Real Name Research Articles

A Note on Conception of Aurangzeb Alamgir Religious Policy

Aurangzeb was the sixth Mughal emperor. Shah Jahan and Mumtaz Mahal's son was born at Dahod, Gujarat, on November 3, 1618. He was a leader that was harsh and conservative, as well as ambitious. Some believe he is the last surviving Mughal emperor. The Mughal Empire's territory grew to its largest extent ever under his almost 49-year reign. In his tenure, the Indian subcontinent as a whole was practically completely subsumed under the Mughal Empire. Mohi-ad-Din Muhammad was the real name of Aurangzeb's father, although he went by Alamgir in court. The name Aurangzeb, which means "Ornament of the Throne" in Persian, is the inspiration for the name. Under his leadership, the Mughal Empire experienced significant economic growth. Aurangzeb's strict and bloody religious practises and beliefs are well-known. There are conflicting interpretations of Aurangzeb's religious beliefs; although a wealth of historical evidence suggests that he was a devout, conventional Muslim. The Quran, Islam's holy book, is said to have been memorized by him. After studying Hadiths, he was well-versed in Islamic practises. Additional translations of the Quran were done by him as well. According to some studies, Akbar was the most anti-Hindu monarch in Mughal history. Although his great-grandfather was a proponent of secularism and religious tolerance, his grandfather had rewritten Islam's established creed in order to accommodate his own preferences. For similar reasons as Shah Jahan, Aurangzeb sought to increase his political and religious influence throughout India. His religious policies reveal more about his conservative leanings. In this section, we'll take a look at a couple of his religious beliefs. As previously said, there are two groups of scholars with conflicting opinions and beliefs that present their own evidence to support the historical record of Aurangzeb's activities. We'll take a look at both perspectives.

Утрата информационной приватности в социальных сетях и проблема коллапса контекста

The article describes the features of a new type of communication in social networks, which provide an opportunity for interactive communication and self-presentation to a wide audience. An urgent problem of social networks is the fact that in an attempt to gain public recognition the user has to pay for information privacy –the loss of control over access to their personal data. In contrast to the early period of the development of the Internet space, which was characterized by anonymity, nowadays it is necessary to appear more and more often under the real name. Social networks encourage the willingness to share information about oneself, but unlike offline communication, where one interacts with a limited number of people, sees their reactions and is guided by the context of communication, in social networks there is often a situation of context collapse: an intentional or accidental mixing of heterogeneous audience segments, which can lead to misunderstanding and conflicts. As a result of the technical features of social networks, the boundaries of space and time are blurred, when the archived content unexpectedly pops up in the present with consequences unpredictable for the individual. Therefore, despite the benefits of content collapse, such as the ability to create "weak ties" – contacts in wider social circles, users should exercise some caution when disclosing personal information.

ŞAİR SAFÎ VE ULAŞILAMAYAN BİYOGRAFİSİ

Safi, whose birth date is unknown, he lived until the first quarter of the 18th century. The poet, whose real name is Mustafa, is known by the nickname "Tavlabaşı-zâde", which is also encountered in different forms such as "Tavîlebaşı" and "Tavîle-zâde" in the sources. Different researchers have done various studies related to their work, including encyclopedia/dictionary articles, articles, books, and master's thesis. However, in most of these studies, there is a common assessment that the tazkira and biographical sources do not mention Safî. Therefore, related studies show that there is no information about the poet's life, or limited information from his works is transferred as far as it can be accessed. However, a few recent studies have found that there is an unusual situation in the biography of the poet, and it has been found that the poet is involved in some sources -in a wrong way- with a different pseudonym and that this error information is also available in many biographical works written today.
 This article goes one step further than what is known about the poet and it was tried to draw attention by reaching the biography of the poet, which was present from the beginning but never noticed. In addition, a review of the poems of Safî Mustafa Efendi on Sâlim Efendi Tezkire has been considered to be open to criticism in many ways and it is emphasized that this evaluation statement, which is thought to be unfair, is repeated by some current biographical sources without being subjected to any examination.

