ABSTRACTCalligraphy, maps, roots, mazes, tapestries—in their work, El Anatsui from Ghana and Igshaan Adams and Gerhard Marx, both from South Africa, explore arcane, semi-abstract languages of sign and code. Employing immersive tactics of collapsibility and fluidity of form, they interrogate the primacy of omniscient, objective, or imperial perspective. Each artist uses discarded materials—prosaic articles that come with their own familiar, sometimes toxic, clutch of correspondences. These matter-of-fact materials are then broken down into unrecognisable matter and reconstituted to create intriguing forms that propose provisional, contradictory, shifting modes and logics. Drawing on the mutually forged philosophy of Gilles Deleuze and Félix Guattari, I read the work of these three artists as actively de-mapping the fixed codes mapped into the substances, surfaces, and textures of their everyday worlds. Their practice involves embodied, conscious rituals of sourcing discarded materials and forging them into imaginative, open-ended calligraphic tapestries, collage drawings, and aluminium assemblages. This actively transformative practice presents a model for what it looks like to undo the ideological structures through which the world is filtered. These artists are unmaking the imprints and violent co-options of what Deleuze and Guattari call the “Oedipal”, by working through its physical imprints in the inherited material of the world. In this article, I argue that their abstracting, metamorphic treatment of materials and inherited symbolic codes counters the literalism, binarism, and political expediency that inform dominant discourses around the removal, destruction, commissioning, or making of monuments, memorials, or public artworks in decolonising contexts.