Perceptions Of Spirituality Research Articles

Spirituality and Religious Diversity in Nursing: A Scoping Review.

Spirituality is a common theme in the field of healthcare research. This study aimed to examine nurses’ perceptions of spirituality in the context of the religious diversity of patients in pluri-religious settings. We performed a scoping review following the methodology on studies conducted between 2010 and 2020. We searched the following databases: CINAHL Plus, PubMed, and PsycINFO. For the identification of grey literature, the OpenGrey database was used. In total, 789 articles were reviewed. Of these, 16 met predetermined inclusion criteria. Two main overarching themes emerged from our inductive analysis: (a) the intertwining of spirituality and spiritual care in diverse religious landscapes and (b) obstacles impeding the inclusion of spiritual care in pluri-religious settings. According to our results, nurses consider that spirituality is interconnected with spiritual care for individuals from different religious backgrounds. Interpretations of spirituality in nursing practice vary widely, with spirituality and religiosity often shaped and influenced by culture and the experience of the professionals. Nurses attribute various meanings to spiritual care, most of which center on respecting personal, interpersonal, and relational aspects of religious and cultural beliefs and practices. Lack of education and specific skills, insufficient time, role ambiguity, and different religious beliefs were identified as hurdles to spiritual care. A poor work environment, a lack of patient privacy, including personal space, and a lack of compassion were also reported as deterrents to spiritual healing. More knowledge and training on different religions and spirituality are required to meet patients’ spiritual needs to better overcome these hurdles.

Analysis of Chinese Citizens’ Perception and Its Differences of City Spirit: A Case Study of Hefei City

City spirit is the soul of the city. The spread of city spirit not only could establish a civilized specimen for citizens, but also create a good cultural atmosphere for the city. Hefei residents’ perception of city spirit is extensive, and most of Hefei citizens consider the expression words of city spirit are very appropriate, which is enlightened, open-minded, actual and innovate. Great majority of Hefei citizens willing to support the propaganda and promotion of the city spirit, and they think the promotion of the city spirit plays a key role in the way of city’s development. In addition,significant differences in the perception of urban spirituality emerge among residents with different economic and social characteristics. There are four aspects about how to enhance the public perception of city spirit, which including increasing dissemination channels and means,strengthening guidance according to the difference of residents, encouraging participation of community residents, and building good atmosphere depending on the city’s advantages.

Inner Peace in a Global Crisis: A Case Study of Supported Spiritual Individuation in Acute Onset Phase of COVID-19.

Emerging-adult undergraduates (ages 18–25) are at increased risk for mental illness, exacerbated by the COVID-19 pandemic. Simultaneously, emerging adults face developmental tasks including identity development, finding meaning and purpose, and spiritual individuation. A case study approach is used to elucidate processes of undergraduates coping with collective trauma as a potential pathway to trauma-related spiritual growth via Awakened Awareness for Adolescents (AA-A) and emerging adults, a spiritual-mind-body wellness intervention. Awakened Awareness for Adolescents fosters enhanced spiritual perception to support spiritual individuation for improved mental health and well-being. Processes of spiritual individuation supported by AA-A during the COVID-19 pandemic from February to May 2020 are presented using students’ qualitative data and self-report measures of psychopathology, spiritual well-being, emotional regulation, and cognition. Shared cohort (N = 15) themes and one in-depth case (1) reveal ideographic processes of personal transformation and spiritual growth, (2) generate hypotheses around pathways of trauma-related spiritual growth and spiritual individuation for future research.

Exploration of OT Practitioner Perceptions of Spirituality and Spiritual Care in Hospice and Palliative Care Settings

Abstract Date Presented 03/31/2022 This study explored OT practitioner perceptions of spirituality and spirituality-based assessments and interventions used in hospice and palliative care. Ten practitioners completed a survey of researcher-generated and established spirituality-based scales. Descriptive statistics and Spearman rho correlation analysis were conducted. Study findings address spiritual care competence and the need for best-practice guidelines for integrating spirituality across practice settings. Primary Author and Speaker: Allison Naber Additional Authors and Speakers: Charlie Webb

The perspective of spirituality of patients with new hematological cancer and their families. An exploratory qualitative study

