Science Of Jurisprudence Research Articles

KONSEP MAQASHID AL-SYAR’I IMAM AL-SYATHIBI DALAM STUDI HERMENEUTIKA AL-QUR’AN

As-Syathibi is one of the famous scholars and experts in the science of jurisprudence. He was born in Granata in 730 AH and died in 790 AH. He was known as a qualified scholar in various scientific disciplines such as Arabic, philosophy, kalam science, tafsir and hadith as well as fiqh and ushul fiqh. He has many works, one of which is Kitab al-Muqafaqat fi Ushul al-Shari'ah. It is this book that makes al-Shathibi known as the father of maqashid al-Shar'i. Imam al-Shathibi divided the discussion of maqashid al-Shar'i into 2, namely qasd al-Shar'i and qashd al-Mukallaf. In this article, the author will explain and explain the biography, works and concepts of maqashid al-Shar'i according to al-Shathibi. This research uses library research method with qualitative approach.

BURHONIDDIN MARGʻINONIYNING “AT-TAJNIS VA-L-MAZIYD” ASARINING MANBAVIY ASOSLARI

Attention to the life and work of Burhoniddin Marginani has grown significantly in recent times. Because this scientist’s legacy is attracting the attention of researchers with its brilliance. It includes most of the Islamic sciences as well as a number of fiqh sciences. One such work of the scholar is “At-Tajnis wa-l-Maziyd” (Distinguishing and Increasing Knowledge), which contains an analysis of a number of important Islamic concepts. These analyzes, in turn, have gained a place in the science of jurisprudence.

Ibn Abd Al-Hadi’s Fundamentalist Opinions on the Disputed Evidence

In this study, I will demonstrate the disputed evidence according to the scholar Ibn Abd al-Hadi, may God Almighty have mercy on him, and his approach in presenting this evidence with ease, comfort, and brevity that some may see as a misleading abbreviation, but when researching the fundamentals of jurisprudence, you will discover that the principle in this venerable science is the clarification of the fundamentalist rules upon which much is built, among the jurisprudential subjects. Thus, the expansion in explaining and justifying these rules and the use of many examples in explaining each rule is within the jurisdiction of the science of jurisprudence. Each school of jurisprudence has jurisprudential philosophies that differ from the others in the methodology of writing and composing. Because of the meaning of this evidence in many rulings, you will uncover expansion. Scientists have clarified this evidence to make it easier for people to understand it correctly by distinguishing its importance in many new matters. This is in contrast to what Ibn Abd al-Hadi states concerning the summary and brevity of this evidence. You sometimes find him satisfied with mentioning only the definition, and an example of this is what he revealed in approval and extrapolation.

The Independence of the Science of Jurisprudence Is a Study in The Concept and A Cause of Disagreement

This study investigates the notion of Usul al-Fiqh, the science that underpins Islamic law, and the reasons behind disagreements with regard to its independence. It has been established that the main point of contention is whether Usul al-Fiqh science stands alone from the sciences from which it originates. There are two schools of thought that diverge on this issue: the first holds that Usul al-Fiqh is not independent of the other sciences from which it draws, while the second holds that it is. The research then clarifies the cause of this discrepancy, which results from a restricted comprehension of Usul al-Fiqh's core principles and the veracity of its categorizations. This explanation is connected to the weaknesses in the verification and research. The study ends with a number of recommendations, one of which being the importance of focusing on researching the reasons behind disagreements on basic topics and elucidating the nature of their connections. It is recommended that more research be done to comprehend the connection between these sciences and how Usul al-Fiqh is affected by them. Emphasis is placed on a thorough examination of the Arabic language, stressing the value of induction and exact analysis in the field and the necessity of mastering grammar and language in order to understand Usul al-Fiqh. May success come from God.

Integration of Mathematics Learning Strategies with The Cultivation of Islamic Teaching Values in The Context of Applicable Jurisprudence

This article aims to describe the application of several mathematical sciences in the study of jurisprudence which are included in mathematics learning strategies. This is based on the problems seen in classroom learning that the delivery of mathematics is only the delivery of theory or formulas. Even though it is sometimes linked to everyday contexts, it is still lacking in linking it to religion, especially to the science of jurisprudence which is included in the field of Islamic science. Some of the fiqh studies presented here are considered to be often related to everyday life. In detail, you can use a similar analogy. The method used is literature study research, which is sourced from related documents that are in accordance with the study. The results of this paper show that mathematics is indeed used in fiqh, so it can be used in mathematics learning strategies. Stages that can be included are mention of Allah's name, use of terms, visual illustrations, examples, insertion of verses/hadith, history, and topic networks. The study of jurisprudence that is connected to mathematics is the problem of Thaharah, prayer, Zakat, Fasting, Hajj and Faraid. All of these studies use basic knowledge in mathematics which is easy to apply.

