Noble Values Of Culture Research Articles

PELATIHAN PERANCANGAN MODUL AJAR PROJECT BASED LEARNING BERLATAR BUDAYA CULTURALLY RESPONSIVE TEACHING (CRT) BAGI GURU - GURU SMPN 8 BANJAR

The formation of students' character and self-confidence based on noble cultural values ​​can be formed from the education and culture around students. Culturally responsive teaching makes people aware of respecting and recognizing the reality of different tribes, religions, languages ​​and ethnicities, and exploring the special aspects or uniqueness of students' culture and using them in planning and implementing learning. Development efforts are still very necessary, because: 1) Education is not enough to develop teacher professionalism. Many teachers take distance education/study outside the city. 2) Community Service Activities as an effort to organize education. 3) Cultural fusion as a border area. 4) Learning with a cultural background so that it can be introduced in learning. The solutions to partner problems that are addressed are: 1) The mixing of Javanese and Sundanese cultures as areas on the border is no longer considered a problem with the existence of acculturation (mixing of cultures) through the marriage process which has been carried out for a long time and produces Javanese and Sundanese descendants 2) Cultural conflict is not an obstacle because cultural acculturation has occurred in various activity sectors including religious and school activities using the language of instruction in both regions, so that it can be accepted by both parties in its delivery. 3) Community Service Activities are expected to be an implementation that can minimize inequality in technological progress and cultural inequality. 4) Culturally Responsive Teaching in daily learning is introduced by teachers through the Project Based Learning teaching module.

ANALYSIS PRODUCTION PROCESS LIVE BROADCAST TALKSHOW OF THE BALI TV SAMATRA BALI ARTIST AS A PLACE FOR PUBLICATION OF LOCAL MUSICIANS WORKS

The Samatra Artis Bali Talkshow live broadcast program has succeeded in becoming a forum for local musicians to publish their work. Because as a local Balinese television media, Bali TV is a source of information media that is able to instill noble cultural values, as well as supporting local Balinese artists. In accordance with the Merdeka Belajar Kampus Merdeka (MBKM) curriculum, the author had the opportunity to carry out an Internship/Work Practicum program which was carried out on Bali TV. The aim of this research is to explain the production process carried out. This research uses descriptive qualitative research methods with observation techniques on Bali TV. Data collection in preparing this thesis was obtained through interviews, documentation and observation. The author had the opportunity to directly see the pre-production, production and post-production processes. In the research carried out, at the pre-production process stage, the production team held an internal meeting to prepare the rundown. At the production stage, a 1 hour Live On-Air was carried out. And in the post-production stage, the team evaluates whether or not there are any obstacles that occurred during the program. A television program will not run smoothly if the behind-the-scenes activities are not managed effectively. With this thesis, the author hopes that readers, especially the Balinese people, including artists/art lovers, can better appreciate and preserve cultural works of art in Bali. The Bali Artist Samatra Program makes writers understand more about the importance of publishing their work/introducing their work via television media.

THE ROLE OF WOMEN INDIGENOUS COMMUNITIES IN EDUCATION (An Overview Of Women's Roles In Kasepuhan Sinar Resmi)

The role of women is very important in instilling the noble value of maternal culture and the noble value that should be preserved even though the era has changed where there are challenges of modernization. Response to globalization while maintaining the noble value of culture requires efforts to instil and form characters that can adapt to changes by maintaining local wisdom because education is a civilizing process that cannot be separated from the role of women to make it happen. This field research uses survey methods or observations in the field or research location to obtain data as a primary source. While the secondary data is sourced from excavation and search of books, internet, FGD and, other records that are considered to have a relationship and can support this study. The research approach used is a sociological, historical, and normative approach. The role of women can be seen in daily life in the indigenous community of Kasepuhan Sinar Resmi in maintaining and implementing the noble cultural values of the community “ibu bumi bapa langit, guru mangsa” which basically in their lives, people should preserve nature in rice culture community.

Penerapan Pembiasaan Literasi Budaya dan Kewargaan di SD Lab School FIP UMJ

Literacy is a complex skill possessed by an individual to utilize potential and abilities in processing and understanding information through activities such as reading, writing, speaking, calculating, and problem-solving. With literacy skills, one can apply their knowledge and experiences as references for the future. As responsible citizens, the skills of cultural and citizenship literacy become crucial aspects that must be mastered by elementary school students. This is considering the students' character in discerning and selecting the noble cultural values of the nation as a basis for their attitudes, actions, and behaviors amidst the diversity of society, nation, and state. This research was conducted at SD Lab School FIP UMJ using the SWOT analysis method. The research results indicate that cultural and citizenship literacy has been implemented at SD Lab School FIP UMJ and plays a significant role in enhancing the cultural and citizenship values of students.

