Millennial Society Research Articles

REFLECTION OF DEMOCRATIC VALUE AND ATTITUDE OF STATESMAN IN RAJA NEGERI JAMBI AND MENTIKO BETUAH’S FOLKLORE FUNCTION AND STATEMAN

<p>Folklore is a construction of local wisdom that grows and develops into the basis of the values of social functions. The social function of the political meaning in folklore can be used as the country’s resilience reflection, like democratic learning and strengthening the figure of the statesman. The social reality that was constructed in folklore can be a gap between the real and imaginary condition in the text. This study dug out the interrelatedness between the reflection of folklore as the forming of the resilience nation’s character and characteristic of Indonesian’s diversity. This study uses a qualitative description method and literature sociology and politic approach. The corpus data are “<em>Mentiko Betuah</em>” (Aceh) and “<em>Raja Negeri Jambi</em>” (Jambi) story. The results of the study indicated that the social reflection of both (stories) can be the basis of the building social resilience to counter radicalism, to grows up tolerances, mutual solidarity, democracy, and the integrity of anti-kleptocratic statesman. The method of the study is a qualitative description. The data of the study are sentences and written expressions in “<em>Mentiko Betuah</em>” (Aceh) and “<em>Raja Negeri Jambi</em>”’s story (Jambi). The results of the study indicated that tolerance and plural values were depicted in “<em>Raja Negeri Jambi</em>” and “<em>Mentiko Betuah</em>” were needed to be maintained. The threat of disintegration of the nation through the inculcation of narrow and shallow ideologies have poisoned people’s perspective, especially millennial society.</p>

THE SCIENCE OF FALAK ON VIRTUAL REALITY

In the era of the industrial revolution 4.0, astronomers as well as modern society in general cannot turn away from the reality of virtual life. People get information, read and study any knowledge is very easy because everything is available in their hands. Faced with this condition, what about astronomy scholarship? Amid the assumption that astronomy and experts are very rare. So astronomers are demanded to be able to adapt and develop themselves with 'literacy' technology to be able to package the astronomy knowledge and present its content to the public easily and to construct it in digital form. Why does this virtual reality have to be faced and how to deal with it? Associated with efforts to answer the needs of the public about astronomical scholarship in virtual reality, various innovations and creativity of astronomers emerged in the form of digitizing material, books (books) and astronomical applications. This variety of innovations will increase the interest of millennial students to learn and master it. Through this paper,-some of the digitization pattern-, the author will study it with the content analysis method and describe it descriptively-interpretatively. From the results of studies, the author has led to a conclusion that; the first, found a number of patterns of celestial scientific digitalization; from the side of the content, the digital astronomical material consists of the calculation of qibla direction, prayer time, the beginning of the month and eclipse and the practice of its determination, from the media aspect, the astronomy knowledge is presented through social media, such as facebook, instagram, whatsApp and youtube; through website-based media, such as bimasislam.kemenag.go.id, and if.walisongo.ac.id., in the form of smartphone applications, such as digital falak, mizwandroid, qiblat, usholli and so on. While the design of the presentation is varied, in the form of text, video, images and pdf. The second, each of these patterns has made a valuable contribution to the virtual learning of astronomy for millennial society in the current era of the industrial revolution 4.0.