For patients with newly diagnosed hematological cancer spirituality constitutes an important aspect. Spirituality refers to a person's attachment to what inspires and grounds him/her as well as to associated beliefs, values, and existential experiences, be they religious or not. However, these aspects are not systematically and regularly determined and integrated into the care of patients with hematological cancer. To describe the perception of spirituality among patients with newly diagnosed hematological malignancies and their loved ones. This qualitative descriptive study employed semi-structured individual interviews with patients and their loved ones and the completion of three questionnaires concerning spiritual well-being, quality of life and symptom burden. A total of 10 patients and six family members were included in our study. Three types of spirituality emerged from the interviews: religious, connecting, and non-religious spirituality. These perceptions are part of the backdrop of this disease whose sudden onset requires the mobilization of resources such as family support, coping strategies, resilience, and hope. Beyond the physical consequences, hematological malignancies induce profound changes in patients and their loved-ones regarding their values and beliefs. Encouraging moments of self-expression such as addressing notions of spirituality and supporting patients in their personal cultural practices are important supportive measures that nurses can adopt into their practice.

The spiritual experiences of women victims of gender-based violence: A case study of Thohoyandou

This article reports on interviews conducted with 11 women at the Thohoyandou Victim Empowerment Programme (TVEP), a centre located in Sibasa, Thohoyandou, in the Limpopo province of South Africa. The centre provides support and advocacy to female survivors of domestic violence. The participants were victims of gender-based violence and the study aimed at exploring the spiritual experiences of women assaulted by their partners. Interviews were conducted over 4 days and were held on the TVEP premises. This article discusses how women of faith found meaning and support through their religious beliefs when experiencing violence in intimate spaces. Furthermore, the article drew insights from spiritual perceptions held by women that make them feel safer and assist them to find ways to cope with violence in intimate relationships. However, the study found that women prayed for divine intervention and change in their families and for God to help their husbands by removing all evil spirits from their lives. It was found that apart from prayer, the women do not have any other spiritual resources to combat gender-based violence. The authors suggest the deconstruction of harmful religious discourses (such as ‘God has made man to rule over woman’) towards healing religious discourses (such as ‘all people are equal in God’s eyes’) as a type of ‘intervention’ in the lives of the interviewees.Contribution: The article contributes towards understanding the harmful impact of religious discourses on the lives of women who are vulnerable towards domestic violence. Religious discourses that are either harmful or healing are here identified through the stories of women who have been violated in their intimate relationships, thus contributing to the body of knowledge in gender studies and to religious and social sciences in general.

On the transformation of regional food systems: From autochthonous to those generated by globalization

Attention is focused on the historical transformation of regional food systems. The latter are interpreted as diversified, regionally defined systems of production, transportation, consumption, as well as aesthetic and spiritual perception of food products based on the use of resources, both of local origin and those attracted from outside. The general approaches to understanding the evolution of regional food systems are considered without specifying the past and present pictures of the differentiated food space. An attempt is made to find the connection of spatial food systems with the "pyramid of needs" by A. Maslow. A special role in the spatial transformation of the food sector is assigned to the process of globalization and, in particular, the strengthening of the hegemony of agrarian transnational corporations, strengthening their influence on the dynamics and structure of production, as well as on food consumption. The connection of the global expansion of food trade networks with the evolution of national cuisines, which are a specific subsystem of the world's food systems, as well as with the so-called "cultural sovereignty" of countries, is noted. It is concluded that it is important to study the sustainable dependencies of regional food systems, manifested in various socio-economic conditions.

Work from home during COVID-19: the role of perceived hope, intrinsic spirituality and perceived supervisor support on job involvement

PurposeThis study aims to explore the influence of perceived hope, intrinsic spirituality and supervisor support on job involvement at the time of work from home during the COVID-19 pandemic.Design/methodology/approachThe sample included 263 employees working from home (WFH) for the first time in their careers due to COVID-19. The authors applied structural equation model and multigroup analysis (MGA) in SmartPLS3 to examine the hypothesized relationships, and artificial neural network (ANN) analysis to determine the relative influence of the antecedents.FindingsResults indicate that both personal (such as perceived hope and intrinsic spirituality) and job (supervisor support) resources determine job involvement during remote working, with a moderating impact of age on the relationship between intrinsic spirituality and job involvement. The ANN analysis shows that perceived hope is the most influential determinant of job involvement when employees work from home.Practical implicationsThis study suggests that when employees work remotely, organizations can generate higher job involvement by conveying a higher perception of hope and spirituality and providing supervisor support through planned hope interventions, promoting prosocial behavior and making changes in leadership style (check on instead of check-in).Originality/valueThis study extends the job demands-resources (JD-R) model with new insights into the impact of personal and job resources on job involvement during the new normal remote working era.

