Memory Narratives Research Articles

The people of Chernobyl: a community of loss in Svetlana Aleksievich’s Chernobyl Prayer

Svetlana Aleksievich conducted hundreds of interviews with those affected by the explosion at the Chernobyl Nuclear Power Plant in Ukraine and her native Belarus and assembled them in her 1997 novel Chernobyl Prayer. A Chronicle of the Future. Aleksievich, awarded the Nobel Prize in Literature in 2015, created a complex, polyphonic blend of oral history and literature and provided a fragmentated and diverse narrative of memory, trauma, and victimhood. The article examines Aleksievich’s rendition of the ways in which “the people of Chernobyl” convey their own understanding of this identity. The many voices of Aleksievich’s novel coalesce to speak for what Serguei Oushakine calls a community of loss. The article traces the articulation of their identity: from the frustrated search for appropriate discursive tools and points of reference, to the explicit sense of having formed a unique social entity, a community. This transition is also a progression, through the process of articulation and analysis, from a negative identity, defined by loss and a radical change in status, to one enhanced by philosophical and environmental awareness. This is also a shift from the mainstream Soviet worldview and identity to other more complex, albeit less comforting perspectives.

Urban phenomena as "sites of memory" in "Open City" by Teju Cole

The purpose of the work is to analyze the autofictional novel by the modern American writer Teju Cole "Open City" using memory studies' optics. Relevance is ensured by an appeal to one of the most important genres of modern literature, autofiction, which combines and fundamentally non-distinguishes documentary and fictional discourses, and the use of the methodological apparatus of the cross-disciplinary sphere of memory studies. The subject of the study is the urban chronotope of New York after the 9/11 terrorist attack and its specific memorial loci. The artistic text in this case acts as a medial representation of reality, and the urban space in it is perceived and can be analyzed as a text. One of the founders of memory studies is French scientist Pierre Nora, whose term "sites of memory" becomes the basis in this work. The narrator of the novel "Open City," Julius, in the process of flaring through New York, perceives the city as a semiotic space, reading the markers of the urban chronotope as memorable and/or historical signs. "Sites of memory," located at the junction of living memory and frozen history, become the most important loci that fix the individual and collective commentary of social history, while being pushed out of the sphere of relevance into the sphere of the forgotten, whilst the narrator of the novel occupies an intermediate position due to the ability to reactualize historical events and memorial narratives, albeit only at the personal level. Such a comparison of "I" and "others" allows to address the issue of national identity and reveal the specifics of the American nation as focused on the future, and not on the past, and erasing the "Sites of memory" from contemporaneity.

5 Large-Scale Network Connectivity and Cognitive Function after Exercise Training in Older Adults

Objective:Despite growing evidence regarding the association between exercise training (ET) and functional brain connectivity, little is known about the effects of ET on within- and between-network functional connectivity (FC) of core brain networks. We investigated the effects of ET on within- and between-network functional connectivity of the default mode network (DMN), frontoparietal network (FPN), and salience network (SAL) in older adults with intact cognition (CN) and older adults diagnosed with mild cognitive impairment (MCI). We further examined whether the ET-induced changes in FC were associated with changes in cognitive performance.Participants and Methods:33 older adults (78.0±7.0 years; 16 MCI and 17 CN) participated in the present study. Before and after a 12-week walking ET intervention, participants underwent cardiorespiratory fitness tests, the Controlled Oral Word Association Test (COWAT), the Rey Auditory Verbal Learning test (RAVLT), a narrative memory test (logical memory; LM), and a resting-state fMRI scan. We examined the within- and between-network connectivity of the DMN, FPN, and SAL before and after ET. We also used linear regression to examine associations between ET-related changes in the within- and between-network connectivity and cognitive function.Results:There were significant improvements in VO2peak, COWAT, RAVLT, and LM after ET across participants. Significant increases in within-network connectivity of the DMN and SAL were observed in response to ET across participants. FC between the DMN-FPN, DMN-SAL, and FPN-SAL were also increased after ET. Moreover, greater SAL within connectivity and FPN-SAL between connectivity were associated with enhanced LM immediate recall performance after ET. There were no significant interactions between Time (before vs after ET) and Group (CN vs MCI) for network connectivity or cognitive function.Conclusions:Our findings suggest that increased within- and between-network connectivity following 12-weeks of walking exercise may subserve improvements in memory performance in older individuals with intact cognition and in those diagnosed with MCI.

