Idea Of Renewal Research Articles

EKSISTENSI MADRASAH DALAM SISTEM PENDIDIKAN NASIONAL

The research aims to analyze madrasah in the national education system. The type of research used is library research, with a research approach namely the sociological approach to education and the normative theological approach. The results of the study show that along with the development and expansion of Islam, madrasas as Islamic educational institutions began to be established and developed in the Islamic world around the 5th-6th century H or 11-12th centuries. So madrasas need serious renewal to overcome and educate the nation's children who are not only fixated on old-style study benches but are also able to compete in a world full of "modern" progress. The influence of the ideas of renewal that developed in the Islamic world and the national awakening of the Indonesian nation, little by little general subjects entered the madrasah curriculum. The quality of education in madrasas must continuously be improved so that it is of high quality so that it is able to contribute in preparing quality human resources as a national asset that can contribute to national development so that it becomes a nation that has high competitiveness at the international level.

The Phenomenon of Renewal in the Islamic Historical Tradition

This article is devoted to the phenomenon of renewal (tajdid) in historical Islam. This topic is particularly relevant in the context of understanding the origins of Islamic modernism and neo-modernism, namely their embeddedness in the religious tradition. The fi rst paragraph traces the origins and content of the idea of renewal in historical tradition. Particular attention is paid to the connection between renewal and the spiritual and ethical revival of society (islah). Variable and constant characteristics in the development of the historical understanding of renewal are demonstrated. The second paragraph analyzes an issue fundamental to the topic in question as the distinction between innovation (bid‘a) and renewal. It is shown that despite the rather conservative rhetoric of historical renewers, tajdid has a creative nature, but at the same time retains the difference from an arbitrary innovation. The third paragraph reveals the mentioned creative dimension of tajdid: its connection with the practice of independent reasoning (ijtihad) and overcoming imitative thinking (taqlid). In conclusion, the author notes the peculiarities of the modern interpretation of the tajdid: the rejection of a literal understanding of the concept of “age” in the hadith about renewal and the assumption of the possibility of a collective renewer.

POLA PEMBAHARUAN PENDIDIKAN ISLAM DI TURKI

The notion of renewal of Islamic education has a lot to do with the idea of ​​renewing Islamic thought and institutions as a whole. In other words, the renewal of Islamic education cannot be separated from the rise of Islamic renewal ideas and programs. This is because the basic framework behind Islamic reform as a whole is that Islamic thought and institutions are prerequisites for the rise of Muslims in modern times. Without an overhaul of thought as explained, no other form of reform can be realized. By taking into account several factors which are the cause of the birth of Islamic education renewal, according to the authors, in outline there have been two thoughts on the renewal of Islamic education, both patterns are: 1. The pattern of Islamic education renewal which is oriented towards modern educational patterns in the West, which later became known as modernist movement, and 2. Renewal of Islamic education oriented towards the aim of refining Islamic teachings.

Processing and Optimizing Industrial Structure Adjustment of Intangible Cultural Heritage by Big Data Technology in the Internet Era

This paper conducts an in-depth study and analysis of the preservation of ancient village heritage and the restructuring and optimization of cultural industries in western Guangdong in the context of the current “Internet+.” This study is problem-oriented and aims to improve the common rural environment in the less developed areas of western Guangdong from the perspective of sustainable development. This study conducts an objective investigation and understanding of villages, combining contemporary methods and techniques of quantitative analysis. This study aims to understand the regular characteristics of the evolution of the settlement space itself based on the characteristics of the interaction between the settlement space itself, especially with the local natural ecology and human society, to explore the localized decision making of the village settlement space, and to propose a specific and operable systematic approach from macro to micro, an approach that focuses on the village settlements established. This approach focuses on the optimization of the existing pattern, architecture, and surrounding vernacular landscape of rural settlements and is a critical inheritance based on the existing spatial pattern, emphasizing the coordination and unity of multiple factors related to the settlement space. Combining the background of the era of “Internet+” and the actual situation of the development of tourism in ancient villages in western Guangdong, a marketing 4Ps combination strategy suitable for the development of tourism in ancient villages in western Guangdong was formulated. The flexible and diverse forms of operation also determine the independence of the villagers in the distribution of benefits. The villagers take the family as the unit of self-employment, and the distribution of benefits is distributed by the villagers themselves within the family. The product strategy, product pricing strategy, marketing channels, and promotion strategy of “Internet+ rural tourism” are formulated. A study on the cultural renewal strategy of the Nanchang community in the context of rural revitalization strategy. Based on clarifying the idea of cultural renewal, the principles of cultural renewal are proposed based on the strategic planning of rural revitalization: the principle of overall protection and development, the principle of restoring the old as the old, and the principle of regional linkage renewal. Based on the conservation plan of the Nanchang community, the scope of its conservation and conservation framework is sorted out, and the cultural renewal strategy of the Nanchang community is elaborated in four aspects: optimization of the overall layout of the village, enhancement of public space, improvement of key buildings and living heritage of intangible cultural heritage.

