Muslim Scholars Research Articles

Sifat Dua Puluh Telaah Pemikiran Al – Fudholi dalam Kitab Kifayatul Awwam

The book Kifayatul Awwam, an important work in Islamic literature, was written by Al-Fudholi, a famous Muslim scholar. This book is famous for presenting broad Islamic teachings, especially the attributes of Allah. This research uses the Library Research method by utilizing data and literature in this writing. The research aims to provide a general understanding of the twenty characteristics contained in the book kifayatul awwam. The book kifayatul awwam includes twenty characteristics that are very important to understand in Islamic teachings, because they are the basis of the Islamic faith. Some of the characteristics discussed in this book include the characteristics of obligatory, impossible and jaiz for Allah. The twenty characteristics contained in the book kifayatul awwam have an important role in forming the creed of the Islamic ummah. Understanding and implementing this characteristic is an important part of the spiritual journey of a servant's life.

Tajdid dan Kebangkitan Islam dalam Perspektif Yusuf Qardhawi

The modern era requires thinkers, including Muslim scholars, to continue to play a role in the people’s development of following the rise of Western civilization since the 18th century. Reform (tajdid) is an expression that describes serious and continuous efforts to deal with this problem. The existence of an understanding that is contrary to these efforts can thwart the revival goal of the people. On the one hand, there is a view of conserving religious texts, on the other hand, there is a view encourages religion to adapt to the orientation of the human life. Yusuf Qardhawi is a contemporary scholar who is very authoritative in addressing the phenomena that occur through a number of his works which assess the importance of the wasat}iyyah principle in initiating reform. This literature study uses a qualitative approach concludes that the realm of reform (tajdid) for Qardhawi is the change of something from one situation to a better and more important condition (including reform of faith, reform of understanding, reform of fiqh and the law therein, as well as reform of preaching). This whole thing cannot be separated from the Al-Qur'an and Sunnah as the foundation for maintaining the principle of balance. For him, anything that is separated from the provisions of Divine revelation and only relies on human abilities will tend to produce contradictions. A reform (tajdid) concept that does not maintain the originality of revelation will create a pseudo-reform. Because according to him, the revival in the phase called “Ushwah Islāmiyyah” requires every Muslim to cultivate love for the religion by believing in the perfection of its teachings without feeling inferior or dazzled by other civilizations.

وحی اور نبوت اور مغربی مصنفین : منٹگمری واٹ اور رابرٹ سپنسر کی آراء کا تقابلی جائزہ

It is an undeniable truth that the channel through which revelation became known to humankind is prophethood. Both revelation and prophethood are thus intertwined; the explanation of one will remain wanting without reference to the other. But majority of the Orientalists have tried their best to criticize and accuse Qur’anic revelation with a lot of misconceptions and allegations concerning wahy since dawn. So, this paper tries to find out the Orientalists view and concept on wahy based on the writings of western scholars. This paper gives high focus on analyzing their concepts and views related the issue and to answer and rectify the misconceptions describing the real facts and teaching of Islam in the issue related to wahy. So, this paper will be helpful to establish fact on Qur’anic revelation to the Prophet. Like other Orientalists, William Montgomery watt and Robert Spencer have actually denied Islamic scholars views about revelation and Prophet hood in their Qur’an commentaries. In this paper, an effort has been made to examine the arguments of both western scholars and to deduce the actual position about this topic. In this research written with a descriptive, comparative and analytical approach, it is proved that according to Quran, sciences of Tafsir and Hadith literature, history and logic, the explicit concepts of both scholars about revelation of the Prophet Muhammad (PBUH) are baseless and have been rejected with the arguments given by the majority of the Muslim scholars and thinkers.

Crime and Punishment in Ottoman Egypt in the Last Quarter of the 18th Century: the Yusuf Bey Murder Case

The study, executed in the form of a case-method, focuses on a story from the chronicle of the prominent Egyptian historian Abd al-Rahman al-Jabarti, describing the murder of Yusuf Bey, one of the ruling emirs of Egypt. By using this particular historical episode, the author illustrates the complicated relationship between the Muslim religious leaders of Egypt (ulama) and the military elite of the country represented by the neo-Mamluk “nobility”. Investigating these, at the first glance, ordinary circumstances of this gloomy case, the author comes to an unexpected conclusion. However, according to the researcher, the assassination of this key figure of the Egyptian military elite does not fit into the traditional struggle between or within the ruling factions, that filled the entire history of Egypt under the Ottomans. According to the author, the main reason for Yusuf Bey’s unenviable fate was his unceasing confrontation with the representatives of the Alim corps, the guardians and interpreters of the centuries-old Muslim heritage. By putting himself in opposition to the Muslim scholars, imprisoning and threatening them, infringing on their lives for the sake of his personal ambitions, Yusuf Bey violated the principles of respect and deference to the holders of spiritual authority and suffered the deserved punishment according to the generally accepted norms of behavior among the ruling elite of Ottoman Egypt.

