Spiritual Beliefs Research Articles

Parental and Pediatric Perspectives during the Cancer Trajectory: A Systematic Review

Background: The cancer journey is a complex and emotionally challenging experience for both children diagnosed with cancer and their parents. Understanding the perspectives of both groups can provide critical insights into improving care, psychological support, and overall quality of life during treatment and survivorship. Objectives: This systematic review aims to synthesize existing literature on the perspectives of both pediatric cancer patients and their parents throughout the cancer trajectory, focusing on emotional, psychological, and social aspects. It seeks to highlight key themes and identify gaps in research for potential future studies. Methods: A comprehensive search was conducted across PubMed, C.I.N.A.H.L., PsycINFO, and Scopus for studies published between 2013 and 2023. Eligible studies included those addressing pediatric patients with cancer, their parents, and their experiences during diagnosis, treatment, and post-treatment phases. The studies were critically appraised using the P.R.I.S.M.A. guidelines, and thematic analysis was applied to extract key findings. Results: A total of 6 studies met the inclusion criteria, revealing both parents and children experience anxiety, fear, and uncertainty, especially during diagnosis and treatment initiation. Parental distress often mirrors or exceeds the child’s emotional challenges. Parents seek clear and transparent communication with healthcare providers, while children often desire age-appropriate information about their condition and treatment. Parents and children adopt a range of coping mechanisms, including reliance on healthcare professionals, family support, and religious or spiritual beliefs. Parents express concern about the long-term impact of treatment on the child's health, education, and social life. Pediatric patients often focus on maintaining normalcy, friendships, and school participation during treatment. Both groups emphasize the importance of emotional and psychological support from healthcare teams, family, and peer support networks during the cancer journey. Conclusion: The review underscores the profound emotional and psychological burden of cancer on both pediatric patients and their parents. Effective communication, individualized support systems, and addressing the unique needs of both parties are critical for improving overall well-being during the cancer trajectory. Further research is needed to explore interventions that can mitigate distress and enhance coping strategies for parents and children.

Unconventional philosophies and practices: Vietnamese family firm performance in multiple countries

ABSTRACT The diversity of business philosophies and practices across family firms suggests their performance is influenced by factors that can be hard to isolate or understand. Based on 215 observations of Vietnamese firms operating in Asia, Australia, Europe, and North America, we use fuzzy-set qualitative comparative analysis techniques to discern the configurational relationships underlying their performance pathways. Of the 64 possible configurations, three pathways with a high consistency (95 percent) for high performance are distinguishable. These three pathways are characterized by varying degrees of family labor involvement, social network-based labor sourcing, and capital contributions from partners. They reveal how cultural factors, spiritual beliefs and practices, as well as the strength of firm networks influence the way these firms perform. Taken together, these insights offer valuable contributions to the theoretical understanding of family firm performance with practical and policy relevance.

The Spiritual Psychological Robustness Scale (SPRS): A New Measure for Assessing Spiritual and Psychological Strength in the Context of Turkish Culture.

This study introduces the spiritual psychological resilience scale (SPRS), a newly developed instrument designed to assess the integration of spiritual beliefs with psychological resilience in the Turkish context. The scale assesses the manner in which individuals draw upon spiritual resources to cope with adversity and maintain psychological well-being. Exploratory and confirmatory factor analyses identified a three-factor structure. Spiritual coping, spiritual beliefs and spiritual commitment collectively account for 55.01% of the variance. The scale exhibited robust internal consistency across all subscales, with Cronbach's alpha coefficients ranging from 0.785 to 0.854, thereby substantiating its reliability. Furthermore, the scale exhibited a notable negative correlation with spiritual contradiction, thereby substantiating its criterion validity. The SPRS provides a comprehensive instrument for evaluating spiritual and psychological resilience and is applicable to diverse populations. Future research should investigate its utility across different demographic and cultural groups, as well as its relevance to other psychological constructs such as depression and anxiety. This scale has the potential for use in counselling, educational and clinical settings, particularly for populations dealing with trauma and adversity.

