Indonesian Muslim Community Research Articles

Traditional Islamic Education Institutions in Aceh

Islamic education in Indonesia has been the main priority of the Indonesian Muslim community since the beginning of the development of Islam. This is in line with Islamic education activities in Indonesia which were born and grew in line with the development of Islam in Indonesia. In addition to the magnitude of the meaning of education, the importance of Islamization plays a very important role in encouraging Muslims to carry out Islamic teachings even though the system is simple and carried out informally. This is because the religion of Islam came to Indonesia brought by Muslim traders, while trading they broadcast the religion of Islam and whenever there was an opportunity they provided education and teachings of the Islamic religion. The emergence of meunasah, skeleton, Dayah as a traditional educational institution is closely related to the transfer of the education system from Madrasah Nizamiyah to the Aceh region which is combined with the government system so that a close relationship can be found between adat and religion. The education system in the reign of Sultan Iskandar Muda was a government program that was structured to take care of education. Based on the level and level of education in Aceh, it is known that Islamic educational institutions in the archipelago such as Meunasah (elementary level), Rangkang (junior secondary level), Dayah (upper secondary level), Dayah Teungku Chik (diploma level) and Jami'ah Bait al- Rahman (university level). As Islamic educational institutions in the archipelago, Rangrang, Meunasah and Dayah have different learning systems according to the level of scientific quality.

Resisting the tobacco fatwa: Strengthening the networking with Indonesian Muslim communities

Resisting the tobacco fatwa: Strengthening the networking with Indonesian Muslim communities

THE DEVELOPMENT OF RADICAL ISLAMIC MOVEMENTS AND THE IMPORTANCE OF ANTI-RADICALISM EDUCATION AT THE HIGH SCHOOL LEVEL IN INDONESIA

<p>Radicalism is a challenge and concern for the world, including the Muslim community in Indonesia. The radicalism movement is evidenced by the existence of violence in achieving its goals in political, religious, social, educational, and economic matters. In the world of education in Indonesia, violence, and intimidation still often occurs so that anti-radicalism education is needed which can be realized through the teaching process, especially at the high school level. Anti-radicalism education requires humans to respect each other's differences and make peace according to the Al-Quran and Hadith guidelines which are integrated through education. For this reason, the analysis in this article is descriptive qualitative with an approach using the library method which aims to understand the history of the development of the Islamic radicalism movement and Islamic solutions to overcome the problems of religious radicalism and terrorism by implementing anti-radicalism education. Besides, this article will describe some of the terminology and examples of the influence of the Islamic radical movement at the senior high school. In Indonesia, the emergence of Islamic radicalism is based on three factors, namely developments at the global level, namely the radical group from the Middle Eastern. Second, the widespread of Wahhabi has led to conflict. And the third is poverty. The field of education also has an impact on Islamic radicalism, which can be from teachers to students, the influence of technological sophistication, the influence of Wahhabi understanding, poverty, even the materials in student worksheets and books also contain many radical values. Therefore, anti-radicalism education is very important because it can require the younger generation to respect differences, humans who love compassion, and humans who hate doing damage. Efforts to overcome radicalism at high school levels can be done with character education</p>

Kontrak Pembiayaan Murabahah Serta Aplikasinya dalam Masyarakat Ditinjau dari Perspektif Fiqh Muamalah Maliyah

The implementation of Islamic economics has recently been increasingly recognized by various layers of society, coupled with the presence of the Indonesian Islamic Bank (BSI) which strengthens Islamic values. The implementation of sharia economics is an alternative that can be chosen by people who want every muamalah that is carried out free from elements that are prohibited by Islamic law. Muslims in Indonesia are increasingly aware that the element of muamalah, especially in the economic field, must be based on Islamic law so that every transaction or act gets the pleasure of Allah swt and acts of worship. Such as murabahah contracts, including the most widely used by Muslim communities in Indonesia. The contract is widely used in Islamic banking to transact with its customers. However, outside of Islamic banking, there are also individuals who apply murabahah contracts, although the numbers are small. Implementation by sharia banking and individual communities must remain in accordance with the fatwa of the National Sharia Council of the Indonesian Ulema Council (DSN-MUI). The DSN-MUI fatwa has explained the terms and pillars of each. Keywords: Akad, Murabahah, Application, Fiqh Mualamah Maliyah

