Islamic Rules Research Articles

Islamic Rulings and Guidelines for Social Media Influencers: Maqasid Shariah Point of View

Abstract: This research examines the ethical and jurisprudential implications of social media influencing from an Islamic perspective, within Maqasid Shariah point of view. As social media influencers increasingly affect public opinion and consumer behaviour, there is an urgent need to evaluate this phenomenon within the framework of Maqasid Shariah. The study aims to provide a comprehensive overview of social media influencing, explore Islamic perspectives on the practice, analyse relevant fiqh rulings, and develop guidelines for Muslim influencers based on Maqasid Shariah. Applying a qualitative methodology, the research performs a systematic literature review of recent studies and fatwas. The analytical framework is grounded in Maqasid Shariah, focusing on the categories of maslahah, the five essential values of Shariah, and the balance between benefits and harms. Findings discover that while social media influencing is generally permissible in Islam, its ethical soundness depends on compliance to Islamic principles and objectives. The study proposes a comprehensive framework based on three critical areas: intentions (al-Qasd), approaches (al-Ada'), and consequences (al-Ma'al), highlighting the importance of generating maslahah rajihah (preponderant interest) over maslahah marjuhah (outweighed interest). This research contributes to the ongoing discussion on digital ethics in Islam and provides practical guidelines for Muslim influencers to direct their roles in alignment with Islamic teachings. Abstrak: Penyelidikan ini menangani implikasi etika dan fiqh berkaitan dengan pengaruh media sosial dari perspektif Islam, menggunakan pendekatan Maqasid Shariah. Seiring dengan peningkatan peranan pengaruh media sosial dalam membentuk pendapat awam dan tingkah laku pengguna, terdapat keperluan mendesak untuk menilai fenomena ini dalam kerangka prinsip-prinsip Islam. Kajian ini bertujuan untuk memberikan gambaran menyeluruh tentang pengaruh media sosial, meneroka perspektif Islam mengenai amalan ini, menganalisis hukum-hukum fiqh yang berkaitan, dan membangunkan garis panduan untuk para pempengaruh Muslim. Menggunakan metodologi kualitatif, penyelidikan ini melaksanakan ulasan literatur sistematik terhadap kajian dan fatwa terkini. Kerangka analisis berasaskan Maqasid Shariah, yang memberi tumpuan kepada kategori maslahah, lima nilai asas Shariah, dan keseimbangan antara manfaat dan kemudaratan. Penemuan menunjukkan bahawa walaupun pengaruh media sosial umumnya dibenarkan dalam Islam, kesahihan etika bergantung kepada kepatuhan kepada prinsip-prinsip Islam. Kajian ini mencadangkan kerangka komprehensif berdasarkan tiga domain kritikal: niat (al-Qasd), pendekatan (al-Ada'), dan akibat (al-Ma'al), dengan menekankan kepentingan menjana maslahah rajihah (kepentingan yang lebih besar) berbanding maslahah marjuhah (kepentingan yang kurang). Penyelidikan ini menyumbang kepada wacana berterusan mengenai etika digital dalam Islam dan menyediakan garis panduan praktikal untuk pempengaruh Muslim agar melaksanakan peranan mereka selaras dengan ajaran Islam.

The Book of the Desert

This article proposes an analysis of the Book of the Desert (Kitāb al-Bādiya), a nineteenth-century legal treatise composed by Muḥammad al-Māmī (d. 1282/1865), a Muslim scholar from the Tiris desert in present-day Mauritania. Al-Māmī’s text reflects on the adaptation of sharia—the religious law of Islam—to the needs of pastoral populations in the Saharan West. How to embrace a normative system seemingly incompatible with nomadic life, given that it presupposes a state governed by an Islamic ruler (imām) and considers the city the natural environment of legal institutions? Challenging the narratives of center-periphery and the so-called post-classical “decline” that continue to structure the field of Islamic intellectual history, the article explores the different contextual layers of al-Māmī’s reasoning. He was a religious notable deeply involved in power struggles between nomadic groups and a fervent supporter of eighteenth- and nineteenth-century jihad movements in West Africa. But he was also a jurist of the Maliki school, who approached his society from the perspective of Islamic legal thought, and a Bedouin preoccupied with the legal and religious implications of the cultural gulf between his world and that of the towns.

