Reviewed by: Black Women and Social Justice Education: Legacies and Lessons by Stephanie Y. Evans, Andrea D. Domingue, and Tonia D. Mitchell Alicia Brunson (bio) Evans, Stephanie Y., Andrea D. Domingue, and Tonia D. Mitchell. Black Women and Social Justice Education: Legacies and Lessons. Albany, State University of New York Press, 2019. 398 pp. ISBN: 9781438472942. $35.95 Paperback. This book is well-needed, especially during tumultuous times like these. Black Women and Social Justice Education: Legacies and Lessons contextualizes the ways in which Black women survive and thrive in academia, community engagement, and nonprofit work. Organized into four sections, the readings center Black women's voices and experiences, theorizing and putting social justice education into practice. Liberatory consciousness, an essential component of social justice education, is incorporated within every section of the book. In the readings, not only is social justice explained, but readers are made privy to how the authors navigate their work and fields of activism to put into practice social justice education that often fails to take our identities or needs into consideration. As Black women have shown, the practice of putting social justice education into action leads to the transformation of institutions. The writers argue that the implementation of social justice education is effective because it values the knowledge and experiences of oppressed communities. In addition, those who engage in social justice education not only want social justice and community transformation, but also inner peace. Several of the pieces in this edition focus on how Black women learn to value themselves and their communities while doing this incredibly difficult work. Part 1 underscores the importance of theory and identity as key components of social justice theory in 6 chapters. This section of readings demonstrates that we not only have responsibility for our communities, but to ourselves when engaging in social justice work. Social justice is theorized as liberation for all people. Layli Maparyan's "Social Justice Education and Luxocracy" is particularly engaging because of the focus of the Divine nature in all of humanity. It is a call for to see everyone through the practice of Imago Dei even if people oppose the advances of social justice. Another key issue in this section's readings is the relevance of intersectionality. Diversity will mean nothing, and equality and equity are not likely to manifest without using an intersectional approach. On an individual level, using an intersectional perspective is helpful in examining individual identities and the function of privilege versus being marginalized. Understanding our identities, the writers assert, will provide a better ability to both survive in oppressive environments, but also thrive while dismantling systemic inequalities. Michele D. Smith and Maia Niguel Moore in "Black Feminist Thought: A Response to White Fragility" posit that Black women navigate and survive by being persistent, remaining knowledgeable about society, finding sisterhood with other Black women, and creating and maintaining a healthy image of oneself. Practicing [End Page 329] social justice education and thriving while doing so is not an individual feat. A community of supporters are needed. Part 2 includes 4 chapters and is a collection of narrative and historical accounts of Black women who contended for power, equality, and equity. The emphasis of Black women's voices that were often silenced in social justice movements is a theme in this section. In Ashley Robertson Preston's "A Seat at the Table: Mary McLeod Bethune's Call for the Inclusion of Black Women During World War II," we learn that Mary McLeod Bethune not only advocated for her own upward social mobility, but for many other Black women's ability to work during WWII. This chapter also illustrates that although this work is arduous, we should not give into despair and hopelessness. We learn in this chapter and others in the book that education can be used as a means of fighting for equality. Social justice does not only take place in the classroom and traditional forms of education. Modern forms of activism, such as students' protests are highlighted in Shennette Garrett-Scott and Dominique Garrett-Scott's "This Ain't Yo' Mama's Revolution--Or Maybe It is: #TakeBackTheFlag and the new Student Activism." An important point in this...