Reviewed by: Lords of the Land: The Settlers and the State of Israel, 1967–2004 Menachem Klein Idit Zertal and Akiva Eldar. Lords of the Land: The Settlers and the State of Israel, 1967–2004[Hebrew]. Or Yehudah: Kineret, Zemora-Bitan, Dvir, 2004. Pp. xvi + 640. Oddly enough, Israel's settlement movement has not been chronicled by the settlers themselves. Their documentation of the project is largely theological and ideological. That is how the settlers want to see themselves and that is how they want others to see them. Although there have been many studies of the politics and ideology of Gush Emunim, the principal settlement movement, relatively few scholars have examined the history, politics, sociology, and anthropology of the settlements themselves.1 This book by the historian Idit Zertal and the journalist Akiva Eldar is the first chronicle of the entire settlement project. They integrate into their narrative Gidon Aran's finding on Gush Emunim origins and ideological development, Ravitzky's analysis of the messianic theology of the Kook rabbinical dynasty, alongside Sprinzak's conclusions on the political methods used by the hard core of the Israeli nationalists. Eldar and Zertal did not do their own research on the ideology of Gush Emunim. Rather, through original documents (such as the protocol of Prime Minister Eshkol's meetings with Kfar Etzion settlers in 1967, the personal papers of Colonel (reserve) Shaul Arieli, who coordinated the settlement building issue between the IDF and the Civil Administration of the Occupied Territories; and interviews with former ministers and former senior officials, they reveal the close cooperation that existed between Israeli ministries and state agencies—such as the IDF, the police, and the legal system—on the one hand, and the settlers on the other hand. Up to this [End Page e125] time no author has provided so much evidence for this cooperation, nor such a comprehensive summary of the settlement building project. The two authors are not indifferent to the object of their study and make no effort to hide their sharp criticism of the settlements. Nevertheless, they provide a detailed and well-documented account that all future writers on the subject will have to take into account. Both those who believe that the settlers hijacked the state of Israel and those who have concluded that the country willingly gave itself over to the settlers' messianic vision will discover that the truth is somewhere in between. The authors prove that the story is one of cooperation and symbiosis between the state and the settlers. The book is divided into two parts, chronological and thematic. The first chapter covers the decade after 1967 and compares the settlements at Kfar Etzion and in Hebron, the first two Israel sponsored in the occupied territories. Although both sought to enforce a right of return to places where Jews once lived, they represent two very different models. The settlement project originated in September 1967, during "the mixture of hubris and blindness" (p. 27) that followed the Six-Day War, leading Prime Minister Levi Eshkol to support the reestablishment of Kibbutz Kfar Etzion, which had been conquered by the Jordanian army in May 1948. In the spring of 1968 the Jewish right of return was actualized in Hebron, where sixty-six men, women, and children—10 percent of the Jewish community in the city–had been massacred in 1929. Since 1968 Hebron has been the site of continuing confrontation between two extremisms of blood, revenge, sanctity, and land. The second chapter discusses the period when Menahem Begin was prime minister and Ariel Sharon minister of agriculture. These two men worked to establish settlements throughout the West Bank and Gaza Strip in response to the 1979 peace treaty with Egypt . The third chapter covers the Oslo period, 1993–2000, during which the number of West Bank settlers nearly doubled from 116,000 to more than 200,000. The book's second part is thematic. One chapter is devoted to Gush Emunim's theology and politics and another original and fascinating one discusses the cult of death in the settler community and the means used to turn death into a political tool. A third chapter addresses the intimate relations and symbiosis...
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