behaviours and Life Satisfaction

Spirituality is an important factor in increasing the quality of nursing care, achieving optimal health outcomes and increasing their own life satisfaction. This study was carried out to evaluate the effect of nurses’ spirituality levels on their care behaviours and life satisfaction and raise awareness about the issue. This descriptive and cross-sectional study was conducted with nurses working in a hospital between March and June 2022. The sample of the study consisted of 462 nurses. The data were collected through an online questionnaire using the “Personal Information Form”, the “Spirituality Scale”, the “Caring Behaviours Scale” and the “Life Satisfaction Scale”. Nurses’ Spirituality Scale mean score was 22.32+5.62, and it was determined that their spirituality level was high. It was determined that the mean of Care Behaviors-24 was 5.10±0.22, that their care behavior perception was at a high level, and that their Life Satisfaction Scale mean score was 13.42±2.45 and that they had a moderate level of life satisfaction. In addition, a significant positive correlation was found between their spirituality level and quality of caring behaviour (p=0.001; r: 0.512), their spirituality level and life satisfaction (p=0.000; r:0.608), and their care behaviour and life satisfaction (p=0.001; r: 0.510). Nurses’ care behaviors and life satisfaction were found to be effective factors on their spirituality levels.

Gratitude exercise and well-being in relation to spirituality: A mixed-method study

Previous studies have shown inconsistent results regarding the effectiveness of gratitude exercises on well-being. Several researchers suggested this inconsistency could be due to the frequency of performing the exercise, the type of comparison group used in the study, and due to the presence of some moderators like positive affect, trait gratitude, spirituality, religiosity, etc. Out of these variables, the present study tried to examine the role of spirituality. The present investigation experimentally studied the effect of a 4-week gratitude exercise on the well-being of a sample of working Indian adults while examining spirituality as a moderator. Participants were randomly allotted to the gratitude exercise group and control group, consisting of 60 participants in each group (N = 120). The present study employed a sequential explanatory mixed method. The quantitative results were analyzed using a mixed-design ANOVA. The results found a significant increase in gratitude, satisfaction with life, and positive affect and a significant decrease in the negative affect of participants in the gratitude group at post-exercise and follow-up compared to the control group. Spirituality was found to be a significant moderator as participants with high levels of spirituality benefited the most from the gratitude exercise. For the qualitative part, an interpretative phenomenological analysis was used. Three themes: Experience of performing the gratitude exercise, gratitude expressed towards and, benefits of the exercise were identified which were further categorized under several subthemes. Mixing of the study was done at the interpretation level where qualitative data was used to contextualize the quantitative findings.

Parents’ Spirituality, Parenting Practices and Disruptive Behaviour Disorders among Pakistani Children

This study looked at the relationship between parent’s spirituality, parenting practices and the growth of Disruptive Behavior Disorder (DBD) in Children. Objectives: To assess the relationship between Parents’ Spirituality, Parenting Practices and Disruptive Behavior Disorder. To find out gender differences on parents ‘spirituality scale and DBD rating Scale. Methods: 500 Pakistani children aged 7 to 11 who were subjected to standardized screening procedures for disruptive behaviour disorders made up the sample. The sample was collected from Islamabad and Rawalpindi public and private schools. Using the Spirituality Scale, the spirituality of the parents was assessed. Parenting styles based on self-report and disruptive behaviours based on parent/teacher reports were the outcome variables. Results: The study's results revealed a noteworthy positive association between DBD and parenting practices while a significant negative association was found between parents' spirituality and their parenting practices which indicates that parents who exhibit a heightened level of spirituality are less likely to use ineffective parenting practices resulting in better management of disruptive behavior problems among their children. Children in private schools have less behavioral issues than those in public schools. Additional research shows that boys are more likely than girls to have DBD. Conclusions: Disruptive behavior disorders are linked to the spirituality of the parents as well as the parenting styles they use to discipline their kids. The study's targeted constructs may help in the early detection, prevention, and management of disruptive behavior disorders.