An Analysis of the Crucial Role of Religious Extremism Contributes to Afghanistan’s Political Instability

Purpose: Political stability in Afghanistan has been hindered by religious extremism. However, several parties have grown up within the country to oppose the government. These extremist groups employ suffering as a means of gaining political power rather than simply using religion Because Sunni, Shia, Hanafi, Wahhabi, and other religious individuals live and work to promote their religions, religious extremism has a significant effect on Afghanistan's political stability. This has led to numerous problems between the citizens and the government. Several explosions have happened in mosques targeting Shia. It is believed that non-Muslims are using this tactic to extend the ongoing conflict in Afghanistan distinctively. This paper aims to analyze the impact of religious extremism on political instability in Afghanistan. In this paper, the analysis is based on the fact that religious extremists have a great impact on the political stability of Afghanistan. Materials and Methods: The study emphasizes analytical and descriptive approaches to gathering and analyzing data, which is more consistent with qualitative studies. The primary approaches used to gather data for qualitative research encompass focus groups, observation, and interviews. Findings: The results of this study are as follows: (1) The analysis of religion is considered one of the important elements in Afghanistan, five categories of participants have different opinions about this response, 51% of respondents agree that religious extremes have an impact on Afghanistan political stability, 38% of participants strongly agree that religion has on impact on political stability in Afghanistan; (2) the supporting of militant groups has an impact on Afghan political instability, 5% of participants are neutral about this response, and 3% of the participants are strongly disagree about the above response. Implications to Theory, Practice and Policy: We recommend that the Afghan government strictly obey the rule of Islam and international partners should cooperate with Afghanistan in this field.

Pengaruh Pemahaman Muamalah dan Sikap Heuristik Terhadap Pengambilan Keputusan Investasi Syariah pada Mahasiswa Universitas Islam Negeri Sumatera Utara (UINSU)

This study aims to examine the effect of muamalah understanding and heuristic attitude on sharia investment decision making among students of the Faculty of Economics and Islamic Business at the State Islamic University of North Sumatra (UINSU). Muamalah understanding refers to the knowledge of Islamic rules governing economic transactions, including the prohibition of riba, gharar, and maisir. Meanwhile, heuristic attitude involves the use of rules of thumb that help simplify the decision-making process, especially in complex and uncertain situations. This study was conducted using a quantitative approach through a survey of 271 students selected using purposive sampling technique. Data was collected through a Google Form-based questionnaire and analysed using multiple linear regression. The results showed that both muamalah understanding and heuristic attitude have a significant positive influence on Islamic investment decision making. Simultaneously, these two variables explain about 67,0% of the variation in Islamic investment decision-making. A deep understanding of muamalah helps students in choosing investments that are in accordance with sharia principles, while heuristic attitude allows them to make decisions more quickly and efficiently even in conditions of limited information.

Analisis Hubungan antara Penguasaan Ushul Fiqh dan Tingkat Pemahaman Materi Fiqh di Semester VII Ma’had Aly Imam Bukhari

This study was conducted to analyze the relationship between the mastery of Ushul Fiqh and the level of understanding of Fiqh among seventh-semester students at Ma’had Aly Imam Bukhari. Ushul Fiqh is a crucial discipline in Islamic law studies, as it serves as a foundation for understanding and applying Islamic legal rulings. Therefore, the aim of this research is to determine whether mastery of Ushul Fiqh significantly contributes to a deeper understanding of Fiqh. This research uses a qualitative method with a descriptive approach. Data was collected through in-depth interviews with several seventh-semester students studying both Fiqh and Ushul Fiqh. Thematic analysis was used to explore the relationship between mastery of Ushul Fiqh and the understanding of Fiqh. The results show a significant relationship between the mastery of Ushul Fiqh and the understanding of Fiqh. Students with a strong grasp of Ushul Fiqh were able to understand Fiqh terms more easily and had better analytical skills in evaluating various scholarly opinions. In conclusion, the mastery of Ushul Fiqh positively contributes to a better understanding of Fiqh. Thus, improving the teaching of Ushul Fiqh is expected to enhance students' comprehension of Fiqh and improve the quality of Islamic education in academic institutions.