Integration of sexual and relational mental representations in autobiographical memories is associated with sexual well-being

Determinants of sexual well-being have often been identified as sexual and relational satisfaction, which both include a focus on partner relationship. Such a conceptualization excludes sexually active single individuals, while confusing sexual and relational satisfaction with sexual well-being as both determinant and outcome. In this research, we propose an intrapersonal perspective focused on cognitive sexual and relational mental representations as determinants of sexual well-being. Based on behavioral systems theory, we suggest that a high level of integration of sexual and relational mental representations should be associated with sexual well-being indicators, whereas a weaker level of integration should correspond to a lower level of sexual well-being. We developed a novel codification scheme to measure the cognitive integration of sexual and relational mental representations in narratives of sexual autobiographical memories. We examined its associations with sexual well-being indicators (satisfaction, passion, and sociosexuality). In a sample of 142 students, results showed that integration of sexual and relational representations in memories was positively associated with sexual satisfaction and harmonious passion, and negatively with obsessive passion and sociosexual desire. Results suggest that an integrated cognitive organization of sexual and relational mental representations in autobiographical memories can reflect a greater sexual well-being. Clinical implications are discussed.

The Circle of Life: Rhetoric, Rectification, and Recreation at Steele Indian School Park

ABSTRACT Steele Indian School Park (2001), a city park in Phoenix, Arizona, serves as the memory site for the Phoenix Indian School (1891–1990), an off-reservation boarding school that was part of the federal program of forced assimilation. In this essay, we perform an analysis of the park’s 24 interpretive columns, which serve as an educational display. We argue that the park’s recreational use dominates its role as a historic site. To begin we consider how the history of place shapes memory. We argue that, like museums, parks have a colonial past by addressing their historic relationship to assimilation. Next, we establish that the school served as a recreational destination for Phoenicians. We theorize that both these general and specific histories of place influence the site’s public memory narrative by bifurcating the intended audience and privileging a recreational user. To theorize the relationship between recreation and memory, we build on geographer Kenneth Foote’s term “rectification,” which describes how signs of violent or tragic events are removed so that a site can be returned, in this case, to recreational use. To facilitate the process of rectification, we argue the interpretive columns use four interdependent rhetorical strategies—decontextualization, erasure, appropriation, and paternalism—to elide the racist history of forced assimilation. Our findings indicate the colonial history of place, if unexamined, may continue to influence public memory narratives.

Listeners’ effects on autobiographical memory for recent events

ABSTRACT The current study tested the effects of attentive versus distracted listening on both speakers and listeners in recall of an autobiographical memory. Participants included 128 pairs of friends who spoke with each other over a video call about recent negative experience that one of them had. Participants were randomly assigned to be speakers or listeners, and listeners were randomly assigned to an attentive and a distracted condition. Memory narratives were coded for factual and interpretive content. Participants returned approximately 4 weeks later, when both speaker and listener separately reported their memories of the prior conversation. Attentive listening was linked both to greater recall by the speaker at time 1 and greater listener recall at time 2, but not to speaker’s recall at time 2. Results show the effects of listener contributions to recall in the moment but raise questions as to whether they persist beyond the conversation in many scenarios.

A Language of Hope: Non-traumatic Narrative of Transnational Memory in Khodadad Mohammadi’s ‘The Translator’s Tale’

Focusing on the memory of refugees, asylum seekers, and detainees, this article categorizes their diasporic memory under transnational memory and questions the seemingly natural linkage between trauma theory and memories of exile. By examining the significance of the action of translation in Khodadad Mohammadi’s short story ‘The Translator’s Tale’, this article uncovers agency and hope in non-traumatic narrative and draws attention to the potential of such a narrative to promote solidarity among different communities and collective memories, contributing to the nexus of memory, literature, and activism.

