Meda Dhatu Research Articles

Effect of Nidra on Meda Dhatu with special reference to Different Dehaprakriti

According to Ayurveda, sleep is included in Upastambha Traya, Adharaniya Vega hence it sustains life. Getting enough Nidra helps in maintaining normal growth and development of the body. According to Ayurveda, improper sleep (Nidra Viparyaya) may cause some life style diseases (Sthaulya). So, it can be said that abnormal, inadequate Nidra can make a person Atura (diseased). Among the seven Dhatus, Meda with Jala and Prithvi as its dominant elements, is solid and soft. It is the storage site for excess fat in the body. Definition of Swastha also refers to the moderate quantity of the seven Dhatus of the body. Disorders may develop if there is variation in it. In this context, the excess accumulation of Meda Dhatu that is Medo Vruddhi results in overweight/obesity and decrease in Meda Dhatu that is Meda Kshaya results in underweight. Nidra has such inevitable effects on mind and body. In Ayurveda, Acharya Charak has stated in Charak Sutrasthan, Adhyay 21/51 “Swapnahar Samutthe Cha Sthaulya Karshye Visheshatah” that means Aahar and Nidra are the main causes for Sthaulya and Karshya. Also, modern science has stated that sleep requirement is not constant but has to be taken as per the persons need. Therefore, to sum up, In, today’s era, sleep is seen to be majorly disturbed which is one of the reasons for psychosomatic disorders. There is disturbed fat distribution observed in people surrounding us with no major co-morbidity but still showing symptoms related to Meda Dhatu. Therefore, to reveal the role of Nidra to cause the improper Meda dhatu distribution in body So, this study is being carried to explore the effect of Nidra on Meda Dhatu with special reference to different Deha Prakriti.

EFFECTIVE AYURVEDIC DRUGS FOR HYPERLIPIDEMIA : REVIEW ARTICLE

Hyperlipidemia is a condition in which blood contains an abnormally high amount of lipids i.e. fats. These factors can accumulate and cause blockages in blood vessels. This is why having high cholesterol may increase the risk of damaging organs that don’t receive enough blood from arteries. Life threatnening emergencies like heart attack and brain stroke can arise from untreated chronic hyperlipidemia. Today’s sedentary lifestyle, ready to eat or instant food items, increasing use of technologies which decreases physical activities, all these factors prone for increase in abnormal lipid levels in body. Foods that have cholesterol, saturated fat, and trans fats can raise blood cholesterol level. These include Cheese, Fried and processed foods, Ice cream, Pastries, Red meat etc. According to WHO, the global prevalence of raised total cholesterol among adults was 39% (37% for males and 40% for females) in 2008. According to a study by ICMR-INDIAB, prevalence of dyslipidemia in a large representative sample of four selected regions in India showed that 79% had abnormalities in one of the lipid parameters. Meda dhatu from Ayurveda is an entity which is correlated to lipids. Medoroga, Medodosha, Sthaulya are the synonyms used for diseases with excessive formation and accumulation of Meda dhatu. Two main treatment modalities present in Ayurveda, Shodhan and Shaman, play an efficient role in treating this disease. So, there is a challenge of treating the disease without interference in the daily routine of an individual. This paper specifically throws light on meeting aforesaid needs with some effective Ayurvedic drugs possessing Medopachaka, Agnideepaka, Vatanulomaka and Rasayana properties.

Understanding the Nidana Panchaka of Sthoulya induced Fibroid Uterus (Garbhashaya Granthi) through its Ayurvedic management

Sthoulya (obesity) is one among the non-communicable disease which is a threat for human health. The overweight population have been doubled in a few decades in urbanised societies as a result of changes occurring in Food Habits, Lifestyle and Occupational patterns, and these have significant health implications as they produce Santarpanottha Vikaras. In Ayurveda metabolic disorders can be corelated with the Santarpanottha Vikaras. Sthoulya is enumerated under Santarpanottha Vyadhi. Dustha Kapha and Medo Dhatu when they take Sthanasamshraya in Garbhashaya Mamsa Dhatu and results in the manifestation of Granthi, Arbuda, which are enumerated under Santarpanotha Vyadhi. In the Nidanaarthakara Roga, the Ubhayarthakara Roga is explained which refers to the manifestation of secondary disease with persistence of primary disease. Here in this Vyadhi Sthoulya acts as a Ubhayarthakara Roga for Garbhashaya Granthi. In the literatures of Ayurveda, research articles, Allopathic books, Modern research articles we have found a link between Kapha Dosha, Meda Dhatu, Sthoulya (Obesity) having relation with manifestation of Fibroid Uterus (Garbhashaya Granthi). To come out with line of treatment, as direct line of treatment is not explored hence, we want to explore the line of treatment for Sthoulya (Obesity) induced Fibroid Uterus (Garbhashaya Granthi). The present article is focused on understanding of pathophysiology of Sthoulya induced Fibroid Uterus (Garbhashaya Granthi) with its different dimensions of Ayurvedic treatment.