Motivations behind end-of-life care: a qualitative study of Iranian nurses' experiences.

Providing high-quality end-of-life care is currently a paramount health priority. Given that the standard of care is intrinsically linked to nurses' motivations, it is becoming too imperative to explore the contributing factors Consequently, this study was undertaken to elucidate the experiences of Iranian nurses regarding their motivation for delivering end-of-life care. This research is a qualitative, descriptive inquiry employing conventional content analysis, carried out at two governmental hospitals in Gorgan, northern Iran, from February to July 2023. 12 nurses were purposefully selected to participate in the study, ensuring maximal diversity. The data were collected through semi structured interviews and analyzed using Graneheim and Lundman's five-step method. The coding process was facilitated by the useof MAXQDA version 10 software. To establish rigor, the four criteria outlined by Guba and Lincoln were applied. the participants included eight women and four men with an average age of 39.6 ± 6.31 years. The data analysis yielded five main categories and fifteen subcategories. The main categories were: "The Foundations of professional care in nursing", "Core Drivers in Optimal End-of-Life Care", "Family Involvement in End-of-Life Care", "Incorporating Spiritualism in Care" and "Dominant motivational Issues Within the Caregiving Atmosphere". This study delineates the experiences that influence the provision of end-of-life care from the perspective of Iranian nurses. Innate traits such as empathy and a passion for nursing, in addition to nurses' moral compass and spiritual beliefs, serve as pivotal motivational stimuli. Leveraging these findings can be instrumental in shaping healthcare practices and policies to enhance the quality of end-of-life care.

Experiences of Informal Caregivers Caring for Individuals With Chronic Schizophrenia in Asia: A Systematic Review and Meta-Synthesis.

In Asia, many caregivers are culturally obliged to assume the role of taking care of individuals experiencing chronic schizophrenia, even as they grapple with stigma and compassion fatigue. Despite the significance of this phenomenon, the collective experiences of Asian caregivers remain poorly understood. To synthesise qualitative evidence on the experiences of informal caregivers when caring for individuals with chronic schizophrenia in Asia. A search was conducted on seven databases for studies published between 2013 and 2023. The included studies were appraised using the Critical Appraisal Skills Program tool. Data extraction was based on the Joanna Briggs Institute (JBI) Qualitative Extraction Form. The data synthesis was based on the framework by Sandelowski and Barroso. Our review included the experiences of 1345 informal caregivers from 57 included studies. The analysis yielded the overarching theme of 'Navigating Challenges, Forging Resilience'. Three themes were identified: (i) challenges in caregiving, (ii) lack of support and (iii) coping and resilience. Our findings highlighted the Asian caregivers' stressors, particularly cultural and traditional factors, a facet often overlooked in the literature. Mental healthcare practitioners must provide caregivers with comprehensive information. Anticipatory guidance is essential during the initial stages of the diagnosis. To negate geographical limitations, caregiver-training sessions can be pre-recorded and posted to online platforms. Finally, cultural and spiritual beliefs can be integrated into the treatment plans for individuals with schizophrenia in the community. Within the institutional setting, mental healthcare practitioners are encouraged to provide caregivers with comprehensible information or training in person and through written or online platforms, which can transcend geographical limitations. Anticipatory guidance is essential, especially during the initial stages of the diagnosis, when confusion and uncertainties are prevalent. Periodic home visits by mental healthcare practitioners can help ease caregivers' concerns and enhance their caregiving confidence. Finally, cultural and spiritual beliefs should be integrated into the treatment plans for individuals with schizophrenia in the community as it promotes cultural acceptability, encourages referrals to appropriate institutions and reduces the stigma of mental healthcare.