Study of the Hanafi Approach to Weighting in Dealing with Conflicting Evidence

The rules of preponderance according to the Hanafi school of thought are among the issues that the science of jurisprudence is interested in examining: conflict of evidence, when does it occur, and how can one preponderate between different evidences? Knowing the strong evidence and the correct evidence in terms of its proof or significance, these are very precise issues that only the most distinguished scholars are able to explain, and the scholars of fundamentals have rules by which they weigh between these different pieces of evidence. The basic principle in this matter is that the process of weighting is one of the functions of scholars who are able to distinguish between evidence, and it is resorted to when it is assumed that there is a difference between two texts that is not of the same degree in proof or significance. The process of weighting that arose among diligent scholars was not necessarily limited to supporting one doctrine over others, but rather it sought consistency and validity. Thus, we found among the scholars those who departed from the evidence of their doctrine and adopted the doctrine of others. We would also like to point out that the general process of preference, which is not between one school of thought and another, is like the absolute preference that the fundamentalists have dealt with. The aim of this research is to know the Hanafi approach in dealing with conflicting evidence.

The revision of the origins science of fiqh model: Ibn Rushd’s book"aldarory

The revision of the origins science of fiqh model: Ibn Rushd’s book"aldarory

The relationship teased between the science of the principles of jurisprudence Usul al-Fiqh and principles of interpretation Usul al-Tafsir

The relationship teased between the science of the principles of jurisprudence Usul al-Fiqh and principles of interpretation Usul al-Tafsir

Inter-studies between jurisprudence and other sciences Commonalities; addition; influence

This study aims to demonstrate the impact of the science of the principles of jurisprudence as a method on the rest of the curricula of other Sharia sciences, as well as the places of participation and scientific additions in theses between the science of the principles of jurisprudence and other sciences, such as the sciences of interpretation, the sciences of the Noble Qur’an, the science of Hadith, and the science of jurisprudence in addition to the sciences of grammar and sciences of the Arabic language. The study included a statement of what is meant by the influence of the approach jurisprudence principles on other curricula and the importance of studying these additions and the controls that must be available in order to consider the impact and scientific additions, and a general extrapolation of the scientific theses in Saudi universities that dealt with the subject of inter-studies between the science of the principles of jurisprudence and other sciences, and a statement of the places of participation and influence. In the end, the study reached an explanation of the face of integration and the connection between the science of the principles of jurisprudence and the sciences of Islamic law, the Arabic language and logic, and how the science of the principles of jurisprudence as a general approach to reading affected all these curricula.

A Message Of Loyalty to Maulana Khusraw (t 885 H) Study and Verification


 
 
 
 Praise be to God, Lord of the worlds, and the best of prayers. Complete the greetings to our master Muhammad and his family and companions.
 The history of any nation or civilization is closely linked to its heritage and past, which is no secret to anyone that the heritage of our Islamic nation is abundant in manuscripts in various sciences, and among these sciences is the science of jurisprudence, and reviving it and bringing it out to the world is a duty of researchers, because many of these manuscripts are still Captives in cupboards or libraries, After researching and investigating these manuscripts, I found a treatise on jurisprudence by the scholar Mulla Khosrow, may God Almighty have mercy on him. It is “A Message on Loyalty,” and the content of this message, after reviewing it and verifying it, turned out to be a message that the Imam singled out in explaining the provisions of loyalty, especially At a time when Islamic conquests increased and jihad increased, which led to a large number of captives, the issue of loyalty spread. The nature of the research consisted of an introduction and two sections. The introduction mentioned the importance of the topic. As for the first topic, it was devoted to the study of the author and the research, with two demands, As for the imam, he divided the manuscript into the introduction, the purpose, the chapter.
 In conclusion, I ask God Almighty success in completing this message in the most complete manner. 
 