Pottery Production Changes During the Transition from Byzantine to Umayyad Rule

Pottery is the most affected tool by the changes in human societies; this is due to its flexibility during forming. In order to estimate the effect of the transition of inhabitants of the urban center of Umm Qais (Gadara), north Jordan, from Byzantine (Christianity) to Umayyad (Islam) rule on pottery production traditions, a total of 29 cooking pots and sherds of pottery jars were selected. The samples were dated according to stratigraphy, archaeological context, and parallel examples to the proposed periods. The samples were investigated following the typological and archaeometric approaches. The raw materials and firing technology of the pottery during the two periods were determined following chemical and mineralogical methods using petrography, XRD, ED-XRF, and EDX-SEM techniques. The results revealed that many styles and forms of pottery continued to be produced and some new styles emerged at the urban center of Gadara. Technically, the potters inherited the knowledge of selecting the available raw materials and firing conditions of pottery during the Byzantine and Umayyad periods. During these periods, Umm Qais potters used the local raw materials—non-calcareous ferruginous illite clays mixed with medium to high amounts of coarse quartz grains and fired at temperatures around 1000° in an oxidizing atmosphere to produce cooking pots. They used the available medium to highcalcareous ferruginous illite clays and fired them at temperatures between 850° and 950° in an oxidizing atmosphere to produce the jars. Importing fine fabric jars and cooking pots during the seventh century from Jarash are indicated too. Thus, the types and forms of everyday use pottery were more affected by the political and religious changes than the technical aspects.

Late Ancient Christian Anxiety over Islamic Geographies of Containment: Two Examples

In the seventh and eighth centuries CE, Christians across the Mediterranean were experiencing the consequences of the rise of Islam and its expansion. With this challenge to Christian hegemony in the eastern Mediterranean, Christian writers began to ask about the effect of Islamic expansion on their own lives, practices, and worlds to come. In this article, I aim to contextualize two examples of how late ancient Christians questioned their ability to remain Christian in the face of both Islamic captivity and assimilation: 3 Apocryphal Apocalypse of John (3 Apocr. Apoc. John) and Anastasius of Sinai’s (d. ca. 700) Questions and Answers (Questions). I divide this article into three sections. First, I place Christian anxiety over Islamic rule in conversation with Stephanie Camp’s concept of the “geography of containment” to explore how some late ancient Christians understood themselves to be geographically and spatially limited by imprisonment or enslavement. I also provide an overview of recent scholarship on Christian responses to early Islamic expansion and anxiety over enslavement, imprisonment, captivity, and assimilation to Islam. Finally, I turn to 3 Apocr. Apoc. John and Anastasius’s Questions to analyze how late ancient Christians turned to monks and patriarchs to find answers regarding the uncertainty of Christian identity under Islamic rule.

ANALISIS PENGARUH SISTEM PAYLATER TERHADAP SIKAP KONSUMTIF MASYARAKAT DARI SUDUT PANDANG HUKUM EKONOMI SYARIAH

In this era, human life is heavily influenced by technology, especially in terms of business. The use of PayLater, which means "buy now, pay later," is one example of the use of advanced technology in the business world. With technological advances in the modern era, especially e-commerce payment systems, SpayLater is becoming increasingly popular. PayLater is a purchase method that allows payments to be made later in a given period of time. In Islamic law, this is called the sale of Istijrar. However, scholars argue that it is a violation of the sale system when the goods to be bought are unknown to the buyer and there are new buyers who want to buy the same goods and set the price after summing up all the prices to pay. In fact, SpayLater can be permitted if the price of the goods has been determined after both parties involved in the transaction prove that the price is consistent with and in accordance with Islamic rules. This research aims to find out how PayLater transactions are used and how Islamic law views such actions. The method used is qualitative descriptive research, in which the author uses library studies, i.e., scientific references from books, national and international journals, al-Qur'an and Hadiths, and fiqih books. Because of its ease of use, SpayLater can make people prefer to buy something, which in turn will encourage them to make online debts. Therefore, knowing the potential risks, customers should be wise in distinguishing between needs and desires.