Enhancing Teacher Organizational Citizenship Behavior in Junior High School of Depok City

Teachers play a crucial role as agents of learning who can enhance the quality of education. Here are several issues regarding teachers’ Organizational Citizenship Behavior that have not yet met expectations, making it a suitable subject for research to explore the efforts needed to enhance Organizational Citizenship Behavior among teachers at State Junior High Schools in Depok City. The aim this research is to identify the factors that can enhance teachers’ OCB in public junior high schools in Depok City. The method of this research is used in this study is descriptive qualitative. In the data collection process, we employed methods such as interviews, observations, focus group discussions, and documentation. Interviews were conducted with 22 teachers from 3 public junior high schools in Depok City. We carried out observations accompanied by notes as part of the documentation and observation studies to identify factors that can enhance teachers’ OCB behavior. The object of this research is teachers’ OCB behavior, while the subjects of the study are teachers from public junior high schools in Depok City. How To enhance teachers’ OCB (Organizational Citizenship Behavior)? The result is for improvement of OCB behavior among teachers at SMP Negeri Kota Depok can be influenced by two variables: team work and spiritual belief. The novelty of this research was found two variables to enhance the OCB. There are team work and spiritual. Contribution my research for the study is find new method to enhance OCB because the variable found in the field.

An Exploratory Study: Controversial Beliefs and Practices of Hijama Practitioners of Karachi, Pakistan

Background: Cultural and spiritual beliefs have preserved the use of traditional practices, including al hijama (wet cupping), which is widely recognized for its purported therapeutic value and historical significance. Despite its popularity, the practice often lacks formal training and is frequently administered by unqualified practitioners, leading to false beliefs and potentially unsafe practices. Objective: To investigate the scientific knowledge and beliefs of hijama practitioners of Karachi, Pakistan, with a focus on identifying misconceptions, variations in practice, and the influence of cultural and religious beliefs on the practice of hijama therapy. Methodology: A cross-sectional exploratory study was conducted involving 114 hijama practitioners from Karachi, who were recruited through various WhatsApp groups and enrolled in a seminar held in January 2023. The participants were required to complete a 37-item questionnaire covering their qualifications, practice methods, hygiene standards, and beliefs about the hijama therapy. Data were analyzed using spss version 20, employing mean, standard deviation, chi-square tests, and frequency distribution. Results: Most participants (97.4%) were female, with only 39.5% possessing a license to practice. Many practitioners (89.5%) were motivated by the religious significance of hijama. The knowledge regarding the scientific theories and mechanism of action of hijama therapy was known by 56.4%. Practices varied widely regarding hygiene, blade type, and cup placement. 38.1% did not consistently check for infectious diseases. Additionally, the practice of reciting Qur’anic verses was widespread, believed to enhance the therapy's effectiveness which shows strong religious connotation. Conclusion: The study reveals a substantial gap in formal training among hijama practitioners, leading to variations in practice and potential safety concerns. There is a pressing need for standardized training and regulations to ensure the safe and effective practice of hijama therapy. Further research is essential to establish evidence-based guidelines which improve the public and physician awareness towards this therapy’s risks and benefits.

Fostering The Future: The Z-Generation In Discovering The Meaning Of Life And Optimism

The study of meaning, in philosophy and psychology, is important to reveal the influences toward individual well-being, especially optimism. This study examined the influences of various factors, such as social media, family environment, education, and personal experiences on Z-generation's perception of the meaning of life and their levels of optimism. Age, sex type, and spirituality are influential factors for searching for meaning in life, found based on the journal article review. The Age influences a person's search for life's meaning and their optimism. Sex type also plays an important role; men tend to discover meaning in life through family roles and social relationships, while women tend to discover meaning through achievement and independence. Spirituality, such as religious practices and spiritual beliefs, offers a framework to discover the meaning of life and remain optimistic, especially through the social support of the spiritual community.

Evaluating mental health care initiatives after Ghana’s mental health act: a systematic analysis