Strategi Marketing Mix dalam Menghadapi Persaingan Pasar : Studi Kasus Pada PT. Zamzam Sumbula Thoyyiba Tangerang Selatan


 
 
 Currently, the number of PIHKs in Indonesia in 2021 is 348 and the number of PPIUs to date is 1313, the large number has opened up increasingly fierce market competition. As time goes by, the interest of the Indonesian Muslim community who wants to perform the Hajj and Umrah is increasing. The purpose of this study was to the formulation and then the implementation and evaluation of the marketing mix strategy carried out by PT. Zamzam Sumbula Thoyyiba in the face of market competition, which consists of seven marketing mix variables developed, namely product, price, promotion, place, people, process and physical evidence. The research method used in this study is a qualitative research method that produces descriptive data expressed in the form of sentences and descriptions using data collection techniques, namely interviews, observations, documentation and other supporting data. The results of this study, the authors conclude that PT. Zamzam Sumbula Thoyyiba has formulated, implemented and evaluated the 7P marketing mix strategy in accordance with the company's goals and does not consider other companies to be competitors or enemies but friends of an association that can be invited to cooperate.
 
 

Kampanye Infak di Media Sosial dan Niat Perilaku Infak Masyarakat Saat Pandemi Covid-19

The development of donation collection and public donation behavior has been increasingly visible since the Covid 19 outbreak spread to various countries in the world, including Indonesia. Optimizing the use of social media for the zakat infaq alms campaign and the use of electronic services for paying zakat infaq alms are two phenomena that occurred during the Covid-19 pandemic. The focus of this research is on the determinants of infaq behavior during the Covid-19 pandemic, especially the intention of the Indonesian Muslim community in paying infaq through fundraisers who carry out infaq campaigns on social media. For this reason, the variables of trust in infaq fundraisers who carry out infaq campaigns on social media and attitudes towards online infaq and social media features are used to test their intention to pay infaq. All of these variables were tested using primary data from questionnaires distributed to social media users who are Muslim and live in the DKI Jakarta, Bogor and South Tangerang areas. The PLS SEM analysis technique was used in this study to assess the measurement model, structural model and its predictive relevance. The results showed that trust in infaq fundraisers and attitudes towards online infaq as well as social media features used by infaq fundraisers had a significant effect on their intention to pay infaq through infaq fundraisers who carried out social solidarity campaigns on social media during the Covid-19 pandemic. 

Islamic Defense Action Movement 212 in the Perspective of Muslim

In quantity, Indonesia has the biggest Muslim in the word. However, the history is a proof that political identity labeled Islam has never succeeded in Indonesian presidential election. This is inseparable from the friction among Muslims who are divided when they come into contact with the territory. Besides, the purity of Islam, especially in the eyes of the laity, seems tarnished if Islam is associated with political attachments. This term is deliberately raised by certain stakeholders to win the public domain since Indonesia is democracy system. The presence of the Islamic defense action 212 was able to catch an eye of the public at large when the divided Muslims have one common enemy (blasphemy of the al-Qur'an). This phenomenon gives a large political power as a rival for the incumbent. This is qualitative research with literature study method and analysis of the phenomenology of Islamic defense action 212. The reference taken is closely related to the information media that describes the public discourse about Ahok's defamation of the Quran to various sustainable Islamic defense action movements. The results of the research show that the 212 movement is neither a political movement nor Islamic mass organization but is a calling of the Muslim community in Indonesia who feels that their religion has been tarnished in the context of defamation of the holy verse of the Qur'an. Furthermore, Islamic defense action 212 establishes not only a political map in Indonesia but also other dimensions in the form of a Muslim-based business spirit such as the Muslim entrepreneurial center (212 mart). Koperasi Syariah 212 was supported by community figures, and the forerunner of the establishment of Islamic banking system in Indonesia.

KONSTRIBUSI KEBANGSAAN KIAI HASYIM ASY’ARI: Membangun Relasi Harmonis Islam dan Indonesia

Thinking about kalam is very important for all, especially academics. Aside from beig historical data, it can also be used as a source of knowledge, so it can be applied to current and future lives. One of the kalam thinkers in Indonesia is KH. Hasyim Asy’ari. This research is done by a qualitative approach, the source of information obtained from the library (library research). The autor faund that Hadratusy Syaikh Hasyim Asy’ari is a charismatic people and nation,s best son. His thinking about kalam was influenced socio-historical conditions when he lived. Among these are various reform teachings from reformers for the Indonesian Muslim Community, in addition to the presence of the invaders. From these conditions he established the pesantern and NU organizations. Together with the to organizations, kiai Hasyim issued a fatwa on jihad and the elimination of seven controversial word in the Piagam Jakarta.

