Islamic Psychology Research Articles

Greater Jihad of society and self: Religious and psychological implications in Pakistani Madrassa and University students

ABSTRACTDevelopment of a Greater Jihad Scale sought to record “jihad” as a Muslim spiritual struggle. Pakistani madrassa and university students responded to items that described Self Jihad as a struggle against corruptions within the self and Societal Jihad as an effort to bring social life into conformity with Islamic ideals. Greater Jihad factors correlated positively with Islamic Moral Values, Intrinsic and Extrinsic Social Religious Orientations, and Satisfaction with Life. Madrassa students scored higher on all these measures, but Greater Jihad factors more strongly predicted religious functioning in university students. In addition, Societal Jihad correlated negatively with the Extrinsic Personal Orientation, and madrassa students displayed lower Extrinsic Personal and Self-Esteem scores. These data supported descriptions of Muslim personality adjustment in terms of a subordination of the self and confirmed the greater jihad as an influential process within the Muslim psychology of religion.

KOMITMEN ORGANISASI DAN PRODUKTIVITAS KERJA DITINJAU DARI GAYA KEPEMIMPINAN INTRINSIK: SUATU KAJIAN SPIRITUALITAS DAN AGAMA DI TEMPAT KERJA

The discourse of leadership style in this study is part of the concept of spiritualias and religion in the workplace (spirituality and religion in the workplace-SRW) which can be an important study material for developing leadership theories to improve organizational outcomes in the midst of global environmental change. This study aims to examine the effect of three leadership styles namely prophetic leadership, spiritual leadership and transformational leadership on organizational commitment and work productivity in the organization. A total of 216 respondents from three organizations (business, public and non-profit) based on Islam in the Makassar-Indonesia region were involved in this study. Five measuring tools were used to gather information about the variables studied, namely the Organizational Commitment Questionnaire, Productivity, the SLT Survey Questions, the Multifactor Leadership Questionnaire and L-Prophetic. Parametric inferential statistics in the form of multiple regression analysis and one-way ANOVA are used to reveal the results of each of the variables studied. The results of the study show that there are joint effects of three leadership styles on organizational commitment and work productivity. Of the three leadership styles, prophetic leadership style and dominant spiritual leadership influence organizational commitment and work productivity. In addition, the three leadership styles have the same dominance (existence) in nonprofit organizations. The results of this study enriched the concept of sharia-based prophetic leadership style that was useful for the development of SRW studies, Islamic Psychology and supported the spirit of Indigenous Psychology.

Korupsi dalam Perspektif Konseling Islam: Hakikat dan Penanganannya

Corruption is an act that brings a lot of destruction, both to themselves and the nation's society. Corruption is immoral and sometimes has become a culture in a particular society . In some countries, including Indonesia and Malaysia have done a variety of ways in an effort to eradicate corruption. But it seems the corruption has become a culture in the midst of society, so that corruption does not only occur at the top of society but also more common in ordinary society. This article attempts to examine the behavior of the corruption from perspective scientific of Islamic Psychology, the essence and the ways to tackle corruption from perspective scientific of Psychology and Islam. Handling corruption is divided into three aspects, namely; preventive aspects, action aspects, and educational aspects. The assessment methodology used is content analysis to analyze the data obtained from various sources related to the study being conducted. The results of this study found that the handling of corruption from the aspect of prevention can be done by implanting twenty of Islamic personality traits to individuals. From the action aspect can be done in various ways; material sanctions, imprisonment, dismissal office, whips, suspension of certain rights to the death penalty . While from the educational aspects the handling of corruption can be done by way of providing education to all levels of society about the essence of corruption, embed anti-corruption and apply anti-corruption behavior. Keyword : Corruption , Islamic Psychology , Essence and Handling

Pelatihan Pemaknaan dan Pembacaan Ayat-ayat Alquran Untuk Menurunkan Tingkat Stres Mahasiswa yang Sedang Mengerjakan Skripsi