Abstract Mental health disorders affect 970 million people worldwide. Particularly in Africa, mental health is a growing concern, as it faces poverty and limited healthcare services. The Ghana Mental Health Act (GMHA 2012) marked a significant milestone in the development of a legislative framework supporting the provision of mental healthcare. However, evidence of progress since then is scarce. This systematic review examines the mental health initiatives that have been implemented since GMHA. Bronfenbrenner’s Socio-Ecological and Vygotsky’s Sociocultural Theory are used as frameworks to organize the interventions by ecological layers and cultural practices. All peer-reviewed articles published since the GMHA were retrieved from PubMed, Cochrane and Science Direct, using “mental health interventions,” “-collaborations,” “-health programs” and “Ghana” as keywords. The search yielded 3839 articles. Next, publications that were not conducted in Ghana or did not focus on mental health were excluded yielding a final sample of 69 articles for the review. Consistent with the GMHA’s guidelines interventions were conducted in communities (n = 56; 81%) rather than hospitals (n = 13; 19%). Most of them focused on institutional ecological levels (i.e., schools, health centers, traditional healing conventions; n = 29; 42%), followed by interpersonal (n = 14; 20%) and community-level (n = 14; 20%) approaches. Half (n = 33; 48%) entailed some form of cultural responsiveness, such as adapting educational tools to cultural contexts or accounting for spiritual beliefs. Only 23% (n = 16) of the interventions targeted children or adolescents. The findings of this review suggest three implications for future mental health research. First, stigma reduction and mental health literacy need to become a stronger focus. Second, research on children and adolescents needs to be increased. Third, interventions led by European partners must be tailored carefully to the Ghanaian beliefs system. Key messages • Assessing the community-based approach of mental health interventions following the Mental Health Act’s legalization in Ghana. • European partners need to understand the context and the local culture before planning to research or implement intervention materials. Adaptation is key in the effectiveness of the intervention.

Successful ability to stay at home - an interview study exploring multiple diagnosed older persons and their relatives’ experiences

BackgroundSociety places increased demands on regions and municipalities to jointly carry out activities for multi-diagnosed older persons with extensive coordination needs. Interprofessional collaboration is reported as an important success factor for the overall health care of this group of patients. This project focuses on older persons with multiple diagnoses and their relatives’ own experiences of what is most important for safety and security in their homes. The aim of the study was: to illuminate the meaning of success for the ability to stay at home as experienced by older persons with multiple diagnoses and their relatives.MethodsThe project had a descriptive explorative design with a phenomenological hermeneutic approach based on analysis of 14 in-depth interviews with older people and their relatives.FindingsOwn resources were identified such as belief in the future, spiritual belief, social network, having loved ones and pets. Technical aids were seen as helpful resources, working as indoor and outdoor security safeguards. These resources included having good telephone contact with social and professional networks as well as other forms of personal equipment such as a personal alarm. The professional network was a resource, acting as support when the patient’s own abilities were not sufficient. Finally, having personnel who had the time and interest to listen was seen as crucial to experience safety.ConclusionsThe main reason for being able to continue homecare was the person’s self-care system, their personal, social, and technical resources. Professional care development should anchor team work to the patient’s own system of self and informal care.

Phenomenological study: Spiritual life of older adults

Purpose: As getting older, individuals may face various physical, mental, and social challenges that are a natural part of life. In recent times, an increasing number of individuals have been exploring the potential benefits of spirituality in enhancing the overall quality of life and well-being for older adults. Spirituality can take on many forms, including religious beliefs, the pursuit of purpose and significance, and the comprehension of faith, among other areas. This research aims to thoroughly examine and uncover the spiritual practices and beliefs of older adults residing in East Java, Indonesia. Method: This study involved qualitative research using a phenomenological methodology to gather data from ten older adults (60-90 years old) living at home in Malang Raya, Jawa Timur Provinces, Indonesia. Data was gathered through in-depth interviews and observations which were analyzed using Colaizzi's phenomenological methodology. A total of 10 questions were asked in the interviews. Result: After conducting research, it was discovered that the spiritual experiences of older adult Indonesians could be categorized into eight distinct areas, which could be further grouped into two major themes and three minor themes. The two major themes were the recognition of an invisible power during the aging process and the importance of building a strong connection with God. Conclusion: The spiritual life of senior citizens is a significant source of strength and fortitude, providing them with the necessary resilience to face the physical and mental challenges that come with transcendence. It is essential to recognize the transformative nature of a strong spiritual foundation, which can uplift and empower older adults to overcome the difficulties that may arise in the later stages of life.