RBSmix: A Regulatable Privacy-Preserving Method for Cryptocurrency

Public chains represented by Bitcoin and Ethereum do not require users to use their real names, and transaction data are open to the whole network. Analysed based on this, researchers have achieved the deanonymization of blockchain transactions to a certain extent. Based on the existing blockchain transaction privacy protection scheme, the true link relationship between the transaction sender and receiver is hidden, which brings difficulties to regulation. In this paper, we propose a cryptocurrency mixing service RBSmix, which allows users to reestablish their financial privacy in Bitcoin and related cryptocurrencies. RBSmix, through blind signature to prevent attackers from linking input and output addresses, by the threshold secret sharing algorithm, encryption technology, and a regulation team, combined with the idea of voting, tracks the source of funds for illegal addresses. Experiments show that the scheme scales to large numbers of users and can provide users with better privacy protection.

Language Use in the Propaganda-Driven Boko Haram War in Nigeria

For about two decades now, Boko Haram, whose real name is “Jama`at ahl al-sunna li-da`wa wa-l-qital”, has been waging war against the Nigerian nation in a bid to carve an Islamic state (a caliphate) out of Nigeria. The group is opposed to any form of Western education as its name; Boko Haram, means “(Western) education is forbidden.” Pursuant to this, the deadly group has attacked schools where hundreds of students were kidnapped. Hundreds of people have also been killed by the group. However, the Nigerian government, through its well-oiled propaganda machine, is wont to make Nigerians believe that it is winning the war against Boko Haram. For example, the Nigerian government has, at one time or the other, said that Boko Haram had been “technically decimated” or “defeated several times.” The reality, however, is that the insurgents are the ones having the upper hand as they resurfaced (even with more viciousness and brutality) each time government claimed the group had been defeated. Therefore, this paper looks at how both the Nigerian government and the leadership of Boko Haram deploy language in the propaganda-driven Boko Haram war with the aim of exposing how effectively or otherwise the government of Nigeria and Boko Haram have employed language in dishing out propaganda to the public. It concludes that for the fight against the insurgents to be effective, the Nigerian government must show its readiness to fight crimes and criminality instead of relying on propaganda. Among others, the paper recommends that the Nigerian government should not take Boko Haram messages as “mere propaganda” because the insurgent group has on many occasions lived up to its threat.

A Glass Essay: Reading Anne Carson post-breakup

A Glass EssayReading Anne Carson post-breakup Sarah Chihaya (bio) In the last week of june 2018, I got unexpectedly dumped. During the month that followed, I did the only thing that felt right: I read Anne Carson's long poem "The Glass Essay" every day. I had come to Oxford to teach a summer class as England endured a historic drought, and the sun shone heartlessly, beautifully every day. Every morning I woke up, ran around the park, rushed through a shower and a coffee, and ascended to the upper reading room of the Radcliffe Camera, one of Oxford's extravagantly beautiful libraries. I would claim my favorite desk, with my favorite graffito ("LIBIDINAL COMMUNISM") etched [End Page 23] in its wood frame, and lean back in my chair, staring up into the rotunda's scrolled dome. Then, once my mind was blank and still, usually around 9:25, I'd open Carson and begin. The poem starts: From the first time I read them after the breakup, these lines laced me into the poem good and tight. "The Glass Essay" is a complex structure, holding two disparate elements together in a surprising balance: an intimate meditation on a romantic breakup, and a critical reading of the life of Emily Brontë. The poem immediately became the frame I required to shape the posture of my hours. I needed to read it to stay upright during the day and to stay lying down at night. I too know that slow, cold drip down the spine because I'm a bad sleeper; at 4 a.m. I'm always either going to bed or suddenly starting awake. But the main point of identification was so obvious I didn't even bother to note it: I was going through a breakup, and "The Glass Essay" is indisputably the greatest breakup poem ever written. (Don't try to argue with me on this.) The urge to reread flowed out of my desire to sink further into the poem and its speaker and remain there, a desire that in turn flowed out of the deeper, inane desire (Carson's, my own) to sink further into the memory of the departed lover and remain there. On the cusp of dark and dawn, I would lie in my narrow bed and try to memorize the whole thirty-eight-page poem. I never got very far, but certain lines snagged in my mind. The moments that really cut were where the language is plainest, most painful: "His name was Law." [End Page 24] I can hear little clicks inside my dream.Night drips its silver tapdown the back.At 4 A.M. I wake. Thinking of the man wholeft in September.His name was Law. The name of the man in Carson's poem puzzled me every time I read it. I wondered, always, what I was supposed to take from this solemn pun. Was "Law" his real name? Is it a name at all, or is it a talisman, perhaps a command? I knew I could seek out answers or speculations from other readers, or perhaps even by emailing or speaking with the writer, as other scholars of contemporary literature might. But I didn't then and still don't want to. I prefer to stay alone with this poem. This yearning for a lost lover named Law raises a question: Is to be loveless to be lawless? If Law equals love, then is love—when requited, respected—the thing that keeps us in line, restrained and civil? Certainly, both loss and longing are states of emergency, outside the law. Perhaps to be with Law is to be governed by him, or by desire for him. Or is it the opposite? One brief moment in the poem seems like it might offer an answer, but then flatly refuses to: The man who fractured my heart that summer, and cleanly broke it later on, was also fond of speculating about love and freedom. For someone who talked and wrote a lot to friends and strangers, he didn't put much stake in the verbal as a mode of emotional honesty. Looking back, I...

