Casey High, Victims and Warriors: Violence, History, and Memory in Amazonia. Urbana: University of Illinois Press, 2015. 230 pp.I distinctly remember when, early in my fieldwork with the Waorani of Amazonian Ecuador, I sat in the communal house in the oppressive afternoon heat talking with a middle aged male. We are civilized now, he said. We accept the word of God.Near your territory, along the oil roads, there are many colonist families coming and settling, I remarked. What will you do if these people come into Waorani lands and start extracting resources without permission?There was no hesitation in the reply: We will spear kill them.His comment speaks to the intersections of missionary influence and contemporary relations with (called kowodi, or non-Waorani), and how these come to via expressions and understandings of violence. In Victims and Warriors: Violence, History, and Memory in Amazonia, Casey High examines these dynamics linking past and present. While a population of a few thousand Native Amazonians in a geographically small South American country may appear to be an esoteric case study, Ecuador is a microcosm for critical contemporary struggles over resource extraction, conservation, human rights, indigenous self-determination, and Latin American geopolitics. High contributes to a growing body of scholarship that situates Native Amazonians within this dynamic milieu.For the Waorani, these struggles have often been characterized by bloodshed, including revenge killings between Waorani, raids between Waorani and kowodi, and high profile spearings of missionaries. Long protected by their belligerence, Waorani homelands correspond to some of the most biodiverse forests not only in Amazonia, but on the planet (Finer et al. 2009). Oil companies seek to drill in the significant remaining reserves in Waorani territory, and loggers aggressively plunder valuable hardwoods. Complicating such extractivism are the subgroups of Waorani who remain in voluntary isolation (i.e., the Tagaeri and Taromenani) and whose existence hangs in the balance, evidenced by a 2013 massacre conducted by a group of heavily armed, contacted Waorani resulting in the deaths of over two dozen Taromenani men, women, and children (Cabodevilla and Aguirre 2013).Clearly, conflict and contestation permeate Ecuador's Amazon region and are formative of Waorani subjectivity. Victims and Warriors examines how the Waorani experience and remember past violence, how violence is a symbolic practice through which Waorani people today understand themselves, their ancestors, and kowodi (3), and how these memories are part of a social and moral practice incorporated into Waorani efforts to negotiate a rapidly changing socio-economic, political, and ecological context (see also Lu et al. 2012). The book includes an Introduction and Afterword plus seven chapters.Chapter 1, Civilized Victims, explores the links between representations of the past-most notably the process of establishing sustained and peaceful contact with via efforts of Protestant missionaries- and Waorani social memory. In keeping with the work of other scholars of Amazonia, High's construction of the past is centrally focused on warfare, where killing functions the prime mechanism for inserting memory into social life (Rival 2002:65), and history is envisioned in the Waorani context as an endless series of predatory attacks perpetuated by cannibal outsiders (Rival 2002:64). High explains how the Waorani of the older generation see themselves victims of violence, prey rather than predators. These understandings help to explain how the Waorani received the message of the missionaries and how they related to the martyrdom of evangelical North Americans similar to the loss of their own kin in intraethnic warfare. Becoming civilized, then, refers to transcending the cycle of revenge killings, acquiring formal schooling, and transitioning to in larger, more permanent, nucleated villages. …
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