Abstract: Fair or Mela has been an integral part of Bengali culture since time immemorial. A fair is generally a conglomeration of people in a festive arrangement for buying and selling goods centering on religious or other special occasions at a specific time and a place. Fair was an integral part of colonial Bengal’s socio-cultural and economic spheres as well. Numerous fairs used to be held in 19th and 20th century Bengal for various reasons which concerned seasonal harvesting, religious festivals, marketing, occasional cultural events, promoting entertainment including traditional games and sports, arts. In a broader aspect, fairs have played role in shaping colonial Bengal’s society and in several ways helped to develop our rich culture over the decades. Another major yet less valued aspect of these fairs is the involvement of women in these which speak in volumes about the socio-economic participation of different classes of women in colonial Bengal. Women of lower social classes participated in these fairs mostly as sellers or entertainers whereas women of higher social classes were found as occasional visitors. Though, due to ‘purdah’ restrictions the numbers of native elite women visitors were often low, women of British or Anglo-Indian families often visited such fairs in their proximity. A number of British women have written about their splendid experiences at Bengali fairs in their memoirs. This vivid participation of women of all strata in different categories in Bengali fairs has not gained much focus in earlier studies. Not merely in the lens of feminism, the role of the womenfolk in those Bengali fairs to contribute in accelerating their families’ economic standard, deserves historical recognition. This paper attempts to study the roles of such women, played in the fairs in both parts of Bengal in 19th and 20th centuries and its grave significance in revisiting gender roles in colonial Bengal’s society.
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