The extent of the awareness of Al-Taif University students towards the digital moral values

The study aimed at identifying the extent of awareness of Al-Taif University students towards the digital moral values according to their viewpoints. It also aimed at providing some proposed mechanisms for enhancing such values. The study employed the descriptive analytical approach. To verify its objectives, the study designed a questionnaire which was conducted on a sample of (476) students (Males and females) from Al-Taif University. Some of the most important findings that the study found were : the extent of awareness of Al-Taif University student’s towards the digital moral values was high. The average of the agreement of the sample individuals on the extent of awareness towards the digital moral values was (4.13%). The findings also showed the absence of statistically significant differences in the extent of awareness towards the digital moral values among the sample individuals, attributed to the gender variable. While there were differences according to the variable of the education stage in favor of the sample individuals from those who have Bachelor’s degree. There are also differences attributed to the variable of the type of the name used in the general digital processes in favor of those who use the real name rather than the nickname. Furthermore, there are differences between the individuals of the sample attributed to the variable of accessing the combatting the public informatics crimes system in favor those who access such a system. Some of the most important proposed mechanisms for enhancing the digital moral values are: the necessity of inclusion of (the docu-ment of the rights and obligations of the university student) the punishments resulting from the moral breaches in using the technology, setting out a guide (standards of the digital values) for promoting the digital behaviour. The study recommends that the moral dimension of technology must be included in the study plans of the academic programmes in universities.

About the names and pseudonyms of translators of Russian literature in China (using the examples of translators I. A. Krylov, A. S. Pushkin and N. V. Gogol)

This article discusses the features of the names and pseudonyms of three famous Chinese translators of Russian literature – Wu Yan, Mu Dan and Lu Xin. The author explores the components of Chinese names before the creation of the PRC, explains the main reasons for the formation of the original Chinese pseudonyms, and mainly highlights the relationship of pseudonyms and real names of translators I. A. Krylov, A. S. Pushkin, N. V. Gogol. The purpose of the study is to identify the sources of formation, the meaning of the names and pseudonyms of these famous Chinese translators. When analyzing the characteristics of the names and pseudonyms of translators, a comparative historical approach, methods of analysis and interpretation are applied.   The scientific novelty lies in the fact that the article for the first time studied the pseudonyms of Chinese translators of Russian classics in detail from the position of pseudonymy. As a result, it was revealed that the tradition of pseudonyms in China has a long history, and the names "Hao" of the ancient Chinese were similar to today's pseudonyms. At the end of the ⅩⅨ and the beginning of the ⅩⅩ centuries, Chinese began to translate works of fiction of Russian literature. For political and social reasons, more and more of these translators began to use pseudonyms to publish their works, and until the 1880s, few people published their works under their real names. The results and conclusions can be used in the study of the history of translation of Russian literature in China and the problem of pseudonymy.