The Cultural and Spiritual Dimension of Russian Liberalism at the Turn of the Nineteenth/Twentieth Centuries

ABSTRACT This article analyzes the features of the intellectual and cultural environment in which the ideas of late-nineteenth- and early-twentieth-century liberalism developed. Based on the assumption of liberalism as the “major ideology” created by the Enlightenment and, in that sense, a doctrine designed to “work” in any social and historical conditions, the author describes Russian liberalism as distinctive phenomenon. The purpose of this article is to explore the relationship between the unique and the universal principles in Russian liberal philosophy and sociopolitical thought of this era. The article focuses on the influence that transformation of ideas and cultural life in turn-of-the-century Russia had on the representatives of liberalism: the then-urgent crisis of ideals at that time and the desire to identify new vectors for social development, radicalization of sentiments and reform projects, and so forth. The author also notes the reciprocal influence of ideas on the sociopolitical process. One of the key focuses of this article is the conceptual ideas of Orthodox renewal with the possibility of an ultimate synthesis of Christian and liberal ideas. This study should produce a fairly complete picture of the cultural and spiritual background of liberal thought in Russia at the turn of the nineteenth and twentieth centuries.

Masuknya Ide-Ide Pembaharuan Pemikiran Islam ke Indonesia dan Pengaruhnya di Bidang Pendidikan, Sosial dan Politik

The entry of new ideas in Islam brought by Islamic elites (scholar of Islam) who have long lived in Middle Eastern countries, especially Mecca, Egypt and Turkey, has had a significant influence on the progress of Muslims to date, both in education, social and politics. . In education, the renewal that occurs is the presence of modern pesantren that combines a learning system, between local education and Western education, so that modern pesantren are able to compete with western education, because of this pesantren is no longer underestimated. Education reformers at that time whose names still smell good to this day are KH. Ahmad Dahlan, K.H. Hasyim Asy'ari and Buya Hamka. With the inclusion of renewal ideas in the field of education, the community has a very advanced mindset. while in social and political terms, Islamic organizations emerged that aimed to fight for the rights of the people at that time and are still a source of reference to this day.

Борьба генераций в эстетической концепции Миколы Евшана

The beginning of the 20th century in Ukrainian culture is characterized by a confrontation of generations, the essence of which so clearly expressed a literary critic Mykola Yevshan. Being the author of numerous articles about new phenomena in Ukrainian literature, Yevshan placed the idea of art renewal at the center of his aesthetic concept. The critic reflected his ideas on the essence of artistic creativity in a series of works on the pages of the journal “Ukrainska Khata”, which gave the name to the line of writers grouped around the issue. The paper examines the works of Yevshan “Issues of creativity”, “The struggle of generations and Ukrainian Literature”, “The social and artistic element in creativity”. In these literary critical articles, Yevshan opposes his concept of creativity with the ideology of ‘narodnichestvo’, one of the brightest exponents of which at that time was a literary critic Serhiy Yefremov. Yevshan was close to the ideas of F. Nietzsche, S. Freud, I. G. Fichte and many other trends of his time. Therefore, Yevshan’s aesthetic concept is based on the idea of exclusivity of the creator's personality, the essence of creativity, in his opinion, is to “educate the individual, give direction to all its activities” and the change of generations is a necessary condition for the development of art. The paper concludes that the issue of the struggle of generations, taking a central place in Yevshan’s aesthetic concept, became the starting point for his rethinking of the essence of art and its role in human life.

