IntroductionThis article discusses the destructive contributions of religious identities, discourses, doctrines, teachings, symbols, actors, organizations, and networks, especially within Christianity, in the intensification of communal violence in the Moluccas, particularly in the city of Ambon and the province of Maluku more generally. I have analyzed elsewhere (Sumanto 2015) the damaging roles of Islam and Moluccan Muslim jihadists in the exacerbation of collective violence, so I will not repeat it here. What is striking in the literature on the Maluku conflict is that some scholars tend to emphasize, if not overemphasize, the central role of the Laskar Jihad, a Java-based Islamist paramilitary group, in intensifying the violence, while neglecting the contribution of Ambonese or Moluccan jihadist groups, and to a greater degree Ambonese/Moluccan Christian ones. Some scholars (e.g. Sidel 2006) even tend to portray Christians as victims and Muslims as perpetrators of the havoc. This article will thus complement the existing otherwise fine literature on the Maluku conflict.It is imperative, however, to note that even though this article focuses on the roles of Christians and Christianity in the fighting, this does not mean that all Christian communities in Maluku were engaged in the battlefield and in the opposition against Muslim groups. As I wrote elsewhere (Sumanto 2013; 2014), there were a number of ChristianMuslim peace groups such as the Peace Provocateurs, the Concerned Women Movement, the Young Ambassadors for Peace, the Baku Bae Movement, the Team 20 Wayame, the Titian Peace Institute, the Maluku Interfaith Center, to name but a few. While some groups were no longer active after the end of the collective conflict, others are still working on peace-related activities, establishing intergroup trust, rebuilding communal ties, healing traumatized war victims, and so forth. There are also numerous individuals- religious leaders, academics, activists, journalists, village chiefs, conflict resolution practitioners, and the like-who have been working tirelessly for peaceful coexistence and interreligious conciliation since the beginning of the violence in 1999.As for the role of the church, particularly the Moluccan Protestant Church, the region's largest Christian congregation, this also varies from place to place and from era to era, depending on who ran the Protestant Synod and Catholic Diocese, and on local pastors, church officials, and local Christian communities. Whereas in some areas of the hot spots (such as Rumahtiga, Poka, Paso, and some places in Ambon city such as Kudamati and Mardika), the Church directly led the violence, it was in the opposing camp in other places. While some Christian elites forced the Synod to back and provide financial and institutional resources for warfare and Christian militias groups, others (such as the former chairman of GPM Synod, Rev. I. J. W. Hendriks and his successor Rev. Dr. John Ruhulessin) defended the Church and Christianity as a source of peace and reconciliation. Similarly while some pastors and church elites established a group of Christian warriors (see below), others created a group of peacemakers.In addition, although this article focuses on the role of religion, nevertheless I do not argue that religion in itself is the sole source of violence. Certainly religion does not cause communal violence. Just as guns do not kill people, religion does not slaughter human beings. However, religion provides teachings, doctrines, rituals, symbols, metaphors, and discourses that can be easily used, misused, or manipulated by those (such as actors of violence, agents or managers of conflict, and interest groups) with material or immaterial interests. This is precisely what happened in Maluku where radical Christians (and militant Muslims)-both elites and lay people-utilized, translated, and transformed religious symbols, doctrines, and discourses into Moluccan social settings, not only to awaken a spirit of fighting or justify their violent acts, but also to protect and safeguard their lives. …
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