Throughout 1990s, crime was a familiar topic in Russian, Western, and international political and economic forums. The reasons for this are partially known. Not only had end of bipolar context undermined a vision of world based on a stable form of international order, but it had also prompted emergence of new concerns linked to opening of borders and internal disintegration of numerous post-Communist states, particularly Russia. The loss of its familiar foe and appearance of new threats connected with post-Communist space helped to integrate expressions Russian mafia or red mafia into U.S. rhetoric about national security. (1) Rather than deconstruct Western discourse regarding red mafia threat, aim of this article is to understand how such a topic emerged in Soviet and post-Soviet contexts before spreading to Western world. This article will examine how problem related to crime in Russia was constituted and how it has contributed to shaping Western beliefs. Particular attention is paid to how knowledge about crime accumulated in Russia, which sources were used, and, more precisely, how so-called scientific knowledge could feed, confirm, or invalidate discourse on this topic by political actors. Research on Russian crime has been carried out since late 1980s: numerous publications, doctoral dissertations, journal articles, and symposiums have been devoted to topic. The aim of assessment of such material is not to judge research conducted, but to understand how specialized knowledge related to crime has come about. The term problem is used here in reference to Murray Edelman's work. It implies a distressing situation that constitutes a political issue owing to differences among its definitions, the diversity of meanings ... stemming from range of concerns of different groups, each eager to pursue courses of action and call them solutions. (2) A problem focuses upon a name for an undesirable condition or a threat to well-being. The governmental activities such a focus rationalizes comprise a sequence of ambiguous claims and actions that change and are frequently inconsistent with one another because they are responses to different group interests. (3) Edelman, in introduction to French-language edition of one of his works published in 1991, suggests that his positions, which initially applied to industrially advanced democratic countries, are likely to be heuristically relevant for study of post-Communist countries insofar as construction of social problems relies principally on development of media and greater public access to political information. (4) The approach that I wish to apply to discourse on crime as an objective social fact should not lead to excessive relativism. The wish to understand way political discourses and actions related to this form of delinquency are produced cannot entail denial of existence or seriousness of heterogeneous practices involved in different definitions given to organized crime. (5) Yet, from my point of view, to use expression crime is not to validate it or suggest that it refers to an indisputably constituted social phenomenon, (6) but merely recognizes that literature, discourse, budgets, and specialized law-enforcement agencies are explicitly associated with it. Moreover, importance granted to analysis of discourse in an article devoted to knowledge about Russian crime does not imply a lack of interest in their possible expression as practices. (7) In Russia, crime is a recently constituted issue, using scarce sources. It is based on cognitive references that were confused by competing and confused meanings of term mafia in Soviet context. In late 1980s, crime or mafia problem had already become a significant political stake in struggle that opposed hard-liners to reformers. …