Moral Norms Research Articles

Proenvironmental self identity as a moderator of psychosocial predictors in the purchase of sustainable clothing

Previous research investigated the impact of psychosocial predictors (e.g. attitude, social and moral norm, perceived behavioral control, intention) on sustainable clothing purchasing. To date, no studies considered whether proenvironmental self-identity moderates the effects of these predictors on behavior. In this study, we adopted an intrapersonal approach and a longitudinal design to assess the moderating role of proenvironmental self-identity in predicting intentions and behaviors, considering gender differences. 250 participants completed an initial questionnaire on the predictors of three sustainable clothing purchasing. A month later, they filled out a second questionnaire to self-assess these behaviors. The results showed that social and internalized norms (moral norms) were notably influential of participants’ intentions. Affective attitude influenced behavior positively, while cognitive attitude had a negative influence. When considering the moderating role of proenvironmental self-identity, significant gender differences emerged. Women with a weak proenvironmental self-identity expressed a higher intention to purchase sustainable clothing when they had high affective attitudes and descriptive norm but low cognitive attitudes. Women with a strong proenvironmental self-identity intended to purchase sustainable clothing when they had high moral norms and cognitive attitudes but low descriptive norm. Man with a weak proenvironmental self-identity and high positive affective attitude increased their future SCP.

Applying an Extended Theory of Planned Behavior to Predict Young Drivers’ In-Vehicle Information System (IVIS) Use Intention and Behavior While Driving: A Longitudinal Two-Wave Survey

In-vehicle information system (IVIS) use while driving has raised concerns about driver distraction, especially for young drivers. To understand better their psychological factors, an extended theory of planned behavior (TPB) was employed to predict young drivers’ IVIS use intentions and behavior while driving. A two-wave longitudinal survey was conducted to explore the temporal effects of ‘intention–behavior’ causality. At Time 1, 236 qualified participants completed a main questionnaire assessing the standard TPB constructs (attitude, subjective norms, and perceived behavior control) and the extended constructs (descriptive norms, moral norms, and perceived risks). At Time 2, 145 follow-up questionnaires measuring self-reported behavior were successfully administered. The hierarchical multiple regression analyses showed that the standard constructs account for 36.5% of the intention variance and 41.2% of the behavior variance. The extended constructs additionally contributed 20.3% of intention variance. All variables were identified as significant predictors of intentions, except for perceived crash risks and perceived risks of being caught and fined. The sole significant predictor of prospective behavior was intention. Theoretically, the findings further support the efficacy of the TPB in explaining IVIS use while driving. Practically, it is helpful to design non-legal interventions that sustainably reduce young drivers’ engagement in IVIS-related distractions.

“The Damage is Permanent”: Law, Women’s “Honor,” and the Psychiatrization of Sexual Violence in Post-reform Turkey

Abstract Existing literature is deeply divided on the effectiveness of rape law reforms. Intervening in this literature, this article examines the workings and consequences of ostensibly gender-neutral and victim-friendly reforms in Turkey. Through court observations, document analysis, and interviews with legal actors, I show how complex—and gendered—notions of victimization, harm, and trauma are embedded in sexual assault laws. I argue that the law defines sexual violence as inherently and invariably traumatizing, causing symptoms that can be identified and evidenced through the examination of the mental states of survivors, thus psychiatrizing it. This psychiatrization rests on the idea that rape primarily, and unequivocally, damages women’s “honor.” Consequently, the category of “legitimate victimhood” does not disappear; rather, it is reinvented by medico-legal logics that invoke gendered norms of honor and morality, which infuse and shape deliberations of justice in cases of sexual violence.