A Questionnaire on Diaspora and the Modern

Abstract The twentieth century was deeply grooved with the trodden pathways of mass migrations. These journeys were propelled by violence and historical cataclysm: pogroms and genocides; natural and unnatural famines and disasters; land dispossession, regimes of apartheid and forced labor; revolution, war, and occupation; colonization and decolonization; and the realignments that followed in their wake. The pioneering sociologist W. E. B. Du Bois may have been the first to herald the character of the new century: Already in 1903, in his treatise The Souls of Black Folk, he situated “the color line” as the defining “problem of the twentieth century” in relation to diaspora. Theorists and writers as diverse as Georg Simmel, Paul Gilroy, E?douard Glissant, Kobena Mercer, Tony Judt, Brent Hayes Edwards, Fred Moten, Krista Thompson, Huey Copeland, and Saidiya Hartman have offered frameworks for understanding diaspora as a cultural formation inextricable from modernity itself. As their work suggests, diasporic thinking puts pressure on the ways that we have understood—and often continue to understand—both modernism and the modern. It counters linear narratives of time, geography, and memory; identities defined by national boundaries; the absence of concerns about race and the complicity that modernisms have had with regimes of power; and a vision of the modern severed from heritage or tradition. Yet despite the diasporic displacements that define the modern period, modernist studies within art history have often favored bounded narrative formations still fundamentally shaped by ideas of the individual and the nation-state as well as taxonomic categorizations according to style, movement, medium, and period. In part, these narrative choices both produce and are symptomatic of a deeply siloed field, cleaved into regional micro-domains (Americanists, Mexicanists); medium specialists (photo people and print people); and the imagined ruptures between the mod- ern and the contemporary, the modern and the postmodern, and the Western and the non-Western. Departmental structures, journals, job markets, museums, and galleries are still siloed by race, siphoned into forms of intellectual segregation that are normalized to an extraordinary degree. Art history, in other words, is divided. Given this, what should we do with the modern? The questions are many: How does attention to diasporic thinking shift our understanding of the modern—or does such thinking invalidate its historical and epistemological claims? How do we create space for the unseen and unthought? How do we write history in a mode skeptical of grand narratives that takes account of darkness as well as light? Or, following Fred Moten's explorations regarding a Black avant-garde: How do notions of avant-gardism put pressure on the ways in which we continue to understand modernism? Does the term “modernism” itself have continued viability and usefulness? If so, to what degree is diaspora—the propulsive vectors and cultural effects of multiple mass migrations—integral to it? Or are modernism and the interests of diaspora antithetical frameworks for the history of art, given what the former has historically enabled and repressed? And, finally, what methodological approaches might reveal its structuring forces in our approach to the cultural objects of the modern period? (Leah Dickerman for the Editors.)

From geopolitical fault-line to frontline city: changing attitudes to memory politics in Kharkiv under the Russo-Ukrainian war

The article investigates changing attitudes to memory politics in Ukrainian city of Kharkiv. In February 2022, with the outbreak of the full-scale Russo-Ukrainian war, this geopolitical fault-line city became a frontline city with significant potential outcomes for urban identity and local geopolitical preferences, including attitudes to the national memory politics. The research is based on the comparative analysis of the two surveys among residents of Kharkiv, conducted in spring-summer 2018 and in autumn 2022 – before and after the full-scale war. The results of the surveys are analysed by means of descriptive statistics and binary logistic regression. Additionally, two focus groups were held in order to receive additional justification when interpreting the results of the survey. The research shows that the attitudes to Ukrainian nation-centric memory narrative, including both decommunisation and decolonisation, have significantly improved. Nevertheless, public attitudes to the memory politics in the frontline city are highly reflexive in nature and deeply embedded in the context of the ongoing war. The geopolitical divide, which existed before the war, has largely transformed into a cultural one, namely heterogeneity of attitudes to the Russian cultural heritage in the city. This softened albeit still existing divide has, to some extent, materialised in physical space and runs between the ardent supporters of decommunisation and decolonisation that massively fled from the atrocities of the war and their opponents who at most choose (or were obliged) to stay in the front-line city. The study reveals that military conflicts may either activate hidden geopolitical divides in geopolitical fault-line cities or contribute to their transformation or even disappearance.

Narrating Final Memories From Spousal Loss: The Role of Place and Quality of Death.