Indigenous Knowledge and the Hann Expedition: Re-Examining Scientific Collections From Colonial Expeditions

An examination of the motivations, dynamics and activities of colonial exploring expeditions can provide valuable insights into the ways in which the colonial mindset shaped the development of natural history collections in colonised lands. The Indigenous Knowledge and the Hann Expedition: Re-examining scientific collections from colonial expeditions project is working to redress these omissions in the historical record by re-contextualising the botanical specimens collected on the 1872 Northern Expedition and re-connecting them with the Aboriginal Country from which they were collected (Dalley et al. 2024). The 1872 Northern Expedition, led by William Hann, sought to establish the mineral and agricultural potential of Cape York Peninsula in northern Queensland, Australia. Alongside Hann, the expedition party included Jerry (Aboriginal guide), Dr Thomas Tate (botanist), Norman Taylor (geologist) and three other European men: Warner, Stewart and Nation. It was this expedition, with its reports of gold on the Palmer River, that triggered Queensland’s biggest goldrush and led to an influx of more than 20,000 settlers, with disastrous consequences for the Aboriginal people who occupied the area (Taylor and Huxley 2020). Between June and November, the expedition party travelled from Mount Surprise north to the Stewart River, before returning south via the coast at Cooktown and Weary Bay (Taylor and Huxley 2020). Geological specimens were collected by Taylor, and botanical specimens were collected by Tate and Taylor (Dowe and Taylor 2019). The botanical specimens collected by Tate and Taylor, now held at Royal Botanic Gardens Kew (K) and the National Herbarium of Victoria (MEL), were enumerated by John Dowe and Peter Taylor (Dowe and Taylor 2019). It has since emerged that the Queensland Herbarium (BRI) holds an additional 18 botanical specimens collected by Tate during the expedition (Council of Heads of Australasian Herbaria 2024). These specimens—along with expedition diaries and maps—will provide a stimulus for regional engagement that explores the intersection between the Hann expedition, colonial science, and the ongoing impacts of colonial violence on Indigenous peoples. The project is being led by three direct descendants of members of the expedition party: Nicole Huxley (descendant of Jerry); Peter Taylor (descendant of Norman Taylor) and Cameo Dalley (descendant of Thomas Tate), making the project uniquely—and powerfully—positioned to examine the personal, scientific and sociopolitical legacies of the expedition (Dalley 2021). It was co-designed with Balkanu Cape York Development Corporation and the three herbaria that house the expedition’s botanical collections. Through engaging in truth-telling with Aboriginal knowledge-holders on Cape York Peninsula to openly share and discuss historical truths around colonial violence and disposession—while highlighting the strength and resilience of First Peoples (ANTaR 2024)—the project team hope to correct historical omissions that have stood for more than 150 years and provide a more complete picture of the way in which colonial plant collections were made. Initial engagement is being undertaken with Aboriginal communities in Cape York will be undertaken to generate shared history-making and elevate Indigenous knowledge and memory to develop countervailing historical narratives and recontextualise the botanical specimens collected on the expedition. All engagement with Aboriginal communities will be held on-Country, i.e., on lands to which the Aboriginal peoples being consulted are connected via law, cultural practice, spiritual belief, language and/or custom (AIATSIS 2024). At the time of writing, the three descendants are continuing a series of region-specific engagements that are generating interest in—and support for—Indigenous-led knowledge-sharing and the documentation of untold stories. Based on this initial show of support, the project partners will likely seek funding for a broader Indigenous-led program of on-Country truth- and storytelling around key events that followed the 1872 Hann Expedition. Alongside the on-Country truth-telling, the project will help herbaria develop protocols for recording Indigenous Cultural Knowledge (ICK) shared by Aboriginal knowledge-holders in ways that uphold cultural safety and principles of Indigenous Data Sovereignty and Data Governance. Through two-way knowledge sharing, we hope to enrich the specimens both culturally and scientifically by: acknowledging the histories of specimens and the Traditional Owners of the lands on which they were collected; accommodating ethnobotanical enrichment of specimens by recording ICK alongside Western scientific knowledge in collection management systems, if requested by Traditional Owners; and connecting specimens to Country via enhanced georeferencing utilising Aboriginal knowledge of plants and place, and Expedition resources. acknowledging the histories of specimens and the Traditional Owners of the lands on which they were collected; accommodating ethnobotanical enrichment of specimens by recording ICK alongside Western scientific knowledge in collection management systems, if requested by Traditional Owners; and connecting specimens to Country via enhanced georeferencing utilising Aboriginal knowledge of plants and place, and Expedition resources. This symbiotic blending of botanical science and Indigenous Cultural Knowledge will 'give voice to Country' through knowledge partnerships, helping to heal the past, and to better understand and conserve the complex biodiversity of Cape York.