Bahasa Dakwah Pemerintah Membangun Harmonisasi Kebangsaan

This paper examines the reality of Da'wa language in the interaction and communication to the head of state with the peoples. The diversity of tribes, religions, races, and groups within the archipelago needs to be handled wisely, so that the harmonization of citizens continues to be strengthened in all aspects of life. Uploading the message of the head of state on you tube social media can be the right media to parse central and regional policies. You tube social media is a trend of millennial society that is loved by all groups. Therefore, the head of state also needs to upload the existing social media. The message of the head of state needs to be known to all its people, both delivered during state speeches and in remarks on non-state activities. The President is the icon of a country, the national cultural identity of natural resources and human resources must be fully considered. It concerns state policies based on idealized ideals and constitutional grounds. All policies must be understood by the government apparatus from the central to the regions, officials to the people. However, the language of the head of state is not as easy as the educator explains it to students, the head of state needs high social sensitivity, so there is no obstacle means understanding all the messages he conveys. The head of state must provide an optimal and perfect example as a manifesto of the characteristics of Indonesian human resources as a whole. How are the messages of the head of state uploaded on social media ‘You Tube’?. The head of state must provide an optimal and perfect example as a manifesto of the characteristics of Indonesian human resources as a whole. This study is a descriptive qualitative methode, the material from the cyber media, and analysis of the speechs of Ir. Jokowidodo in YouTube media from January to December 2017. The research shows that the president's verbal and non-verbal messages reflected the balance of communication between leaders and the people interactively interactively; the meaning is humanist, religious, humorous, traditionalist, and nationalist. The analysis too shows that the head of the central government until the region must be a communicator, innovator and initiator wholeheartedly dealing with the interests of civil society in the millennial era, guarding the strengthening of national identity and religious ideology.

IMPLIKASI BATAS USIA MINIMAL CALON ANGGOTA KPU DAERAH KABUPATEN/KOTA TERHADAP HAK MASYARAKAT MILENIAL

The holding of elections in Indonesia is carried out by the General Election Commission (KPU). KPU also has representatives in the Province and District / city. Recruitment of KPU Regency / City Regional Commissioner commissioners left a problem including a nomination age limit of 30 years. Implications of the age limit for prospective district / municipal KPU members on millennial community rights. Then problems arise regarding implications or impacts that can occur. So that it does not allow millennial communities to be able to register as members of the local Regency / City KPU. This rule could be contrary to the Indonesian state constitution and the reduction of the rights of millennial people as candidates for Regency / City Regional KPU members. This writing uses library collection methods and normative studies of several statutory regulations relating to age limit regulations nominating as members of the Regency / City KPU. The purpose of this paper is to find out how the implications for millennial society are mainly related to guaranteeing rights in contributing to becoming Regency / City KPU members.

ANALISIS TECHNOLOGY ACCEPTANCE MODEL GENERASI MILLENIAL JAKARTA TERHADAP PENGGUNAAN E-MONEY

The development of Digital Technology that has penetrated almost all lines of human life In the field of Finance e-money is considered to have many benefits, mostly because of the simplicity factor in using it. Bank Indonesia as the authority in charge of finance also launched Non-Cash Movement and conducted socialization-socialization to various layers of society. However, although socialization has been done, the acceptance of e-money in Indonesia is still low. Based on previous research, there are many factors that can influence the high acceptance and use of technology, among others, the perception of risk and Facilitating condition. This research was conducted to find out the influence of both external factors to the use of electronic money among Jakarta millennial society conducted by testing the influence of these factors using approach Technology Acceptance Model (TAM). Subjects in this study amounted to 100 people. Data collection is done by distributing the online questionnaire. Data analysis using SPSS for Windows version 16.0. Based on the research result, it is found that the two external factors have an effect on the acceptance of e-money.

REINTERPRETATION OF HIJAB CONCEPT IN THE VIEW OF MURTADHA MUTAHHARI

In the view of Millennial society, Hijab was better known as fashion for woman to look beautiful. It’s proven by the presence of so many tutorials wearing Hijab with various models showed on Youtube. Those tutorials influenced women views that to make them look completely enchanting they should wear Hijab. As the consequence, Hijab what must be believed to be an obligation and the guidance of the Shari’a, it’s even understood by women as a form of need and desire only, and it’s especially just to attract man attentions. Former times, Hijab was understood by people as a symbol of glory and a form of the obedience of a woman to God. But, now, due to misunderstanding of the meaning and the essence of Hijab, it’s misused by women in this Millennial era. To solve this problem, it’s required a philosophical study. This study is expected to be one way to refine meaning of the essence of Hijab. To look further, we can study some views of Sayid Murtadha Muthahhari. He was one of contemporary Iranian philosophers who refined the essence of Hijab. In Murtadha Mutahhari philosophical views, he offered to us four meaning of the essence of Hijab, those were the first was psychological tranquility, the second was strengthen the relationship of husband and wife, the third was the glory and honor of women, and the fourth was strengthen of the society. In another hand, he also offered to us three reasons that why women must wear Hijab. It’s economic reasons, social reason, and ethical reason. This Study is trying to refine and inform the meaning of the essence of hijab to Moslem society through Murtadha Mutahhari philosophical view.

