Page References Research Articles

Handbook of Clinical Ophthalmology

One rarely finds a book that should be part of the library of every ophthalmologist, every training center, and every clinical facility. Handbook of Ophthalmology is such a book. It is not a textbook; it is not a dictionary. The text is a well thought out, highly useful, and practical reference for ophthalmologists. The book has some usefulness for students, house officers, and general practitioners as a quick reference in ophthalmology, but because of its succinct style it tends to speak directly to the practicing ophthalmologist. The text is divided into four sections: glossary of terms; differential diagnoses, including signs and symptoms; clinical ophthalmology with seven subsections; and the appendixes. The glossary is a fairly extensive list of ophthalmological terms, both common and esoteric, including many proper names with relevance for ophthalmology. The terms are briefly and accurately defined, and in the case of syndromes, a page reference is given

Dying and death, with special reference to brain death. A bibliography

A bibliography of dying and death has been made, with special reference to the brain. It does not claim to be comprehensive. Short references have been omitted unless they contained new information not published elsewhere. When books or papers have been written in other languages, their titles have been translated, and their original languages indicated. It has not always been possible to find the complete page references to these.

Handbook of technical writing

New this edition: Up-to-date information on on-line research and computer resources. A unique four-way access system enables users of the Handbook of Technical to find what they need quickly and get on with the job of writing: 1. The hundreds of entries in the body of the Handbook are alphabetically arranged, so you can flip right the topic at hand. Words and phrases in bold type provide cross-references related entries. 2. The topical key groups alphabetical entries and page numbers under broader topic categories. This topical table of contents allows you check broader subject areas for the specific topic you need. 3. The checklist of the writing process summarizes the opening essay on Five Steps Successful Writing in checklist form with page references related topics, making it easy use the Handbook as a writing text. 4. The comprehensive index provides an exhaustive listing of related and commonly confused topics, so you can easily locate information even when you don't know the exact term you're looking for.

Working set size strings

The properties of working set size strings, i.e., of the strings of integers representing the sequences of values taken by the working set sizes of programs, are investigated. Particular attention is given to the conditions to be satisfied by a given string of integers, by a pair of such strings, or by an n-tuple of strings for the existence of a page reference string whose working set size strings coincide with the given ones for given values of the window size. These conditions are useful in generating artificial reference strings exhibiting a given memory demand dynamics.

A spectral-analysis tutorial with examples in FORTRAN

A procedure for performing spectral analysis using a digital computer is described. The relevant analysis parameters and their interaction are reviewed, and the underlying mathematical theory of the analysis is annotated with page references to a standard reference text. A computer program that implements the procedure is presented in a general form of FORTRAN. Examples of the spectra produced by a variety of input time histories are shown.

Even better MCQ books?

Even better MCQ books?

References to contemporary papers on acoustics

In most of the following references, the author's name is followed by the title of the paper or book in boldface, the journal, the volume number in boldface, the issue number in parentheses, the page reference, and lastly, in parentheses, the year. Where reference is made to abstract journals that number their abstracts, the abstract number is given instead of a page reference. Abstracts in Annales des Tèlècommunications are in French and those for Referativnyi Zhurnal, Fizika (three series, E, I, Zh) are in Russian [where, e.g., Ref. Zh. Fiz. 7 E425 (1979) means: July issue, E, abstract no. 425, year 1979.] When possible, the abbreviations for the names of the journals follow those in Bibliographic Guide for Editors & Authors (1974). A number preceded by the letters AD, DE, PB, or N refers to the accession/report number of the Government Reports Announcements & Index. The numbers to the left of the sections and sub-sections in this volume correspond to those that appear in the Classification of Subjects preceding the index in the June 1983 issue of JASA. Compiled from various sources. For many of the journals referred to here, those interested will find their addresses in either the semi-annual Author Index of Physics Abstracts or the annual Physics Briefs: List of Abstracted Periodical and Serial Publications.