Workplace Spirituality and Employee Performance: Can it be Moderated?

This research focuses on workplace spirituality and employee performance. This study aims to identify the influence of workplace spirituality on employee performance by moderating employee engagement. This research was conducted using a survey method with government staff respondents in Yogyakarta, Indonesia. The sampling technique used purposive sampling which collected 340 questionnaires. The data analysis method uses Moderated Regression Analysis (MRA). The study results show that workplace spirituality has a positive effect on employee performance. This study found interesting results, namely, employee engagement moderates and strengthens the influence of workplace spirituality in improving employee performance. The implications of this study describe how spirituality in the workplace, strengthened by employee engagement, affects employee performance. The findings of this study instill spiritual beliefs and practices in the workplace as a culture to stimulate employees to achieve performance.

Evaluation of Psychological Symptoms in Terms of Childhood Traumas, Spirituality, and Conflict Tactics in Sheltered Battered Women.

The aim of this study was to evaluate psychological symptoms in terms of childhood traumas, spirituality and conflict styles in women victims of violence staying in women's shelters. Violence against women is a major public health problem. Spiritual values and practices are especially important for women to cope with the negative effects of violence. The study was conducted in women's shelters in two provinces of the Ministry of Family and Social Policies in Türkiye. The sample consisted of 92 women who had been subjected to violence and stayed in a women's shelter for at least 15 days. The data were collected using the "Brief Symptom Inventory", "Conflict Tactic Scale", "Spiritual Well-Being Scale (SWBS)", "Childhood Abuse Experiences Scale Short Form", and "Introductory Information Form" created by the researcher, and the data obtained were evaluated in SPSS 22.0 program. Frequency, percentage, Pearson Product Moment correlation analysis, t-test, one-way analysis of variance (ANOVA) were used in the evaluation of the data. In all statistical analyses, p<0.05 was accepted as the significance level. It was found that 64.1% of the women in the study had at least one psychiatric diagnosis and major depression was in the first place (32.2%). According to the mean scores of the Brief Symptom Inventory, the relationships between all subdimensions except the somatization subdimension and the mean scores of the SWBS were found to be inversely significant at p<0.05 significance level. According to the mean scores of the SWBS, the relationships between all subdimensions except the transcendence subdimension and the mean scores of the Conflict Methods Scale were found to be inversely significant at the p<0.05 level of significance. According to the findings obtained from the study, it has been concluded that women should be encouraged to support them in order to be able to cope with the mental problems experienced in the psychiatric sense and to realize their spiritual beliefs and practices.

Living for the Moment - How Important Is It in the End of Life?

This essay investigates the role of present-moment living in end-of-life care, drawing on reflections from a personal patient encounter in a palliative care setting, Mrs. B, a 63-year-old patient with terminal squamous cell lung cancer, whose experience underscores the impact of living with a sense of fulfillment and joy despite a life-limiting diagnosis. Mrs. B's approach to her illness-marked by an optimistic acceptance of mortality and a focus on daily joys-challenges traditional palliative care paradigms that emphasize somberness and future-oriented care. Through detailed narrative and reflective analysis, the essay highlights how Mrs. B's resilience and spiritual beliefs contributed to her ability to maintain a positive outlook in the face of terminal illness. This case study illustrates the potential for joy and present-moment living to coexist with palliative care practices, offering a nuanced perspective on patient care. The discussion extends to the implications for healthcare professionals, advocating for a more adaptable and empathetic approach that aligns with individual patient values and preferences. This reflection calls for a shift in palliative care practices towards recognizing and supporting the diverse ways patients navigate their end-of-life experiences.

