Positions Of Responsibility Research Articles

Роль масс-медиа в социализации личности и поколений (по социологическим материалам)

The problem of socialization of the individual and generations is one of the most urgent ones. The influence of mass media is associated with certain challenges and risks for society and individuals, especially in relation to socially insufficiently mature children, adolescents and youth. It is in the young age that individuals go through the most crucial stage of socialization and the formation of a socially mature personality. The respondents’ responses acknowledge the tendency of weakening the role of the family and strengthening the role of the media in the upbringing of children, adolescents and young people as they grow up. Sociological materials show that various mass media play an increasingly important role in “socializing interactions” – not only positive, but also negative. It is regrettable that the media pays little attention to the formation of important social qualities of a positive character in people. Society and the state have the right to expect from the mass media a socially responsible position, respectively, active and purposeful participation in the positive socialization of young generations.

The Mining Legacy of William S. Godbe

The Mining Legacy of William S. Godbe

Https://habibiaislamicus.com/index.php/hirj/article/view/256

The Suri dynasty ruled the subcontinent for a total of 15 years with the four rulers. But this government of the Suri dynasty did not last long as neither the successors of Sher Shah Suri (1540-1545) nor his Pathan emperors who preferred their personal interest over higher interests proved worthy. Sher Shah belonged to the Pathan tribe of "Sur" so he became known in history as Sher Shah Suri. After Sher Shah Suri only his son Islam (Saleem) Shah Suri (1545-1554) succeeded ruled for nine years. Sher Shah Soori established his strong government in a short span of five years. By the time of his death, his government had been established in the entire northern subcontinent. This was no small task but there was a system of government on the basis of which the Mughals established their strong and lasting empire. Sher Shah Soori was a man of military prowess who did many useful things during his reign. As he measured the agricultural land of the whole country and fixed the levies, he improved the road system, and built major roads with four-mile distances, built inns, and planted shady trees. The management of the post office was so good that the news of Bengal reached the king on the third day. In order to improve income, one third of the revenue was taken and it was up to the farmers to decide whether to pay the tax in money or in kind of crop. He enacted a law that in the area where the robbery took place and the robbers were not arrested, all the property they had taken should be brought from the area where the robbery took place. As a result, the incidents of robbery ended. Sher Shah Soori treated Muslim and non-Muslims equally. He gave high positions to the non-Muslims and tried to maintain peace and order in the country. Many non-Muslims studied Persian and got government jobs in northern India like Deccan. Non-Muslims under the Suri era were not despised as foes; but they were given positions of responsibility.

Recovering Voices in Mental Health

This article builds from research conducted in Tāmaki Makaurau Auckland in 2008, when the Recovery Model was a guiding paradigm in mental health. While ostensibly focussed on individual mental health, the Recovery Model had wider social implications. It was connected to broader moral-political projects, including more integrated forms of partnership between the State and local communities, and greater accountability to obligations and agreements between the State and Māori under Te Tiriti o Waitangi. Post-deinstitutionalisation, mental healthcare developed new moral dimensions, as responsibility for individual well-being was resituated within a more holistic, collective framework implicating all sectors of society. Whānau and families held a central position of responsibility and care within that structure. Based on ethnographic explorations of carers’ relational practices, I explore how families experienced recovery through moments of exchange and encounter at various borderlands. My participants were primarily concerned with whether, and how, familial, treatment, and social exchanges were experienced as considerate, ethical, supportive, and just – more so than they were with medical pathology, symptom alleviation, or medication efficacy. Recovery work for healthcare providers involved creating contexts that were more empowering for commonly marginalised parties, including ‘service users’, family members, and Māori and other non-Pākehā communities. Families and whānau were tasked with defining and establishing personalised conditions for recovery on a day-to-day basis. Systemic recovery involved a shift from medical power and knowledge to privilege local, cultural, and familial perspectives, strengths, and needs. In this article, I look to participants’ deployment of everyday family rituals – including shared kai/food, time and space, gifting, and adornment – as modes of domestic resistance, as well as familial insistence, that can challenge confinements of institutional power.