Analisis Fatwa DSN MUI No. 140 Tahun 2021 Terhadap Regulasi Dewan Pengawas Syariah pada Produk Securities crowdfunding

The purpose of this study is to determine and analyze the extent of the regulation of the Sharia Supervisory Board on securities crowdfunding products based on the DSN MUI fatwa No. 140 of 2021. The research method used is descriptive qualitative method which is focused on problems based on facts carried out by observation. This research focuses on analyzing data on the Shafiq.id website on the offering of Islamic securities in the form of sukuk through crowdfunding services reviewed through the provisions contained in the DSN MUI fatwa NO. 140 of 2021 concerning Islamic securities offerings through information technology-based crowdfunding services based on sharia principles. The results of this study indicate that the Sharia Supervisory Board (DPS) is tasked with ensuring that all activities in sharia fintech always comply with sharia principles, including in sharia crowdfunding activities. Islamic crowdfunding activities must be based on the spirit of helping in goodness (ta'awun) and must be based on Islamic rules and guided by the Qur'an and As-Sunnah. DPS oversees the information technology-based financing service model to ensure that the form of crowdfunding implementation does not conflict with sharia principles. In addition, DPS adjusts the contract according to the form of sharia crowdfunding that will be used by the parties. DPS is also tasked with providing advice to the parties and, in the event of a dispute, resolving it by consensus or through a sharia dispute resolution institution in accordance with the Fatwa of DSN-MUI.

Numismatics of Sallarids

Introduction. The goal of the research is to reveal data on coinage and trade routes during the period of the Sallarids (the Musafirids, the Kangarids). Based on unique numismatic facts – both individual coins and coin hoards found in Azerbaijan and European countries – the author made an attempt to clarify and localize mints, the names of territorial regions (“Azerbaijan” and “Arminiyya”), as well as trade routes. Methods and materials. Referring to the comparative method, the author explained basic conclusions about the monetary economy of the period. Coins of the Sallarids period were used as actual material. Analysis and results. The coins minted during the mentioned period are not only the facts confirming local coinage (the statehood), but also unique examples of trade routes, beliefs, and hereditary authority, including the calligraphy of Azerbaijan in the Middle Ages. Such findings having come down to our time are manifesting rich silver mines and the handiwork of local artisans, as well. Rulers of the Sallarids dynasty, on behalf of whom (sometimes together with their heir or vizier) the coins had been minted in several towns of historical Azerbaijan, benefited from the right of “coin” (coining by the name of the supreme ruler). Founding such coins together with the coins of the other medieval Islamic rulers both in Azerbaijan (Nakhchivan) and in European countries (Switzerland, Estonia, and different areas of Russia) proves extensive trade relations of Azerbaijan with other countries. Various museums and collections currently preserve these coins, which researchers study and showcase in fascinating exhibitions and expositions. The author of the article promotes these facts when teaching the subjects “Numismatic of Azerbaijan” and “Caucasus numismatic” at the Western Caspian University (Baku, Azerbaijan).

Investigating the Implementation of the Rules of Islamic Criminal Law in Afghanistan

The rules of Islamic Criminal Law, as the most obvious and complete ruling rules in Afghanistan, play an important role in ensuring real justice, continuity and order of society. Since criminal behaviour is a violation of Allah’s authority and justice, it requires that it be recognized first, the perpetrators identified, and then the perpetrators be punished. In the rules of Islamic Criminal Law, taking into account the verses of the Quran and the Prophetic tradition, various types of punishments, including monetary penalties, have been considered for all types of crimes. This article examines the rules of Islamic Criminal Law and how it is implemented. In the same way, it is reasonable to punish the offenders and violators of Islamic rules in a society. But the main goal of this article is to apply punishment based on Islamic Criminal Law in Afghanistan to ensure better justice. The findings of the research also show that the rules of Islamic Criminal Law in the country are applied to the perpetrators of various crimes (from hudud, qisas, and dowry to punishment). To prepare and research this subject, the library research method was used, in the data collection section, the descriptive-analytical research method was used.