 
 

The Book of theAl-Hajar Stone and the Book of Permission from the Book of Mu’in Al-Mufti on the Answer of the Questioner of Imam Shams Al-Din Muhammad Bin Abdullah Bin Ahmad Bin Muhammad Al-Khatib Al-Tirtashi Al-Ghazzi Al-Ghazzi Al-Hanafi, who died in the


 
 
 
 ABSTRACT
 
 Praise be to Allah, Lord of the Worlds, and prayers and peace be upon our master Muhammad and his family and companions. And yet:
 Among the blessings of Allah Almighty upon the Muhammadan nation is that he has prepared for the service of this religion secure and honest men who are the predecessors of this nation, they harnessed all their energies to establish the pillars and rules of this religion, so they preserved for us the bond and the text, and a valuable jurisprudential store, through the manuscript books that are the treasury of knowledge and science ,the science of jurisprudence, which is the regulator of all aspects of people's lives. In terms of loyalty to these distinguished men from the righteous predecessors who bequeathed us this valuable scientific wealth, it is necessary for us to perform our religious duty, to manifest this wealth from the folds of oblivion into existence. Among those notable men who preserved our scientific heritage for us (Imam Shams al-Din Muhammad ibn Abdullah ibn Ahmad ibn Muhammad al-Khatib al-Tirtashi al-Ghazzi al-Hanafi, died in 1004 AH, through the book Mu’in al-Mufti on the answer of the questioner), which is one of the important books in the jurisprudence of Imam Abu Hanifa (May Allah have mercy on him), and Imam Al-Tirtashi’s compiler has a distinguished scholarly position among the later Hanafi jurists. So I choose to do my best to take up a small but important part, as I choose (the curfew and the Permission) from this book to see the light of an aspect of our jurisprudential heritage. Our last prayer is that praise be to Allah, Lord of the Worlds, and prayers and peace be upon our master Muhammad and his family and companions.
 
 
 

The Rule of Jurisprudence Its Definition, its Origin and Development


 
 
 
 In the name of of Allah the Merciful
 Praise be to God. We praise Him, seek His help, and seek His forgiveness, and I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and Messenger (PBUH), and upon all his family and companions, and those who follow them in goodness until the Day of Judgment.
 Then:
 The definition of jurisprudence rules as a science of a specific science has been the multiplicity of the sayings of scholars, ancient and modern. Their idiomatic definitions of the rule abounded based on the understanding of knowledge of its nature and functions.
 After examining these definitions and the criticisms leveled against them, the researcher tries to form a definition of the jurisprudential rule based on the definitions of those who preceded this study, trying to avoid the objections to which they were directed as: “a case of a jurisprudential college from which the rulings of its parts are known.”
 
 
 
 
 The science of jurisprudence has taken an evolutionary path in its inception, and it has not placed as a single science, but rather its concepts have been formed and formulated gradually.

The Hadith of the man who said during Al-Hajj: Is it every year? Then he said: “If I had said yes, it would be an obligatory one”: An essentially Modern Study


 
 
 
 Praise be to Allah, Lord of the worlds, and prayers and peace be upon our master Muhammad, and upon all his family and companions.
 There is no doubt that the science of jurisprudence and hadith is one of the most important sciences of Islamic law. It is so because at the first: it controls the methods of deduction, ijtihad, and knowledge of the legal ruling in a correct manner At the second instance: it distinguishes what is accepted from what is rejected from hadiths.
 Among the most prominent of these hadiths that were inferred by the fundamentalists, and the inference was repeated in more than one issue: It is the hadith of a man who asked the Messenger of God about Hajj: is it every year? The Messenger of God remains silent until the man repeated saying his question three times. The Messenger of God said: If I had said: Yes, it would have been obligatory, and when you were able, then he said: You have left me what I left, but those who were before you were the most like their question and their disagreement on their prophets, for you, for you are, for God.
 This is how in most of the narrations, and it was also mentioned in Al-Bukhari and in one of the narrations of Muslim on the second part only. So many fundamentalists used them as if they were two hadiths, and the second half might be mentioned only as Imam Al-Nawawi in his forty years, but are they two hadiths or one hadith? Or is the first reason for the arrival of the second hadith? Or the
 
 
 
 
 Then we gathered the issues that were inferred by the fundamentalists, with some additional information, and clarified the implications of the words affecting it, and we stand on them with some analysis, and our last prayer is that praise be to God, Lord of the Worlds.