Indian National Army: Netaji’s Secret Service

Netaji’s Secret Service ‘Indian National Army’ essentially revolutionary organisation. It is well known the leftist played a crucial role in Subhas Bose getting elected as the President of the Tripuri Congress. In 1939 found the Left Consolidation Committee (LCC), but the tenuous coalition of the leftists in the Committee soon broke but CPI remained with Bose. However, after the Second World War broke out, Bose decided to leave India. The Communists helped Subhas in his escape; the main operator was Achhar Singh Chhina, who was best known by the Soviets as Larkin, Akbar Mia of Forward Bloc and Ajoy Ghosh of CPI. Bose’s after the escape to contact the Soviet leaders for enlisting them as India’s ally, was also helped by the communists. In the War theatre, Subhas Bose Was in favour of Link. Before his departure, All India Revolutionary Committee code-named ‘MARY’ in Delhi communicated with Kabul link station codenamed ‘OlIVER’ and with German link codenamed ‘TOM’. T. Holt Writes ‘channel “SILVER” was one of the great deception double agent channels of the war, real name Bhagat Ram Talwar’. 1 ‘SILVER’ the game Master, one of the closest person of Bose, was a communist, a Master of disguise, Knowledgeable about the various revolutionaries Movements in India. Silver kept the soviet posted on his work as the Link between the Axis legation in Kabul and Bose sympathisers in India. Silver’s intelligence system as a high-grade source. But Silver remained a Communist first and foremost, and whenever he entered Afghanistan, practical control passed to the Soviets. Eventually Bose could make his way to Rangoon where a new arrangement was made by the Axis. Subhas codenamed ‘RHINO’ sponsored by the Japanese and codename ‘ELEPHANT’ sponsored by the Germans to remain in touch with ‘MARY’ in Delhi. Netaji set up a pro-Axis Provisional Government of Free India in Andaman and Nicobar Islands. PG operated successfully military deception plans with military intelligent tactics. Netaji began to broadcast anti-British Propaganda as the Voice of Azad Hind. He made it clear that neither his armed forces nor his Azad Hind Radio Service could be used for anti-Soviet purposes. Unfortunately, the strategic deception role of Netaji remained secret for decades.

Vasil Levski as the Anonimous Autor of the “Letter From Bulgaria’’ to the Newspaper “Narodnost’’

The scientific paper analyzes an anonymous report to the Bucharest newspaper “Narodnost” published as “Letter from Bulgaria” in two consecutive issues in March 1869. The author of the report has not revealed his real name but has nevertheless left specific indicative signs that give material reason to believe this person was Vasil Levski himself. The thesis formulated herewith is supported by relevant evidence. The anonymous report is an important historical evidence for the participation of Vasil Levski in the revolutionary detachment action of 1867. At the same time, its overall contents complement the insufficient sources about his first organisational tour in Bulgaria. The first part of the anonymous report is an authentic text written by Vasil Levski, which has remained unnoticed by the specialized historiography

“Do I Have to Sign My Real Name?” Ethical and Methodological Challenges in Multilingual Research with Adult SLIFE Learning French as a Second Language

In 2017, Quebec’s Auditor General reported several major issues regarding government-funded French as a second language (FSL) courses, especially those intended for adult students with limited or interrupted formal education (SLIFE). To this day, no official framework or program exists for this specific population, a situation that the government of Quebec wishes to resolve. Our research team was thereby mandated by the Ministry of Immigration to conduct a large-scale multilingual study with the objective of gaining a better understanding of the realities and needs of the various stakeholders involved in low-literate FSL classes. We met 42 teachers, 24 French learning center directors, and 10 pedagogical advisors in individual interviews; we also led 107 group interviews with SLIFE in 26 languages, allowing us to meet 464 adult SLIFE enrolled in low-literate FSL classes from 11 regions of the province of Quebec, most of them being refugees. This article reports on the decision-making process in which we engaged to overcome the ethical and methodological challenges we faced at various stages of the data collection with SLIFE participants: recruitment, informed consent, confidentiality, interview protocol design, instrument piloting, data collection, and data translation and transcription. To make informed decisions, we had to turn to literature outside SLA (i.e., refugee research and translation/interpreting literature) for guidance. In this article we discuss the limitations and contributions of our research to guide researchers who will conduct studies with similar non-academic samples/populations.

Robot Voices in Daily Life: Vocal Human-Likeness and Application Context as Determinants of User Acceptance.