Membandingkan Konsep Islam Keindonesiaan dengan Islam Nusantara dalam Kerangka Pluralisme

This study focuses on the dynamics of Islamic thought, which is a central issue in Indonesia. The study takes the case of Nurcholish Madjid and Abdurahman Wahid, who have a unique idea of the idea of Islamic renewal in Indonesia. These two figures have detailed conceptual formulations about futuristic thinking of Islamic reform in Indonesia. The method used in this research is qualitative, with library research involving books, commentaries, journals, papers, theses, theses, dissertations and others. Data analysis was carried out comparatively. Data analysis in qualitative research is divided into three stages: data collection, data presentation, and conclusion drawing/verification. This study finds that the concepts of Indonesian Islam and Nusantara Islam are ideas resulting from appreciation or reflection of Islam in Indonesia by elaborating Islamic values and Indonesian or Nusantara values. These two ideas play a strategic role in building relationships and collaborating on the grand narrative of Islam and Indonesia.

A Handbook of a Kherep-Selket from the Tomb of Iufaa: The Book of Primeval Snakes

Summary The Late Period shaft tombs at Abusir are located in the North-Western part of the Abusir necropolis and were built during a rather short span of time at the very end of 26th Dynasty, between 530 and perhaps 525 BC. Among those, the tomb of Iufaa stands out by its size and by the extent of its interior decoration. Significant amount of the decorated space in Iufaa’s burial chamber were reserved for a series of texts and images that may be best denoted as a “Snake Encyclopedia”. The individual parts of this textual corpus cover the main parts of the arch of the western wall in the burial chamber of Iufaa. The opposite side of the burial chamber, the arch of the eastern wall, bears two texts (accompanied with images) that concern Underworld/divine snakes as well. Although this “encyclopedia” of Underworld serpentine beings still provides us with much more questions and puzzles than answers and insights, it also sheds a new light upon the religion, cult and afterlife beliefs of the Saite-Persian and Graeco-Roman Egypt. It witnesses the importance of giant snakes or primeval creatures in serpentine form that were believed to dwell in the Underworld and were directly linked to cosmogony and periodical renewal of the sun and of the world. As manifestations of Re and Osiris, the snakes become lords of life and death, hypostaseis of the cyclically rejuvenated Creator. The idea of renewal and rebirth is also closely connected with ritual purity and purification rites. Thus, the “Snake Encyclopedia” is accompanied by a corpus dedicated to the ritual cleansing of the pharaoh and of the deceased, which is represented textually and pictorially on the northern wall of Iufaa’s burial chamber and which features serpentine primordial beings as well. But the focus on not generally transmitted, pre-cosmological concepts is connected to yet another important aspect of the composition and other texts from Iufaa’s tomb, that have most probably served as a compendium of secret knowledge for the magicians of Selket. This motif helps us to interpret one of the main tasks of the composition in focus: it probably served to accumulate and transmit sacred knowledge and to use it to ensure that the deceased would be accepted into the blessed Afterlife.

In Search of a Unifying Concept in Human Diseases.

Throughout the history of biological/medicine sciences, there has been opposing strategies to find solutions to complex human disease problems. Both empirical and deductive approaches have led to major insights and concepts that have led to practical preventive and therapeutic benefits for the human population. The classic definitions of “science” (to know) has been paired with the classic definition of technology (to do). One knew more as the technology developed, and that development was often based on science. In other words, one could do more if science could improve the technology. In turn, this made possible to know more science with improved technology. However, with the development of new technologies of today in biology and medicine, major advances have been made, such as the information from the Human Genome Project, genetic engineering techniques and the use of bioinformatic uses of sophisticated computer analyses. This has led to the renewed idea that Precision Medicine, while raising some serious ethical concerns, also raises the expectation of improved potential of risk predictions for prevention and treatment of various genetically and environmentally influenced human diseases. This new field Artificial Intelligence, as a major handmaiden to Precision Medicine, is significantly altering the fundamental means of biological discovery. However, can today’s fundamental premise of “Artificial Intelligence”, based on identifying DNA, as the primary nexus of human health and disease, provide the practical solutions to complex human diseases that involve the interaction of those genes with the broad spectrum of “environmental factors”? Will it be “precise” enough to provide practical solutions for prevention and treatments of diseases? In this “Commentary”, with the example of human carcinogenesis, it will be challenged that, without the integration of mechanistic and hypothesis-driven approaches with the “unbiased” empirical analyses of large numbers of data, the Artificial Intelligence approach with fall short.