Objective: Personal memories of the death of a spouse can guide bereavement adjustment. Place of death and quality of death are end-of-life factors that are likely to influence death experiences and formation of subsequent personal memories. The current study employs narrative content-analysis to examine how place and quality of death relate to affective sequences present in older adults' final memories from the death of their spouse. Method: Based on power analyses, 53 older adults were recruited and completed a Final Memory Interview. They also reported place of spouse's death (ie, in hospital, out of hospital) and quality of death across four subscales. Final memory narratives were reliably content-analyzed (interrater agreements >.70), revealing positive and negative affective sequences, including: redemption, contamination, positive stability, and negative stability. Findings: Experiencing the death of a spouse in hospital was related to narrating final memories with contamination. In terms of quality of death, reporting a less comforting social environment at time of death was related to the presence of redemption in final memories. Reporting that one's spouse received appropriate medical care related to narrating memories that showed positive stability. Conclusions: Final memories are carried with the bereaved long after their loss. Positive final memories appear to stem from witnessing a comfortable, medically appropriate death outside of a hospital setting. End-of-life 'that is' between care and aligned with patients' values for place and treatment may be critical for spouses' formation of constructive final memories and bereavement adjustment.

Философия события «Последнего Бога» М. Хайдеггера в контексте теологии «после Освенцима»

Theological components of the historical memory of the Holocaust are the most important constitutive elements of the socio-political and value-ideological forms of understanding the causes and nature of the unprecedented evil committed by Nazism and ways of further development of the human community. Frankly false concepts and analogies that directly affect the memory of generations about the Second World War and are authorized to exist in Western society require raising questions about the specifics of the connection between the existing forms of theological intentions of understanding the Holocaust and the philosophical discourse associated with them with the features of social-political construction narrative of historical memory of this event. The attempted interpretation of the texts by M. Heidegger, which contain intuitions about the ontological-theological essence of the coming historical catastrophe, aims to identify the specific features of the existing ‘Post-Auschwitz’ theology, which legitimize the value-worldview negative transformations in the self-consciousness of Western society. The main method of research is the hermeneutic-phenomenological method, according to which the meaning, directly assimilated from the actual side of the event, cannot be identical to the constitutive meaning, which appeals to the essence of the event that is not revealed through facticity. The constitutive meaning of the event in this study is based on a comparison of the Thinker’s onto-theological intuitions about the essence of an event that has not yet occurred with the circumstances of its actual implementation. The specificity of hermeneutic work in relation to the correlation of the onto-theological contours of the tragic unity of human’s and God’s being revealed in the philosophy of the event ‘The Last God’ by M. Heidegger is determined by the correlation of these contours as constitutive elements of meaning with the event of the Holocaust, linking the fate of the Jewish people with the fate of God. In contrast to similar hermeneutic intentions present in the theology of the ‘Death of God’, M. Heidegger’s philosophy emphasizes the effective nature of human existence, which performs an act of gifting its own essence, leading it to death. The result of this gift is an act of ontological transcendence of human nature and the assimilation of divine nature, carried out by ‘The Last God’. As a development of this concept, an assumption is made about the act of ontological restoration by a person of the existence of God before the event. The interpretation of the difference of divine essences is carried out in a Trinitarian context. The interpretation and development of the philosophy of the event of ‘The Last God’ by M. Heidegger, proposed in this article, are a priority form of development of theology, which aims at the categorical hermeneutic construction of the theodicy of the Holocaust event, determining the essence of the object of faith, as well as preventing value-worldview and socio-political insinuations associated with the transformation of the discourse of ‘guilt and forgiveness’ in Western society.

The Site "Lost in the Transition: the Story in Pictures" as a Possible Liberating Narrative for the Transition

The paper addresses the potential to challenge the dominant narrative of the official memory of the Transition period in Bulgaria through live archives. The specific website, Lost in the Transition: history in photos, is studied as an example of live space for memory reconstruction that could provoke authentic reflection about the recent past and provide a shared space for reflexive dialogue in the contemporary Bulgarian society. This dynamic process can result in a critical attempt to better understand the period and cocreate a liberating and empowering narrative.