Membumikan Komunikasi Islam dalam Kehidupan Sosial Melalui Warung Kopi di Kota Banda Aceh

The purpose of this research is to identify and provide understanding and invitation to everyone to ground Islamic communication in social life so that communication patterns between people are well maintained in accordance with the principles of Islamic communication. The research method used is a type of library research. his research is carried out by reading, examining, and analyzing various existing sources, in the form of the Qur'an, Hadith, journals and books, as well as other research results related to communication in social life. The results showed that Islamic communication in social life has a very important role in human life, this can be seen from social meaning, social coverage and social support to being able to limit negative words against someone. Islamic communication is a means of conveying or exchanging information using the principles and methods of communication according to the Qur'an as one of the motivations for Muslims to ground Islamic communication in social life directly and through social media. Meanwhile, in the context of coffee shops as a means of social communication in the city of Banda Aceh, coffee shops are not only a place to drink coffee or rest but also a source of the latest information and also a gathering place for various communities, ranging from ordinary people, community leaders, government employees, and so on. The conclusion is that communication is one of the important reasons in society, of course, in the rules of Islam, besides that Islamic communication and social life play a very large role in the context of coffee shops in the city of Banda Aceh.

Bibliometric Analysis of Islamic Crowdfunding: A Literature Review of Its Journey

Background The potential of Islamic crowdfunding to encourage the development of Islamic fintech globally, even in countries with non-Muslim majority populations, needs to be examined in a literature study on this issue. More extensive research is needed regarding the factors that most reliably predict the success of Islamic crowdfunding, such as compliance with Islamic crowdfunding laws, sustainability, and the potential of Islamic finance. This article describes a comprehensive and systematic Literature Review (SLR) regarding papers published in the field of Islamic crowdfunding. This research aims to contribute to a better understanding of Islamic crowdfunding, provide useful information for practitioners, and stimulate further research in the field to increase the success of Islamic crowdfunding. Methods We conducted a review of selected papers to identify gaps and significant issues in Islamic crowdfunding, providing guidance for future researchers. This article review was based on 704 articles retrieved using the keyword “Islamic crowdfunding” from the Scopus database between 2013 and 2022. To minimize bias, we formulated 5 research questions to guide our analysis: RQ1: How do publication and citation rates vary annually? RQ2: How can we determine the most influential studies based on citation counts for each keyword? RQ3: What are the most common subject areas addressed in Islamic crowdfunding literature from 2013 to 2022? RQ4: What are the most frequently used keywords in Scopus documents? RQ5: How are Islamic values discussed in articles related to Islamic crowdfunding? Results The findings of this research demonstrate that Islamic crowdfunding, characterized by interdisciplinary scholarship, has emerged as an increasingly significant alternative for aiding society and the economy. It contributes to poverty alleviation and the development of specific sectors through channels such as crowdfunding for small and medium enterprises and social projects tailored to meet the diverse needs of Muslims. However, the challenge facing the future development of Sharia crowdfunding is that, despite its benefit of increasing community participation in projects aligned with religious values, it also carries the potential risk of investment losses and non-compliance with Sharia principles. Ways to address the current scarcity of Sharia fintech are also needed, ensuring its broader acceptance across all societal levels, and enhancing Muslims’ understanding of compliance with Islamic religious rules, particularly Fiqh law. Conclusion Urgently needed are specific fiqh regulatory guidelines to ensure that Sharia-compliant crowdfunding adheres to Islamic principles. Government support, particularly through legislation in countries where the majority of the population is Muslim, is crucial to enhance public participation and trust in Sharia crowdfunding.

Science and Islamic ethics: Navigating artificial womb technology through Quranic principles

This paper explores the complex interplay between scientific innovation and religious ethics, with a specific focus on the ethical implications of Artificial Womb Technology (AWT) as interpreted through the lens of Quranic teachings on the essence of life. The objective is to meld the burgeoning field of reproductive technologies with the foundational principles of Islamic theology through an examination of Islamic jurisprudential rulings, contemporary bioethical discourse and innovations in reproductive technology. In addition to attention given to the compatibility of AWT with Islamic teachings concerning the sanctity of life, there is also a focus on the concept of motherhood and the preservation of family structure. This study undertakes an extensive exploration of both historical and contemporary interpretations of Islamic precepts, culminating in the establishment of an ethical framework. This framework is designed to harmonise religious doctrines with the exigencies of reproductive science by proposing normative guidelines for the ethical implementation of AWT and similar technologies. This paper makes a substantial contribution to academic discourse on science and religion by integrating advancements in reproductive health technology with moral principles intrinsic to the Islamic faith.

