Abstract
This article proposes an analysis of the Book of the Desert (Kitāb al-Bādiya), a nineteenth-century legal treatise composed by Muḥammad al-Māmī (d. 1282/1865), a Muslim scholar from the Tiris desert in present-day Mauritania. Al-Māmī’s text reflects on the adaptation of sharia—the religious law of Islam—to the needs of pastoral populations in the Saharan West. How to embrace a normative system seemingly incompatible with nomadic life, given that it presupposes a state governed by an Islamic ruler (imām) and considers the city the natural environment of legal institutions? Challenging the narratives of center-periphery and the so-called post-classical “decline” that continue to structure the field of Islamic intellectual history, the article explores the different contextual layers of al-Māmī’s reasoning. He was a religious notable deeply involved in power struggles between nomadic groups and a fervent supporter of eighteenth- and nineteenth-century jihad movements in West Africa. But he was also a jurist of the Maliki school, who approached his society from the perspective of Islamic legal thought, and a Bedouin preoccupied with the legal and religious implications of the cultural gulf between his world and that of the towns.
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