Students’ pressures while working on their undergraduate thesis caused psychological impact called stress. The researcher was intended to find out whether any roles of the Qur'an as a guideline for Muslims reducing the stress level. It is a field research with a quantitative experimental approach which used two groups(pre-test- post-test) design with two variables: training of meaning and reading verses of the Qur'an (X) and stress level (Y). The subjects were 12 students divided into 6 students in each of experimental and control group. The experimental group used paired samples t-test and got a p-value of 0,035, p <0,05 means there was a difference of scores between pretest and post-test. The control group obtained a p-value of 0.849, p <0.05 means there was no difference in scores between pretest and post-test. Based on the results of different test analysis using independent samples t-test obtained the p-value of 0.000 is smaller than 0.01 showed that there is a significant difference in stress level between the two groups. The results indicate that the training of meaning and reading of Quranic verses can reduce the stress level of students who are working on an undergraduate thesis in the Islamic Psychology Study Program of the State Islamic University of Antasari Banjarmasin.

Sejarah Pemikiran Psikologi Islam Zakiah Daradjat

<p><em>Speaking of Islamic Psychology in Indonesia, it can not be separated from Zakiah Daradjat's contribution. He is an early figure who brought and developed Islamic Psychology in Indonesia. In addition to being an outstanding lecturer at several universities, his contribution is also reflected through his works. Scientists from Bukittinggi argue that Islamic psychology is closely related to Islamic education and mental health. and piety. Based on the uniqueness, this research will discuss related biography Zakiah Daradjat and his thinking about Islamic psychology. This study uses historical research methods with heuristic stages, verification, interpretation, and historiography. The results of this study is Zakiah Daradjat who was born on 6 November 1926 is the first Muslim psychologist in Indonesia who contribute greatly in the world of psychology and Islamic education. His contribution can be seen from his efforts and his work in these two fields. he argues that Islamic education has a close relationship with religious psiology and mental health. Bad phenomena that occur in the world of education today, will be overcome by using religious psychology as an approach in Islamic education. Thus, students will create mental health based on religion.</em></p><p><strong><em>Keywords:</em></strong><em> Thought, Zakiah Daradjat, Islamic Psychology.</em></p>

Pendidikan Kedamaian di Era Digital (Telaah Model Forgiveness dalam Psikologi Islam)

The effort to make Islam a discipline is a necessity, because the sources of knowledge in Islam are infinite. The emerging problem usually does not lie in the matter (ontological) and its value (axiological), but on the matter of how the material is presented scientifically (epistimologically) and how a normative matter is grounded to the point that it can be used by many people. Responding to the changing times of the industry revolutionized 4.0 and in this digital era where many of life's problems increasingly complex. Fights, strife, stress, and the level of frustration increases everywhere. It is demand an educational movement to return to the teachings of Islam rahmatan lil ‘alamin. The aims of this paper are to concoct a famous science material in Islam and has become a topic in positive psychology that is forgiveness as an attempt to become a reflection and practice of reconciling the soul in the digital era. Looking back at the teachings of Islam that are full of the value of peace and compassion for the whole of nature which is a manifestation of the nature of forgiveness or forgiveness. This study is qualitative and uses idealistic methods from Islamic psychology disciplines

Mengontrol Diri dalam Menghadapi Persoalan Pendidikan pada Mahasiswa

The purpose of this study to determine the relationship of emotional control with problem solving in the education of students of the Department of Psychology of Islam. The study population of students majoring in Islamic Psychology Faculty of Islamic Theology and Islamic Thought UIN Raden Fatah Palembang amounted to 200 people. Of the population, the sample is taken as many as 127 students. Measuring devices used in the form of a scale of emotional control and problem solving. Analysis of data using linear regression tool SPSS Version 20. The results showed a correlation coefficient 74,1% with a coefficient of determination. Thus the hypothesis that there is a relationship between emotional control with problem solving in the education of students of Islamic Psychology Department Faculty of Islamic Theology and Islamic Thought UIN Raden Fatah Palembang proven true. Therefore, control of emotions can be done at the time of solving the problems faced by students.