Validation study: Patent citations as indicators of science and foreign dependence

The purpose of this study was to test whether the distribution of citations from issued U.S. patents could be used to measure the science dependence and the foreign dependence of patented technologies. The citations considered were front page references from U.S. patents citing to U.S. and foreign patents, to research papers and to other publications. Rankings based on the number of citations per patent to the scientific literature were compared to peer rankings of the science dependence of the technologies. Rankings based on the number of citations to foreign origin material, including foreign origin U.S. patents, foreign patents and foreign priority statements, were compared to peer rankings of the foreign dependence of the technological areas. For the analysis a total of 24 technologies were chosen. Twelve of these were judged in advance to be science dependent and twelve were judged in advance to be foreign dependent. A peer group of 19 high level R&D managers was asked to rank all 24 technologies in terms of both their science and their foreign dependence. The bibliometric rankings of the technologies, based on their citations, were then compared with the peer rankings of the technologies. Overall, a high degree of agreement was found between the experts' opinion as to the science and foreign dependence of the areas and the corresponding bibliometric rankings. For example, the eight technologies judged most science dependent by experts averaged 0.92 cites per patent to scientific journal papers, while the eight technologies judged least science dependent had only 0.05 references per patent to journal papers. Similarly, large and statistically significant differences were found in the number of cites to foreign origin material for the eight technologies judged most foreign dependent by the experts when compared with the eight technologies judged least foreign dependent by the experts. These findings provide support for the hypothesis that patent citation data can be used in technological indicators development, and in technological policy analysis. They imply that citation-based location and analysis of science and foreign dependent technologies is a valid research tool when applied to the U.S. patent system.

The Philosophical Interest of the Hebrew-Christian Moral Tradition

THE PHILOSOPHICAL INTEREST OF THE HEBREW-CHRISTIAN MORAL TRADITION I. INTRODUCTION I BORROW this essay's title from the book I intend to discuss, Alan Donagan's The Theory of Morality, where it serves as the heading of an important section.1 It is striking to find a philosopher of Donagan's stature devoting an entire book to the reconstruction and defense of the moral content of a religious tradition. A survey of ethical theory would show that the question of why one might want to subject such a tradition to detailed ethical scrutiny has rarely been posed in this century, let alone answered in terms that would be convincing to a secular audience. Theologians, when addressing the faithful, usually either assume the answer will be obvious or give an answer only the faithful could take seriously as a source of motivation. The same theologians, when addressing a general audience on a specific moral problem, typically search £or common assumptions in a way that blurs whatever distinctive contribution their religious tradition might make. Secular students of religious ethics tend either to attempt value-free description or to argue on philosophical grounds that the relationship between religion and morality is basically invariant and can he discovered a priori. They thus either studiously avoid giving readers reasons for being interested in their subject or make historical investigation of actual religious traditions seem relatively insignificant.2 1 Alan Donagan, The Theory of Morality (Chicago: University of Chicago Press, Phoenix edition, 1979), p. !'l6. In the remainder of this article page references to Donagan's book will be given in parentheses in the text. 2 These tendencies in religious ethics are discussed in my book, The Flight from Authority: Religion, Morality and the Quest for Autonomy (Notre Dame: University of Notre Dame Press, 1981), chap. IO. 165 166 JEFFREY STOUT Theologians and those secular academicians who specialize in the field called religious ethics have, of course, studied the ethical aspects of the religious traditions; they have, however, said rather little to show why such study might be justified on grounds that are neither theological nor antiquarian. Philosophers , on the other hand, have, throughout most of this century, felt free to dismiss religious ethics as plainly fallacious and therefore not worthy of extensive historical study from a philosophical point of view. It was possible for many years to defend this dismissal merely by citing famous arguments from Plato, Hume, Kant, and G. E. Moore. These arguments demonstrated, so most philosophers thought, that religion must depend logically upon morality, as opposed to the other way around, and that attempts to derive moral judgments and concepts from theological judgments and concepts could not possibly succeed. Not everyone accepted all the arguments: occasional doubts were raised especially about the ones drawn from Hume and Moore, which seemed to threaten not only religious ethics but much else besides. Yet almost everyone accepted at least one of the arguments, and accorded religious ethical traditions a kind of neglect one could hardly term benign . Meanwhile, logical positivism and related doctrines gave independent reasons for deeming religious propositions meaningless or, at 'best, false. On many counts, then, religious ethics seemed an unlikely contender for philosophical attention. Virtually all those who did attend to it did so with polemical intent reminiscent of the Enlightenment's struggle with superstition . Most theologians either ignored the polemics entirely or were too busy retreating to put up a fight. Recently, however, much has changed in philosophy. The same developments in philosophy of language and epistemology that have undermined positivistic critiques of religion, and have thus helped revive philosophical theology as an acceptable vocation for professional philosophers, have also undermined confidence in the standard dismissals of religious ethics.q The 8 For an account of these developments and their impact upon philosophy of religion and ethics, see ibid., parts II and III. THE HEBREW-CHRISTIAN MORAL TRADITION 167 result has by no means been mass conversion of the moral philosophers. Nonetheless, the ethical interest of what Donagan calls the Hebrew..:Christian moral tradition does seem to have re-emerged as a philosophically respectable topic over the past two decades or so. One set of reasons for ascribing philosophical...

