Psychology is not a young science anymore: as the textbooks tell us, it won its independence, from philosophy, a century and a half ago, through the efforts of such luminaries as Gustav Fechner and William James. And yet, if an offhand remark by a long-dead philosopher on psychology’s conceptual confusion still touches a raw nerve in some of us psychologists, it is probably because psychology’s intellectual roots have been all along, and will likely remain, firmly planted in the philosophy of mind. Philosophy and psychology may be seen as rivals insofar as each counts the other as a proper part of its subject matter. This standoff can, however, be resolved in a peaceful and productive manner, if we only realize that psychological science and the philosophy of mind are also natural partners, because these disciplines have joint custody over some of the most daunting – and most exciting – questions that humanity ever dared to contemplate. This partnership is too precious to be treated casually: arguably, the most momentous theoretical advances in psychology are typically motivated by deeply philosophical considerations, and the best thinking in the philosophy of mind is inspired by, and reflects back upon, scientific findings and theories. An exemplary approach to the relationship between philosophy and psychology is the one advocated by Quine (1969, pp. 126–127): My position is a naturalistic one; I see philosophy not as a priori [...] groundwork for science, but as continuous with science. I see philosophy and science as in the same boat – a boat which, to revert to Neurath’s figure as I so often do, we can rebuild only at sea while staying afloat in it. There is no external vantage point, no first philosophy.