Effectively enhancing perceptions of cultural ecosystem services: A case study of a karst cultural ecosystem

The role of cultural ecosystem services (CES) is vital to consider when developing ecological sustainable development policies that can improve the well-being of humans. Research on CES has increased in recent years; however, few studies have explored the complex mechanisms driving perceptions of CES and the factors influencing those perceptions. In areas with unique landforms and fragile ecological environments, this type of research is difficult and rare. To address this research gap, this focuses on a typical karst area Guilin Xingping in China, evaluating residents' perceptions of local CES, and applying qualitative comparative analysis (QCA) to explore the driving mechanism behind those perceptions. We found that the satisfaction of material needs is a prerequisite and basis for further improving residents' spiritual perceptions and pursuits. Residents' socio-economic level, understanding of resource importance, and economic value determine whether residents can fully perceive the value of CES. Optimizing the ability of managers, improving relevant systems, and improving the experience with and understanding of ecosystems have a more than 50% probability of improving perceptions related to CES. The research shows that the combination of multiple antecedents can achieve a high level of perceptions related to CES. Managers can refer to the best path for policy regulation based on the actual situation. Finally, this study provides a new policy scheme for promoting ecological sustainable development and improving residents' well-being, and can provide insights to inform the sustainable development of other karst areas.

Effect of spiritual care training on nurses' perceptions of spirituality and spiritual care

Spirituality and spiritual care are essential components of health in meeting patient needs holistically. The fulfillment of spiritual needs can be a source of support and strength for patients to face their illnesses. Positive spirituality will have an impact on improving health, disease prevention, and patients’ quality of life. This study aimed to determine the effect of spiritual care training on nurses’ perceptions of spirituality and spiritual care. This was a pre-experimental study without a control group conducted on 124 nurses who were working at Udayana University Hospital. The study data were collected using the Spirituality and Spiritual Care Rating Scale Questionnaire (SSCRS). The training was conducted through lecture and group discussion with a duration of 120 minutes for each session. The data were analyzed using the Wilcoxon test with a 95% confidence level (a=0.05). The results showed that there was a significant difference in the perception scores of nurses' spiritual care before and after the training (p=0.006). This illustrates that spiritual care training is effective in increasing the perception of spirituality and spiritual care of nurses in providing health care for patients.

PERSEPSI, KOMPETENSI DAN HAMBATAN PERAWAT DALAM PEMENUHAN SPIRITUAL CARE PASIEN: LITERATURE REVIEW

Spiritual care is care given to meet the spiritual needs of patients, but many patients state that they do not receive spiritual support from the medical team. This is because nurses' perceptions of spirituality and spiritual care are lacking, competence is not adequate and there are obstacles in meeting the spiritual needs of patients. So this review aims to identify the perceptions, competencies and barriers of nurses in fulfilling spiritual care. Method by Literature review research design. Search articles on PubMed, ClinicalKey for Nursing, and ProQues by keyword based on PICO. Found 1,839 articles in the period 2015-2021 (May), then screening was carried out and found 20 relevant articles to be discussed and analyzed. Results The majority of nurses have a moderate-good perception of spiritual care, nurses' competence is at a moderate-good level. Barriers found, lack of knowledge, inadequate skills, heavy workload, time constraints, lack of intimacy in providing spiritual care, cultural differences and lack of hospital management support. Conclusions nurses have positive perceptions, moderate-good competition and obstacles in fulfilling spiritual care. Spiritual care education or training is needed in order to increase self-awareness about spiritual nurses in fulfilling spiritual care for patients.

Integrasi Islam dan Sains Model Tasawuf

This study is intended to examine the integration of Islam and science with the Sufi model. The Sufi tradition contains a large number of cosmological and metaphysical doctrines explained by a Sufi master and an Irfani expert. Sufism includes methods of spiritual perception that deal with almost all different psychic faculties on action, love, and intellectual levels. The study method used is qualitative with library research. Religion and science cannot be separated from the point of view of Sufism, there are many things that can be used as lessons from science, even more so from Sufism. The science of Sufism is no longer an era that is always denied and debated. Therefore, it is time for us to take what is good in Sufism and discard what is not in accordance with sharia. On the other hand, let the Sufis continue to improve ukhuwah Islamiyah and be open (inclusive), and not closed (exclusive) as if the truth only belongs to them.