The Purposes of Sharia and its Impact on Preserving Money in the Rank of Necessities in Terms of Nothingness According to Imam Al-Kia Al-Harasi Through His Book Ahkam Al-Quran

One of the most important legal sciences of interest to the jurist and the mufti is the science of the purposes of Sharia, which was included among the folds of the science of jurisprudence and did not separate from it until a later time, as the literature and research were devoted to it. And his perfection, Glory be to Him, in addition to recognizing the interests and their ranks that help in balancing and weighing the rulings and many other benefits obtained from this great science, is why I chose this topic for my research. I devoted the research in one of the books to one of the eminent scholars (Al-Kia Al-Harasi) in his book ``Provisions of the Qur'an.'' For the sake of this topic, I chose a part of the purposes of Sharia, which is the preservation of money from the side of nothingness, reviewed the views, vision, and analysis of this scientist in this part, and concluded my research with the most important results I reached.
 Keywords: Al-Kia Al-Harasi, the purposes of Sharia, the necessities, money, interests, the provisions of the Qur'an

Atsar al-Qur’an al-Karim fi al-Lughah wa al-Syi’r wa al-Natsr: Dirasah al-Adab al-‘Araby fi ‘Ashr Shadr al-Islam

This paper aims to analyze the impact of the Holy Qur'an on the Arabic language, poetry and prose during the early Islam period. The method used in this research is the descriptive analytical method, that is by describing the influence of the Qur'an on the Arabic language, poetry and prose during the period of early Islam. While the approach applied in this research is a historical one in which researchers search for dates related to the influence of the Qur’an on the Arabic language, poetry and prose in the early Islamic period. The results are that the impact of the Qur’an in the Arabic language is to preserve Arabic from loss and to make it a living and immortal language, and to derive many sciences from a gift, such as the science of readings, the science of interpretation, the reasons for revelation, the grammar, the parsing, the sciences of rhetoric, the science of jurisprudence and its origins, and the language has been provided with many vocabulary and meanings such as al-Furqan and polytheism. hypocrisy and so on. The Qur'an was greatly influenced by the language of poets and orators. There are even quotes from the Qur’an such as faith, hypocrisy, blasphemy, prayer, zakat, etc., and also from the contents of the Qur’an such as jihad, advocacy, fighting the opponents of Islam, the Day of Judgment, Heaven, Hell, and so on. The era of early Islam contains the texts of the Qur'an and Hadith. The Qur'an and Hadith in this time have more influence on the book in rhetoric and writing. The Holy Qur'an has had a great impact on the language, styles, and contents of literary production of poets, orators, and the contents of their literary production. Prose is taken from the Qur'an, not poetry.

The school of jurisprudence in the Middle Morocco during the Middle Ages and its role in activating the intellectual movement

In this article, we address an important topic about the middle school of Moroccan jurisprudence(Alegria at the moment) and the stages it went through in order to prove its existence and establish its pillars according to a specific methodology based on ijtihad, this method whose leaders and scholars worked to establish its existence, leaving behind major scientific works that are still in use until today. To activate this scientific movement by encouraging scientific trips to and from it, and urging authors and discussions between scientists and students in order to create a scientific atmosphere based on ijtihad in the science of jurisprudence.

Muadh's Hadith on Analogy Between the Ahl Al Hadith and The Osulion

Praise be to God, Lord of the Worlds, and prayers and peace be upon the Master of the Messengers, our Prophet Muhammad and all his family and companions. Then: There is no doubt that the science of hadith and the science of jurisprudence are among the most important sciences in the life of a student of knowledge, for in the first place: distinguish correct hadith from bad, and in the second distinguish correct understanding from bad understanding, although there are many hadiths that are inferred by fundamentalists and jurists, and even have some important rules, and issues The subtleties need to be researched, scrutinized, and judged, because in their confirmation the soul is more assured of it, and in its weakness the inference from it is weakened. Among the most prominent of these hadiths that were inferred by the fundamentalists, as well as became famous and spread and filled the books of Sunnah - from the Sunan, Musnads, and compilations - and jurisprudence and assets: It is a hadith on the authority of Muadh bin Jabal: When the Prophet  wanted to send him to Yemen, he said to Adha? He said: I spend the book of God, he said, did not find in the Book of Allah ?, said: Vpsonh Messenger of Allah, peace be upon him, he said, it did not find in the Sunnah of the Messenger of Allah , nor in the Book of Allah? He said: Strive for my opinion and not a family, so the Messenger of God, may God’s prayers and peace be upon him, struck his chest and said: “Praise be to God, who is the Messenger of God.” Although the hadith scholars differed in correcting it and weakening it, the fundamentalists have often used it as evidence for the nation’s acceptance of it regardless of its chain of transmission. That is why we liked to collect the sayings of the scholars in this blessed hadith, asking the honorable Lord to bestow on us His kindness, and not to deprive us of His wisdom, and whoever is given wisdom has been given a lot of good.