Script-driven imagery of socially salient autobiographical memories in major depressive disorder

Cues of social rejection and affiliation represent proximal risk and protective factors in the onset and maintenance of depression. Such cues are thought to activate an evolutionarily primed neuro-cognitive alarm system, alerting the agent to the benefits of inclusion or the risk of social exclusion within social hierarchies focused on ensuring continued access to resources. In tandem, autobiographical memory is thought to be over-general and negatively biased in Major Depressive Disorder (MDD) which can contribute to maintenance and relapse. How memories of social rejection and affiliation are experienced and processed in MDD remains unexplored. Eighteen participants with recurrent and chronic MDD and 18 never-depressed controls listened to and vividly revisited autobiographical social experiences in an ecologically valid script-driven imagery paradigm using naturalistic memory narratives in an fMRI paradigm. Memories of Social Inclusion and Social Rejection broadly activated a common network of regions including the bilateral insula, thalamus and pre/postcentral gyrus across both groups. However, having a diagnosis of MDD was associated with an increased activation of the right middle frontal gyrus irrespective of memory type. Changes in positive affect were associated with activity in the dorsal ACC in the MDD group and in the insular cortex of the Control group. Our findings add to the evidence for complex representations for both positive and negative social signals in MDD and suggest neural sensitivity in MDD towards any socially salient information as opposed to selective sensitivity towards negative social experiences.

Memory, violence and post-conflict reconstruction: rebuilding and reimagining Mosul

ABSTRACT How can and should post-conflict cities be rebuilt after traumatic violence and forced displacement? Five years following Mosul’s liberation from the extremist reign of Islamic State, controversy surrounds attempts to revive the city’s rich cultural heritage and pluralistic past. This paper examines Mosul’s ongoing reconstruction initiatives, shaped by competing memory narratives and actors (local and international) vying for the right to reimagine the city. It explores how violent urbicide has ruptured Moslawi's identity and belonging, contributing to fragmented memories of the past and diverging aspirations for the future. Drawing on diverse perspectives from inhabitants within the city and its periphery, the article suggests that urban recovery must balance heritage restoration as a means to reviving traditions of co-existence while still acknowledging the traumatic memories of destruction and erasure. The opportunities for ‘building back better’ must navigate fine margins between local sensibilities, international support and the illusive search for social recovery.

A quasi-experimental trial of narrative reconstruction for prolonged grief disorder: Symptomatic improvement and enhanced memory integration.

Prolonged grief disorder (PGD) was recently approved as a formal diagnosis in the DSM-5-TR. The implementation of bereavement interventions is frequently requested, but their effectiveness has been controversial. Narrative reconstruction (NR) is a time-limited integrative therapy, originally developed for the treatment of post-traumatic stress disorder (PTSD) and adapted for the treatment of PGD. NR consists of exposure to the loss memory, a detailed written reconstruction of the loss memory narrative, and an elaboration of the personal significance of that memory for the bereaved. In this study we evaluated the efficacy of NR for PGD. In this study, 33 participants with PGD were quasi-randomized-that is, assigned to an immediate (n = 20) or delayed (n = 13) 16-session NR intervention. PGD, intrusion, avoidance and depression symptoms, as well as levels of the loss memory integration, were assessed at pretreatment, post-treatment, and at a 3-month follow-up. Mixed linear models showed significant intervention effects for PGD and intrusive symptomatology. Results also showed an increase in integration of the loss memory, and improvements remained stable for all outcomes at follow-up. In this study we established NR as an effective intervention for PGD and call for further validation in future studies. Integrating this intervention into the routine care of people with PGD seems important and beneficial.