The Role of Traditional Salt Production in Achieving Halal Standards of the Ulamaconsultative Council: Implications for Sustainable Development Goals

Objective: The fact in salt production by traditional coastal communities is a lack of understanding of the halal standards for salt production formulated by the Ulama Consultative Council in the Aceh region. Supposedly, Muslim salt farmers already have basic knowledge about halal salt production standards under Islamic sharia rules. This article, therefore, describes the salt processing process that conforms to halal production standards, including the main raw materials, workers, facilities, production processes, product packaging, and product distribution under Islamic law. Method: The data used in this study were observations of Lancang coastal salt (coastal salt fields), interviews with the head of LPPOM MPU and secretaries, the head of the Banda Aceh Maritime Affairs and Fisheries Service, 241 coastal salt farmers, and three staff supporting salt farmers. Data were also obtained through a focus group discussion attended by all elements involved in the Acehnese halal salt production. Results: The results of this study highlighted that four standards had been met: raw material standards, worker standards, packaging standards, and distribution standards. Meanwhile, two standards have not been fulfilled: the standard for processing and the standard for the facilities used. Both have not met halal standards according to the guidelines of the Ulama Consultative Council in Aceh. SDGs Review | São Paulo (SP) | VOL. 4 | e01594 | pag: 01-47 | Jan-Dec | 2024. Contribution: this research helps improve the quality of salt produced by traditional farmers in Aceh by introducing and guiding them to comply with the halal standards set by LPPOM MPU Aceh. Education and awareness-raising among farmers about the importance of halal production are key points, where they are taught how to apply halal principles at every stage of the salt-making process. With a better understanding of these standards, farmers can not only improve the quality of their products but also obtain halal certification, which in turn increases the market value and consumer trust in the salt they produce. Furthermore, this research positively impacts the local economy by opening up broader market opportunities for traditional salt farmers. Halal certification allows them to sell their products to a larger market segment, including consumers who prioritize halal products, thus increasing the income and well-being of the farmers. Additionally, this research emphasizes the importance of preserving traditional methods in salt production, ensuring that techniques passed down through generations remain relevant and comply with current halal standards. The findings of this research also provide valuable input for the government and related institutions in formulating policies that support halal production and the sustainability of traditional salt farmers. As a model or example of best practices, this research can be adopted by other regions with traditional salt production, enabling them to follow Aceh's lead in implementing halal production standards. Thus, this research not only directly benefits traditional salt farmers in Aceh but also has the potential to inspire and drive positive changes at the national level.

Neural Machine Translation of Arabic to English Legal Texts Using Trados Studio: Efficiency and Consistency From the Perspective of Saudi Translation Students’ Post-Editing Practices

This article examines the efficiency and consistency of Trados Studio in Arabic-English legal translation by analyzing the post-editing practices of 15 female Saudi translation students. The legal texts used are moderately complex, laden with Saudi-specific legal terminology and Islamic rules, sourced from Adel Azzam Saqf Al-Hait's "The Reliable Guide to Legal Translation" (2012). The Trados Studio Machine Translation Post-Editing Questionnaire (TMTPEQ) was employed to gather users’ insights. The study utilizes mixed methods, combining qualitative content analysis of Trados Studio-translated texts and student post-editing tasks with descriptive quantitative analysis of the questionnaire. The results reveal the ongoing challenge of achieving precision and extra-linguistic significance in written texts, especially in legal translation, exacerbated by specialized terminology, cultural nuances, and complex syntax. They also underscore the significance of qualitative assessments in post-edited translations, emphasizing the multifaceted role of translators encompassing linguistic, cultural, and specialized content precision and functional and legal equivalence.