To participate, or not to participate – That is the question. (Non-)participation of older residents in rural communities

In recent years, rural residents' participation within their local communities has attracted attention within scientific and political debates that focus on sustaining or improving the quality of life in villages. Retired older people feature centrally in these discussions, as they are perceived to have the time and life experience to participate in various local activities. This paper contributes to the existing literature through an examination of older villagers’ participation and non-participation within their communities in a strongly ageing rural area in Germany. Applying mixed methods and using survey data compiled for older residents, we identified six groups differentiated according to four types of participative practices and two main rationales for non-participation within villages in this region, thus introducing nuances and complexity to both sides of the participation/non-participation dichotomy. Our comparison of these six groups, considering their socio-economic characteristics and residential histories, revealed that women were underrepresented in positions of responsibility and that poor health and advanced age were primary reasons for non-participation. There were minor differences in the participation of village stayers and incomers, who accounted for a larger share of non-participants. As strategies to sustain or improve local quality of life should accommodate the interests of all residents, we advocate raising awareness regarding non-participant groups within research and policy contexts.

Directive 2311.01 on the Law of War Program (U.S. Dept. Defense)

The significance of Department of Defense (DOD) Directive 2311.01E, The Law of War Program (DODD 2311.01E), last updated in 2020, is not simply rhetorical. Born in 1974 in immediate reaction to the well-publicized atrocities committed by U.S. service members in Vietnam (such as at My Lai and Song Thang), the original directive represented the most tangible and highest-level expression of the U.S. executive branch's desire that its members comply with the laws and customs of war. Beyond important symbolism, the original regulation created a true law of war program in more than name only by establishing an interrelated set of measures focused on training, reporting, and investigating with designated offices and positions of responsibility—measures expressly crafted to ensure law of war adherence. DODD 2311.01E maintains and improves the original 1974 program's compliance architecture, and in doing so operationalizes, more than any other DOD or military initiative, the U.S. national commitment that its military should live by the law of war's precepts.

Compassion and trauma in affective witnessing: The case of A Private War

This article analyses the architecture of affective witnessing in the biographical film, A Private War (Michael Heineman 2018), representing the life and work of famous war correspondent, Marie Colvin. Focusing on the self-reflexive representation of affective witnessing in the film, the article discusses the ethical aspects of compassion in war reporting and the politics of trauma and moral injury with their dangerous impact on the life of the protagonist. Affective witnessing implies an ethical position of compassion and responsibility for the victims of war, but it also implies various levels of trauma, with maladaptive effects on the psyche of war correspondents. The analysis of the film is the basis for a theoretical exploration of the affective practice of witnessing and the dangers of trauma and moral injury that accompany the work of war journalists.

Социальное самочувствие российских студентов в период ковид-пандемии

The social well-being of the Russian students showed how steadfastly this category of youth survived the period of the covid-pandemic peak and the post-covid stage. Mass opinion polls revealed that the new generation mastered the distance learning system, and it properly assessed the prospects for virtual learning. Russian universities adapted to the new distance learning system despite the fact that the professional and educational Internet addiction of students increased. Working students pursuing “remote work”, were included in the state program of self-employment. The overwhelming majority demonstrated civic self-organization and a responsible position in the context of the covid pandemic, they observed safety measures, and the most active provided volunteer assistance to the people in need. It is not a secret that there existed negative consequences from covid self-isolation. They provoked family conflicts among the respondents. The conflicts were overcome by joint efforts due to the tactics of cooperation between “parents and children”. Thus, the institute of Russian higher education and the institute of the traditional Russian family were able to withstand all the covid-pandemic consequences of 2019–2020. The social well-being of students remained within the limits of the norm.