DINAMIKA PARTAI POLITIK DALAM PENGAMBILAN KEBIJAKAN BANTUAN KEMANUSIAAN INDONESIA KE ROHINGYA TAHUN 2017

Indonesia is the first and only country that can open space for dialogue and access to humanity in the conditions of the humanitarian crisis in 2017. Indonesia's achievements cannot be separated from the domestic pressure that has occurred in Indonesia to pressure the government to take responsive action. The humanitarian crisis is getting worse. and the common identity of the Indonesian Muslim community and the Rohingya. One of the domestic demands was voiced by political parties in Indonesia. This study aims to see how the dynamics that occur in Indonesia in the decision-making of Indonesian humanitarian aid to the Rohingya. This study used a descriptive qualitative method with a literature database supported by policy influencers theory focused on parties’ influences. The findings of this study indicate that political parties in Indonesia are divided into two ideas in responding to the humanitarian crisis problem of the Rohingya ethnicity, some focus on providing humanitarian assistance and some focus on Indonesian firm action against the Myanmar government.

Pengabdian kepada Masyarakat Berbasis Pondok Pesantren oleh Mahasiswa KKN STIBA Makassar di Kabupaten Jeneponto

Pondok Pesantren (Boarding Schools) is one of the educational services that are quite influential in the development of Muslim communities in Indonesia, including in the Region of South Sulawesi. One of the Boarding Schools located in Jeneponto Regency, South Sulawesi, is Pondok Pesantren Ulul Albab. Pondok Pesantren Ulul Albab focuses on the construction of memorization and teaching of the Qur'an. In addition, this boarding schools also continues to carry out formal learning in the classroom. therefore, Pondok Pesantren Ulul Albab became one of the destinations 4th KKN STIBA Makassar IV. The purpose of this Field Work Lecture (KKN) STIBA Makassar is to realize community service which is a pillar of the tri dharma of higher education in Indonesia. The method of community service implementation in Pondok Pesantren Ulul Albab begins with mapping the problems and needs of boarding schools by using instruments made simply by SOAR analysis. After that, mapping the work program that suits the needs of boarding schools. The program of activities carried out by students of STIBA Makassar is Qur'an and tahsin education, classroom learning, Friday sermons, lecture training, and devotional work. The results of the KKN program can be seen from enthusiastic students and teachers who are getting better at learning and teaching the Qur'an. It also provides a new learning experience for teachers and students.

POLITIK HUKUM DALAM BIDANG HUKUM KELUARGA ISLAM DI INDONESIA

In Indonesia, religion and state are two different entities, and each has its own autonomy, where there is an area that is completely “belonging to” religion, the state cannot enter it and there is also an area that is fully the competence of the state, so religion is not can participate in it. So that the formation of laws will reflect the configuration of power and political interests. In the actualization of political power and interests, sometimes there is a clash between the interests of fragmatism and those that are permanent and in favor of the benefit of mankind. This means that the interests of ideological values that live and develop in society can be configured with the interests of political power fragmatism. Therefore, first, the legislative program for several aspects of the modernization of Islamic family law politics in Indonesia, namely starting with the history of legislation on marriage in Indonesia, one of which is the Dutch East Indies Government circulating the Draft Ordinance on Registered Marriage, which includes the principle of monogamy and the prohibition of imposing divorce out of court. Then from the point of view of the meaning of the ideal law, the presence of KHI is a series of historical national laws that can reveal the various meanings of the life of the Indonesian Muslim community. Second, before the birth of Law no. 1 of 1974 in Indonesia various marriage laws apply for various groups of citizens and various regions. in the Indieche Staats Regeling (ISR), namely the Indian constitutional regulations. After independence, the Indonesian government has established a number of Islamic marriage regulations. Among them are Law Number 22 Year 1946 concerning Registration of Marriage, Divorce and Reconciliation.