احیاالعلوم کی کتاب التفکر : ایک مطالعہ

Abū Hāmid al-Ghazālī was a Muslim scholar, law specialist, rationalist, and spiritualist of Persian descent. He was a prominent mujtahid in the Shafi'i school of law. He believed that the Islamic spiritual tradition had become moribund and that the spiritual sciences taught by the first generation of Muslims had been forgotten. This belief led him to write book entitled Iḥyā’‘ulūm ad-dīn (The Revival of the Religious Sciences ). This work covers almost all fields of Islamic sciences including Fiqh, Sufism etc. It contains four major sections like Acts of worship (al-Ibādāt), Norms of Daily Life (al-Ādāt), The ways to Perdition (al-Muhlikāt) and the ways to salvation (al-Munjiyāt). The Iḥhyā became the most frequently recited Islamic text after the Quran and the hadith. Its great achievement was to bring orthodox Sunni theology and Sufi mysticism together in a useful, comprehensive guide to every aspect of Muslim life and death. The book was well received by Islamic scholars. Section 1 deals with knowledge and the requirements of Faith, Prayer, Charity, Fasting, Pilgrimage, Recitation of Quran and so forth. Part 2 concentrates on people and Society, the manners related to eating, marriage, earning, living and friendship. Part 3 and 4 are dedicated to the inner life of the soul and discuss first the voice is that people must overcome in themselves and then the virtues that they must drive to achieve. This article analyzes of Kitāb al-Taffakkur (part 4 of Ihya al-Uloom). It presents that creations and wonders of Allah in a delightful and unique way and inspires us to think about them. It argues that the whole universe is like a house. When we go to a rich man's house and see the doors and walls, colors of his house, we put our finger in our mouth, and appreciate it, similarly we keep our eyes on Allah's earth and sky, animals and minerals and their fine impressions, but we neither talk about them nor pay attention to them. This is because we forget our Lord and are attracted to our self. We only fill our bellies; we do not see anything other than our lust and honor. If we read all these things and are oblivious to seeing the creations of Allah and their wonders, then we do not have any importance for the Kingdom of Allah and His beauty. It is only by considering Allah's actions and attributes that one gets the knowledge of Allah's glory and gets guidance.

Sejarah Kehidupan Nabī Dalam Musnad Aḥmad

A review of early Islamic sources confirms that several verses of the Qurān are considered by Muslim scholars to be sources for the history of the Prophet’s early life. However, modern scholars argue about the suitability of this verse of the Qurān as a carrier of true biographical information about the Prophet. Because hadith are considered as an interpretive tool to dig deeper into the meaning of the Al-Qurān, and one of them contains a very extensive source of information about the life of the Prophet, it is very necessary to analyze the ḥadīṡ-ḥadīṡ about the Nabawiyyah sīrah. This research aims to explore the history of the Prophet's early life in Musnad Aḥmad and analyze Aḥmad's perspective regarding verses in the Al-Qurān about the Prophet's early life. This research is qualitative in nature where the researcher uses a critical and analytical approach as the methodology. This study finds that the scarcity of Quranic verses regarding Muhammad’s early life in the Musnad Ahmad, a vast inventory of hadith dating to the ninth century, indicates a scholar’s view of Muhammad’s early life. It is clear that Aḥmad did not relate the Qur’ān to the narrative of the Prophet’s early life, even though the verses are widely used by sīrah writers as descriptions of Muhammad’s early life.