Psychology of Islam: the Institutionalization of Scientific Discipline in the Russian Context

Abstract: this article attempts to identify the issues covered by the science of «psychology of Islam» in the Russian context. The institutionalization of science is based on a comparison of the subjects and content of the works of Russian, European and other foreign psychologists of religion. The main aspects of theoretical approaches and empirical research are identified as a basis for developing psychological support for Muslims. The article addresses the problem of demarcating the psychology of Islam and Islamic psychology. The main activities of the Association of psychological assistance to Muslims in Russia are reviewed.

Toward a Framework for Islamic Psychology and Psychotherapy: An Islamic Model of the Soul

A uniquely Islamic theoretical framework for an Islamic psychology has yet to be established. To do so requires that we understand how human beings are conceptualized within the cosmology that characterizes the Islamic tradition. This paper presents a model of the soul from within an Islamic paradigm, generated through a grounded theory analysis of interviews with 18 key informants with relevant academic or religious expertise. The model elaborates aspects of a mechanism for the development of the soul that constitutes a potential foundation for an Islamic theory of human psychology and has particular relevance for Islamic approaches to psychotherapy.

PENDEKATAN PSIKOLOGI DALAM KAJIAN PENDIDIKAN ISLAM

This study examines psychology as an approach in Islamic studies, especially in Islamic education. Islamic psychology and education basically have the same pattern in seeing various cases in scientific buildings, so that in Islamic studies such as Islamic education, an approach is required to look at deeper social phenomena, namely by using a psychological approach. This research is literature study (library research) that is research which come from library materials by using qualitative approach. Therefore, what is done is the exploration of some data both primary and secondary data with concrete steps as follows: read and examine in depth primary data such as books which is the result of research, thesis or dissertation related to psychology and education of Islam. Therefore, psychology as an approach can give birth to findings that fit the context. In Islamic studies, especially Islamic education can be access for other sciences to serve as a tool in viewing various social problems. It then happens with the psychology and education of Islam because it gave birth to the psychology of Islamic education.

Melawan Prasangka dalam Kontestasi Politik: Kajian Psikologi Politik Islam

<p>This article has the purpose of integrating Western theories with the teachings of Islam. The theory is the theory of prejudice in political psychology with Islamic teachings in the al-Qur'an and Hadist. The both al-Quran and Hadist are the two main sources of the study of Islamic psychology. The prejudice of terms in political psychology is compatible with the terms suu dhon and khusnu dhon in Islamic political psychology.</p><p>This research includes literature research. The research included the category of qualitative research.The analysis used with Deductive inductive analysis. The work of researchers in data collection and analysis involves six stages: the first, researchers look for material information related to the subject. The second explores the themes that are appropriate to the theme chosen by the researcher. The Thirdly, the analysis of existing knowledge information is repeated. The Fourth, an unnecessary reduction of data. The fifth verification data by the researcher. The sixth conducted a discussion of the theme findings. Finally make a conclusion.</p><p>The results of the study show that political behavior in political psychology or Islamic political psychology is the origin of behavior that can lead to conflict, mobs and can enter legal institutions. Discipline, maturity, and being a person in politics can be seen when one can be cautious in applying bias in public places. The effects of the application of the theory of psychological prejudice can be seen from anxiety, emotions, division strategies, human needs for achievement, affiliation, and power.</p><p><strong>Keywords:</strong> Prejudice, Political Contestation, and Islamic Political Psychology.</p><p> </p><p> </p><p> </p><p> </p>

Traditions, Paradigms and Basic Concepts in Islamic Psychology

The conceptual tools of psychology aim to explain the complexity of phenomena that psychotherapists observe in their patients and within themselves, as well as to predict the outcome of therapy. Naturally, Muslim psychologists have sought satisfaction in the conceptual tools of their trade and in what has been written in Islamic psychology—notably by Badri (The dilemma of Muslim psychologists, MWH London, London, 1979), who critiqued Western psychology from an Islamic perspective, arguing the need to filter out from Western Psychology which was cross-culturally invalid or was in conflict with Islamic precept. In this paper, I advocate an extension of Badri’s (1979) approach and present a working model of the self derived from traditional Islamic thought. This model, though rudimentary and incomplete, I believe, makes better sense of my perceptions as a clinician than any other psychological model within my knowledge.