6 - Roles, Stress and Coping Mechanisms among Middle-level Academic Leaders in Multi-campus Universities in Africa

Using a critical review of literature and existing data, this article explicates the roles of middle-level academics and the stress factors that hinder their efficient and effective delivery of academic and managerial roles in multi- campus universities in Africa. The article presents both plausible and actual coping mechanisms for middle-level academic leaders. It is noted that most middle- level academic leaders ascend to positions of responsibility without any formal training for these positions, which strengthens the call for the university to offer continuous training programmes for these leaders. The article argues that an effective identification and resolution of stress in the multi-campus system is key to winning and maintaining the morale and loyalty of staff at the university. This therefore calls for the adoption of appropriate theoretical paradigms of leadership in multi-campus universities for effective middle- level academic leadership. Recommendations are provided in the form of roles of the university in how to best enhance the productivity of this cadre of university leaders in achieving the functions of teaching, research, and community service.

Harnessing Followership to Empower Graduate Medical Education Trainees.

Followership is the leadership practiced by individuals who are in positions of responsibility without authority, whereby they exert their influence to help execute the vision of their leaders. The central principle of followership is a commitment to actively support leaders and organizations. Without effective followers, organizations flounder, decision-making lies only at the top echelons, and plans are either incompletely executed or not executed at all. In this perspective, we introduce the concept of followership as an important part of leadership development. We explore pedagogical methods for teaching graduate medical education (GME) trainees the followership tenets of service, assuming responsibility, and challenging leadership as necessary skills to achieve partnership with their leaders. We argue that developing followership skills, specifically partnering skills, can help trainees excel as leaders and attendings. GME trainees who practice effective followership take initiative by co-managing their patients with their attendings. By displaying both willingness to serve and challenge their leaders, they add to the success of the whole unit. Followership is a skill that can be learned. Learners should reflect on their own followership style and identify areas for flexibility and growth. Those seeking to become partners should solicit explicit feedback, observe their role models, and seek opportunities to role play situations that highlight the difficulties of followership. Partnership allows for development of a space between leaders and followers to experience empathy, reward ownership, and grow leaders.

Влияние этических идей Л.Н. Толстого и П.А. Кропоткина на творческие принципы Г. Газданова

The relevance of the study is due to the need to study the ethical foundations of the writer’s artistic world. The correlation of G. Gazdanov’s works and his journalism with the concept of art by L.N. Tolstoy and the original ethics of P.A. Kropotkin is revealed. G. Gazdanov’s work is illuminated in an axiological manner, in connection with which art is positioned as a sphere of social life, which is the evolution of the spiritual development of mankind as a part of nature, conceivable in the projection of the divine principle. The task of the artist determines the motivation of reader to moral self-improvement. For this, the most important is the life experience of the author, which is opposed to “literary artificiality” and technicalism. The artist’s action is in-tegrated into society as a specific type of activity that combines the uniqueness of personal self-expression, cultural patterns and the evolutionary element of a new word in the form of a high message to the world. The typological connection between the writer’s metapoetics and pretexts is revealed implicitly in the texts of his works (“An Evening with Claire”, “Flight”, “The Prisoner”, etc.) and explicitly in his journalism. As a result of the analysis, it was possible to trace that in the eidological field of G. Gazdanov, the Apolonic and Dionysian principles, the “infectious” soulful-ness of L.N. Tolstoy and the spiritual searches of F.M. Dostoevsky are combined. Following the symbolist concept of “total unity”, G. Gazdanov “collects stones” and, focusing on his predeces-sors, removes the opposition between “elite” art and “literature for the masses”. The tendency from lyricism to plot in meta narration appears to be a reasonable choice aimed at the “echo” of the reader and a responsible civic position.

