Ernst von Salomon is not an author to whom literary scholars have devoted much of their time and talents. In fact the life and works of this author have been virtually ignored by them.’ The explanation for this is doubtless the fact that Salomon not only belonged to radical right-wing literary and political circles and was a sanctioned writer in the Third Reich, but, in addition to this, even in his later works he openly presented himself as a proponent of German nationalism. In view of the current international situation all efforts to gain more insight on this phenomenon are surely justified. Ernst von Salomon was a man whose life and works revolved around concepts of nationalism. I decided that examining them could possibly add a new dimension to the discussion on this topic. Generally, nationalism is anathema to the mainstream of literary and academic thinking. I, for one, have rarely heard this term used in any contexts beyond those of discussing an anachronistic historical phenomenon, or as political namecalling. I learned to identify nationalism, especially German nationalism according to a list of characteristics which reads like a catalogue of vices. According to this list a nationalist is anti-intellectual, xenophobic, militaristic, sexually inhibited, and in addition, is opposed to democracy and progress and supports the authoritarian glorification of the state. Thus, it is understandable that nationalism is generally subject to condemnation in enlightened circles. Can one, however, treat nationalism as just an aberration of the human mind?1 have often suspected that nationalistic forces are present in the human mind and affect us in a more powerful, yet subtle way than we know and want to believe. For Salomon, nationalism was a ubiquitous and structural element in human thoughts and feelings. He viewed nationalism as a driving force of the human mind, able to take on different forms according to historical circumstances and be distorted in many ways. Let us now look more systematically at Salomon’s reflections on nationalism, and how they developed. In his most famous and significant novel Der Fragebogen [The Questionnaire], a defiant and detailed response to the Allies’ ‘De-Nazifying Questionnaire’, Salomon, when asked his nationality wrote: ‘Ich bin Preusse!’ ‘I am a Prussian!‘* Without a doubt this was both a declaration of loyalty to his ideological convictions and an act of defiance towards the Anglo-Saxon political press who, from World War I, had denounced Prussianism and the Prussian Spirit as the poison of the German mind and the immediate pre-stage of German Fascism.’ And, indeed, one of the main goals of the Allies’ Re-Education program was to eradicate this Prussian mentality.
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