PELATIHAN DAN PENDAMPINGAN KADER LOKAL DALAM PEMBERDAYAAN DAN PENGEMBANGAN KEGIATAN KEISLAMAN DI KECAMATAN NGRAYUN KABUPATEN PONOROGO

A fact that the religious life of the Muslim community in Indonesia can be seen in the existence of mosques, which mostly rest on religious and social religious activities. The mosque is a symbol that creates a communal identity as a binding to the collective life of the surrounding community which is appreciated in a variant of the relationship between congregation and various religious activities. This indicates that the social relations of Muslims are metamorphosed in the mosque. The function of a mosque is a miniature development of uluhiyah and human values. However, today only certain mosques develop this function and role. From a historical perspective, the mosque cannot be separated from the origin of Islam being propagated. This study uses a qualitative approach with data collection techniques by means of interviews, observations and documentation techniques, while the results of this study are 1) Community Condition of the Nurul Huda Mosque, Selur Village, Kec. Ngrayun Kab. Pononorogo, variously, the researchers classified there are three levels of society, namely the level of education, the level of the economy and the community's understanding of religion. 2) Empowerment activities in the area of ​​the Nurul Huda Mosque, Selur Ke Village. Ngrayun Kab. Pononorogo.Majlis Ta'lim AT-Taqwa which was founded by Erna Soekarno in 2016 with the aim of establishing it for community development and empowerment through the religious and economic sector of TPA Nurul Hidayah Al-Quran Education Park Nurul Hidayah was founded in 1993 by the pioneer and founder of this TPA Erna Sekarno's mother, she is a native of the Putuk hamlet, the village of all the Ponorogo regencies. The learning system is carried out 4 times a week, namely Monday, Thursday, Friday and Saturday with learning hours starting at 13.00-17.00 WIB. With the material being taught, Read and Write AL-QURAN, Pasholatan, Daily Prayers for children, morals and also learning Arabic. TK PAS An-nur His goal is to establish TK PAS AN-Nur as if he only established TPA Nurul Hidayah but this is a formal institution. TK PAS AN-Nur with a learning system Monday 3) Strategic Steps for Local Cadres in Improving Nurul Huda Mosque Selur Village Ke. Ngrayun Kab. Ponorogo There are strategic steps taken by local cadres in enhancing the empowerment of the mosque environment, namely commitment development, awareness development, education and training development, marketing to help poor families, problem solving consultations.

Pemaksaan Zakat oleh Pemerintah dalam Perspektif Hukum Islam dan Penerapannya di Indonesia

This study aims to examine how the application of zakat at the time of the Prophet. and khulafaurasyidin as well as examining how the zakat enforcement system in Indonesia and its application from the perspective of Islamic law. In this study, the authors use a type of library research (library research) whose data sources are obtained from written sources, including books, laws, fiqh books, journals, the internet, and other scientific papers related to the object under study, by using Sharia normative theological approach, juridical approach, and sociological approach. The research results found by researchers are as follows; First, zakat is one of the pillars in supporting the economy of Muslims to overcome economic, social, educational, and health disparities in the country of Indonesia. second; The imposition of zakat in Indonesia can be done by revising the contents of law number 23 of 2011, which is to reduce tax for muzakki on zakat that has been fulfilled. third; the government can impose zakat on the Indonesian Muslim community as long as it can manage zakat by the Sharia without any element of cheating in it. fourth; zakat can be enforced in Indonesia if it can strengthen the role of BAZNAS, LAZ, and BAZ nationally by Article 23 of 2011 Law. Fifth; the imposition and management of zakat at the time of the Prophet and khulafaurrasyidin is something that should be emulated because history has proven its success in managing zakat. sixth; muzakki may distribute their zakat directly to mustahik without going through institutions either from the government or institutions under the protection of the government. seventh; according to the perspective of the Islamic law that every leader who manages the affairs of the Muslims is obliged to take care of his affairs by the provisions of the Shari'a. Eighth; in surah al-Taubah / 9 verse 103 the leaders have been instructed to take zakat from Muslims by applicable regulations.

The formula of Islamic community development in Indonesia through the social entrepreneurship approach

This study aims to analyze the importance of a social entrepreneurship approach and celestial entrepreneurship in the midst of Islamic societies in Indonesia. Empirically, Indonesia as a country with the largest Muslim population in the world has great potential in developing community empowerment programs, especially in the Covid-19 pandemic situation which has created many new layers of indigent society. However, at the same time the availability of literature that examines social entrepreneurship as an important instrument of community development is relatively rare. Methodologically, this research is a library research conducted using literature in various forms, which are positioned equally depending on the connection with the main research topic. The results of this study indicate that developing a social entrepreneurship ecosystem that promotes innovation and collaboration is one of the solutions to overcome social problems that occur in the midst of the Indonesian Muslim community. In addition, this study also concludes that entrepreneurial practices carried out by the Muslim community are part of social responsibility, where the overall practice must be framed by Islamic values that prioritize the social dimension of humanity rather than being solely oriented to personal financial benefits.