БРЕНД РОБОТОДАВЦЯ ПІДПРИЄМСТВ ХАРЧОВОЇ ПРОМИСЛОВОСТІ

The questions related to the forming of employer brand of enterprises of food industry for maintenance of business reputation and further engage and development of employees are investigated in the article. Today it is not enough material motivation for workers, additionally pulled out requirement to the development, management, certification, prosperity on international standards, participating in projects, and ratings. The construction of strong employer brand is the actual task of any enterprise in the conditions of competitive activity strengthening for highly skilled personnel is set. Key companies that work in the field of employer brand research are distinguished. The modern international and Ukrainian rating of the best employers that measure the companies’ attractiveness from the point of view of employment is analyzed. The major factors of choice by the search of company-employer, in particular stability of company at the market, financial possibility of company, its social responsible position, corporate culture and others are distinguished. Comparison of criteria of choosing employer for youth and for experience specialists is conducted. Competitive edges, practices of forming and advancements of employer brand of enterprises of food industry, are outlined on the example of companies such as Nestle, Roshen, PepsiCo Ukraine, that engage serious resources in development and support of their own HR-brands. At image forming, it is necessary to consider its constituents, as moral values, advertisement sphere, packing material, location and situation in office, personnel dress code, firm’s name, forms of firm, business cards, packages and other is offered in the article. The constituents of successful brand (image) of employer for three categories of personnel (students and graduating students, highly skilled professionals, other categories of personnel) are distinguished. On the results of the research, it is considered that employer brand is a long-term, strategic resource for the enterprises of food industry, and the search of highly skilled specialists is permanent continuous and difficult task for HR-managers of companies.

Gender and Leadership Positions in Spanish Dentistry.

Dentists in Spain reached equal gender representation in 2012 and the number of female dentists has continued to grow (until 57.3% in 2020). This study aims to increase evidence about the gender distribution on the high responsibility positions and opinion leaders of the dental profession and academia. Composition of the executive comities of the main dental institutions of Spain (regional professional associations, national dental association, and scientific societies), members of the Faculty of Dentistry of the University of Granada in 2020 and speakers of the main dental congresses of 2019 (due to the lack of congress in 2020) were recorded and analyzed by genders using chi-squared test (P < .05). Mean representation of female dentists in executive committees of professional associations was 35.6%. More than 70% of presidents and vice-presidents of professional colleges and more than 60% of these positions in scientific societies were occupied by male dentists. None of dental congresses of 2019 reached equal gender participation, being 81.3% of lecturers presenting on main auditoriums male dentists. Although dental workforce in Spain is slightly overrepresented by females, leadership positions and figures among Spanish dentists doesn’t seem to reflect the gender distribution of the collective. There is a lack of women occupying high-level positions in dentistry that proves the existence of the so-called “glass ceiling effect” on the profession. Further studies about sociodemographic aspects of dental workforce are needed to develop evidence-based policies for the collective.

