The contradictions in Y.V.Chemanzaminli’s moral and social views are his at least three differences. It is related to living and creating in this structure. Turkish in his socio-political and philosophical views in Tsarist Russia and the Azerbaijan Republic. The ideas of innovation and modernization were in the foreground, and in the matter of Islamism, he was from a loyal position. has approached. However, after the independence of the state, Chamanzaminli, who lived in Europe for a while, was forcibly deported to the Soviet Union. Mr. Guzey returned to Azerbaijan. Regarding taking a more radical position in relation to grass-roots Islam, “He also preached” Azeri culture”. The theory of “Azeriism” that he preached during the Soviet Azerbaijan era is based on Turkicism. Even so, it has been flawed to a certain extent. Thus, the Azeri policy, which boils on behalf of the state of Azerbaijan, is mainly The education of the Maghs, who existed in the Tic period, was connected with Zoroastrianism and the ancient people of Azerbaijan He believed that his religious-philosophical education was also true. It is true that at that time Zoroastrianism did not belong to the Persians, but to the Midian dynasty. After that, the Persians claimed that it was corrupted. From this point of view, his research of the history of philosophy and social thought of the people of Azerbaijan in ancient times. Mughals and the Zoroastrianism they attributed to him have occupied an important place in the studies directed to this. On the whole, Y.V.Çamen’s Turkish worldview, Turkish philosophy, and Turkish culture are revived. He had a considerable share in the tire. He was sincere in the issue of Turkism and Azerbaijan’s national independence, and fought for a long time on this path. Purpose – The goal is to analyze Y.V.Çamenzaminli’s philosophical and social views, including the ideas of Turkism and Turanism. Methodology – comparative analysis, succession, transfer of ideas, analysis. The results of the research – searching for reconciliations between the ideas of Y.V.Çamenzaminli and the socio-political and ideological requirements of the contemporary era.