KECEMASAN STATISTIK DITINJAU DARI JENIS KELAMIN

<p><em>The statistics course has always been one of the subjects of anxiety stressors for students who take the social sciences. Most students choose this subject of social sciences in order to avoid statistics or numeracy courses. Nevertheless students who take the social sciences must face a statistical course. This study aims to determine the differences of statistical anxiety in terms of gender. Respondents in this study are 66 students of Islamic Psychology course, Department of Ushuluddin, Sekolah Tinggi Agama Islam Negeri (STAIN) Kediri. The data collection techniques used in this study is a questionnaire in the form of scale. Statistics anxiety is the fear that occurs when a student working on a statistics course includes the collection, processing and interpretation of data. The results showed that there was a statistical anxiety difference between STAIN Kediri male and female students.</em></p>

PENGEMBANGAN SPIRITUAL RELIGIUS DAN KINERJA PEGAWAI PEMERINTAH KOTAMADYA JAKARTA BARAT

This study aims to describe the spiritual development of religious employees in the West Jakarta Municipal Government. The focus of the study is the performance of employees after following the spiritual development, as well as the implications of this development for the model of religious spiritual development of employees. This research is a qualitative descriptive research with the approach of Islamic Psychology which combines between reason and faith. With the framework of spiritual intelligence indicator according to Zohar and Marshall modified with atheistic perspective, this research finds that: (1) Spiritual spiritual development of employees carried out by the West Jakarta Municipal Government is done in the framework of the realization of workplace spirituality, which is done through the formation of spiritual culture ) stated in its programs; (2) In general, West Jakarta Municipal Government employees have sufficient performance to provide public services, especially for those who have experienced the process of spiritual development. Nine indicators of spiritual intelligence can be used as a benchmark for their performance, although there are still indicators that have not been fully fulfilled; and (3) The spiritual development of religious employees by the West Jakarta Municipal Government has theoretical implications for the model of religious spiritual development of employees.

SIGNIFIKANSI PSIKOLOGI ISLAM DALAM TIGA GENERASI: IBN SI<NA<, AL-GHAZA<LI< DAN AL-ATTAS

One of the distinguished significances of Islam in the sphere of knowledge is in psychology. Besides psychology can be traced directly to the holy Quran and hadis as its basis, many Muslim scholars have been in active to produce psychological works a long history of Islamic knowledge. This paper intends to elaborate the significances of Islamic psychology in three generations, i.e. the generation of fala>sifah which is represented by Abu> ‘Ali> Ibn Si>na>, the generation of Islamic theological mysticism which is represented by Abu> H{a>mid al-Ghaza>li> and the generation of contemporary Islamic thought which is represented by Syed Muhammad Naquib al-Attas. The reason that these three names are chosen as representations of Islamic psychology from three generation in here is because they have psychological works which can be considered to be similar each other; if not, theyare literally the same as can be seen in Kita>b al-Naja>h} of Ibn Sina which is similar to Ma‘a>rij al-Quds of al-Ghaza>li> and similar to The Nature of Man of al-Attas. Why their works look like the same? If we compare their other works, are there emphasizing in each generation to a special issue? If so, what are their significances over knowledge especially to the psychology? This paper will advocate to answer that above-mentioned questions.

Islam und Psychologie in Großbritannien, den USA und Deutschland

Since the 1970s, there has been a growing awareness particularly amongst Muslim psychologists of considering the relationship between Islam and psychology. This paper argues that enhancing theoretical understandings by means of specific institutional support is crucial. To that end, a number of British and American structures that indicate endeavours with the potential to advance current concepts and theories are introduced. German structures shall be appraised on the basis of this British and American experience.