Upacara tradisi Gumbreg Ageng sebagai daya tarik wisata budaya Muntuk, Dlingo, Bantul, Yogyakarta

The tradition ceremony of Gumbreg Ageng is the deliver of thankful feeling to God the Almighty who has given His Blessings that is Rajakaya animals such as cows, buffaloes, horses, and goats which are used to help to maintain good agriculture and reproduce well. One of the function of Gumbreg Animal tradition ceremony is to strengthen the existing noble cultural values which have been long existed for years. The objective of the research is to describe and explore the noble cultural values that is embodied in tradition ceremony of Gumbreg Ageng. The method of the research used descriptive qualitative analysis. The techniques to obtain the data were through interviews, literature reviews, direct observation and documentation i.e. photos as well as resource data from Marsudi, Tukimin bin Kyai Ahmad Monawi, Sumarno and Bayu Endriyanto. The result of the study found out that the noble cultural values which were embodied in tradition ceremony Gumbreg Ageng are the value of religious aspects, the value of respecting ancestors, the social value of the community, economic values and the value of cultural tourism assets. The tradition ceremony of Gumbreg Ageng is one of the cultural and tourism assets in Indonesia, especially in the Special Region of Yogyakarta which contains noble values that need to be preserved and deserves to be developed.

Local Wisdom, the Muslim Community and the Strengthening of Pancasila Ideology in Bali

Studies on local wisdom, the dynamic practices of the Muslim community as a minority, and the Hindu majority in Bali are few. These kinds of studies are significant, concerning existing local wisdom. Spiritual values and noble cultural values need to be understood with societal development. Official religions often cause community fragmentation. There are several questions. First, how does a community adapt local knowledge to local wisdom? Second, what forms of tolerant spiritual and religious practices should be prominent concerning the influence of Islam? The majority of Balinese Hindu traditions and religion are different. Third, how do Bali’s communities interpret local wisdom with religious tolerance and moderation? Pancasila ideology in Indonesia’s national life is not only for the present; but for the future.

Hukum Adat Sasi Larvul Ngabal Perspektif Fiqh Al-Bi'ah

The purpose of this research to analyze how sasi is practiced in Larvul Ngabal customary law and how sasi Larvul Ngabal customary law from the perspective of Fiqh al-Bi’ah. This study uses qualitative methods with the type of field research. There were 5 informants in this study, consisting of village priests, youth leaders, and 3 members of the community. Data collection techniques used as observation, interviews, and documentation. The data analysis used is data collection, data presentation, and data verivication or drawing conclusion. The result of this study indicate the customary law of sasi Larvul Ngabal basically has the same principles as Fiqh al-Bi’ah in protecting and preserving the invironment. Philosopically, the customary law of sasi Larvul Ngabal originates from noble cultural values which are transformed into basic rules in life. While Fiqh al-Bi’ah is sourced from the authentic Al-Qur’an, contains efforts, ways, ang attitudes towards life towards the environment.

Kajian Prinsip dan Elemen Desain Arsitektur Nusantara

Nusantara architecture ('original' Indonesian architecture) has differences and similarities compared to European Architecture. One of the reasons for this difference is the geographical and climatology conditions of Indonesia which is located on the equator line has 2 seasons, namely the rainy season and the dry season. While the European continent is located above the equator, divided into northern, western, eastern and central Europe and most European countries have 4 seasons in a year, namely spring, summer, autumn and winter. Geographical and climatology differences coupled with differences in living patterns and behavior as well as the culture of the people, cause differences in the mindset of Archipelago Architecture from European Architecture. The oral tradition left many of the noble cultural values of the Indonesian people behind the written traditions of European culture, coupled with the Dutch colonial rule that made the European mindset be practiced in the world of modern Indonesian architecture today. There is a lack of writing and research related to the Nusantara mindset which inspire this paper to examines the elements and design principles of Nisantara Architecture in an exploratory and speculative way compared to the European mindset. The objective of the research is to identify the applicability and inapplicability of design elements and principles of European-classic architecture in the Batak Karo architectural environment.