Part of the introduction of the Sunni talent book Explanation of the urban introduction of the label Sheikh Said Baashan Investigation and suspension))

Through this scientific research, the researcher sought to highlight a distinguished jurisprudential scientific book of the brand Ba'shin, a book of Sunni talents Our goal in this research is to work towards achieving a chapter of this book in order to complete its full realization, In addition to making every effort to make the most of this unique book, The problem and the outcome of the research was the identification of the label "Living" and his book "Sunni talents" In addition to disassembling the verified part of that book, the researcher used a number of research approaches to solve the problem of research, namely attributing Koranic verses to her wall. and the graduation of the prophetic hadiths contained in the manuscript, and the fact that they stated that they had merely graduated it and attributed it to them, came the research; to highlight Muslim scholars in general and Yemeni scholars in particular; publicizing them and their scientific effort in the service of the Prophet's Year; The research found results, most notably: -Judge Baashan's interest in explaining the urban introduction and taking him out with a wonderful shipwreck befitting the science it contains. -This book is filled with various questions of jurisprudence and benefits, including: the smooth and brief dismantling of the phrase, the identification of some points of disagreement within the framework of doctrine, the listing of the opinions of scholars on the issues contained in the talk, it is like a scientific encyclopedia of jurisprudence.

The scholar Abdullah Bin Ahmed Bamakhramah and fatwas between matter procelain disinfection mixed impurity with fire ,and matter change the water with fat on the cleanser's face

Praise be to God, and prayers and peace be upon the Messenger of God, his family, his companions, and those who followed him. As for what follows: This research aims to introduce the scholar Bamakhrama, and to clarify the provisions of three issues: (which are purification of pottery mixed with impurity by fire, and the rule of changing water, which we doubted about the reason for its change, and the change of water anointing on the face of the cleanser). The method used in the research is to attribute the Quranic erses mentioned to their chapters, and to document the quotes. The quotations are from their places, and the translation of the prominent figures mentioned in the manuscript is mentioned in the footnote. Where the research was limited to two topics, the first topic is the definition of the scholar Bamakhrama and his fatwas, and the second topic is an investigation (the issue: purifying pottery mixed with impurity by fire, and the issue: the rule of changing water that we doubted about the reason for its change, and the issue: changing water with fat on the face of the purifier) ​​from the book of purity from Bamakhrama fatwas Saudi Arabia. The research came to highlight Muslim scholars in general and Yemeni scholars in particular, and the definition With them and their jurisprudential scientific effort, as well as highlighting the opinions of the scholar Bamakhrama through his fatwas The research reached results, the most important of which are: Paying attention to the fatwas of the scholar Bamakhrama and presenting them in a wonderful qashiba suit that is appropriate to the knowledge that they contained. - These fatwas are full of jurisprudential issues liberated according to the Shafi’i school of thought, while attributing them to their radiance from the Shafi’i books, and accompanied by quoting the words of the great scholars of the Shafi’i school on these issues, and reasoning on them in some places. With the research concluded a set of recommendations and proposals as it is edited in the conclusion, I ask God to benefit him, and may God's blessings and peace be upon our Prophet Muhammad and his family and companions altogether. Praise be to Allah، and prayers and peace be upon the messenger of Allah and his companions altogether. This research aims to identify the imam Abi Daoud and the judge Bahanan، and explanation of the law for the man who hears the adzan and the glass on his hand، and the time of break fasting The approach followed in the research is attributing the Qur`anic verses contained to their chapters، and the transcription of the hadiths of the prophet contained in the manuscript، what was mentioned in the two Sahihs was sufficient for its transcription، and what was outside them was added to the hadith ruling، relying on the specialists in that، and documenting the quotations and quotes from their places and mentioning this in the footnote. Where the research was limited to two topics، the first topic is the definition of the judge Bahanan and his book Neil Al-Maqsoud، and the second topic is the provisions transcription and commenting( chapter : of the man who hears the adzan and the glass on his hand، and chapter : the time of break fasting) from the fasting's book of the feast in the light of the opinions of the jurists. The research came to highlight Muslim scholars in general and Yemeni scholars in particular، and to introduce them and their scientific efforts and their service to the prophet`s Sunnah، as well as highlighting the scholars` opinions on the determining of time for break fasting، and their opinions in the hadits that has been narrated from the chapter of the man who hears the adzan and the glass in his hand. The research concluded with results، most notably: the judge Bahanan`s interest in his book، Neil Al-Maqsoud، and producing it in a wonderful manner befitting the science it contained. This manuscript is full of various jurisprudential issues and various benefits، such as mentioning the hadith followed by the translation of the chain of narration، attributing the hadith to its sources، mentioning the words included in the narration followed by attribution، judging the hadith، exposing the words contained from the linguistic aspect، clarifying the meanings of strange words، and the narration of the opinions of jurists on the issues contained in the hadith، as it is more like a scholarly، hadith، jurisprudential encyclopedia. The research has concluded a set of recommendations and proposals as mentioned in the conclusion. I ask Allah to benefit others from this manuscript، and may Allah's blessings and peace be upon his prophet and all his companions.