Holistic Vision and Fictional Form in Peter Matthiessen's Far Tortuga

Holistic Vision and Fictional Form in Peter Matthiessen's Far Tortuga Richard F. Patteson Mississippi State University Since World War II, and increasingly during the past fifteen years, a significant alteration in human perspective has occurred, the effects of which are beginning to be felt in both politics and literature. This change in our way of perceiving the world has been variously defined. But all attempts at definition involve a recognition that man is part of, and dependent upon, an interconnected system greater than himself. Gregory Bateson, in his recent book Mind and Nature, sees this recognition as only the most recent manifestation of a deep-seated intuitive response to nature: "We are beginning to play with ideas of ecology, and although we immediately trivialize these ideas into commerce or politics, there is at least an impulse still in the human breast to unify and thereby sanctify the total natural world, of which we are."1 The relationship between man and nature, of course, has always been an object of human contemplation. But a "holistic and 'organic' view of nature" — forced upon us by quantum mechanics and relativity theory and expressed politically in the environmental movement — is a comparatively new development, and it has found its most striking literary articulation in the work of Peter Matthiessen.2 Matthiessen's position as both naturalist3 and novelist makes him an ideal exponent of the ecological awareness 1.Gregory Bateson, Mind and Nature: A Necessary Unity (New York: E.P. Dutton, 1979), p. 18. 2.The quotation is from Fritjof Capra's The Tao of Physics (Boulder: Shambhala, 1975), p. 54. Both Capra and Matthiessen, in The Snow Leopard (New York: Bantam, 1979), pp. 63-66, discuss the similarities between the world view of oriental religions and that being developed by modern physics. Matthiessen has long been interested in oriental thought, an interest that has found its fullest and most personal expression in The Snow Leopard. Subsequent page references to The Snow Leopard are to the Bantam edition. Where necessary for clarity, I have used the abbreviation SL. 3.Matthiessen's credentials as an environmentalist are unimpeachable. In addition to his five novels, his books include Wildlife in America (New York: Viking, 1959); Under the Mountain Wall: A Chronicle of Two Seasons in the Stone Age (New York: Viking, 1962); Oomingmak: The Expedition to the Musk Ox Island in the Richard F. Patteson71 that is gradually shaping our consciousness, and his novel Far Tortuga (1975) is his most ambitious attempt to cast the holistic vision in a fictional narrative. The casual reader opening Far Tortuga for the first time can readily see that the novel contains certain eccentricities: snatches of dialogue without the usual narrative transitions; brief, stark descriptive passages, again with a minimum degree of authorial presence; and white*spaces — many of them — lying between dialogue and description. These formal elements are crucial to the book's meaning and effect, but their function can be understood only in relation to deeper, less obvious structural patterns. The plot involves a series of dualities or oppositions grounded largely in conflict between a presumably idyllic past and an unacceptable present. The cast of characters — Caribbean turtlemen — divides along these lines; some long for "de back time," while others are content to dwell in the present or look forward to a more promising future. The turtlers' concerns are personal and political. They talk incessantly about days when turtle fishing was better, before tourism and American economic hegemony made turtling a vanishing way of life. But Matthiessen's own viewpoint is broader than this, and the novel is more than an indictment of human and environmental waste. Not until we look at the greater oppositions in the novel — those scarcely articulated by the characters themselves — do we see what Matthiessen is really about. The island of Far Tortuga, which may or may not have existed (tortuga in Spanish means "turtle"), comes to be identified with the Edenic past that figures so prominently in American literature. For Matthiessen, however, the significant event in the Eden story is not original sin so much as expulsion from the garden: man's separation from nature. The ultimate "back time" is the...