Student management in building a culture of discipline Junior high school students in Lombok

Culture is one of the tasks carried out by education to pass on noble cultural values to students in order to form a good personality through education. For this reason, one of the school cultures that has been developed is discipline towards students. The purpose of this study was to describe student planning, student implementation and supporting and inhibiting factors in the implementation of student discipline culture at SMP N 1 Masbagik. The type of research used by the author in this research is descriptive research with a qualitative approach, data is collected using observation techniques, interviews, and documentation. Sources of data are school principals, student vice presidents, teachers, and students. data analysis techniques consist of data reduction, data presentation, and verification of conclusions. Data validity was carried out by source triangulation and technique triangulation. Because in this study the data obtained will be collected and the truth will be known. The results showed that: 1) student management planning in building a student discipline culture includes: analysis of student needs, student recruitment, student selection, student orientation, student placement, student recording and reporting. 2) student development in an effort to build a disciplined culture of students, the implementation of student guidance consists of (a) fostering school rules by giving a statement regarding the readiness of students to comply with school rules. (b) coaching through activities such as; orientation activities namely by socializing the rules and regulations at school, holding morning calls and returning home from school to provide directions and advice to students. (c) coaching through scout extracurricular activities to train students in terms of discipline. Both time discipline, discipline in dress and discipline in behavior. 3) supporting and inhibiting factors in the implementation of student discipline culture, namely supporting factors: commitment of the committee and principal, all school members, and school environment. The inhibiting factor is the student's own awareness, the student's parents.

Kwamentara: Kwartet Ornamen Nusantara Sebagai Media Apresiasi

Values education through art education is an activity that specifically aims to instill certain values, such as religious values, moral values, and aesthetic values in the form of learning to appreciate and create art. In its application in formal schools, planting local cultural values can be done explicitly by providing interesting and fun media for art appreciation for students. One of them is kwementara, a quartet card containing ornaments in the archipelago, students are expected to appreciate ornamental objects in which there are noble cultural values of the nation. The method used in this research is research and development (R&D) which is a research method used to produce certain products and test the effectiveness of products by going through the stages of product development. In this section the use of cards as media can provide interesting information in the process of developing creativity, so that the learning process will be in demand and liked by students both formally and non-formally, in making this learning media attention and ability are needed in creating new motifs in a visual element, so that every composition and layout when carrying out the design process needs to be considered, so that the feasibility of this learning media work must pass several trials and validations so that it can be used. In its application, the kamentara card is used in formal, non-formal and informal learning activities, so that in daily activities students can use it as a medium for playing and learning in appreciating the ornaments of the archipelago.

Pendidkan Seksual Di LP Maarif Untuk Mengurangi Permohonan Dispensasi Nikah Sebagai Ihtiar Membangun Peradaban Manusia.

This article tries to examine and discuss the role of the Nahdlatul Ulama in minimizing requests for dispensation from marriage that occurred in several areas in East Java, one of which is in Blitar. This request for a marriage dispensation is one of the challenges because it can damage the nation's civilization which has noble cultural values. There are several things discussed in this article which include (1) the impact of the Marriage Dispensation on national civilization; (2) The role of LP Ma'arif NU Blitar in minimizing the factors causing the dispensation of marriage; (3) what is the multiperspective perspective of marriage dispensation for national civilization. The results of this study are that the application for a marriage dispensation is not in accordance with a good solution because it can have an impact on society, the economy and the Islamic religion. To minimize this, Nahdlatul Ulama (NU) needs the important role of the LP Maarif institution as an institution assigned to oversee formal educational institutions under NU whose citizens are dominant in East Java, especially in Blitar Raya

THE EXISTENCE OF CUSTOMARY LAW AS THE LOCAL WISDOM OF THE KUTA VILLAGE CUSTOMARY LAW COMMUNITY IN PROTECTING AND MANAGING THE ENVIRONMENT

We can understand the local wisdom that exists in a community as noble cultural values that usance to regulate the order of people's lives wisely. This wisdom is not only in the form of cultural norms and worth, but also all elements of life in it since becoming representations of the way of life. Likewise, the unique cultural life of the indigenous law community of Kuta village is a community that still firmly holds and carries out traditions with the supervision of Duncan and its traditional leaders. This study aims to look into the values of local wisdom of the indigenous people of Kuta village that have been institutionalized until now, especially traits in protecting and managing the environment. The approach method in this research is empirical juridical or legal research and can also be called field research. This research seeks to identify the laws that exist in society. The concept of legal pluralism no longer develops in the realm of the dichotomy between state legal systems. At this stage of development, legal pluralism emphasizes the interaction and co-existence of various legal systems that affect the work of norms and legal processes in society. In the customary law community of Kuta Village in Karangpaningal Village, Tambaksari District, Ciamis Regency, which is represented in the tradition of building residential houses, enforcing prohibition forests, respect for sacred places, and trust in their ancestors.