Legitimate self-affirmation of a person in society

It was found that a number of objective and subjective factors influence the choice of value guidelines and the formation of individual legal value attitudes. The formation of a legal vector of human behavior in the modern legal space requires the development of personal qualities of a person through legal education, the development of value-based legal orientations, legal culture, and legal awareness. It is emphasized that a person’s legal awareness, as a set of ideas and perceptions of a person about positive law, must be formed on the principle of interconnection and complementarity of natural and positive law. In a legal state and a democratic society, a person should feel this interaction in the dominance of universal values and principles originating from the norms of natural law, as well as anthropocentrism in the norms of positive law. The formation of the legal culture of an individual through awareness of the purpose of law, its content, and basic ideas is a guarantee of respect for law and human rights and contributes to the formation of a valuable legal worldview and understanding of the principles of functioning of a civilized society. It is noted that today the state must take care that citizens have the proper level of legal culture and legal awareness, and also, it is important that this process is not ideological, but on the contrary, that a person feels that no one imposes any social models on him and ideals, except that legitimate self-assertion is encouraged. Attention is focused on the fact that the legitimate self-assertion of a person in society is the basis of his harmonious existence in the natural-legal field of the state within the natural­legal space and continues throughout life on the basis of learning the norms of social morality, universal ideals, awareness of the value and purpose of law and unconditionality in observance of basic human rights. The formation of a legitimate vector of individual development involves the interaction of the main social institutions for the development of legal culture, legal awareness and legitimate social attitudes, which will contribute to reducing the manifestations of illegal human behavior.

Putting the Honor Back in Academic Honor Systems

AbstractIn higher education in the United States, the language of honor is prevalent in academic settings. For the purposes of creating a fair educational environment and aiding in students’ personal character development, many universities and colleges implement honor systems that require students to adhere to honor codes. Most of these honor systems penalize forms of academic dishonesty, with some extending to include inappropriate social behaviors such as discrimination and harassment. We argue that the focus of academic honor systems on sanctioning honor violations overemphasizes the extrinsic motivation for compliance and detracts from the intended goal to nurture personal character development and the intrinsic motivation to act honorably. Despite this divergence from their intended goal, academic honor systems should be preserved because, if modified to align with the psychological principles underlying intrinsic motivation and the internalization of and adherence to moral norms, they can serve the significant goal, especially in an educational setting, of shaping individuals and a society that value honor and integrity.

Self-identity explains better breastfeeding intention of ethnic pregnant mothers of Western Nepal: Extending the theory of planned behavior.

Breastfeeding intention is one of the strongest predictors of breastfeeding behavior and practice. The Theory of Planned Behavior (TPB), with its main construct, behavioral intention, is useful to predict actual behavior. While the literature has examined the implications of other theoretical notions such as self-identity, moral norm, descriptive norm, and socio-demographic variables, their roles remain unclear. Similarly, research on ethnic and low-income mothers is even insufficient. Therefore, given the original TPB constructs, our goal was to examine the role of extra theoretical constructs and specific demographic variables, and observe whether the original model would alter. A cross-sectional analytical study was carried out among 325 pregnant mothers in six purposively selected health care facilities of Kaski and Tanahu districts, using structured pro forma, from December 2018 to November 2019. We developed stepwise multivariate logistic regression from the entered and cleaned data, observed the effects on breastfeeding intention (BFI), and checked against multiple parameters. We interpreted the model with adjusted odds ratios and β coefficients, along with the variance explained. Out of 325 pregnant women, more than half (54.8%) were primiparous, and the mean age was 25.1±5 years. All three theoretical constructs of TPB regressed the BFI significantly, with 10.7%, the breastfeeding attitude dominating (β = 0.734, p = .003), and the other two constructs-perceived breastfeeding control (β = 0.659, p = .011) and breastfeeding subjective norm (β = 0.504, p = .045). Interestingly, breastfeeding self-identity added further variance of 5.2% (β = 0.955, p < .001), followed by income, with 3.2% (β = 0.856, p = .001), both of which also tallied large effect sizes. The model parameters showed consistency and robustness. We discuss the variables of the theoretical and extended model for BFI as well as the arguments for the explained variance. Self-identity is a strong and independent predictor of breastfeeding intention and, therefore, should be considered to better prepare for breastfeeding, especially among ethnic pregnant mothers. The direct and intermediate effects of self-concept and income need further study with more robust designs.

BIMBINGAN AKHLAK REMAJA DAN PENINGKATAN MORAL DI DESA JAYASAMPURNA

Guidance on teenage morality is an educational program designed to strengthen moral values and ethics in the daily lives of teenagers. The program aims to help teenagers develop awareness of moral norms and reinforce positive character and behavior. Implemented in Desa Jayasampura, this program involves active interaction between facilitators and teenagers, focusing on the moral situations and challenges faced by teenagers in their local environment. Through a participatory approach and group activities, teenagers are encouraged to understand the concepts of morality in Islam and how to apply them in their daily lives. Moral guidance includes discussions on integrity, responsibility, empathy, and respect for oneself and others. Practical activities such as discussions, role-playing games, and community-based projects are used to engage teenagers in the learning process. Evaluation of this program will be conducted by measuring changes in attitudes, knowledge, and behavior of teenagers before and after participating in moral guidance. The results of this evaluation are expected to provide a better understanding of the program's effectiveness in increasing moral awareness and strengthening ethical values among teenagers at the local level. Thus, it is hoped that this program will make a positive contribution to shaping the character and morality of teenagers in Desa Jayasampurna.