Reconstructing the “Femme-Fleur”: Floral Modernism in the Work of Madeleine Vionnet and Jeanne Lanvin

Abstract The seeds of modernism had been planted before the First World War, but it was in the post-war period that there was a true blossoming of self-consciously “modern” aesthetics and the new, “modern” woman. Although modernism is often associated with the masculine, urban, and geometric—indeed, women’s fashion took a more androgynous turn—influential couturières Madeleine Vionnet and Jeanne Lanvin still drew upon traditionally feminine floral and pastoral themes to create their modern fashions. Fashion designers were not alone in this use of the floral in a “modern” context. Writers, visual artists, architects, and garden designers of the period were also renegotiating ideas of the natural world and reinterpreting the pastoral in the context of the devastating effect of the First World War upon the people and the landscape of France. In particular, the legacy of the femme-fleur (“flower-woman”) in art, literature, and performance found new relevance in 1920s fashion, uniting ideas of modernity and renewal. For Vionnet and Lanvin, the use of floral motifs in conjunction with modernist fashions, signalled a desire to draw upon and reinterpret these long-held signals of femininity, allowing for a new understanding of womanhood while evoking the familiar, eternal and procreative elements of flowers.

Introduction: Creative Minorities

ABSTRACT The calcification of permanent minorities during and after the colonial period continues to haunt the modern nation-state. Islamist thinkers in the twentieth century tended to accept this status, often giving up sovereignty to God and making Muslim subjects legible only in terms of their religion. By contrast, this special issue focuses on those Muslims who endeavoured to escape or refuse their minority status and in doing so claimed sovereignty for themselves. Rather than track their persecution by the state, this issue presents a global intellectual history of engagement, contestation, and departure by following the question of minorities and Islam in India, China, and East Africa. The issue traces how Muslim political thinkers in those contexts rejected their minority status either by withdrawing to a form of regionalism or, conversely, by escaping the region altogether to find solace in a renewed idea of the universal, recasting Islam in the process.

Parametric architecture: the second international style

Parametric architecture (parametric design) emerged as a concept or theoretical idea in the world of architecture around 2008, in parallel with the development of digital design tools and the rise of the new communication technologies that have spread widely in recent years, supported by the digital revolution. Many research attempts have thus been made to deal with parametric design, with interest focusing both on defining it as a philosophical and theoretical concept in contemporary architecture and as a new architectural style with specific characteristics; it may also be considered an architectural movement, or a set of techniques for the production of form at the design and implementation levels. Many attempts have also been made to define it in order to promote teamwork through collaboration between architects and other engineering specialists during the design process. This paper discusses the possibility of achieving multiple such goals by defining the notion of parametric architecture; the research problem is thus the lack of clarity of the concept or the idea of the style in terms of formal characteristics as a result of over-rapid adoption of the methods and techniques of parametric design. The research aim is to discover and explain this idea more fully, demonstrating its difference from conventional concepts of style, by comparing it with the concept of the international style that emerged based on modern architecture theories, techniques and methods during the first half of the twentieth century. To achieve this, the paper presents a set of global experiences illustrating the use of digital design technologies in different stages of production, highlighting the final characteristics of the products and what they have in common. Schumacher’s dogmas and the taboo principles were thus adopted in an attempt to develop this comparison with the international style that emerged from the theories and implementations of modern architecture, and to investigate the role of modern technologies in producing its forms. The paper ends with a general conclusion that demonstrates the possibility of presenting parametric architecture and its products globally as a second international style, though currently in the stage of formation, as its fundamental principles are based on the idea of renewal and revolutionary rejection of all that has preceded it; thus, the repetition of these attempts results from dealing with the same theoretical principles and standards imposed by the techniques that produced the contemporary architectural form.