Hierarchical replacement decisions in hierarchical stores

One of the primary motivations for implementing virtual memory is its ability to automatically manage a hierarchy of storage systems with different characteristics. The composite system behaves as if it were a single-level system having the more desirable characteristics of each of its constituent levels. In this paper we extend the virtual memory concept to within each of the levels of the hierarchy. Each level is thought of as containing two additional levels within it. This hierarchy is not a physical one, but rather an artificial one arising from the employment of two different replacement algorithms. Given two replacement algorithms, one of which has good performance but high implementation cost and the other poor performance but low implementation cost, we propose and analyze schemes that result in an overall algorithm having the performance characteristics of the former and the cost characteristics of the latter. We discuss the suitability of such schemes in the management of storage hierarchies that lack page reference bits.

The Working Set Size Distribution for the Markov Chain Model of Program Behavior

The history of modelling of the address sequences generated by computer programs (often termed “program behavior”) follows a familiar pattern: the better a hypothetical model fits experimental evidence, the less amenable it is for calculation. In this paper programs that generate successive page references that can be described by a first order Markov chain are considered. We produce a closed form expression for the distribution and usable expressions for the first moments of the steady state size of their working set of pages. These expressions are also specialized for the independent reference model and the Easton model. Only standard Markov chain theory is used.

John Coulson replies:

New BlackfriarsVolume 63, Issue 741 p. 119-122 John Coulson replies:* First published: March 1982 https://doi.org/10.1111/j.1741-2005.1982.tb02527.x * The page references in brackets are to the text of Religion and Imagination. AboutPDF ToolsRequest permissionExport citationAdd to favoritesTrack citation ShareShare Give accessShare full text accessShare full-text accessPlease review our Terms and Conditions of Use and check box below to share full-text version of article.I have read and accept the Wiley Online Library Terms and Conditions of UseShareable LinkUse the link below to share a full-text version of this article with your friends and colleagues. Learn more.Copy URL Share a linkShare onFacebookTwitterLinkedInRedditWechat Volume63, Issue741March 1982Pages 119-122 RelatedInformation

Companion to Narnia (review)