ОСМИСЛЕННЯ СВОБОДИ У ПРАВОСЛАВНОМУ БОГОСЛОВ'Ї ЙОГО ВСЕСВЯТОСТІ ПАТРІАРХА ВАРФОЛОМІЯІ

The article is devoted to the content of the understanding of freedom in the Ecumenical Patriarch Bartholomew's І theology. The path of personal comprehension and comprehension of freedom, which became one of the core foundations of the development of philosophical thought of the "Western world". It is difficult to find in the list of prominent thinkers of the history of Western philosophy from the beginning of our era someone who would not devote his efforts to understand freedom in accordance with a certain perspective of its problematization. The main directions of development of this topic in the history of philosophical and theological theories are outlined. The general context of Christian doctrine, which is the source of the problems of freedom in the "Western world" is revealed. The alternative angles of its understanding in Eastern philosophies where freedom appears, first of all, as a desirable goal, the achievement of which requires efforts, as opposed to the interpretation of freedom based on Abrahamic religions of God-given attributive property of human, which is a condition of both sin and salvation, are pointed out. The specificity of the modern interpretation of freedom in the conditions of secularism domination is determined, and the actuality of the Patriarch's position, which corresponds to the urgent challenges faced by humanity today, is clarified. The motive of "escape from freedom" in the cultures of the West is revealed, and the reasons for its emergence are clarified. Contrary to popular prejudice, according to which theology is always a factor of "conservation" and "dogmatization" of thought, Orthodox theology reflects modernity and illustrates both the depth of the historical duration of the Christian paradigm and the modern peaks of its development. Not only Ecumenical Patriarch Bartholomew І revealed the spiritual tradition of Orthodoxy, but also outlined possible ways to overcome the most pressing problems that require humanity to take responsibility for compliance with social justice and the protection of the natural environment. It is argued that the Ecumenical Patriarch Bartholomew's І position is an example of how religion from the source of conflict can become a guarantee of interfaith reconciliation and intercultural understanding. The development of Orthodox theology, as evidenced by Patriarch's works, is able to open new horizons of human unity around the meta-values of love and faith. Man's freedom is a manifestation of the fact that it was created in the image and likeness of God, it is possible thanks to the absolute and unconditional Freedom of the Creator, the comprehension of which exceeds man's ability to judge. True freedom of the individual is a guarantee of recognition of the "other's" freedom, and a necessary condition for a responsible position of an individual, capable of constructive and effective steps towards solving the urgent problems of mankind.

How Perceptions of Responsibility and Affective Consequences Influence Parents' Digital Media Engagement in Relation to Human Papillomavirus Vaccination.

Individuals are expected to be responsible for their own health and that of their families-and act accordingly. Yet, being in a position of responsibility might be undesirable for individuals either unable or reluctant to comply with the expectations this responsibility entails. In this article, I explore how parents experience the process of engaging responsibly with digital media in relation to the question of human papillomavirus vaccination. The study is based on interviews with eighteen Danish parents, and my findings show that these parents not only understand themselves but also other actors in terms of responsibility, and that being positioned in terms of responsibility can have negative affective consequences. I argue that meeting the expectations of biological citizenship should not necessarily be a goal in relation to complex health topics.

The Reasoning of a Responsible Investment Position in the Structure of the Stock Exchange Market

Purpose: To substantiate the place and role of the responsible investment in the structure of the stock exchange market.&#x0D; Methods: Structure-functional in order to form an idea of the structure of the stock exchange market, determining the place and role of responsible investment elements in the stock market organization; systematic analysis to identify current trends and patterns in the functioning of the socially responsible investment segment by geographical regions of the world; statistical and graphical methods for quantitative and visual presentation of the results of the stock market sectors analysis, represented by responsible investment elements.&#x0D; Findings: The definition of «responsible investment» and «stock market» has been clarified; a number of subjects, objects and forms of responsible investment, which are elements of the stock market, are singled out and substantiated; the generalization of activities of stock exchanges in the field of responsible investing is carried out; the dynamics of stock market sector indicators, which are represented by elements of responsible investment, are analyzed; key reporting standards used by stock exchanges in disclosing ESG issues are analyzed.&#x0D; Theoretical Implications: A comprehensive assessment of the functioning of socially responsible investment segment as part of the stock market is carried out, the place and role of responsible investing in the stock market structure are substantiated, which creates a basis for the development of effective measures to increase the stock market efficiency of Ukraine and its transformation into an effective and stable source of investment resources.&#x0D; Future Research: The results can be used in the context of further study of the stock market transformation in Ukraine on the basis of a socially responsible trajectory and fractal analysis.&#x0D; Paper Type: Theoretical.&#x0D; &#x0D; The study was performed within the state budget research «Fractal model of the stock market transformation in Ukraine: socially responsible investment to achieve the Sustainable Development Goals» № 0121U100473.