SURVEI KEPUASAN MAHASISWA TERHADAP KUALITAS PELAYANAN PROGRAM STUDI PSIKOLOGI ISLAM FAKULTAS PSIKOLOGI UIN RADEN FATAH PALEMBANG

The approach used is a quantitative approach. The type of research is descriptive survey research, which uses the questionnaire as an instrument of data collection. The questionnaire used consisted of two types of questionnaires, namely self-identity questionnaire and satisfaction questionnaire on service quality. The satisfaction questionnaire is divided into 3 sections: teaching and learning process, administration process and student facility. Data collection was done by spreading the questionnaire to the subject and collected 159 complete questionnaires. After the data entry using the computer program excel, conducted frequency calculation techniques to illustrate the effect of service quality parameters with the level of student satisfaction. Data were analyzed by quantitative descriptive technique then converted and summarized into qualitative conclusions. From the research result, it can be concluded that teaching-learning process and administration process in Islamic Psychology Study Program Faculty of Psychology has been satisfied, just for the provision of facilities still need to be improved such as lecture facilities, computers and internet. Islamic Psychology Study Program Faculty of Psychology has fulfilled most of student expectation. Suggestions given by the students to the Faculty of Psychology to be more advanced in the future related to the improvement of physical facilities, human resources, service and graduates competitiveness.

Forensic psychology and Islamic jurisprudence

ABSTRACTIslamic jurisprudence is the most widely used system of religious law in the world today. However, how forensic psychology may operate within this system has been largely unexplored. The current review sets out to explore the relationship between Islamic jurisprudence and forensic psychology by examining the Islamic legal concepts of evidence, competence, insanity, psychological disorder and intellectual disability and their implications for forensic practice. Also discussed are the potential barriers to forensic psychological practice in countries using a system of Islamic law.

Pembinaan Masyarakat Islam Melalui Pendekatan Dzikir dan Pikir Studi Pada Majlis Ta’lim Ar-Rahman RT 17 Desa Way Huwi Kecamatan Jatiagung Lampung Selatan

Based on the National Survey of BNPT November 2017, the potential for radicalism in Lampung Province reached 58.38%. The increasingly widespread days of violence, both in the household and community, whether on a small scale or a particular community, or large scale such as between villages, between villages, even between sub-districts involving ethnic and religious elements. Majlis Ta'lim Ar-Rahman in the guidance of the community in RT. 17 Village Way Huwi District Jatiagung Lampung Selatan interesting to investigate, because the coaching system that combines the development of thought and dhikr. The development of thought aspect through the study of Islamic material systematically according to its scope, then applied it through amaliah dhikr by tasawuf-tarekat method. To describe how the implementation of coaching is applied and what kind of picture of religious experience experienced by members or jama'ahnya then this study using the approach of Islamic sciences and psychology, especially Islamic psychology (Sufi psychology), with descriptive qualitative method. Based on in-depth interviews with participant observation it can be concluded that coaching through dhikr approach and thought is able to develop society toward religious transformation.

Qualitative Research on Islamic Psychotherapy: A Metasynthesis Study in Indonesia

There was no conclusions about the concept of Islamic psychotherapy in Indonesia. This conclusions is important in the building of paradigm of Islamic Psychology that was fit with Indonesian culture. This study tried to synthesis the qualitative research of Islamic Psychotherapy to describe real experience of Islamic psychotherapy in Indonesia. Methods of this research was qualitative metasynthesis. The approach used in this research was reciprocal translation which adapted from metaethnography. From the result, Islamic psychotherapy was defined as Techniques to solve the clients problems and treating illness both mental, spiritual, moral, or physical by increasing the awareness of Allah and getting back the client to Allah, in Islamic approach through guidance of Quran and hadits. Three varians of Islamic psychotherapy in Indonesia was sufism, worship psychotherapy, and religious guidance. Basic assumption about fitrah and tauhid found underlying all of the concept and practice of Islamic psychotherapy in Indonesia.