Integrasi Islam dan Sains Model Tasawuf

This study is intended to examine the integration of Islam and science with the Sufi model. The Sufi tradition contains a large number of cosmological and metaphysical doctrines explained by a Sufi master and an Irfani expert. Sufism includes methods of spiritual perception that deal with almost all different psychic faculties on action, love, and intellectual levels. The study method used is qualitative with library research. Religion and science cannot be separated from the point of view of Sufism, there are many things that can be used as lessons from science, even more so from Sufism. The science of Sufism is no longer an era that is always denied and debated. Therefore, it is time for us to take what is good in Sufism and discard what is not in accordance with sharia. On the other hand, let the Sufis continue to improve ukhuwah Islamiyah and be open (inclusive), and not closed (exclusive) as if the truth only belongs to them.

Spiritual care in Slovenian nursing homes: a quantitative descriptive study

Introduction:Spiritual care is an important component of holistic care in nursing. However, health care workers are not unanimous in who is responsible for the spiritual care of patients. It is likely that nurses are best suited to provide spiritual care because of the nature of their work, which requires constant contact with patients. Yet, meeting spiritual needs is not well defined in the role of nurses and is not always taught comprehensively in formal nursing education programmes. The aim of this study was to explore the extent to which nurses working in social care settings implement interventions related to spiritual care in their daily practise, how they perceive their knowledge of spiritual care, and the extent to which this dimension of care was included in their nursing education programmes.Methods:A non-experimental quantitative descriptive research study was used. In April 2020, 214 nurse assistants and registered nurses from 12 nursing homes in Slovenia participated in the study. The questionnaire used in the study included 12 statements related to 3 main areas: i) knowledge of the concepts of spirituality and religion, ii) implementation of spiritual/religious interventions in daily practice, iii) spirituality in nursing education. The individual statements were rated by the respondents on a 5-point Likert scale (1 - strongly disagree to 5 - strongly agree). The questionnaire had adequate internal consistency (Cronbach alpha = 0.857). Data were described using calculated means, Mann-Whitney U test, and Spearman correlation coefficient. A p-value ≤ 0.05 was considered significant.Results:Regular spiritual assessment of nursing home residents is rarely performed by nurses (x̄=2.73, s=1.03). Female nurses (U=2191.500, p=0.008) and nurses who described themselves as religious (U=3314.000, p=0.001) implement spiritual/religious interventions in daily practice to a greater extent; they also expressed higher knowledge of the concepts of spirituality and religion compared to the others (religious/non-religious: U=2920.000, p=0.000; female/male: U=1885.000, p=0.000). The implementation of spiritual/religious interventions in daily practice correlated positively and statistically significantly mainly with self-perceived knowledge of the concepts of spirituality and religion (r=0.495, p=0.000) and the extent to which the content of spiritual care was represented in their nursing education program (r=0.494, p=0.000). However, nurses emphasized that the concept of spirituality and spiritual care tended to be poorly represented in formal nursing education programs (x̄=2.76, s=0.89).Discussion and conclusions:Individual characteristics, particularly self-reported religiosity and gender, appear to have an important influence on the implementation of spiritual/religious interventions in daily practise. In addition, our study suggests that the level of knowledge about the concepts of spirituality and religion influences nurses' willingness to implement spiritual care with their residents. Therefore, nursing educators need to develop curricula that include strategies to increase trainees' awareness of spiritual care. Current international research efforts on perceptions of spirituality and spiritual care in nursing offer important contributions to understanding the role of nursing in relation to spirituality and to developing educational content and approaches for both undergraduate and lifelong learning in nursing.

DVASINIS ASISTAVIMAS KAIP INTEGRALI DVASINĖS PAGALBOS DALIS

The spiritual aspect is one of essential components of human existence; therefore, it becomes an integral part of holistic support to a human being. Christian spiritual assistance in its various forms is becoming gradually established in our country, and there are attempts to define it in both juridical and theological or psychological aspects. Therefore, it requires a deeper glance and a more detailed analysis. In relation to this problem, the article deals with features of Christian spiritual assistance in the context of perception of spirituality and its relation to psychological support. Relevant approaches to spirituality, features of spiritual and psychological counselling as well as importance of Christ-centred spiritual assistance are discussed.

Competencies of nursing students in the provision of spiritual care and the factors affecting spiritual caregiving.

Nursing care is a holistic practice that contains biological, psychological, sociological, and spiritual elements. Spiritual care is also one of the core aspects of a holistic care approach, The provision of optimal spiritual care requires a good understanding of the issue by nurses. The present study determines the competencies of nursing students in spiritual care and the status of spiritual caregiving. The study has a descriptive, cross-sectional, and qualitative research method of answers to follow-up questions. The study was conducted with 468 nursing students who are 1-4 years in a BSN program in Turkey. Personal information form, semi-structured interview form, Spiritual Caregiving Scale, and Spiritual Care Competence Scale were used for the collection of data. The average scores recorded by the participants in the Spiritual Caregiving and Spiritual Care Competence Scales were 145.60 ± 20.63 (the perception of spirituality and spiritual care is moderate-high) and 102.92 ± 15.67 (the competence of the nurse in spiritual care is moderate-high), respectively. It was found that nearly half of the respondent students had never heard of the concept of spiritual care, nor did they have any knowledge of such care, and almost none had undergone training in this subject. Important to add spiritual care to the nursing curriculum as a separate course or subject, and to raise awareness of students through applied teaching methods.