Analysis of The Influence of Image, Quality Perception, and Risk Perception on Decision To Play Traditional Games Through Value Perception As Intervening

Modern games dominate the games of children, teenagers, adults and even parents in today's urban areas. Smartphones resulting from technological developments can be installed into various digital games, played anytime and anywhere during the spare time using hand fingers in operation. While traditional games are less technological developments and are gradually being abandoned, they have many benefits of social competence, such as problem-solving, self-control, cooperation and empathy and are derived from noble cultural values. This study examines the variables of image, quality perception and risk perception of the game on decisions to play traditional games through value perception as an intervening. The sample is 100 respondents from parents of boys and girls who are currently exposed to digital games and are looking for ideal games that are useful for their children and located in urban areas. The accidental sampling method is a technique used in data collection. The data is sourced from questionnaires, and the analysis used in testing the relationship is the SEM using the SmartPLS and SPSS applications. The conclusions from the analysis are: (1) Brand Image did not have a significant and positive effect on VP; (2) QP has a significant and positive effect on VP; (3) RP did not have a significant and positive effect on VP; (4) VP has a significant and positive effect on DTP Traditional Games; (5) VP did not mediate the Images on DTP Traditional Games; (6) VP mediate the QP on DTP Traditional Games; (7) VP did not mediate the RP on DTP Traditional Games.

Museum Hidup: Perkampungan Adat Nagari Sijunjung dalam Kancah Industri Pariwisata

The tourism sector is the main pillar of economic development in the context of the modernization era. So it can be said that tourism is an industry. The tourism industry that is being developed is based on culture. In the Nagari Sujunjung Indigenous Village, the development of a culture-based tourism industry can be seen through changing cultural elements such as the Rumah Gadang and Bakaua Adat rituals which are packaged in the form of a Matrilineal Festival by the government. This packaging is often referred to as commodification. With a qualitative method, the results show that the two cultures (tourism and local culture) become 'must' be modified to bridge and as a lubricant to respond to global challenges, so a dialogue will occur between the two. The dialogue is due to tourism having 'trace' and 'official' standards as well as culture having deep-rooted ideals. On the one hand, the noble cultural values of the community continue to be 'glorified' but on the other hand it is very interesting to be 'packaged'. However, local wisdom continues to be praised as a tradition that needs to be cared for and passed on, but its material and spiritual references are getting faded and messy. Apparently (in the era of globalization) it is not the tradition that needs to be defended, but the image of the tradition which is very easy to display (trade). On the other hand, efforts to commodify culture as a tourism industry are built on orientalist discourses, such as the living museum in the Nagari Sijujung Indigenous Village.

Early Childhood Learning Based on Local Wisdom of The Banyumas Region in Early Childhood Education Institutions in RA Masyithoh 13 Sokaraja Lor


 Early childhood education is the foundation for creating a generation of character and quality. Early childhood education based on local wisdom is carried out to instil local cultural values ​​and maintain the existence of these noble cultural values. This research method is qualitative research located at the Early Childhood Education Institute, namely RA (Raudhatul Athfal) Masyithoh 13 Sokaraja Lor. The observation technique was carried out to observe directly the learning process based on local wisdom. Collecting data using interview, observation and documentation techniques. The results of the study indicate that learning based on local wisdom is a form of innovation in integrating local wisdom of an area into early childhood education in developing aspects of the development of religious and moral values, emotional social, language, physical motoric, and art.

Ramayana Ballet Performance's Allure at Purawisata Yogyakarta

Indonesia is known for its Wayang Orang performances, especially in the areas of Surakarta, Yogyakarta, Semarang, Jakarta, and Bali. Among the Wayang Orang performances, there was a group that switched to ballet performances, which later became known as the Ramaya Ballet Purawisata Yogyakarta. The purpose of this study is to dissect more deeply the Ramayana Ballet Performance and the extent of its influence on people's lives. Purawisata's Ramayana Ballet, shown in full every night from 20.00–21.30 WIB since 1976 until 2001, won the 'Guinness Book of Records' (MURI) for its consistency in performing cultural performances for 29 years continuously. Consistency in maintaining the noble values of culture continues until August 10, 2021, when Purawisata's Ramayana Ballet is 45 years old. The method used in this research is a qualitative, descriptive analysis method that explores and understands the meaning of a number of individuals or groups of arts being studied. The results of the study show that the innovation strategies offered to the audience are: (1) Special Package Ramayana Performances; (2) Ramayana Edukasi; and (3) Regular Ramayana, so the Ramayana Ballet show still exists today. Even at regular shows, tickets with seating for 600 people are always full.