Indo-Muslim Interactions in the Mojaddedi Tradition: Observations on ʿAndalib’s Nāla-ye ʿAndalib

Abstract Sufism in South Asia has enjoyed a rich heritage of interactions with Indian cultures, religions, and learned traditions. Sufis have continuously exchanged ideas and practices with adherents of Indian religions, as well as reactionary trends opposing such discourse. The reformist Sufi Mojaddediyya (“Renewal”) movement, founded by Ahmad Serhendi (1564–1624), with its call for a return to a pure Islam, is a remarkable example of such anti-hybridization dynamics. “Pure” refers, among other meanings, to a kind of Islam that is stripped of religious innovation (bedʿa), including non-Muslim traditions, beliefs, and social and moral norms adopted by Muslims. By means of textual and intertextual analysis, this article tries to shed light on the position of the Mojaddedi “pure Mohammadi way (tariqa Mohammadiyya khālesa)” towards Indo-Persian and Indo-Muslim interactions. For this purpose, we shall examine closely the Nāla-ye ʿAndalib (The Nightingale’s Lament), the Persian masterpiece by the founder of this path, Mohammad Nāser ʿAndalib (1693/4–1759).

Personal conscience and the medical profession

When we speak of ‘conscience’ (implying ‘moral’), we are referring to a kind of permanent inner sensitivity to that class of values we call moral, and which ethical norms help us to grasp and promote in various concrete situations. This does not pretend to be a definition of conscience, but merely a telegraphic reminder of the reality that is in question.

Is common behavior considered moral? The role of perceived others' motives in moral norm inferences and motivation about environmental behavior

The present research examines how inferences about moral norms from descriptive norms change by perceptions of others' motives in the context of environmental behavior. When individuals think that many others engage in an environmental behavior (e.g., water and energy conservation) for prosocial (vs. proself) motives, they infer moralization about the behavior in a given context. They infer stronger injunctive norms about the behavior and expect others to experience moral outrage at violation of the moral standard (e.g., wasting water and energy). The moral norm perceptions predict people's motivation to engage in environmental behavior themselves. We further show that expected guilt and shame if not engaging in normative behavior explain the effects of prosocial-motivated (vs. proself-motivated) norms. Together, perceived motives behind descriptive norms change people's inferences about moral implications of normative behavior and their motivation to engage in normative behavior.

From Health Risks to Environmental Actions: Research on the Pathway of Guiding Citizens to Participate in Pocket-Park Governance

The COVID-19 pandemic has heightened the demand for urban pocket parks near residential areas, posing new challenges for environmental governance. However, there is a lack of research on how to engage citizens in pocket-park governance to address both potential and unforeseen risks. This study combines social information processing theory with a norm activation model to develop a framework that identifies the shaping stages and influencing factors of citizens’ intentions to participate in pocket-park governance. Using partial least squares structural equation modeling, this research analyzed the relationships among external factors, attitudes, moral norms, and intentions to participate based on 719 responses from an online survey targeting Chinese citizens in November and December 2023. Results indicate that health risks and pocket-park environmental quality positively affect perceived usefulness. Attitudes and moral norms are indeed important factors mediating the positive effect of the external environment on the intention to participate. The pathway of guiding citizens to participate in pocket-park governance is clarified, which helps bolster the resilience of urban green spaces and improve the quality of life of residents after public crises.

«Парадокс стимулирования» обвиняемого к признанию своей вины

The admission of guilt by the accused is of particular value for the criminal process, both for the field of theoretical understanding and for the activities of practical bodies. A deep interest in the admission of guilt for a long time caused a lot of discussions and disputes about its essence, meaning, hierarchy, as well as ways to obtain it. On the one hand, the voluntary admission of guilt by the accused is a confession that he gives solely based on his inner beliefs, norms of morality, conscience and other trends of the soul. On the other hand, it is impractical to expect that each accused person will appear and confess to the crime committed independently, without any intervention by law enforcement agencies, since such a situation is an exception to the rules. Moreover, in the criminal procedure law there are forms of positive influence on the accused, which provide him with a number of beneficial incentives for him to obtain confessions. In this regard, the so-called “paradox of stimulating” the accused to voluntarily admit his guilt arises, which consists in the fact that such a confession excludes any stimulation, but without stimulation, voluntary admission of guilt is itself an exception.