Sheikh Muhammad Yasin al-Fadani’s Contribution to the 20th Century Nusantara-Haramain Ulama Intellectual Network in Manuscript Al-'Iqdu al-Farid min Jawahir al-Asanid

This study examines the intellectual network of Nusantara ulama (Muslim scholars) through the chain of transmission (sanad) found in Sheikh Muhammad Yasin al-Fadani’s al-Iqdu al-Farid min Jawahir al-Asanid. Sheikh Muhammad Yasin al-Fadani was a prominent Muslim scholar in Mecca and of Minangkabau descent. He was renowned for his extensive knowledge of the intellectual networks of Muslim scholars worldwide in the 20th century. Hence, this study investigates Sheikh Muhammad Yasin al-Fadani’s contributions to the intellectual network of Nusantara scholars with the scholars of Haramain, focusing on the manuscript al-Iqdu al-Farid min Jawahir al-Asanid. This study utilized a literature review to analyze Sheikh Muhammad Yasin al-Fadani’s contributions and his manuscript. The findings of this research explain that Sheikh Muhammad Yasin al-Fadani’s al-Iqdu al-Farid min Jawahir al-Asanid provides crucial information regarding the intellectual network of Nusantara ulama with those in Haramain and the Middle East in the 20th century. It successfully revealed their expertise in various Islamic studies disciplines and their contributions to scholarly development.

Perspectives and implications of halal food consumption among major Islamized groups in the Philippines: strengthening consumer confidence, standardization, and traceability

The study focused on the perspectives on Halal food products of the three predominantly Islamized groups residing in the Cotabato Province, Philippines: Maguindanaon, Tausug, and Maranao. Three hundred heads of households served as the sample of the study. Data was gathered using a self-made survey questionnaire duly validated by Muslim scholars. The research revealed the participants’ strong preference for Halal-Certified products, ensuring adherence to Shari'ah Law. However, the participants’ concerns emerged regarding the lack of standardization and clear responsibility for Halal integrity. Transparency and traceability were identified as essential in the Halal food market, with the participants seeking accurate information and comprehensive traceability systems to prevent cross-contamination. Participants recommend strategic investments in Halal infrastructure, including storage and transportation processes that are crucial in Muslim-dominated regions like the Cotabato Province in the Philippines.

IBN HAZM FRAMEWORK OF COMPARATIVE RELIGION BASED ON HIS BOOK AL-FASL FI AL-MILAL WA AL-AHWA WA AL-NIHAL

Ibn Hazm was a well-known Islamic scholar and philosopher who lived in the 11th century. The aim of this research is to study the framework of Ibn Hazm in comparative religion based on his book Al-Fasl fi al-Milal wa al-Ahwa wa al-Nihal. It is a qualitative study focusing on Ibn Hazm's framework for the study of comparative religion. The research will use library research and textual analysis to analyze data from Al-Fasl and secondary sources such as books, journal articles, and dissertations. Ibn Hazm's approach to comparative religion is based on ten approaches. First, he emphasizes the value of reading original texts, researching the teachings and history of each religion, and understanding the historical and cultural context in which they emerged. Secondly, Ibn Hazm strives for an objective analysis of the different religions without bringing in his own prejudices or ideas. He believes that Muslim scholars before him lacked objectivity, fairness, completeness and thoroughness, which led him to create a masterpiece in the field of comparative religion. Thirdly, Ibn Hazm makes extensive use of logical reasoning in his comparative study of religions. He assesses the coherence and consistency of the justifications and methods put forward by the various religious traditions. He is factual and fair in his comparative analysis, organizing and gathering narratives that seem dissimilar from one another, then contrasting and analyzing them, emphasizing inconsistencies and contradictions. Lastly, Ibn Hazm integrates logic and revelation, believing that rational inquiry is essential for understanding and evaluating religious beliefs. He uses two methods: proving the truth of the revelation (the Qur’an) using logic and comparing Qur’anic verses with statements in distorted scriptures using logical analysis to identify distortions. Hence, this qualitative study provides valuable insights into Ibn Hazm's systematic approaches to studying comparative religion. Data collected from his masterpiece Al-Fasl fi al-Milal wa al-Ahwa wa al-Nihal and other sources was studied through descriptive and analytical methods.