EKSISTENSI DAN PERUBAHAN TRADISI MASSULO HENNE PADA MASYARAKAT PETANI DI DESA BULUTELLUE KABUPATEN SINJAI

This study aims to determine perceptions, values ​​and social changes in the implementation of the massulo henne tradition for the people of Tanete Rilau District. This study uses the method of observation, interviews and documentation. The results of the study show that the community considers land rites including massulo henne an obligation that must be fulfilled in accordance with the ancestral mandate. The noble cultural values ​​that are currently maintained by the community are closely related to the Sangia Seri teachings which include religious values, socio-cultural values, and economic values ​​and educational values. Changes that occur in the massulo henne tradition can be seen from the social and economic influence of a society.

Pemanfaatan Situs Candi Agung Amuntai Sebagai Sumber Belajar Sejarah di MAN 2 Hulu Sungai Utara

Utilization of historical learning resources that are close to the surrounding environment can help teachers explore the material being taught to students to be more real. Often considered monotonous with the lecture method, learning history can now be explored more deeply with direct learning activities outside of school. Archaeological remains such as the site of the Agung Amuntai Temple is one of the relics of the Hindu kingdom in the city of Amuntai, South Kalimantan. Its existence can be used by teachers as a source of learning history for students at MAN 2 Hulu Sungai Utara. The research method used is descriptive qualitative which takes pictures of student learning activities at MAN 2 Hulu Sungai Utara which utilizes the Agung Temple site as a source of learning history. Data collection techniques through observation, interviews, and documentation during the implementation of learning in class X MIA 4, data analysis through data reduction, data presentation, and drawing conclusions. The data validity technique uses technique and source triangulation. Utilization of the Agung Amuntai Temple site as a source of learning history provides real experience to students in learning history and can hone sensitivity to the surrounding environment. so, it can be directed to love, maintain and care for historical heritage objects that are around because of the requirements for the noble cultural values of the Indonesian nation.

SIKAP DALAM MENGHADAPI TANTANGAN DAKWAH DI ERA GLOBAL (Analisis Al-Qur’an Surat Ali Imran ayat 159 dan 168)

People in the era of globalization tend to ignore Islamic morals and values and have a westernized attitude. The attitude of consumerism, secularism, hedonism characterizes this era of globalization. This situation is a problem faced by Muslims. This problem has had a great influence on both Islam and the West in particular. From this context, this study seeks to determine attitudes towards the challenges of da'wah that occur in the era of globalization and how to self-actualize a preacher. The method used in this study is a qualitative research method and uses a model of reviewing books and documents. While the data sources used are primary data sources in the form of the Al-Quran and books of interpretation. The result is that the preacher at least has the attitude that is in the Al-Quran Surah Ali Imran verses 159 and 186 in facing the challenge of da'wah. Among them are gentle, not rude, forgiving, like deliberation, determined, tawakkal, patient and pious. However, to respond to the conditions of the current era of globalization, that is not all that is needed but requires the right concept and strategy of da'wah, maintaining noble cultural values that can preserve positive traditions, needs support and community participation to create the same commitment and readiness and maturity. intellectual mentality of the preachers, coupled with the mastery of science and technology.

Semiotic Exploration of Roti Buaya as a Cultural Ornament

Roti Buaya is one of the snacks in Betawi weddings. Roti Buaya has become an icon of Betawi traditional marriage, which contains a certain sacredness and is believed to exist by what has been passed down from generation to generation by the ancestors of the Betawi Tribe. The use of Roti Buaya was intended to remove the negative stigma attached to crocodiles. This research uses a semiological or semiotic research approach, which can also be termed qualitative research, which does not use calculations. This type of research is field research which is direct life research, which studies intensively about individuals or society. The author, in this case, focuses on the study of semiotics contained in Roti Buaya. This study examines the relationship, process, and meaning of Roti Buaya in marriage customs in Jagakarsa. The attitude of the Betawi people in the Jagakarsa region, which in modern times still preserves their customs, is very exemplary. The Betawi people in the Jagakarsa region are still loyal to using Roti Buaya. The Betawi people in the Jagakarsa area make the crocodile a symbol that must be present when the Betawi traditional wedding ceremony is held, as a symbolic form of the meanings of prayer, hope, and noble cultural values.