FORMATION OF NATIONAL VALUES OF FUTURE TEACHERS

The article examines the theoretical foundations of the formation of national values of future teachers in the conditions of martial law. The purpose of the article is the disclosure of the peculiarities of the formation of national values of future teachers in the conditions of martial law. In the process of solving the tasks, a number of general scientific and pedagogical methods were used: analysis, systematization, comparison of scientific approaches, provisions, definitions and generalization to clarify the essence of the main concepts of the study. The necessity of forming the civic consciousness of future teachers, confirming their convictions about national value priorities, about the value of language, history, and faith in strengthening the Ukrainian state is substantiated. It is substantiated that humanitarian training of future teachers is important in this context. It is proven that a modern institution of higher pedagogical education should not only provide quality educational services, but also become a kind of outpost for the formation of national-value orientations of future teachers, and ways of improving this process are given.Therefore, this educational definition in the conditions of martial law should be formed in the process of classroom and extracurricular work. The main task of higher education institutions is to popularize national consciousness and increase the level of patriotism among young people, to stimulate students to form national self-awareness, civic and national identity, ideals of freedom and equality, the newest ideological front, awareness of the value of human dignity, to build their own value system, in the hierarchy in which the main place will belong to the values of the highest spiritual level, namely, national values. We see the prospect of further research in the study of the mechanisms of formation of the national consciousness of educators, both during the war and in the post-war period.

Green Innovation Culture: Traceability Path, Current Research and Future Prospects

One of the most important topics in international innovation management research in recent years has been the new technological breakthroughs that many organizations are using to solve the technical challenges of "green performance". However, the existing studies have been focusing on green, ecological, product and technology perspectives to explore sustainable green strategies and build up core competencies globally, but they have always neglected the efficient path of innovation from the spiritual level to help green, which in turn has led to the failure of green innovation culture to be implemented and effectively guide the practice. In view of this, this paper analyzes the current research status of green innovation culture based on literature review and reveals the tracing path of green innovation culture. Finally, this paper makes a prospective view to provide important theoretical and practical guidance for promoting the in-depth study of green innovation culture.

Relationship between the Level of Spirituality and Blood Pressure Control among Adult Hypertensive Patients in a Southwestern Community in Nigeria

Background: Spirituality has been strongly associated with good blood pressure control as it forms a strong coping mechanism in hypertensive patients. This hospital-based cross-sectional study was done to determine the relationship between spirituality and blood pressure control among adult hypertensive patients in rural Southwestern Nigeria to achieve good blood pressure control. Method: The selection was done by systematic random sampling technique. Socio-demographic and clinical information were obtained through semi-structured interviewer-administered questionnaires. The level of spirituality was assessed using the Spiritual Perspective Scale. Data were analysed using the Statistical Package for Social Sciences version 20.0. Statistical significance was set at p ≤ 0.05. Results: The mean age of the respondents was 61.1 ± 11.1 years. More than half (52.6%) had a high level of spirituality and more than two-thirds (67.1%) of respondents had controlled blood pressure. Respondents with a high level of spirituality were 4.76 times more likely to have good blood pressure control {p &lt; 0.001, 95% CI (1.05-14.99)} than those with a low level of spirituality. Conclusion: Proper understanding and effective utilization of this relationship will assist health professionals and researchers in the appropriate integration of this concept into patients’ holistic care with the aim of achieving better blood pressure control among hypertensive patients.

A Practical Approach to the Eight Limbs of Yoga

An overview of yogic philosophy can be found in the Yoga Sutras. Patanjali penned them in the middle Ages, 500 BC. These sutras outline the eight limbs of yoga, or the many ways to practise yoga on a mental, physical, and spiritual level. Ashtanga refers to the eight limbs of the yoga practise described by Patanjali in the Yoga Sutra. Following these eight rules will help you live a life that matters. They teach us about right and wrong conduct and the value of self-control, which can help us, avoid harm and preserve our health.

Relationship between the Level of Spirituality and Medication Adherence among Adult Hypertensive Patients in Rural South Western Nigeria

Background: Spirituality has been found to drive the motivational component of the Behavioural Wheel of the Theory of Change Approach in adaptation mechanisms. Effective medication adherence has been strongly associated with good hypertension control and one way to achieve this is to leverage spirituality as a strong coping mechanism in hypertensive patients. Method: Selection was done by systematic random sampling technique. Socio-demographic and clinical information were obtained through semi-structured interviewer-administered questionnaires. The level of Spirituality was assessed using the Spiritual Perspective Scale and medication adherence was assessed using the Morisky Medication Adherence Scale 8. Data were analysed using the Statistical Package for Social Sciences version 20.0. Statistical significance was set at p ≤ 0.05. Results: The mean age of the respondents was 61.1±11.1 years. More than half (52.6% and 61.2%) had high level of spirituality and good medication adherence respectively. Respondents with high level of spirituality (99.4%) had good medication adherence and this was statistically significant with p&lt;0.001. Conclusion: Proper understanding and effective utilization of this relationship will assist health professionals and researchers in the appropriate integration of this concept into patients’ holistic care with the aim of achieving better blood pressure control among hypertensive patients.