Pendahuluan Menggagas Prototipe Mushaf Al-qur’an Standar Indonesia Riwayat Qalun Menurut Tharîq al-syâthibiyyah

This research was written with the aim of presenting a manuscript of the Al-Qur'an which is easily accessible to the Muslim community in Indonesia in studying and practicing reading the Qur'an from the history of Qalun through the initial step in the form of "Prototype of Indonesian Standard Al-Qur'an Manuscripts. The History of Qalun according to Tharîq al. -Syâtibiyyah ”.In this study, the findings of differences in the reading of the history of Hafsh and the history of Qalun according to tharîq al-Syâthibiyyah are presented, both in terms of general principles (ushyliyyah) and certain readings in certain verses and letters (farsy al-hurûf). In the ushûliyyah rule, the difference is in the mim jama 'rule, ha` kinâyah, idghâm saghîr, mad munfashil, two hamzah in one word, two hamzah in two words, ya` idhâfah, ya` zâidah, and the word التَّوْرٰىةَ. As for the difference in farsy al-hurûf there are certain words in certain verses, such as the word; ملك, يخدعون, يكذبون.Furthermore, the findings related to the punctuation marks (dhabth) applied to the Indonesian Standard Al-Qur`an Manuscripts of the history of Hafsh and several Al-Quran manuscripts of the history of Qalun circulating in the Islamic world today, including the Mushaf al-Jamâhîriyyah History of Qalun from Libya. Madinah al-Munawwarah, Jordan, Tunisia and Egypt. In general, the use of punctuation marks (dhabth) in these manuscripts follows the dhabth ulama of the masyâriqah or maghâribah school with reference books including: al-Thirâz 'alâ Dhabth al-Kharrâz by al-Tanasi, Dalîl al-Hairân' ala al-Kharraz by al-Maraghini, Al-Muhkam by al-Dani.The most interesting thing in this dissertation is the finding that the punctuation marks (dhabth) in the Indonesian Standard Al-Qur'an Manuscripts which are adapted to the qiraat narrations of Hafsh can be applied to qiraat narrations of Qalun by means of; (1) Keep using the punctuation mark (dhabth) which has been standardized in the Indonesian Standard Al-Qur'an Mushaf which is still relevant to be applied to qiraat narrations of Qalun; (2) Modifying its use in qiraat narrations of Qalun; (3) Creating a new punctuation mark (dhabth) that does not exist in the Indonesian Standard Al-Qur'an Mushaf.This research is in line with the Indonesian Standard Al-Qur'an Mushaf in several ways, namely related to rasm, count of verses and punctuation marks (dhabth) and in line with the Mushaf Application of al-Taysîr bi al-Qirâ`at al-'Asyr from Hazim's Qalun history. al-Barduni in terms of the face of the recitation of Qalun shillah mim jama 'ma'a al-qashr on the other hand, the findings of this study are different from the existing Indonesian Standard Mushaf (MSI) because MSI is in accordance with Hafsh's history reading, whereas in this dissertation it produces MSI according to the reading of Qalun's history. The difference with the Manuscripts of the application of al-Taysîr bi al-Qirâ`at al-'Asyr by Hazim al-Barduni and several manuscripts of Qalun history from abroad that exist in the world today is that the use of rhymes, verse counts, and punctuation in findings This dissertation is adapted to what MSI already exists.This research is a qualitative research through library research with a comparative study approach. The primary source of this research is the Standard Indonesian Al-Qur'an Manuscripts and several Al-Qur'an Manuscripts from Qalun from several countries, Hirz al-Amâniy Wa Wajh al-Tahâniy fî al-Qirâ`ât al-Sab 'by al-Qasim. bin Fiyrruh Bin Khalaf Bin Ahmad al-Syathibiy al-Ra'ainiy al-Andalusiy (d. 590 H), and Al-Mukhtashar al-Jâmi 'li Ushûl Riwâyât Qâlûn' an Nâfi 'by Abd al-Halim Muhammad Al-Hadi Qabah.