Broadcasting Applications of Local Wisdom Character on Coastal Environment in Communication Media

This study aims to determine the effect of television shows on people's verbal behavior. Natnography used as a research method, to find out the types of television programs that are seen by many people of all ages. Cultural studies methods also used to determine the negative impact of television broadcast content. How the influence of television shows on the style of public communication in forming the character of millennial society. In-depth interview techniques with KPID and representatives of national television stations. Based on research in the field, television shows are present for 24 hours in the family room. Culture that accepted in society that television has not become a spectacle but has become a demand. Broadcasting institutions control the formation of mental, social, and cultural. The results of this study include many Impoliteness television shows. The reality in broadcasting shows that FTV content, talk shows, and advertisements have the most verbal abuse (VA) frequencies. Form (VA) is dominated by abuse, swear, invective, and (nonVA). 60% of the broadcasting composition in the media must be educative with local wisdom, 20% national or international public broadcasting, 20% broadcast advertising content. Forms of impertinence are influenced by frequency, television cognition, and broadcast regulation.

Urban Sufism And Transformation Of Islamic Culture In Millenial Society

This paper examines Sufism of urban society as a trend of popular Islamic culture in millennial society. Understanding Sufism is a foundation of searching for the alternative life problem solutions, which are currently criticized as being merely temporary and reactionary. Sufism develops from the private sphere into a popular Islamic culture through which to enhance social piety. This popular Islamic culture is a form of repetitive life habits (habitus) that is accepted collectively as a form of general habit. The formation of Sufism habits among urban society initiates the creation of urban Sufism symbols such as piety, hijab, robe, turban, sarong and others. This phenomenon gives birth to how the concepts and practices of Sufism are transformed by members of a tariqa group such as the Tarekat Naqsabandiyah Haqqani Pekalongan. Therefore, the focus of this paper is twofold. The first focus is on the discussion about the way the conventional Sufism transforms into urban Sufism. This transformation denotes a phenomenon of urban Sufism wherein a kiai (English: Javanese terminology referring to a Muslim cleric) acts as an agent of the social transformation in the Naqsabandiyah Haqqani in Pekalongan. The second focus is on the discussion about urban Sufism as a popular symbol of Islam in the millennial era.

Progress and problems of security in millennial society: An essay for the 25th volume of Security Journal

With the support of the ASIS Foundation, this journal began in an auspicious year: 1989. Over the past 25 volumes, the journal has reflected research in situational crime prevention, post-9/11 developments and internationalization in security thinking and practices.

Proslavery Millennialism: Social Eschatology in Antebellum Southern Calvinism

Where there is no vision, people perish. Despite their pietistic tendencies, most them took a comprehensive eschatological view world's future. The ancient expectation millennium-a thousand years societal bliss-animated their hope for social progress. Most made expectation an affirmation, not a denial, their society. They were not millenarians who longed for a cataclysm to erase a they rejected, but progressive millennialists who hoped that gradual development would convert the kingdoms this world into those of our Lord and his Christ.'I The deepest faith they could invest in their social system was to believe that God was shaping it into form future millennial society. The future society was precisely issue in slavery controversy. The political contests about slavery focused question national goals-whether slavery or wage labor would eventually be American system. Historians have shown that a free-labor Christian millennialism contributed much to antislavery cause.2 Teaching that emancipation would advance millennium, Northern churchmen attested their faith