The Invention of Viking AmericaThis essay is an extended review of Annette Kolodny's In Search of First Contact: The Vikings of Vinland, the Peoples of the Dawnland, and the Anglo-American Anxiety of Discovery (Durham, NC: Duke University Press, 2012). The 448-page paperback includes ten illustrations and is priced at $27.95.IN SEARCH OF FIRST CONTACT: THE VIKINGS OF VINLAND, THE PEOPLES OF THE DAWNLAND, AND THE ANGLO-AMERICAN ANXIETY OF DISCOVERY. By Annette Kolodny. Durham, NC: Duke UP, 2012. xiv + 448 pp. $27.95, paperback.Since the publication of her seminal books and articles in the 1970s, 1980s, and 1990s, Annette Kolodny has been a true pioneer in literary historiography. Indeed, if the field of Literature as understood today has come to include multiple approaches and perspectives- including multicultural, multilingual, trans- and circum-Atlantic, as well as hemispheric perspectives-thereby utterly transforming what we mean by both American and Literature, it is in great part owing to Kolodny's tireless efforts in opening up new archives beyond the New Critical canons to include texts written in English as well as other languages by white men as well as nonwhite men and women, many of whom originated from outside the traditional Anglo-American elites. Her most recent book, In Search of First Contact, continues her quest to transform literary and to open up new archives by considering the literary record of the contact between the Americas and Europe in the eleventh century resulting from the voyages of Leif Eiriksson and other Norsemen, in particular the so-called Vinland Sagas first preserved among the Norse as oral traditions and then written down in the fourteenth century, as well as various Native artifacts and oral traditions possibly bearing testimony to this first contact. In addition, the book considers the cultural of the idea of a contact resulting from the Norse in Anglo-American letters from colonial times to the twentieth century. On the one hand, then, Kolodny writes, [T]his book is overwhelmingly about stories: about who told them, when, and where (10). On the other hand, however, it also means to take full advantage of much recent scholarship in archaeology, anthropology, ethnology, and history (10) in order to raise new historical questions about the nature and location of the Vinland colony, as well as about the Native Vinlanders (called Skraelings in the Sagas). The result is a book that impresses in the innovativeness of its thoroughly inter- or multi-disciplinary methodology, drawing as it does on a number of literary and nonliterary archives.As the author is doubtlessly aware, the of the notion of a contact or discovery predating Christopher Columbus's voyages reaches back in Europe to Columbus's own time, when such Spanish imperial historians as Gonzalo Fernandez de Oviedo y Valdes, writing on behalf of the Spanish crown in the context of its legal fight against the Columbus family, spread tales about some anonymous pilot who had supposedly imparted the secret knowledge of the existence of a fourth to Columbus before the latter embarked on his first transatlantic voyage. The implications of this tale, if true, were clear: the rights and privileges that the crown had previously bestowed on Columbus and his descendants in the Capitulations of Santa Fe in April of 1492 regarding any lands and islands he might on his Westerly way to Asia were null and void, since he would not have been the first to discover those lands. During the seventeenth century, English imperialists such as Samuel Purchas added their own versions to the old story of a prediscovery by arguing that the so-called Rights of Discovery of the North continent belonged to England because of John Cabot's voyages on behalf of the English crown, rather than to Spain or Portugal (given that Columbus and Amerigo Vespucci had only touched the Caribbean islands and South America), and that, in any case, America had already been discovered by some medieval Welsh prince named Madoc in 1170. …