PEMBAHARUAN PENDIDIKAN PERFEKTIF AHMAD DAHLAN

The Islamic reform movement in Indonesia cannot be separated from the figure of Ahmad Dahlan through the Muhammadiyah organization. This can be traced through the early history and development of Muhammadiyah which was shown by Ahmad Dahlan's character through the idea of renewal or the tajdid movement. This article looks at the character of KH. Ahmad Dahlan from an anthropological and sociological perspective. The reading is intended to determine the role of the character in the map of the development of the community. The main thing to be examined in this article is the correlation between KH. Ahmad Dahlan and the pesantren education system in Indonesia. The correlation between Muhammadiyah and Islamic boarding schools was studied using the discussion of the categorical simplification model on three indicators of Muhammadiyah's function and role, namely as an educational institution and the development of Islamic teachings, as an institution for Islamic struggle and da'wah, and as an institution for community empowerment and service. From the three categories it can be seen that KH. Ahmad Dahlan is a figure who is able to respond to the latest challenges quickly and precisely through the tajdid (renewal) movement in the fields of education, preaching, and empowering the Indonesian people.

Territorialize Comprehensive Local Risk Management and Information Systems: Co-building Knowledge in the Field of Environmental Health

At present, the act of thinking appears as idle and is displaced by the instrumental. Comprehensive local risk management (CLRM) and information systems (IS) in the field of environmental health (EH) are analyzed ignoring the actor's conception and the time from which they start. Common practice does not respect the ontological character that we recognize as artisanal and based on movements of social re-association and re-assembly. Because of this it is necessary to catch up with the innovations of the actors, in order to know and learn about the collective existence from their own point of view, without imposing any order, limiting diversity, teaching what they are or adding reflexivity to their practice. The purpose of this article is to challenge CLRM and IS as a technical answer without questions, versus a CLRM and IS as a territory, that is, as a space with questions based on institutions, procedures and concepts capable of bringing together and re-relating the social. For this purpose, we will analyze the science that moves in the dimension of philosophy and recover the passion that represents the question; the territory as a space of the singular and site of acting, where the relational and the symbolic are expressed crossed by capitals and fields that exceed the epistemological simplicity; equity and equality to reduce long-term risk; the moments of the processual logic of an SI in the reference framework: data, information, knowledge, communication for action (DIKCA); cognitive justice; the processes of co-building knowledge essentially constituted by the word and conversations that trigger processes. We affirm that environmental health is a key tool of social practice. It corresponds to all this vast set of practices and knowledge that a society sets in place to know its health and environment, in order to transform it. Therefore, the proposal is to cease understanding CLRM and SI as rational products, and to come to understand them as a human product and, therefore, made by humans who construct language a central feature of their existence. We believe that change is necessary, that new, or not so new problems cannot be solved with outdated ideas. However, acquiring and developing renewed ideas or concepts can create the false illusion that everything is easy, but it is not. The challenge is daunting, as much as the need is inescapable.

AMIN AL-KHULI: RÂID TAJDÎD AL-BALÂGHAH FÎ AL-ASHR AL-HADÎTS

This research aims to uncover the names of thinkers who encourage the renewal of Balaghah (Arabic Islamic Rethoric), as well as to find the pioneer of the renewal of Balaghah in modern era. This research is a descriptive qualitative research. The author takes data from Munir Muhammad Kholil Nida's dissertation (1980), and other references related to the title of the discussion. Among the results of this study, it is known that Munir mentioned important names who are considered the pioneers of Balaghah reform in modern times, including: Ahmad Badawi, Mustafa Amin and Ali Jarim, Abdul Aziz Basyari, Anis Al-Maqdisi, Ali Al-Umari, Abdu Ar-Razaq Muhyiddin, Amin Al-Khuli, and Ahmad As-Syaib. And the most important pioneers of reform among them were Amin Al-Khuli and Ahmad As-Syaib. Because both of them made a special book on the principles of their renewal ideas. And Amin Al-Khuli is considered superior to Ahmad As-Syaib with a logical division of titles, and the ability to provide satisfactory explanations in the selection of titles in the new Balaghah concept.