The growing popularity of speech interfaces goes hand in hand with the creation of synthetic voices that sound ever more human. Previous research has been inconclusive about whether anthropomorphic design features of machines are more likely to be associated with positive user responses or, conversely, with uncanny experiences. To avoid detrimental effects of synthetic voice design, it is therefore crucial to explore what level of human realism human interactors prefer and whether their evaluations may vary across different domains of application. In a randomized laboratory experiment, 165 participants listened to one of five female-sounding robot voices, each with a different degree of human realism. We assessed how much participants anthropomorphized the voice (by subjective human-likeness ratings, a name-giving task and an imagination task), how pleasant and how eerie they found it, and to what extent they would accept its use in various domains. Additionally, participants completed Big Five personality measures and a tolerance of ambiguity scale. Our results indicate a positive relationship between human-likeness and user acceptance, with the most realistic sounding voice scoring highest in pleasantness and lowest in eeriness. Participants were also more likely to assign real human names to the voice (e.g., “Julia” instead of “T380”) if it sounded more realistic. In terms of application context, participants overall indicated lower acceptance of the use of speech interfaces in social domains (care, companionship) than in others (e.g., information & navigation), though the most human-like voice was rated significantly more acceptable in social applications than the remaining four. While most personality factors did not prove influential, openness to experience was found to moderate the relationship between voice type and user acceptance such that individuals with higher openness scores rated the most human-like voice even more positively. Study results are discussed in the light of the presented theory and in relation to open research questions in the field of synthetic voice design.

Seven Names for Light

Seven Names for Light Marc Labriola (bio) Click for larger view View full resolution A woman gives birth in a room where all the windows are covered with pages of a book to be burned. The woman inside, the women outside: all wait for the author. Luz is going to scream. She can't drag her body any closer to the bed, so it will happen where she fell. There is a sound she thinks has come from her. Down her thighs she feels something she knows is not what it feels like. Now a faint odor of semen. Her black hair is dripping. The lights shut off again. There have been rolling blackouts since the night it happened. She's covered all the windows of her third-floor apartment with pages from the book they will eventually burn. She can't let the women see her. Luz pulls off her towel. Her eyes haven't adjusted to the dark. Between her legs little drops slowly cool into glass eyes on the tiles. The blood on the floor would have been red. [End Page 14] There is a shock in her waist. Her body jumps like falling in her sleep. This is her first so Luz doesn't know what hurts when. She can't get to her phone. Her heels slip as she pushes back towards the bed. The water on the floor isn't water. Luz can't breathe anymore. They tell you to breathe. Just make it to the bed. She can't let the women hear her. Luz gropes around the dark floor for something to put in her mouth. Her apartment is half empty now. Just the things that survived. She can still see the rusted steel bars like fossilized ribs where seven months ago pieces of the concrete ceiling collapsed in the earthquake. She bites down on her lip until she can taste it. If this were a dream it would be a symbol of something. It wasn't hard for them to find her. He never should have used the real names of the streets in the novel. They won't leave her alone now they know the father is Gabriel Luria. Her apartment has already been broken into three times. Looted for charms or souvenirs. They took coins, earrings, forks and knives, her lipstick, hairbrush. Anything she touched. Even pulled the sheets off her bed. Luz doesn't want this to happen here. Those strange women waiting in the street. It's too soon. She has six days' clothes packed in the suitcase on her bed. But Luz is one week early. She shuts her eyes tight and mouths her list of baby names that mean colours. Her favourite boy's name means red. This is when Luz screams. Someone outside must have heard the voice of a woman through the wall screaming God. But she knows that at a certain distance she is not a woman screaming. She is just a sound someone thought they heard. Blamed on other things. If you're far enough away, even the worst earthquake in living memory is just a little fetal kick. She listens. No one is coming. She knocks the candle and lighter off the table with the tips of her fingers. Flicks the wheel and it lights. In the book, Gabriel says to her, with your clothes off, I count seven different colours. He says the blue blood in the veins on your legs is not really blue. It's just the behaviour of light coming and going from your skin. Of everything we don't know we mostly don't know about light. Luz bites down hard on the back of her hand. Trying to siphon the pain. Don't let them hear. Day and night they're out there with their dog-eared copies of the book, famous around the world because the day the earthquake happened was the same day the novel said it would happen. The book says a comet from the genitals of the constellation Leo entered the womb of the constellation Virgo in a celestial insemination on exactly the night of July 17, the night of...

