140 Health & History, 2010. 12/2 Book Reviews Heather Wolffram, The Stepchildren of Science: Psychical Research and Parapsychology in Germany c. 1870–1939 (Amsterdam, New York: Rodopi, 2009). ISBN 978-90-420-2728-2 (HC). 5 B&W illustrations, vi + 342 pp. In her intriguing account of psychical research and the emergence of parapsychology in imperial and interwar Germany, Heather Wolffram synthesises cultural and intellectual history, and gains analytical traction from science studies. In Germany (and elsewhere, though this is little discussed) at the end of the nineteenth century, researchers and the public alike were faced with the enormous popularity of the occult. Scientists, psychologists, and medics sought to clarify and quantify the physical and psychical phenomena produced by stage hypnotists and mediums—to take them out of the séance parlour and into the laboratory. While many were interested primarily in debunking spiritualism, Wolffram’s focus here is on those who studied mediumship as a means to broaden and extend science itself, and to address what they saw as the limitations of its reductionist materialism. The volume she has produced is rich in little-known— but highly revealing—historical detail. Amongst other delights, readers will be treated to photographs and microscopic analyses of ectoplasmic materialisations and the courtroom testimony of expert psychical witnesses. Wolffram necessarily documents the increasingly familiar struggle between newly established scientific and medical disciplines and their challengers (here, psychology and parapsychology, respectively). She provides extensive evidence of the problems posed by the subjective nature of mediumship, and by the medium’s position as both the experimental apparatus of parapsychology, and a skilled agent in its study. While some of this material has already been treated in the mid-nineteenth-century British context, Wolffram takes the history forward to the interwar years in the novel context of Germany. In addition, she offers a detailed analysis of debates within the emerging boundary science. The study presents evidence of generational tensions, as well as the impact of broad cultural divisions between materialist and spiritualist factions. The chapter Health & History ● 12/2 ● 2010 141 looking specifically at parapsychology and vitalism is especially satisfying. In fact, the light that this volume sheds on the wider scientific context is among its most valuable contributions. The ‘boundary work’ that Wolffram so meticulously documents here in relation to parapsychology also illuminates crucial changes in the culture of science, and scientific strategies of authority-building. For example, the parapsychologists discovered to their cost that even the most celebrated ‘modest witnesses’ could no longer establish the veracity of contested events or phenomena—illustrating, among other things, that this strategy endured, and was still perceived by those active at the boundaries of science as a valid one long after it emerged in the Scientific Revolution. Rewarding as it is, this volume is not light reading: it is a closely argued, richly evidenced scholarly study of science on a cultural knife-edge in a very particular place and time. Its tight focus allows Wolffram to explore major issues—for example, the dynamics of class and gender in scientific research culture, and in lay perceptions of science—convincingly and skilfully. She also has interesting and important points to make about the revolt against materialism in Germany, and uses state, professional, and religious responses to parapsychology well in support of those arguments. Parapsychology, precisely because of its boundary status, was available as a vehicle for political critique in a way that other sciences were not. On the other hand, in some respects the volume would have benefited from a wider perspective: many of Wolffram’s arguments about ‘boundary work’ and discipline formation would have been enhanced and strengthened had she more explicitly compared the German case with those of Britain, France, and especially Emese Lafferton’s work on eastern Europe. Similarly, Ian Burney’s work on cultures of expert scientific testimony would have offered Wolffram additional traction on the courtroom practices of both the parapsychologists and their opponents. The fascinating history Wolffram has documented here will promote robust and stimulating debate about issues at the heart of contemporary science and its history; as a reader, I only wish that Wolffram had engaged with these issues more explicitly herself. ROBERTA BIVINS UNIVERSITY OF...
Read full abstract