ABSTRACT At this pressing historical juncture, where escalating violence against queer and racialized bodies runs concurrently with the specter of wide-scale planetary collapse, social work is in dire need of reconceptualizing the moral parameters of its imagination. Recognizing that changes in thought both precede and extend from changes in behavior, this article advocates for a profound unlearning of supremacist modes of thinking wedded to hierarchical orderings, dichotomous and essentialist views, and categorical oppositions. By engaging de/coloniality and eco-queer feminisms, this article draws connections between the discursive violences targeting queer and racialized bodies and the parallel destruction of the animate Earth—bodies circumscribed, exploited, and rendered disposable by the power-logics of coloniality/heteropatriarchy/modernity and the untenable demands of global capitalism. With the interest of re-situating clinical social work within the broader context of planetary health, this article considers the criticality of decolonial eco-queer thought, praxis, and imaginaries as vital responses to the multidimensional power structures constraining our transformative potential. Ultimately, this paper discusses four tenets vital for a more holistic and revolutionary social work education and practice.
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