DRAMATURGI PENGGUNA SECOND ACCOUNT DI MEDIA SOSIAL INSTAGRAM

Today, social media has become a self-representation and a form of existence for teenagers. One of the platforms that is currently popular is Instagram. These teenagers are aware that Instagram can affect their self-image, so in some cases they choose to share their stories and complaints with alternative Instagram accounts, in order to maintain their self-image. This study uses a qualitative method with a theoretical approach to Goffman's Dramaturgy. From the results of this study, it can be concluded that the informants created other Instagram accounts with the aim of being a place to complain, a place for collecting college assignments, and various other personal interests, because on their main account they use photos and their real names which are used as imaging.

“Support Your Documents”: Negotiating Identities In Displacement Narratives.

Narratives have the capacity to give meaning to human experience both individually and socially. In narratives, individuals apprehend reality and use them as a means of communication. They make sense of who they are and others too as they interpret their past experiences and reflect on their future. While most recent research has focused on the challenges, settlement and coping strategies of Southern Sudan refugees in Kenya, little attention has been given to the narrated experiences of the refugees in the host country. Of interest is how the refugees navigate their agency while evaluating events and people that they interact with. Using in-depth interviews with two Southern Sudan youth refugees (Adut and Ajang-not their real names) living in Kenya, this article examines linguistic resources employed by the narrators to portray their experiences as refugees. It explores how they understand their experiences and thereby ascribing meaning to events. The paper argues that an understanding of their perceptions about conflict and displacement is invaluable for understanding how they represent and structure happenings in their lives and how they construct individual, collective and national identities.

THE AESTHETICS OF KORI KUWADI

Purpose: As one of the objects of Balinese cultural heritage, it should be preserved. But in reality, Kori Kuwadi is exploited not only as a building component but also as a commodity that is traded and even exported to foreign countries. To obtain maximum profit, Kori Kuwadi is mass-produced to meet market demand. Because it is oriented towards high profits, the production process may ignore the Kori Kuwadi concept as it should. Ironic while the existence of Kori Kuwadi is widely known both by the Balinese people and the people outside Bali, because the shape, model, size, and ornament are so beautiful that they are admired, but it's a shame because there are still many people who don't know what the real name of the door is. which they are familiar with the term "traditional Balinese door". If this condition is allowed to drag on, one of the cultural heritage of Bali may become extinct. Realizing the above conditions, through the momentum of Nangun Sat Kerti Loka Bali, the local government of Bali is trying to preserve local culture so that it is not uprooted from its original values.
 Research methods: The research method used is interpretive qualitative. Etymologically, qualitative comes from quality which means value.
 Findings: As a traditional door Kori Kuwadi has a unique thing that makes many people interested. Kori Kuwadi is used as an architectural part this day it is not placed only at holly place in Bali but as an entrance of the modern building.
 Implications: Aesthetic aspect does not come from one thing but can be anything. Pintu Kuwadi has its authentic beauty that comes from history, ornament pattern, material, and measurement.

Smart Name Lookup for NDN Forwarding Plane via Neural Networks

Name lookup is a key technology for the forwarding plane of content router in Named Data Networking (NDN). To realize the efficient name lookup, what counts is deploying a highperformance index in content routers. So far, the proposed indexes have shown good performance, most of which are optimized for or evaluated with URLs collected from the current Internet, as the large-scale NDN names are not available yet. Unfortunately, the performance of these indexes is always impacted in terms of lookup speed, memory consumption and false positive probability, as the distributions of URLs retrieved in memory may differ from those of real NDN names independently generated by content-centric applications online. Focusing on this gap, a smart mapping model named Pyramid-NN via neural networks is proposed to build an index called LNI for NDN forwarding plane. Through learning the distributions of the names retrieved in the static memory, LNI can not only reduce the memory consumption and the probability of false positive, but also ensure the performance of real NDN name lookup. Experimental results show that LNI-based FIB can reduce the memory consumption to 58.258 MB for 2 million names. Moreover, as it can be deployed on SRAMs, the throughput is about 177 MSPS, which well meets the current network requirement for fast packet processing.