The impact of ethical commitments on the intention to adopt digital agricultural technologies

Sustainable food security is a critical global concern and an urgent priority in developing countries such as Iran. Digital agricultural technologies (DAT) represent significant solutions in this regard, yet their adoptions and development in Iran face limitations. Theoretical studies have underscored the importance of ethical commitments in the adoption process. This study aims to investigate whether ethical commitments regarding food security can influence the intention to adopt digital technologies by farmers. The study employed the Norm Activation Model and integrated two additional components, namely perceived risk and social capital. We applied this framework to examine research works on farmers of Kermanshah Province in the west of Iran, using survey data (sample n = 384). Data analyses were done through structural equation modeling (SEM). Based on the results, the developed Norm Activation Model can be used to predict the adoption intention of DAT by farmers; with the model explaining 65% of total variance. Feeling guilt exhibited the highest direct effect, followed by feeling proud. Furthermore, ethical norms had a direct and indirect impact on intention through the mediating variables of feeling proud and Feeling guilt. The findings of this study contribute to facilitating innovation adoption strategies. It is recommended that, in order to facilitate and stabilize farmers' adoption of innovation, their sense of guilt should first be aroused. After stimulating the farmers' sense of pride toward the adoption; emphasis should be placed on ethical commitments. Ultimately, the introduction of technology and the facilitation of infrastructure should be pursued.

Роль и значение классической российской адвокатуры в профессиональной деятельности современных адвокатов (к 160-летию судебной реформы 1864 г.)

The article examines the importance of the judicial reform of 1864 for the formation and development of the legal system in Russia, emphasizes that one of the most important results of the reform was the creation of the Institute of the Russian Advocacy, emphasizes the importance of observing the norms of attorney ethics as the moral basis of attorney behavior and the guarantee of continuity in the activities of the Institute of the Advocacy. It is noted that the status of attorney at law imposes on him a high degree of responsibility in the exercise of his professional duties, highlights the special role of an attorney in the process of protecting the rights, freedoms and interests of legal entities and individuals, as well as ensuring their access to justice.

Exploring the Influence of Artificial Intelligence Usage on Ethical Decision Making Among Public Sector Employees: Insights into Moral Identity and Service Motivation

This study constructs a moderating mediation model to link public sector employees’ Artificial Intelligence (AI) usage with employees’ moral norms and ethical decision-making behaviors. Based on the theory of public service motivation, this study hypothesizes that the impact of AI usage on employees’ ethical decision-making behaviors acts through the mediating effects of employees’ service motivation, employees’ moral norms, and employees’ ethical perceptions and that the relationship between AI usage and employees’ service motivation, employees’ ethical norms, and employees’ ethical perceptions is moderated by the culture of the public organization. The selected data from 417 public sector employees in China supported most of the research hypotheses. The findings show that employee service motivation, employee moral norms, and employee moral cognition mediate the relationship between AI usage and employee ethical decision-making behavior. Public organization culture moderated the relationship between AI usage and employee service motivation, as well as AI usage and employee ethics. This study reveals the complex mediating and moderating relationships between AI usage and employees’ ethical decision-making behaviors in the public sector. It provides important theoretical and practical insights for further understanding and promoting public sector employees’ ethical behaviors in the era of AI.

THE CONCEPT OF AESTHETICIZATION OF POLITICS IN THE IDEOLOGY OF FASCISM

This research paper explores the peculiarities of the concept of aestheticization of politics in the ideology of fascism. The influence of the aesthetic on moral and political norms is determined, and the concept of aestheticization of politics proposed by V. Benjamin is distinguished. Along with this, the theoretical boundaries of this concept were expanded and its core element – the category of fascist style as a universal attribute of all socio-political life – was determined, its characteristic features were nuanced: courage, fearlessness, rebellion, heroism, adventurism, etc. The peculiarity of realizing the aesthetic perception of the state in the ideology of fascism was also theoretically dissected.