Гендерні дослідження та їх застосування у державному управлінні

У статті проаналізовано фемінізм, гендерні дослідження та їх роль в українському суспільстві. Розглянуто розвиток гендерних студій в Україні, формування образу жінки в суспільній свідомості, місце гендерної проблематики в теорії і практиці державного управління в Україні, підвищення його гуманітарної складової через залучення гендерного компоненту до гуманітарної парадигми. Зроблено декілька зауважень про патріархальну ідеологію в Україні та світі. Досліджено становлення гендерних стереотипів та спроби їх подолання шляхом активізації діяльності жіночих організацій. Проаналізовано становище жінок і його вплив на розвиток суспільної свідомості і вдосконалення механізмів державного управління. Розглянуто розвиток теорій, які аналізують становище жінок в історичному вимірі.

Perlindungan Hukum oleh Pemerintah di Masa Pandemi Covid-19

The importance of legal protection by the government during the current Covid-19 pandemic is increasingly felt by the community as an element affected either directly or indirectly. Based on data released by the Ministry of Health of the Republic of Indonesia regarding the soaring spread of Covid-19, the government is increasingly placed in the most responsible position for legal protection of the rights of its people. With unusual conditions like this, of course, the government needs to make extraordinary efforts in emergency transmission of Covid-19 by establishing forms of legislation and decisions. The government's authority in issuing policies is felt even more massive when the facts on the ground show a condition of rejection and indifference by the community. This condition has finally inspired the author to conduct a normative-empirical legal analysis using legal materials and field data and then conclude descriptively. Various efforts and legal steps have been taken by the government, both by the central government and local governments, to deal with the emergency of the Covid-19 outbreak, however, any legal protection efforts provided without the role and awareness of the community will not produce effective results. What we have to avoid is when the government takes firm steps by imposing sanctions for non-cooperatives, with efforts to increase legal awareness of the entire community on the dangers of this virus so that they actually take actions that are in line with efforts to contain Covid-19.

Worker of public education and spiritual enlightenment: A.P. Cheruvimov in Samara (XIX – early XX centuries)

The article is devoted to the study of social and cultural factors in the development of public education, the formation of a professional group of its workers and organizers in Russia in the last quarter of the XX early XX centuries. The particular attention is paid to the relationship between school, society and church. The methodological basis of the research was the theory of modernization and the techniques of the biographical method. In the article on a large source base the administrative-pedagogical and public-educational activities of A.P. Cheruvimov in the Samara Region, aimed at developing new forms of the school organization while preserving national spiritual traditions, were investigated. As a result of his efforts the successful secondary educational institution in the form of the Samara Real School was created in the provincial city and an effective channel was created to support needy students through the Society for the Promotion of Education was created too. Cheruvimov's contribution to the works of the Aleksievsky Orthodox brotherhood, aimed at supporting parish schools and at the religious and moral education of residents, has become significant and fruitful. For two decades on a voluntary basis he served in the brotherhood in the responsible position of the Chairman of the Council with a wide range of the real responsibilities. His example shows a figure of Russian modernization, whose personal desire for his own social mobility and the promotion of the progressive cultural trends was combined with the traditional religious foundations and the conservative political views. This example demonstrates that the social movement in imperial Russia took place in more complex forms than the paradigm of opposition between the progressive and reactionary forces, which was established in historiography and often was reduced to the social origin or position of persons belonging to one political camp or another.

Revitalizing Women as Heads of Families in Aceh (Conflict and Post-Conflict Period)

The protracted conflict in Aceh made women feel more suffering, both physically and mentally. Women are the backbone of the family because their husbands are kidnapped, killed, wandering in search of a safe place. Women who are abandoned by their husbands are often faced with negative stigma. The term woman as the head of the family is an effort to change the view of widowed women to be positioned in the position of roles and responsibilities as the head of the family. Women can be independent with support from various parties towards independent and prosperous, just and dignified families. Post-conflict women as heads of families have a role in women's economic empowerment such as women's savings and loans, joining cooperatives of non-governmental organizations and contributing to village development and development.