MASYARAKAT KELAS BAWAH DALAM LIRIK LAGU-LAGU IWAN FALS (1981-1994)

Abstract This article discusses Iwan Fals' musical career and his songs with the theme of social criticism, especially songs with the theme of lower class society from 1981-1994. The purpose of this article is to explain the meaning or content contained in the lyrics of Iwan Fals' songs with the theme of lower class society which will then be linked to the context of society at that time. This article uses the Historical method which is presented in a descriptive-analytical form and utilizes news sources, cassette covers, newspapers and magazines, photos and relevant books. To examine the lyrics of the song specifically using the semiotic method of Roland Barthes. Based on the facts collected, Iwan Fals is a stage name and has the real name virgiawan listanto. As a child, he often played with poor children in the village behind his house. He began to recognize music from his boarding house in Bandung. His success in winning the 1979 Country Music Festival made Musica Studio recruit Iwan Fals. Together with musica he completed 13 albums between the period 1981-1988.Iwan Fals considers his songs are the result of his observations of society. From the results of the analysis, Iwan Fals' songs have a lot to say about the life of the lower class. His partiality to the lower class of society is inseparable from his background in life which is close to the community. Keywords: Iwan Fals, Lower Class Society, Music Industry, Semiotics

Supporting families with tuberculosis during COVID-19 in Khayelithsa, South Africa

“When the lockdowns first started, we thought it was the worst thing that could happen to our family”, recalls Esihle (not her real name), her eyes shining with tears. “We could not work, you see, and without any money coming in, we all had to move back home to my mother's place. My brothers did too, all of us, with all of our children. There were nine of us living in that one small shack! But then my brother started to cough and I did too, and things got much, much more difficult for us all.”

Magnetic and Electrical Fields are not Invisible Fields but Real Mechanical Waves and vortices that shape throw Space Fabric Structure, Unified Theory of Gravity And Magnetism, The Physical Origin OF Lorentz Transformation

One of the fundamental forces in nature is the electromagnetic force which is responsible for attraction and repulsion forces between charged particles, this force is consider until now invisible force and do not need medium shape in, I introduce this research for show new theory of electromagnetism and it flow throw space time fabric the same fabric gravity force shape throw, I will show in this research that all electromagnetic phenomena shape in the space time fabric structure and it is not invisible, we start that by prove new space time fabric physical property in interaction with matter that the fabric resist matter movement with speed in it with drag force, thus any accelerated particle will produce mechanical wave follow it in space time fabric.
 Then we redefine space fabric from information in Alquran ALkareem and it is not vacuum but kind of structure that filled with matter but that matter is even and smooth without separation between its particles and atoms like ordinary matter and its real name is asmaa. according to concept that space fabric medium resist matter speed by drag force we will re understand electromagnetism phenomena.
 Electron has very fast spinning movement in space fabric this will create circular wave in space fabric around electron as it resist matter speed, this wave is real mechanical wave that has force, if another electron get near the first their waves will make the two electrons move away from each other by wave pressure this called now repulsion force between electron or electrons has negative charge, we knew that atoms nucleus contain protons and neutrons and each contain three elementary particles called quarks, each quark has fast spin movement and will make circular wave around each one in space fabric, but quarks are close together by nuclear fore which is bigger than their waves repulsion force thus their waves will combined making big circular waves in space fabric around nucleus which known now as atom energy level or atoms orbits.
 We will also show that magnetic fields are vortices or waves in space fabric that if we have direct current of electrons in wire all their circular electrons waves number will add together as electrons move similarly in same direction in wire make big circular real waves around wire in space fabric this is called now magnetic fields, and if we make this current of electron in wire alternative current, electron will move up and down making also their waves move up and down and due to space fabric physical properties this disturbance in space fabric will make transverse wave in space fabric structure moving away from wire with fixed speed depend on medium properties and this is called now electromagnetic waves, then found that Maxwell conclude his electromagnetic forces equation based on same final results of this research.
 We will also illustrate special relativity experiment in concept that space fabric resist particles speed and the more object speed increase in space fabric the more its internal elections normal speed decrease not that speed of light is the ultimate speed and we will find drag force equation on particle or object accelerated in pace fabric , and from Maxwell equations we will find that drag force from space fabric to particles speed proportional to this factor which scientist Lorentz discover by pure numerical try and error .
 We will also calculate space fabric drag force on electron moving in speed near light speed.
 We also will know that the famous energy to mass relation come also from that drag force equation.
 Finally we will apply our theory on light generation process and we will get new shape of light other than known today and that shape illustrate clearly why light has dual nature.