Language, belief, and cultural resilience: Rastafarian discourse in Britain

This paper explores the intricate relationship between language, belief, and cultural resilience within the Rastafarian movement in Britain. Drawing upon interdisciplinary perspectives from linguistics, religious studies, cultural anthropology, and sociology, the paper delves into the unique linguistic practices, spiritual beliefs, and cultural expressions of Rastafarians in Britain.The paper examines the evolution of Rastafarian discourse, highlighting its distinctiveness and resilience within the context of Jamaican Patois and British multiculturalism. It analyses the role of language in shaping Rastafarian identity, resistance, and community cohesion, considering how linguistic practices reflect and reinforce Rastafarian beliefs and cultural norms.Furthermore, the paper explores the religious beliefs and practices that underpin Rastafarianism, particularly the reverence for Emperor Haile Selassie I and its implications for Rastafarian identity in Britain. It investigates how Rastafarian beliefs intersect with broader social and political issues, including race, colonialism, and social justice, shaping the movement’s engagement with British society.Finally, the paper examines the concept of cultural resilience within the Rastafarian community, analysing how Rastafarians in Britain have preserved and adapted their cultural traditions in the face of challenges such as racism, discrimination, and cultural assimilation. Overall, this paper contributes to a deeper understanding of the Rastafarian movement in Britain and its significance in the context of language, belief, and cultural resilience. It underscores the enduring impact of Rastafarian discourse and practices in shaping diverse cultural landscapes and fostering social change./ Keywords: Rastafarian colonial discourse, global dynamics, racial politics, Britain, societal integration, policy measures, fragmentation, Afrocentric interpretations, colonial resistance, prophetic salvation, cultural revitalization, London, African exploitation, white working-class culture

Age-Related Variation in Ecological Resources Among Veterans Seeking Treatment Related to Military Sexual Trauma.

Approximately 16% of Veterans experience military sexual trauma (MST), defined as sexual assault or harassment experienced during military service. Veterans across life stages may possess differing resources and face unique stressors that impact their ability to engage in mental health treatment or require additional liaison to services. The present study sought to characterize age-related differences in the socioecological contexts of Veterans seeking mental health treatment following MST in the domains of economic sufficiency, housing, spiritual coping, supportive relationships, and interpersonal violence. From 2009 to 2019, Veterans (N = 640) seeking mental health services following exposure to MST attended evaluation and treatment planning sessions at a Midwestern Veterans Health Administration posttraumatic stress disorder specialty clinic. Veterans completed semistructured interviews that included surveys and diagnostic screenings to assess psychosocial needs and resources. ANOVA and ordinal regressions were used to evaluate potential disparities in socioecological resources by age. No age-related differences in economic sufficiency and stable housing emerged, though most Veterans (57%) endorsed financial difficulties. Veterans who endorsed spiritual beliefs were significantly older than those who did not. Veterans who reported having a support system were significantly younger than Veterans who denied having a support system. Less than half (46%) of Veteran reported having peer relationships. Veterans who endorsed frequent interaction with their peers were significantly older than those who did not. Veterans who reported past-year exposure to interpersonal violence were significantly younger. Greater clarity about age-related differences in the socioecological contexts of Veterans can support clinicians in providing responsive mental health treatment and connecting Veterans to additional Veterans Health Administration resources following MST.