PENGGUNAAN PRINSIP SYARIAH DALAM BERBISNIS PADA PENGUSAHA

Business activities with sharia principles in this journal are seen from researcher observations and start from things that are clearly visible. Researchers want to know the motives behind changes in behavior, business operating procedures, and feedback on entrepreneurs who apply sharia principles to their business. The research was conducted in Sidoarjo Regency and aimed to find out the underlying reasons for entrepreneurs conducting business using sharia principles. The methodology used in this research is qualitative with a phenomenological approach. Data collection technique strategy was dept-interview with semi-structured methods, researchers managed to find 11 informants. The results of this research are entrepreneurs who intend to apply sharia principles which are not far from the explanations of the Qur'an and hadith and imitate the behavior of the prophet Muhammad ﷺ in doing business with the aim of complying with Islamic rules and prohibitions. For instance, not allowed to serve costumer during salah occurred, for entrepreneurs engaged in product, must not reduce scale in transaction, keep a promised negotiation, and for entrepreneur in services sales, that have to nurture as best as they can without belittling others. Other results stated that after implementing sharia principles, employees were able to work sincerely and customers almost never felt disappointed.

Analisis Hukum Islam Terhadap Praktek Jual Beli Gabah Hasil Pertanian Pada Pedagang (Studi Kasus Di Desa Kulo Kecamatan Kulo Kabupaten Sidenreng Rappang)

This research aims to explore the analysis of Islamic law related to the practice of buying and selling agricultural grain between farmers and traders, which is often carried out in large quantities using a weighing system that is vulnerable to dishonesty and fraud. The focus of this research is on the action of unilaterally setting the weighing equipment by the trader as well as cutting the weight of the scale per sack of grain after weighing it. The research method used is field research with a descriptive qualitative nature and an empirical juridical approach, with primary data from direct interviews and secondary data from Islamic literature such as the Al-Qur'an, hadith, books and online print media. The research results show that the practice of buying and selling grain is carried out with various agreements at the farmer's house or at the location where the grain is stored, however factors such as a lack of understanding of Islamic legal rules, limited sales alternatives, and cultural factors also encourage people to continue this practice. According to Islamic law, this practice is considered unacceptable because it violates the principle of dishonesty and is detrimental to farmers.

The Correlation of Muhkam Verses with Nasikh and Mansukh in Islamic Legal Determination

This study examines the correlation between muhkam verses and nasikh wal mansukh in determining Islamic legal rulings. Muhkam verses, characterized by their clear and explicit meanings, and nasikh wal mansukh, referring to the abrogation of certain laws within the Qur'an, are foundational concepts in 'ulum al-Qur'an. The research utilizes a qualitative methodology, involving detailed textual analysis of primary Qur'anic verses and secondary scholarly interpretations. The findings reveal that while muhkam verses provide explicit legal instructions, the principles of nasikh wal mansukh allow for the adaptation of these laws in response to changing social and historical contexts. This dynamic interplay ensures that Islamic legal rulings remain relevant and effective across different eras and circumstances. The study highlights the necessity of understanding the conditions and implications of abrogation in Islamic law and underscores the importance of contextual and scholarly engagement in the interpretation and application of Qur'anic teachings. This comprehensive analysis contributes to the broader discourse on the flexibility and timeless applicability of Islamic law, demonstrating its capacity to address contemporary legal challenges without contradicting core religious principles.

Religious Moderation in the Presiden Joko Widodo Administration: Tools for Religious Harmony or Politics?

Religious moderation has always been promoted and socialized by the government to all elements of society, especially by the Ministry of Religious Affairs of the Republic of Indonesia since 2016. However, repression continues against a certain religion and group. This article discusses whether religious moderation is successful or not as an effective tool for strengthening interreligious tolerance and confusion in order to create a just and peaceful state in the era of the Joko Widodo administration. The research used content analysis methods from eleven online news media outlets with a historical case study approach. The results showed that the religious moderation under President Joko Widodo is contrary to the spirit of tolerance and anti-violence, which is the main principle of moderation. There is a considerable amount of persecution, violence, and disobedience directed towards individuals or groups that associate with Islamists or apply Islamic rules to themselves or their groups due to the top-down approach of implementation design, lack of human resources, and lack of monitoring of religious moderation indicators. Furthermore, there is a call for religious moderation to be exercised in a more balanced and impartial manner towards certain groups while at the same time being more restrictive towards certain other groups.