A Computational Interface Design to Reenact the Transitory Moments of the Izmir International Fair

Grouper is a computational interface design, i.e. a web-based platform supporting researchers working with (visual) digital collections. The significance of this platform is about the positioning of researchers and offering them the possibility to create, manage and visualise a collection within their research process. Digital collections are central to the work with an early visualisation facility that allows for iterations in a way where visualisation becomes researching rather than a showcase at the end of research. Focusing on the Izmir International (Trade) Fair and ephemera collections that define an important period in Izmir's history, this study and Grouper ask: ‘How can digital tools help to trace, piece together and make sense of the design heritage of the Izmir International Fair, which includes a wide range of design practices and objects spread across nine decades?’ Working with the ephemera of the Izmir International Fair propels new conceptual and practical additions to Grouper, emphasizing the concepts of ‘assemblage (collection of collections)’ and ‘collaboration’. Thanks to the Grouper computational interface, the object-Fair can be observed through a new lens offered by the multiplicity of visual ephemera included in the assemblage and collaboration as a result of collection(s) from multiple sources and people. This lens of Grouper allows the creation of a content and narrative that was not previously available and enables to reenact the transitory moments of Izmir International Fair. Throughout this work, notions of transience and permanence accompany us in piecing ephemera together, in digitising collections, in Grouper's loose, flexible, modular structured research process, and in the persistence of transient objects and memories in new narratives.

‘I can’t remember how many I killed. . .’: Child soldiers and memory work in YouTube

The way conflicts are remembered is crucial for the prevention of future violence, and digital technologies play increasing roles in processes of remembering. This article looks at memory work conducted in a YouTube video featuring two former child soldiers in Maluku, Eastern Indonesia, and their story from mutual hatred and war to friendship and peace. Analysing and comparing the video and the related English and Indonesian video commentaries, this article asks how the Moluccan violence is remembered, how that memory travels and how it is translated and received among different audiences. It investigates how connectivity and creativity open up new memory spaces and how, within these digital spaces, transcultural memory tropes and political and cultural contexts of social media users can both solidify hegemonic memory narratives and transform traumatic memories into hope and peace.

Roles of Crisis Memory Narratives in Public Health Crisis Responses: An Experimental Study Based on the Stimulus-Organism-Response Theory

ABSTRACT When a new crisis occurs, narratives surrounding past crises are often intensively created and shared on social media, which together form a kind of crisis memory in current crisis communication and these narratives are referred to as crisis memory narratives. This study examined the effects of the public’s exposure to various crisis memory narratives of SARS (i.e. nationalism, heroism, identity, trauma, criticism, and historical reference) on their cognitive, affective, and behavioral responses to the current public health crisis of COVID-19 through an online experiment with a Chinese adult sample (n = 745). Based on the stimulus-organism-response theory, a parallel-serial mediation model was tested. The overall findings revealed that crisis memory narratives had limited direct effects on behavioral responses (i.e. supportive behavioral intentions); however, the effects on cognitive (i.e. perceived threats, efficacy, and government controllability) and affective responses (i.e. positive and negative emotions) were significant, and these responses greatly mediated between certain types of crisis memory narratives and supportive behavioral intentions.

Becoming Foreigners in 1962: Tracing the History of Citizenship Rights of the Indian-Chinese

The geopolitical relationship of India and China is replete with a long and pernicious history which had culminated in the 1962 Indo-China war. I propose to examine the war from the point of view which bears upon the Indian-state’s relation with its citizens. One of the aims of the paper was to return on one hand to the Indian parliamentary debates around the changes in the Foreigner’s laws which turned Indian-Chinese nationals into Foreigners almost overnight and results in a collective loss of state citizenship and patronage. I also recount the ethnographic aspect of the people who had lived through the experience of being forced to deport, surveillance and curfews which also resulted in en masse internment from their homes to internment camps in Deoli in Rajasthan. The narrative of the people and the state are placed in the relief of discussion of the State’s notion of power, more specifically the notion of Bio-power as discussed in the works of Foucault and Agamben. The paper further brings in the trope of collective remembrance and memory narratives of the Indian-Chinese people as a means of unearthing how citizenship rights of minorities/foreigners has played out in the instance of the 1962 war.

Memory Bridges: Narrative Memories in Saved Objects

Saved objects both contain and express stories. This study explores how saved objects can hold narrative memories and carry those memories into the present and future. In so doing, the objects—which this study defines as memory bridges—allow access to our memories and connections to other memories that contribute to our ongoing autobiography. These narrative memories provide us with a vivid presence of the past while affirming the wisdom of the life path we have followed. These conclusions were drawn from an analysis of 61 stories shared by adults who have kept a meaningful item for at least five years.