Reviewed by: Companion to Narnia Janet Spaeth Ford, Paul F. Companion to Narnia. Foreword by Madeleine L'Engle. Illustrated by Lorinda Bryan Cauley. San Francisco: Harper & Row, 1980. Any researcher attempting an analytic study of C. S. Lewis's seven volume Chronicles of Narnia must possess three attributes: an understanding of Lewis's theology and the "sub-text" of the Chronicles, an appreciation of children's literature, and the patience and perseverance of a saint. Paul Ford has all three, and the Companion to Narnia reveals his dedication to his subject and to scholarly research. Arranged in alphabetical order, the 315-page Companion is an encyclopedia of characters (major and minor), [End Page 50] places, events, objects, themes, motifs, issues, and illusions, and gives for each a brief yet concise definition, history, and its significance. It is painstakingly cross-referenced: each word or phrase in an entry which is also an entry itself is marked so that the reader may pursue the topic as deeply as s/he wishes. In addition, page references are given for both the American and British editions, and when a variance between the editions appears, it is noted and, if possible, explained. The Companion also contains an informational introduction, maps, and two appendices. The first appendix, although its time-line structure is somewhat unusual, is a highly valuable resource page, noting the chronology of the writing of the Chronicles and other important Lewis works—when each was begun, left off, resumed, finished, abandoned, and/or published (the publication dates of both the British and American hardcover editions are given, but, unfortunately, not of the paperback editions). The second appendix offers some clarification for the reader confused by the discrepancy between the internal and publication chronologies of the Chronicles. It lists the approximate ages of the main characters in each book, based upon the Lewis manuscript 51 in Walter Hooper's Past Watchful Dragons. While the text of the Companion to Narnia is excellent, the illustrations are disturbing. Lewis's theme merits a dignity and respect which Cauley's picture-book style illustrations, apparently created expressly for this volume, do not possess. The pen and ink drawings, while technically well executed (although the children in them seem much too young), are at odds with the stately tone of the Chronicles and the scholarly approach of the Companion. The Companion to Narnia is well researched, accurate, and clearly written—all three essential ingredients of important scholarship. For the serious student of Lewis's work, the Companion is an invaluable aid. For the casual devotee, it provides a new dimension to the reading of the Chronicles. It is a welcomed addition to the libraries of those who have, at any level, an interest in Narnia. Janet Spaeth University of North Dakota Grand Forks, ND 58202 Copyright © 1982 Children's Literature Association

The Sexualization of Racism in Richard Wright's "The Man Who Killed a Shadow"

Publishers, 1936). 4(London: n. p., n. d.), p. 8. 5Richard Wright, American Hunger (New York: Harper, 1977), p. 82. 6A valuable discussion of the broad influence of the Chicago School on Wright's generation appears in Robert Bone's Wright and the Chicago an unpublished manuscript prepared for John M. Reilly and Robert B. Stepto, eds., Afro-American Literature: Reconstruction of a Literary History (New York: Modern Language Association). 7Robert E. Park, Racial Assimilation in Secondary Groups(1913), rpt. in Race and Culture: Essays in the Sociology of Contemporary (New York: Free Press, 1964), p. 219. 81n an article originally published in 1923, Park outlines this natural history in three stages: (1) the struggles of the rural populations to get to the city and appropriate the cultures of the cities for their own uses; (2) ... the struggles of the disinherited, neglected, if not oppressed, peoples to emancipate themselves culturally and economically; (3) . . . [the resultant] general expansion of the people, geographical as well as cultural, accompanied by a marked elevation and intensification of the lives of the individuals and of the peoples as a whole (Negro Race Consciousness, rpt. in Race and Culture, pp. 298-99). 9Human Migration and the Marginal Man (1928), rpt. in Race and Culture, p. 350. 'ORpt. in Voicesfrom the Harlem Renaissance, ed. Nathan Irvin Huggins (New York: Oxford Univ. Press, 1976), p. 397. Future references to the essay will be noted in the text. The Unfinished Quest of Richard Wright (New York: Morrow, 1973), pp. 143-44. '2Richard Wright, 12 Million Black Voices: A Folk History of the Negro in the United States (New York: Viking Press, 1941). Page references are noted in the text. '3This discussion is influenced by Albert J. Raboteau's 'A Fire in the Bones': The Afro-American Chanted Sermon, an unpublished manuscript prepared for Afro-American Literature: Reconstruction of a Literary History. '4See American Hunger, p. 77.