Enhancing Quality of Life Through Thaharah Practice in Sunnah From al-Dihlawi’s Philosophy

Hygiene is critical for health and reflects one's character and societal advancement. Its inadequacy signals infectious diseases, notably in underdeveloped countries. A wholesome lifestyle, as delineated by WHO, encompasses physical, mental, and social well-being. The Prophet of the last semitic religion, Muhammad ﷺ stressed cleanliness as integral to faith. This paper scrutinizes the doctrine of taharah (purification) according to a well-known Muslim scholar, al-Dihlawi." He expounds on taharah in his book "Hujjah Allah al-Balighah, underlining both bodily and spiritual purity. He accentuates the correlation between external and internal cleanliness, pivotal for attaining spiritual contentment, thereby enhancing quality of life.

Ideo-Religious Relations in Islamic Civilization: Theological Controversy Between Suhrawardi Al-Maqtul and the Fuqaha

This study examines the theological controversy between Suhrawardi Al-Maqtul and the fuqaha and the ideo-religious relation in Islamic civilization. Sources of data are secondary data derived from books on Muslim scholars and literature studies related to Suhrawardi's thoughts and controversies. The research method used is a literature study with a philosophical and theological approach by analyzing the fundamental nature of existence and the accompanying reality to give birth to an understanding and thought about Islamic ideo-religiosity from the theological perspective of Islam and its controversies. The results of the study revealed that Suhrawardi sparked controversy with the fuqaha because the ideo-religiousness of the basic concept of God was different from the religious ideas of the fuqaha who at that time were in political and military conflict. One of his works is considered to deviate from the standard division of nine parts of logic - he mentions three parts, namely semantics, formal logic, and material logic. Therefore, although his thoughts have contributed to the treasures of Islam, on the other hand, they have been understood separately by the fuqaha. The implication of this research is that Muslim scholars and observers of Islamic treasures should save the works of thought of Islamic figures like him and examine their positive values for Islamic civilization.

Interfaith marriage in Islam: a feminist approach toward the Qu'ranic ethics of Islamic marriage

According to Islamic law regardless of the school of thought, intermarriage is prohibited, except in the case of a Muslim man marrying a scriptural woman (Kitabiya). A Muslim woman may not marry a non-Muslim man, while a Muslim man may marry a non-Muslim woman (people of the book, including Christianity and Judaism). For Muslim scholars, there is a room for exception in which Muslim women may marry non-Muslim men, and this exception can occur only under one condition: the convergence of non-Muslim men into Islam. However, Feminist scholars and thinkers such as Asma Barlas 2002, Asma Lamrabat 2016, and Amina Wadud 1999 argued that these rules seem more restrictive to both Muslim women and non-Muslim men who wish to marry, and that the arguments used by Muslim thinkers and often adopted and followed by ordinary Muslims to justify the continued acceptance of these rules are incompatible with women’s rights and freedom. For them, Muslim women should have a marital choice similar to their Muslim male counterparts. The goal of this research paper is to critically discuss the sources from which this rule is derived, and the process through which it is interpreted by feminist thinkers and Muslim scholars.

From generosity to gratitude: Exploring Islamic views on body donation, human dissection, and honoring the gift of life.

Human dissection is an ancient pedagogical method that is still relevant in modern anatomy curricula. The body procurement process for dissection purposes has undergone significant evolution from the medieval era until now, whereby body donation has become the main source for human bodies in medical education. The appreciation ceremony for body donors is an excellent way to promote a body donation program, whereby both dissection and appreciation ceremonies are effective in inculcating professional behaviors and altruism among medical students. Despite the benefits of dissection and such ceremonies, conflicting ideas about the acceptability of these methods exist among Muslim scholars and students. Hence, this article provides a theological Islamic interpretation of human dissection, body donation, and appreciation ceremonies from four sources of Islamic law-the Qur'an, Hadith, Idjmaa, and Qiyas-to justify Muslims' involvement in the aforementioned. It is important to note that the fundamentals of Islam are submission to the will of the one and only God, Allah Subhanahu wa ta'ala (SWT) and recognition of Prophet Muhamad (peace be upon him) as the last messenger of God. Therefore, the actions of a Muslim are strongly based on faith and virtue.