Reconstruction and indignation: On the transformative potential of the latest model of Axel Honneth’s Critical Theory

This paper analyses the transformative potential of Axel Honneth’s latest model of Critical Theory and is divided in three sections. Firstly, it will be presented the criticisms towards Honneth’s latest model of Critical Theory revealing the largely shared assumption that normative reconstruction is responsible for a conservative bias. The second section will focus on Honneth’s “reconstrutive turn” exposing its reasons and outcomes. (II). The third section will then discuss how reconstructive critique is related to a genealogical proviso that will metacritically denounce the increasing gap between historical promises and the institutional provisions for their fulfillment; a gap that will be the source of the potentially revolutionary sentiment of moral indignation (III). Finally, the text will sketch some brief considerations on the relation of this feeling of indignation and Honneth’s commitment to a renewed idea of socialism.

Socio-Political Aspects of Russian Muslim Pilgrimage to Mecca in the XIX-Th Century

Starting from the middle of the 16-th century, during the foreign policy expansion increase, the ethno-confessional diversity of the Russian state was steadily increasing. The imperial policy aimed at assimilating non-Russian peoples sharply raised the issue of their identity preservation. For domestic Muslims, an important factor in cultural and confessional identity provision was the preservation and development of their traditional ties with the Islamic world. Various political, economic, cultural, and other contacts maintained with the countries of the Muslim East have become the basis for the stability of the Muslim community in Russia under imperial pressure. In this system, a special role was originally played by the Hajj (Muslim pilgrimage to the holy places in the Hejaz), which the official administration had to reckon with. The aim of the proposed study is to identify socio-political aspects, socio-political conditions, and the specifics of the Hajj implementation in the 19th century. After the analysis of office documentation, travel notes of Muslim pilgrims, and expert assessments of orientalists, the authors concluded that, despite the increasing opposition from the authorities, the significance of the Hajj intensifies in the 19th century. Hajj became not only the factor of opposition to imperial acculturation, but also a channel for presentation the ideas of renewal.

The Titles of Newspapers and Magazines as Artifacts of The Epoch

The article identifies and describes ideologically determined components of the meaning in the semantic structure of the titles of newspapers and magazines (hemeronyms), published from the end of the XX to the first decade of the XXI century. The key meaning of “renewal” is semantized in this era as ‘not the same as before’. Its zone of influence includes private key meanings: “changing the socio-political system”, “changing the economic structure of the country”, “value of the human person”. The idea of renewal is expressed in the renaming of many publications, and especially those with “Sovietism” in their composition; in active use of borrowings from Western European languages, “returned” historicisms - lexical units associated with the pre-revolutionary (until 1917) era, as well as confessional vocabulary in the titles of newspapers and magazines; in neutralizing the pejorative connotation of some words and the possibility of their use in hemeronimy; in the active naming of newspapers and magazines of a special group of lexical units, broadcasting semantic dominants of the era.

Disaggregating dismemberment: nullity, natality, and the hollowing of constitutional renewal in designed written constitutionalism

This paper aims to rethink the idea of constitutional renewal through a dissection of Richard Albert’s ground-breaking concept of constitutional dismemberment. It is contended that under the rubric of constitutional dismemberment are two exceptional constitutional phenomena: the ought-to-be declared nullity of unconstitutional constitutional amendments and the legal unity-defying, extraconstitutional expression of what Hannah Arendt called “natality” in political action. The thesis is that attempts to tame revolutionary constitutional alteration with designed rules as to formal constitutional change as Albert’s illustrates are missing the meaning of constitution-making for a natality-driven constitutional renewal characteristically defies designed constitutional form. The concept of constitutional dismemberment is first dissected in light of Arendt’s idea of natality. With constitutional dismemberment unpacked, it is further observed that the constitution-making transmutes into the formal pronouncement of a new codified constitution in Albert’s rigid tripartite classification of constitutional changes into amendment, dismemberment, and enactment. Albert therefore inadvertently reduces constitution-making to the formal enactment of a new codified constitution with constitutional natality dismembered and constitutional renewal hollowed out. It is concluded that Albert’s formalistic conceptual framework of constitutional change reflects the centrality of comparative written constitutions in the place of comparative constitutional phenomena in current comparative constitutional studies.