Borges and His Fiction: A Guide to His Mind and Art

* Preface to the Revised Edition * Preface to the 1981 Edition * Acknowledgments * Note on Page References * Chronology * Part I. Borges's Worlds *1. Buenos Aires and Beyond *2. A Sort of Life, a Special Mind *3. What Borges Did for Prose Fiction * Part II. Borges's Fictions *4. The Apprentice Fiction Maker *5. Ficciones I: Doubles, Dreamers, and Detectives *6. Ficciones II: The World within a Book *7. El Aleph I: Doubles and Puzzles *8. El Aleph II: Tales of Action and Violence *9. El Aleph III: The Visionary Experience * Part III. Borges's Place in Literature *10. Dreamtigers and Later Works: A Tentative Summation *11. Literature and Politics North and South *12. Borges as Argentine Author: And Other Self-Evident (If Often Ignored) Truths Abbreviations * Notes * Selected Bibliography * Index

Rejoinder

Rejoinder In the following letter, David Cohen rebutts Leonard Ullmann's recent review of his biography of J. B. Watson; Ullmann's review appears in the Fall 1980 issue oÃ- Biography: Dear sir, In his review of my biography of John B. Watson, Leonard Ullmann accuses me of writing a dull and incompetent book and, rather sneakily , suggests that this is because I am a journalist rather than anything so proper as a psychologist. Ullmann then proceeds to give four examples of my alleged incompetence and, in most academic fashion, he provides page references for these. Alas, Ullmann is no slouch at sloppiness himself. On page 47, he writes: "we are told that 'AngelÃ-. . . obviously (sic!) had some strange power to hold Watson', but we are not told what this power was." If Ullmann had bothered to quote either the beginning or the end of the sentence, he would have found the mystery explained. Watson hesitated a long time before going to Hopkins as professor and wrote that he did not want to leave AngelÃ- at Chicago ; his loyalty led him to contemplate not taking up a major chair. Then, according to Ullmann, I very modernly call Watson's children shaking hands at night ludicrous. What I actually wrote—and Ullmann leaves out the ages—was. "The spectacle of the three year old Billy shaking hands with the one year old Jimmy is a ludicrous one to conjure up. But it was all part of the behaviourist's plan to make his children well adjusted and independent. . . ." Much of the chapter on 372 biography Vol. 4, No. 4 Watson's child rearing advice attempts to explain why he thought adjustment and independence were so necessary. If Ullmann had the least sense of humour, he would realize that on page 273 the sentence, "His habits were wearing out," is a deliberate irony. Watson liked to compare human beings to enormously sophisticated machines, and machines do "wear out." Ullmann is right about my referring to the Pentagon in 1917 as a mistake. For that I apologize. I am only moved to make these pedantic ripostes because Ullmann seems to me set on a peculiar piece of academic snobbery. Only university -wrapped psychologists have the right to write seriously about psychology . That is nonsense, and it seems that in avid pursuit of such nonsense, Ullman tries inaccurately to make me look foolish by quoting me utterly out of context. Ullmann is quite entitled to think my book dull, to disagree with my reading of Watson and to argue whatever he chooses, but he should have pointed out (as has, incidentally, every other reviewer) that this is, at least, the first ever biography of Watson. Academic psychologists in all their glory have never bothered to even give a proper account of his rather important career. David Cohen London Erratum The following correction should be made in J. Lawrence Mitchell's review of Recollections of the Powys Brothers, which appeared in the spring, 1981 issue of Biography. In line 17, p. 186, after the sentence ending " 'he was my first living idol' (p. 196)," there should appear: "Maurice Browne, a Cambridge contemporary of LP, also had American connections—he moved to the USA and founded the Chicago Little Theater. Thus his recollections of JCP (drawn from his autobiography , Too Late to Lament, 1955) confirm the magnetic affect that JCP had upon audiences as a lecturer." ...

A generative model of working set dynamics

An algorithm for generating a page reference string which exhibits a given working set size behavior in the time domain is presented, and the possible applications of such a string are discussed. The correctness of the algorithm is proved, and its computational complexity found to be linear in the length of the string. A program implementing the algorithm, which is performed in one pass and requires very little space, is briefly described, and some experimental results are given.