Spiritual Level Relationship with Resilience in Diabetes Mellitus Patients

Introduction: Patients with Diabetes Mellitus (DM) often experience psychological problems that affect the daily management of DM. Spirituality provides the ability to do positive coping so that someone becomes resilient. Purpose: This study aims to determine the relationship between spiritual level and resilience in Diabetes Mellitus patients. Methods: Quantitative research design and cross sectional approach. The research sample was 100 respondents selected based on inclusion criteria using a purposive sampling technique. Measuring tools used are DSES and CD-RISC-25 questionnaires. The analysis used was univariate and bivariate analysis using the Chi-Square test with an α value of 0.05. Results: Statistical test using the Chi-Square test obtained p-value (0.004) α (0.05). Conclusion: There is a relationship between spiritual level and resilience in Diabetes Mellitus patients (p-value 0.004). DM sufferers are expected to be able to develop their adaptive abilities to overcome their illness by having a good spiritual approach to God as the main source of strength, building good intrapersonal and interpersonal relationships as the main coping in overcoming negative feelings due to their illness.

The Healing Potential of Nidra in Ayurvedic Medicine: A Comprehensive Overview

Nidra is considered an essential aspect of maintaining overall health and well-being according to Ayurveda, the ancient Indian system of medicine. The article delves into the Ayurvedic principles and philosophies that underpin the significance of Nidra in promoting physical, mental, and emotional healing. Ayurvedic understanding of sleep and its relationship with the body's Doshas (energetic forces) - Vata, Pitta, and Kapha. It highlights how an imbalance in these Doshas can disrupt the quality and duration of sleep, leading to various health issues. Additionally, the article explores the concept of "Sukha Nidra" (restful sleep) as an integral part of Ayurvedic daily routines (dinacharya) and its impact on overall vitality. Therapeutic benefits of Nidra in addressing specific health concerns, such as stress, anxiety, insomnia, and fatigue. It explores the role of Nidra in promoting cellular rejuvenation, hormonal balance, and the restoration of the body's natural healing mechanisms. Ayurvedic practices, such as the use of herbs, oils, and lifestyle modifications, to enhance the quality of sleep are also discussed. Ayurvedic techniques and practices that can optimize Nidra and facilitate deeper, more restorative sleep. These include meditation, Pranayama (breathing exercises), yoga asanas (postures), and the adoption of a balanced Ayurvedic diet. The article emphasizes the holistic nature of Nidra, highlighting its ability to address imbalances on physical, mental, and spiritual levels. Overall, this comprehensive overview aims to shed light on the healing potential of Nidra, providing valuable insights for individuals seeking natural and holistic approaches to improve sleep quality and overall well-being.

Cognitive control as a potential neural mechanism of protective role of spirituality in anxiety disorders among American Indian people: An ERP study

Research suggests that traditional cultural factors are protective against mental health conditions in American Indian (AI) populations. This study aims to determine if cognitive control is a neurocognitive mechanism of the protective role of spirituality in AI people with generalized anxiety disorder (GAD). Participants self-identified as AI (n = 52) and included individuals with GAD (n = 16) and without GAD (n = 36). Electroencephalography was collected during a stop-signal task to probe cognitive control using the P3 event-related potential. Higher levels of spirituality attenuated the processing efficiency disruption among individuals with GAD as indicated by P3 amplitudes closer to that of individuals without GAD.

Religion and Spirituality among Child and Youth Care Workers in KwaZulu-Natal

There has been little empirical research on the salience of spirituality in a child and youth care context. In order to bridge this scholarly gap, this study sought to investigate the views of child and youth care practitioners in KwaZulu-Natal, with regard to the role of religion and spirituality in child and youth care. A cross-sectional survey design was used to gather data from 215 practitioners working in various child and youth care settings. The study found high levels of personal religiosity and spirituality among the sample and significant support for the role of religion and spirituality and the use of spiritually based interventions, despite little educational preparedness in this regard.