Poetics of infrastructure

Historical evolution of urban infrastructure is a phenomenon not only (and, perhaps, not so much) of spatial and functional development of urbanization as a reflection of changing spiritual and mythopoetic perceptions of the city and its relationship with the outer world. The article is devoted to the study of centuries-old historical transformation of urban infrastructure as a subject of mythopoetic discourse.

Evaluation of Midwives' Perceptions of Spirituality and Spiritual Care in Aydın, Turkey.

Spirituality is an integral part of holistic care, but studies have revealed that the spiritual dimension of care is largely neglected in healthcare settings. This study evaluated midwives' perceptions of spirituality and spiritual care. The study is across-sectional design and was conducted from April 1 to June 30, 2018 in Aydın, Turkey. The research sample of the study contacted 101 midwives. The Spirituality and Spiritual Care Rating Scale were used to collect data. It was found that the midwives' perceptions of spirituality and spiritual care were affected by age, having children, family type, and working unit (p < 0.05).

Perceiving the Role of Communication Skills as a Bridge between the Perception of Spiritual Care and Acceptance of Evidence-Based Nursing Practice-Empirical Model.

Decision making using evidence-based practice (EBP) is generally universally accepted by nurses. Such acceptance may affect the personnel’s behaviour towards patients, which is also demonstrated by taking into consideration the patient’s preferences, including the patient’s spiritual needs, in the care plan. The provision of such care requires the development of an attitude of approval and an adequate level of communicative competence, which will enable the actual implementation of the EBP. The purpose of our study was to assess the perception of spirituality and the nurse’s role in providing spiritual care, as well as the perception of the significance of communication skills in the approval of EBP in professional practice. A multi-centre cross-section study was conducted on a population of 1176 participants (459 undergraduate (bachelor’s programme, BP) and 717 postgraduate students (master’s programme, MP)) from 10 medical universities in Poland. Three tools were used in the study to evaluate the participants’ approach: Evidence-Based Practice Competence Questionnaire (EBP-COQ), The Spirituality and Spiritual Care Rating Scale (SSCRS), and Communication Skills Attitude Scale (CSAS). Structural equation modelling was used for the analysis. An analysis of structural equations revealed the presence of positive relationships of the attitude to spiritual care and the role of communicative competences with the approach to EBP regardless of the cohort. A significant difference was found related to the influence of age on the attitude towards learning communicative competences. The approval in this respect was observed to decrease with age in the MP group. Increasing approval of EBP requires strengthening the approach to activity-centred spiritual care, with the simultaneous development of a positive attitude towards learning communicative competences. The model reveals the need to integrate a humanistic approach with EBP, which can be achieved by planning different interventions in different groups of recipients: nurses, academic teachers and students.

Spiritual Care in Advanced Dementia from the Perspective of Health Providers: A Qualitative Systematic Review.

Background Worldwide, 47 million people suffer from dementia. Despite recognizing the importance of spirituality within dementia care, it is still unclear how this should be integrated into dementia services. Aim To explore the perspective of health professionals regarding the spiritual care of people with advanced dementia. Methods A qualitative systematic review was performed following the Enhancing Transparency in Reporting the Synthesis of Qualitative Research guidelines for the study design. The inclusion criteria included original articles published from January 2008 to March 2019, using either qualitative or mixed methods. The quality of the articles included was evaluated using the consolidated criteria for reporting qualitative research, Standards for Reporting Qualitative Research, and the Critical Appraisal Skills Programme. Synthesis of findings was performed using thematic analysis. Results Twelve studies were included in the review. Seventeen categories were identified, grouped into four themes: (1) the perception of spirituality, including the failure to address the same, (2) the spiritual needs of people with advanced dementia, (3) spiritual needs from health care providers, and (4) addressing spirituality, with the following categories: music, significant activities, among others. Conclusions Spirituality is not formally addressed in this population, and professionals do not feel confident enough to be able to integrate spirituality in their care. It is necessary to identify and record the spiritual needs of people with advanced dementia, as well as to design specific care programs.