"The Illumination [That] Was All for the Mind:" The BBC Video Adaptation of The Golden Bowl

"The Illumination [That] Was All for the Mind:" The BBC Video Adaptation of The Golden Bowl by Anthony J. MazzelIa, The William Paterson College of New Jersey James has been adapted to, or inspired works in, nearly all of the other art forms, never perhaps with so much sensitive attention paid to the special nature of the original and of the adaptive medium as in the case of the six-part BBC video production of The Golden Bowl, written by Jack Pulman, directed by James CeI Ian Jones, and produced by Martin Lisemore. First telecast ¡n England starting on May 4, 1972, it was shown here on Masterpiece Theatre a year later and was given an encore presentation in 1981. The challenge offered by the late James to film-makers, composers, screenwriters, actors, adapters of all persuasions is so formidable as to seem prohibitive. James's characters, really, are possible as he conceived them only ¡n literature because the scenes, settings, loci in general that he provides for them would never serve in other media as permitting the thoughts he gives them. Witness the opening chapter of The Golden Bowl, where the Prince Is thinking for some ten pages as he wanders along Bond Street in London, gazing at the shop windows (or Chapter 27, where he is strolling on the terrace at Matcham. ) 2 The amble is not important; the thoughts are. And they are best visible only in print. Moreover, a thought may be lightning fast (and hence over quickly) and demonstrable in film or video ¡n action, but not with the discriminations James affords. And yet it is in the nature of his discriminations that James offers a key to the problem of journeying from the literary medium to another without suffering the embarrassment of a tumble: in the second chapter of the Book of the Princess (Ch. 26), Maggie has been waiting for the Prince at Portland Place. He had guessed that she was there with an idea, there in fact by reason of her idea ... (Yetl She gave up, let her idea go, let everything go; her one consciousness was that he was taking her again into his arms. It was not till afterwards that she discriminated as to this; felt how the act operated with him instead of the words he hadn't uttered—operated, in his view, as probably better than any words, as always better, in fact, at any time, than anything, (pp. 318-19). If the act operates better than any words, so much the better for video, a visual medium. But ¡f the discrimination that accounts for the absence of words needs words for expression, a visual medium appears verboten. Not ¡f, however, we were to combine the two. Have both the action and the discrimination and you may just have Henry James. The stroke of brilliance ¡n Jack Pulman's script ¡s that he has done just that. He has amplified the role of Colonel Bob Assingham until Assingham becomes, not a Henry James surrogate, but the medium for the discrimination that permits words and actions simultaneously or not, by the same or different centers of visible consciousness, before, during, or after the visi ble act. But there ¡s a price: a visual medium—or Its entrenched conventions—rarely tolerates its abdication to the primacy of words. 1. Professor Mazzella's selected Henry James "Artsography" will be published in Volume III of the Henry James Review [ed i tor's note]. 2. The Prince thinks for ten pages ¡n the Penguin paperback edition (Baltimore: 1966). All page references, which appear parenthetically in my text, are from this readily available edition. This text, taken from the first English edition, divides the novel into two Books, each of which is subdivided into three Parts; in the New York Edition (in potentially befuddling contrast), the novel is divided into two Volumes, and the three major subdivisions of each are ca11ed Books, not Parts. 213 As Pulman himself has written, "it's quite the hardest thing I've done. But it's stretched me in making use of the resources more than one would otherwise have done. My one reservation is in the...

THE JOB SATISFACTION OF WOMEN IN BRITAIN

In examining the relatively disadvantaged labour market position of women in Britain existing studies have overwhelmingly concentrated on the issues of pay and their occupational distribution in the workforce. The issue of job satisfaction has been scarcely touched upon. To illustrate, in Jain and Sloane's recent book on race and sex discrimination in the U.S.A., Canada, and Britain, which was published in 1981, there is only a single, one page reference to job satisfaction in their index The relative absence of such studies is particularly unfortunate given that job satisfaction is arguably the ultimate aim and hope that many people have with regard to employment. In making this statement we do, of course, acknowledge the potential importance of the distinction between satisfaction in a job and satisfaction with a job; the latter being essentially the perspective of instrumentally orientated workers who view a job as simply the means of obtaining satisfaction elswhere in their life.