Agreed Evidence in Surat Al-Hajj

Islamic Sharia is based on sources, and studying these sources and eliciting legal rulings from them and attributing each ruling to its source that supports it is an obligatory matter. The legislative sources from which four legal rulings are derived are in the following order: the Noble Qur’an, the Prophet’s Sunnah, peace be upon him, the consensus of the nation, and analogy, as agreed upon by the majority of Muslim imams. The evidence for the authenticity of these four sources: the Noble Qur’an, for it is the origin of the fundamentals, and the first source of legislation, and everything else is taken from it, and branched from it, from that: the science of jurisprudence; Our venerable scholars did not invent it on their own, but rather they derived it from legal evidence and derived it from them, and the strongest and oldest evidence is: the Noble Qur’an.

MOBILE FATWA OF SELANGOR STATE DEPARTMENT OF MUFTI FROM THE ASPECT OF USER FRIENDLY

Fatwa is a reference for Muslims instead of Al-Quran, Hadith, ijma, and qiyas related to Fiqh that are not clearly described. It is issued by a group of scholars or those who have authority in the science of jurisprudence in Islam. In Malaysia, fatwas can only be gazetted by muftis appointed by king in each state or by ‘Yang Dipertuan Agung’ (king of the country). However, the gazetted fatwa was not utilized by the community for their guidance and reference. This application initiative called M-Fatwa that facilitate information on fatwas to be reached to the public. The content of the fatwa included in this application is taken from the Selangor State Mufti Department. It was developed using a smartphone platform and tested on users from various backgrounds to evaluate the effectiveness and usability of the app. There are about 350 respondents were involved in the study which consisted of users of the M-Fatwa application. The findings show that the application developed meets the needs of users and is suitable for reference.

Metodelogi Madrasah Fikih dan Analisis Mazhab Fikih Ahli Hadits pada Masyarakat Islam

Because the data obtained is quite difficult to delve deeper into the study of hadith in the new era of Islam in Indonesia, therefore this research will only describe a genealogy sketch of hadith studies in Indonesian society. If the origin is still difficult to find, let alone examine the hadith expert madrasas that are used as references and references by the Indonesian people. This research is a library research (Library Research). The research process is carried out by taking literature studies from literature, books, and from the internet. Meanwhile, regarding the affiliation of the schools of hadith experts, there are several opinions on this matter, for example one of the Islamic jurisprudence madrasas of Imam Muslim hadith experts. It cannot be concluded that Imam Muslim is a follower of Shafi'iyah, Hambaliyah, Malikiyah, Hanafiyah, or even a mujtahid group. But in the writings of Waliyullah ad-Dihlawi, it is stated that Imam Muslim, an-Nasai, Ad-Daruquthni, Al-Baihaqi, and AI-Baghawi are followers of the Shafi'i School. Two models of madrasa fiqh scholars of hadith include: 1) So the fuqaha 'and scholars first, before the science of jurisprudence became a separate branch of science called Qurra'. Hadith expert according to Ibn Khaldun (d. 808 H) is one of the madrasas in understanding fiqh. They are mostly in the Hejaz, in comparison to the ra'yu expert madrasas in Iraq. 2) So, hadith experts are those who follow Imam Malik bin Anas and Imam Shafi'i This is quite reasonable. Hadith experts who lived after Imam Shafi'i (d. 204 H) took a lot of his thoughts in determining what kind of hadith could be used as evidence. So do not be surprised if there are scholars who make the book ar-Risalah by Imam Shafi'i (d. 204 H) as the first book to discuss the science of musthalah hadith. In addition, Imam Shafi'i (d. 204 H) also has the book of Ikhtilaf al-Hadith. No one doubts that Imam Shafi'i (d. 204 H) received the title Nashiru as-Sunnah. Later, there will also be many hadith scholars who follow Imam Shafi'i fiqh. Our tentative conclusion is that Imam Shafi'i (d. 204 H) includes the Imam of the Hijaz Expert after Imam Malik bin Anas, as a representative of the Hadith Expert Fiqh School.