Lifestyle Patterns among Adolescents in Selected Schools of District Rohtak, Haryana: A Cross Sectional Study

Introduction: - Adolescence is a period in which an individual undergoes major physical and psychological changes. There is convincing evidence between lifestyle diseases and unhealthy habits which are acquired during adolescence and persist in adulthood. An early investigation of the lifestyles of adolescents will probably prevent their progression into serious diseases. Methods: - The present cross-sectional study recruited 600 adolescents studying 9th to 12th in the selected schools of Rohtak, Haryana, India. The lifestyle-related behavior and practices were assessed based on a structured proforma with the following domains: - home &amp; environment, education, eating habits, and sexuality. Ethical permission was obtained from the concerned authorities. Results: - The mean age of the study subjects was 15.9 (SD-1.4) and most of them were males (61%). More than half of the study subjects (52.7%) were having BMI of 18 to 25 Kg/m2 and 39.8% of them belonged to lower middle socio-economic status. A major proportion of the students felt happy to go to school (64%) and were regular in attending school (90%). The majority of them reported having some spiritual beliefs (88%). A major proportion of the students reported that they own smartphones (83%) and were using various social networking sites (83%). Around 63% of the subjects reported eating fast food on monthly basis. About 11% of the subjects reported the usage of alcohol in the current 3 months. Around 20% of the subjects reported knowledge regarding HIV/STD. Conclusion: - The study documents the presence of unhealthy dietary practices, higher levels of usage of mobile phones along with alcohol use in the school children in this setting. The current study provides some preliminary data for policymakers so that they can modify the current policies and interventions according to the needs of adolescents.

The Evolution of Indian Sculptural Traditions: Interweaving Art, Culture, and Contemporary Practices

Indian sculptural art has historically been intertwined with various artistic forms, such as music, dance, and painting, creating a distinct narrative that has shaped the country's cultural identity. Among these, religious idol-making holds a significant role in reflecting societal values, spiritual beliefs, and artistic expression. Over centuries, idol-making techniques have evolved while adhering to traditional aesthetic and religious principles. This paper explores the evolving traditions of Indian sculpture, with a particular focus on Rajasthani stone sculptures, and examines how modern Indian sculptors are adapting ancient practices to contemporary sensibilities. The research adopts a qualitative approach, employing historical analysis and interpretative methods. Archival materials, such as ancient texts and scholarly commentaries, are used to trace the continuity and transformation of traditional sculptural practices. Fieldwork conducted in Rajasthan, specifically in Jaipur and Alwar, documents the current state of traditional sculpture workshops. Interviews with contemporary sculptors provide insights into the adaptation of traditional techniques to modern artistic trends, while secondary literature on art history situates these changes within a broader cultural and religious context. Results indicate that religious idol-making continues to be a central form of artistic expression in Indian culture, with Rajasthani sculptors preserving traditional methods while incorporating modern materials and techniques. Proportions, aesthetic purity, and spiritual symbolism remain key components of traditional idol-making, influencing contemporary works. However, modern sculptors are expanding their themes to include social, political, and philosophical concepts, reflecting the changing socio-political landscape of India. In conclusion, Indian sculptural traditions have shown resilience and adaptability, balancing cultural heritage with modern innovation. This study highlights the evolving nature of Indian sculpture, particularly in Rajasthan, as artists continue to redefine their craft in response to contemporary cultural shifts.

Caring for Hindu patients at the end-of-life: A narrative review.

This paper reviews the existing literature to identify specific challenges that may arise in the context of providing palliative and end-of-life (EOL) care for Hindu patients in the physical, psychological, and spiritual domains. We offer practical strategies where appropriate to mitigate some of these challenges. We review how the Hindu faith impacts EOL decision-making, including the role of the family in decision-making, completion of advance directives, pain management, and decisions around artificial nutrition and hydration (ANH) and cardiopulmonary resuscitation (CPR). The PubMed, MEDLINE Complete, Cochrane, and Embase databases were searched for articles using the search strings combinations of keywords such as Palliative care, Hindu, Hinduism, End of Life Care, India, Spirituality, and South Asian. Once inclusion criteria were applied, 40 manuscripts were eligible for review. Our results are organized into the following 4 sections - how Hindu religious or spiritual beliefs intersect with the physical, psychological, and spiritual domains: and decision-making at the EOL. Hindu beliefs, in particular the role of karma, were shown to impact decision-making regarding pain management, ANH and CPR, and advance directive completion. The complexity of Hindu thought leaves a significant role for interpretation and flexibility for individual factors in decision-making at the EOL.