Arabographic texts and the problem of reading

This article explores the development of the Arabographic tradition during the early centuries of Islam. Evidence from pre-Islamic graffiti, poetry, and prose, as well as other sources, suggests the existence of an established writing tradition in western Arabia during this period. Furthermore, the Quran contains indications of the use of written documents. This graphic system enabled writing not only occasional or brief text fragments, but also significant volumes of information. The codification of the Quran marked a pivotal moment in the final transition from an oral to a written cultural tradition. The earliest handwritten fragments of the sacred text, as well as epigraphy, enable tracing the progression from a basic to a more intricate writing system. This comprised distinctive signs for consonant graphemes, vowel indicators, regular utilization of matres lectionis, and so on. The surviving documents also demonstrate a broad range of script variations. Later on, in the 8th century, early medieval Muslim scholars transcribed the poetic heritage and prose of the Jahiliyyah period using this graphic system.

Concept of Ar Joza Throughout All Era in Arabic Literature

Islam guides it's followers in all aspects of life. Poetry is part of literature in all languages specially in Arabic. Islam turned the poetry into effective and positive element of society. Urjuza is ancient type of Arabic poetry in the battle fields since early times. In Islamic history many companions used Urjuza for inspiring Muslims to jihad and propagating the message of Islam, like Abdullah bin ruwaha, Abu Dujana Abdullah bin Khaddad and may other. This research demonstrates the impact of Urjuza in pre Islamic period and throw light on contribution of Muslim poets writers and scholars in this field.

Analysis of Fatwa DSN-MUI No.105 on Capital Guarantee Issues in a Mudharabah Contract

This study critically examines the Fatwa MUI No. 105 on sharia ruling of capital guarantee in a mudharabah contract in Islamic bank practices. Some opinions from sharia Fatwa which is issued by International Fatwa Issuing-Bodies and Classical Muslim Scholars were used to obtain the holistic view on mudharabah capital guarantee. This study employs qualitative approach to assess the opinion of sharia scholars and utilizes inductive approach to summarize the data or information that are collected. The main data of this study is fatwa MUI No.105, Muslim scholars’ opinion from Fiqh or Ushul Fiqh literature, and group of international fatwas that are issued by reputable fatwa-issuing body. The study found that the MUI Fatwa No.105 which is stated that mudharib can guarantee mudharabah capital voluntarily contradicts to majority of four mazaahib, International Islamic Fiqh Academy and AAOIFI that state the mudharib is not allowed to guarantee the capital of the mudharabah. In addition, the Fatwa was not included the aspect of Amanah in its stipulation. However, under sharia methodology of maslahah, mudharib is still allowed to provide capital guarantee in certain situations: first, if mudharib is doing negligently in business, second, mudharib willingly impose themselves to guarantee the mudharabah capital, third, afraid of loss of potential customer, and lastly, mudharib voluntarily guarantee only the capital not profit.

Islamization of Science and Campus at Ibn Khaldun University Bogor: Concepts and Implementation

Modern Western civilization has produced damage to science and many secular scientists. This challenge has elicited various responses from Muslim scholars in various parts of the world. The response was carried out with a movement of Islamization of science in various institutions of higher education. One of the institutions that responded to this challenge was Ibn Khaldun University Bogor (IKUB). On this campus, a movement called Islamization of Science and Campus (ISC) emerged. The purpose of this study is to find the idea and implementation of ISC that has been carried out by IKUB. The results of this study found that the idea of ISC conducted at IKUB was conceptualized based on three considerations, namely Islamic teachings, campus institutional aspects, and community conditions. The implementation of ISC that was initiated is, the motivation of sincere intentions because of Allah for each campus community, developing Islamic scientific traditions, instilling Islamic values in the tri dharma (teaching, research, and community service), the application of campus Islamic culture, and the example of Islamic akhlak from leaders at various levels.

Strengthening Digitalization of Msmes through the Ciamik Application for Alisa Khadija Diy

The Khadija Muslim Women Entrepreneurs Association (ALISA) is a community of Muslim women entrepreneurs under the Indonesian Muslim Scholars Association (ICMI). This community service activity (PKM) aims to produce output through a simple accounting system called the "CIAMIK" application. This application will make it easier for ALISA Khadijah ICMI DIY members in the process of preparing financial reports, as well as providing accurate information in business development. This PKM program collaborates with the Khadija DIY Muslim Women Entrepreneurs Association (ALISA). This PKM activity is carried out through regular training and mentoring regarding the operation of accounting applications, financial report analysis, and financial management for MSMEs. Implementing this mentoring activity provides an understanding for ALISA Khadijah ICMI DIY members to be able to operate and apply the CIAMIK application to help business processes.