Cognitive, Affective, and Normative Drivers of Pro-Environmental Intentions Among Urban Forest Visitors – The IPMA Approach

This study investigates the cognitive, affective, and normative drivers of pro-environmental intentions among urban forest visitors, applying the Importance-Performance Map Analysis (IPMA) to identify key dimensions influencing sustainable behaviors. Drawing from existing literature, the research examines how environmental awareness, connectedness to nature, environmental empathy, place attachment, social norms, and moral norms shape pro-environmental intentions. Data were collected from 550 respondents in Bangkok using a self-administered online survey. Structural equation modeling was used to evaluate the relationships among these constructs, and IPMA was employed to assess their relative importance and performance. Results revealed that affective components, particularly place attachment and connectedness to nature, and normative factors like social norms, have a significant impact on pro-environmental intentions. Meanwhile, environmental awareness and moral norms showed limited influence. The findings highlight areas for improvement and provide practical implications for enhancing sustainable behaviors in urban forests.

Ethical Artificial Intelligence Framework Theory (EAIFT): A New Paradigm for Embedding Ethical Reasoning in AI Systems

The rapid development of artificial intelligence (AI) has created several ethical issues, including bias, a lack of transparency, and privacy concerns, demanding the incorporation of ethical governance directly into AI systems. This study introduces the Ethical Artificial Intelligence Framework Theory (EAIFT), a novel approach to incorporating ethical reasoning into AI. It emphasizes real-time oversight, open decision-making, bias detection, and the ability to change ethical and legal norms. EAIFT advocates for establishing "ethical AI watchdogs" that automatically monitor and ensure the ethical operation of AI systems, together with dynamic compliance algorithms that can adapt to regulatory changes. The paradigm also encourages transparency and explainability to build user trust and detect and correct biases to ensure fairness. This paper employs a qualitative methodology that combines stakeholder interviews, content analysis, and expert commentary to evaluate EAIFT's potential to increase ethical accountability in various areas, including healthcare, banking, and criminal justice. The findings suggest that EAIFT outperforms existing ethical frameworks by proactively reducing biases, increasing transparency, and ensuring adherence to ethical standards. While presenting a comprehensive and adaptable technique, the study also acknowledges limitations in empirical testing and the need for additional research to widen EAIFT's applicability to future ethical challenges in artificial intelligence. The paper suggests future research subjects, such as empirical testing in different scenarios, a more in-depth examination of ethical risks, and the inclusion of the framework into new AI technologies to promote responsible AI governance by societal norms and values.

Saving cosmopolitanism from colonialism

ABSTRACT Cosmopolitanism – the view that moral concern, and consequently moral duties, are not limited by borders – seems to justify colonialism with a ‘civilizing’ mission, because it supports the enforcement of moral norms universally, with no distinctions between territories, and settler colonialism, because it promotes ideas like common ownership of the Earth and open borders. I argue that existing attempts to defend cosmopolitanism from this worry fail, and that instead the cosmopolitan should embrace a cosmopolitan instrumentalist defence. According to cosmopolitan instrumentalism, colonialism is wrong (when it is wrong) for instrumental reasons: it has all sorts of terrible effects. There is nothing per se wrong with colonialism itself, so cosmopolitanism need not worry about licencing it in principle. There is much that is wrong with colonialism in practice, so cosmopolitanism can easily condemn colonialism as egregiously wrong, although it cannot condemn it as per se or necessarily wrong.

ЦИФРЛЫҚ ШЫНДЫҚ ТУДЫРҒАН МӘСЕЛЕЛЕР

In this article, the author raises the problem of how the "normal existence" has changed in the eyes of the modern generation. The fundamental changes caused by technological infrastructure and the shifts caused by them in the life of society have repeatedly changed in the life of one generation. The development of digital reality with invaluable speed has become a reality that humanity must accept, study, adapt. This is a new stage of cognition of the world. A new stage requires a new person who can think in a new way about himself, about the surrounding reality and about his role in this reality. In the article, the author highlighted the problems that a person faces in the conditions of a new digital reality. The new time is constantly changing. This change has become an ongoing process. A person constantly lives in a state of expectation. The virtual world not only provides opportunities, but also creates contradictions. The article raises these questions. The author says that through information culture it is possible to preserve essential moral norms and values.