Reviewed by: Music & Camp ed. by Christopher Moore and Philip Purvis Kevin Schwandt Music & Camp. Edited by Christopher Moore and Philip Purvis. Middletown, CT: Wesleyan University Press. [xvi, 263 p. ISBN 9780819577818 (cloth), $85; ISBN 9780819577825 (paperback), $27.95; ISBN 9780819577832 (e-book), price varies.] Music examples, illustrations, bibliography, index. Because the study of camp aesthetics has typically been reserved to visual arts and narrative, a collection of studies focused on music and camp is welcome. Christopher Moore and Philip Purvis's edited volume Music & Camp makes a valuable contribution both to the broader, interdisciplinary study of camp and to popular musicology. The book is organized in three sections: "The Saccharine and the Sacred," "Flaming Lips and Flaming Hips," and "Gender and Genitals." Despite this organization, the individual chapters offer distinct conceptual perspectives. The chapters span discussions of Francis Poulenc to analysis of Christina Aguilera, a range that is appropriate for the subject. While the individual readings are engaging for the most part, the real advantage of this collection is the diversity of theoretical approaches and definitions of camp. Camp is notoriously difficult to define, which is arguably a significant part of its cultural power. In the opening chapter, "On Fairies (and Mothers): Beatrice Lillie Sings," Mitchell Morris explains that "the term camp may be taken as a rubric under which an assortment of complex attitudes and responses to art objects and performances are grouped" (p. 9). Central to the aesthetic is a kind of subterfuge, necessitated by the danger of open communication and art among marginalized groups, traditionally but not exclusively defined as the lesbian, gay, bisexual, transgender, queer or questioning, intersex, and asexual or allied communities. Therefore, writing about camp often requires individual authors to lay out theoretical parameters repeatedly rather than relying on the frameworks of previous writings. Having such a wide range of perspectives is a strength of both camp and this volume. Chapters by the editors, taken together, demonstrate the value of differing methodologies when approaching this subject. Both discuss the camp implications of the cultural production of Poulenc. In "Camping the Sacred: Homosexuality and Religion in the Works of Poulenc and Bernstein," Moore develops a convincing conceptual context of Poulenc's camp and challenges traditional perspectives on the composer's work before engaging in an effective cultural analysis of the campiness of Roman Catholicism within the composer's work. Moore then uses the campiness of Leonard Bernstein to further contextualize the broader theoretical frame. In "Poulenc's (Sub)urban Camp: L'embarquement pour Cythère" (p. 181), Purvis focuses more on biography to further develop the framework before offering music analysis of the piece, arguing for understanding it as an act of performative subversion. Taken together, the two chapters offer unique perspectives not only on Poulenc's output and life, but more important, for [End Page 308] approaching cultural analysis from unique positions and methods. This is especially important for analyzing a form of production that is predicated, at least in part, on hidden meanings, subterfuge, and simultaneous seriousness and playfulness. Freya Jarman takes another novel approach that provides both history and analysis in "Watch My Lips: The Limits of Camp in Lip-Syncing Scenes" (p. 95). Jarman examines a number of film and television scenes to conceptualize a sophisticated framework. This demonstrates the adaptability of campy thinking. Ultimately, Jarman discusses how the disconnect between the voice and the body in such scenes produces "a fragility that means the object must be treated with some care; given a willing viewer positioned at the right angle, it could be true that even the least obviously camp of these scenes has camp potential, despite appearances" (p. 110). This could be the thesis not only of this collection of essays but of camp itself. While Jarman's argument encourages the audience or scholar to expand traditional or obvious examples of camp, several chapters engage with cultural production that has traditionally been associated with camp. Lloyd Whitesell's "The Uses of Extravagance in the Hollywood Musical" (p. 16) and Stephen Pysnik's "Musical Camp: Conrad Salinger and the Performance of Gayness in The Pirate" (p. 31), for example, both approach the classic Hollywood reception that is often seen...
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