The Synergy of Muslim Communities Abroad in Preventing Islamic Radicalism (Evidence from of Indonesia Muslim Community in Victoria, Australia)

IMCV (Indonesian Muslim Community in Victoria) was founded in 1997. Its existence and activities have been widely published in print and online media. However, these publications have yet to present IMCV as an organization that synergizes in counteracting radical Islamic ideology. The existence of IMCV is very strategic because its members are comprehensive and supported by several militant organizations, namely the young Indonesian generation in Australia, such as YIMSA (Young Islamic Muslim Students Association).
 This article found evidence of the synergy of IMCV as an Islamic organization of Indonesians in the state of Victoria will describe the synergy of IMCV in winning over Islamic radical ideas.

Pandangan Muslim Terhadap Sektor Fitness and Mind Body: Literature Study Approach Model

Healthy lifestyle is an inseparable thing for Indonesian people today, including generation X (baby boomers), Y (millennial) and Z. Concern for health indirectly affects the growth of the health sector, especially the fitness and mind sub sector. The dominance of Muslims around 87% in Indonesia is an interesting study for research because there are still not many studies on it. Literature research methods by collecting data and retrieving data from libraries, reading, taking notes, and processing research materials. The results of the research on the preferences of the Muslim community in Indonesia in choosing halal wellness, especially the fitness & mind body sub-sector according to the provisions of the DSN-MUI Number 108 of 2016 concerning Guidelines for Implementation of Tourism based on Sharia Principles such as room facilities, availability of places for equality, gender separation, dress code availability of halal food and drinks, etc.
 Keywords: Halal, Muslim consumers, literature study approach., fitness & mind body subsectors.

Optimization of waqf land management in Indonesia

The purpose of this research is to find out what is meant by donated land, how is the existence of the waqf land and how to study the law of the waqf land and how to optimize the management of the donated land in Indonesia. The object of this research is related to the understanding and meaning of the donated land by the Muslim community in general and especially the Muslim community in Indonesia, which is the majority population. This study uses a literature study research approach, theoretical studies using descriptive analysis methods. The results show that the revitalization of the management of waqf land in Indonesia is a very important and urgent agenda at this time. This can be done through the waqf land certification program based on information and communication technology, making an agreement on wakaf fiqh related to the productivity of the waqf land, implementing modern concepts of waqf land management based on Islamic legal principles, and supported by reliable and professional human resources of waqf institutions. is a challenge and an opportunity for Indonesia to make a big leap as the center of waqf in the world. A strong factor to support this goal is the relatively large availability and the existence of waqf land, the majority of Indonesia's population is Muslim, and the laws and regulations related to land and waqf land tend to be sufficient enough so that collaboration is needed. that is more integrated among the waqf land stakeholders in Indonesia

Bunga Bank Konvensional Dan Pasar Modal Syariah Dalam Perspektif Hukum Islam

This paper aims to examine the problems of conventional bank interest and the Islamic capital market in the perspective of Islamic law. The debate regarding the concept of interest and usury against additional rewards (benefits) from conventional banking products and the Islamic capital market has become a polemic in the life of Indonesian Muslim communities. The opinion of the scholars in addressing interest in the context of conventional banking and usury has generated its own debate, as well as the capital market in the perspective of sharia. This research is a literature research using both classical and contemporary fiqh books, holy books and journals regarding conventional bank interest and Islamic capital markets which are analyzed descriptively. In conclusion, conventional bank interest is a part of a form of usury which is prohibited, although there are differences of opinion among scholars in it. Likewise, the capital market, while it related to the Islamic capital market, there are various opinions of Islamic law scholars and it has given birth to the decision of Majma 'Fiqh. Keywords: Conventional Bank, Sharia Capital Market, Islamic Law

Tahlilan Tradition as Media for National Character Education

Tahlilan is one of the ancestral traditions of the Indonesian nation which is rich in social values. Apart from functioning as a religious ritual, it is also meaningful as a medium for character education. Through the field research method, this research seeks to reveal the values of character education contained in the tahlilan tradition, especially tahlilan carried out by the people of Losari Village, Losari District, Cirebon Regency. The results of this study found that there are so many values of character education contained in the tahlilan tradition in Losari Village, namely; diversity, social concern, hard work, and discipline. Thus, it can be said that the tahlilan tradition can function as the basis for character education for the Indonesian nation, especially among the Indonesian Muslim community.