Randomized Controlled Clinical Trial of Add on Effect of Pippali On Guduchi Bhadramusta Churna in Management of Sthoulya (Obesity)

Background: The global prevalence of obesity is escalating due to lifestyle changes characterized by increased intake of high-fat, high-carbohydrate foods coupled with decreased physical activity, particularly evident in rapidly industrializing Asian nations. Ayurveda, describes Sthoulya (obesity) as a disorder involving abnormal increase in meda dhatu (fatty tissue), primarily influenced by imbalances in Kapha, Vata, and Meda (fatty tissue). These insights underscore the potential of Ayurveda in addressing the global burden of obesity while adhering to contextual needs and global standards. This randomized controlled clinical trial investigated the supplementary effects of Pippali when combined with Guduchi Bhadramusta Churna for managing obesity. Materials and method: Fifty participants were divided into two groups: Group A received Pippali with Guduchi Bhadramusta Churna along with Anupana(medium) Madhu(honey), while Group B received Guduchi Bhadramusta Churna with Anupana Madhu alone. Result: Patients were evaluated using both subjective and objective criteria, and outcomes were analysed based on the observed results. Discussion: This study sheds light on the potential synergistic benefits of incorporating Pippali into the treatment regimen of Guduchi Bhadramusta Churna for obesity management, offering valuable insights into Ayurvedic approaches to addressing this widespread health concern.

Multimodality Ayurveda Management of Beejashaya Granthi - A Lifestyle Disorder w.s.r to Polycystic Ovarian Syndrome

Polycystic ovarian syndrome is disorder that affects the whole life of a female, can begin in utero in genetically predisposed subjects, manifests clinically at puberty, and continues during the reproductive years. According to Ayurveda can be considered under Agni vaishamyajanya vikara and it can consider as Beeja kosha granthi. The basic concept of Ayurveda is Hetu-linga and Aushadha to make diagnosis and to cure this disorder. Excess Kapha dusthikara nidana overall causes Agnimandhya, then this causes Amotpatti (free radicals in body). Aam causes Artavavaha srotas rodha, these causes Dhatvagnimandhya and as a result Apachit ras dhatu and Uttarotara dhatu apachana leading to Meda dhatu dushti and Alpartava. Triphala and Guggulu act on Meda dhatu, Medohara in property. This proved to be act on adiponectin. 5-7% reduction in weight improves symptom of PCOS effectively. Pathya like Masha, Tila, Matsya, Kulatha, Udvisha, Dadhi, Sura, fruits helps in increasing the Agneyatwa of aartava dhatu. Organs involved in PCOS is ovary, adrenal gland, pancreas and pituitary gland, Agni of these organs are affected by modern stressful lifestyle. Ayurveda protocols of Dincharya, Ritucharya, Swastwrit, Acharya rasayan, Tri upsthambh- Aahara, Nidra and Bhrahmcharya, Shodhasha sanskara, Rajaswala paricharya, Garbhini paricharya, Sutika paricharya etc should be maintained for remaining disease free and to improve quality of life of a female, for making healthy female, healthy family and healthy nation.

Dincharya and Sodhana for Cancer Prevention

As we all are noticing that cancer now a day become a major disease worldwide. Ancient Surgical Science Shalyatantra contains both preventive & curative aspect of Arbuda & Asadhya Vrana. To prevent cancer & its recurrence follow Dincharya, Rutucharya, Rasayan, Sodhana therapies which are mentioned in our classical text. Though vitiated Tridosha are responsible for the development of Arbuda, but mainly Kapha Dosha & Meda Dhatu involved. Rutu Anusar Sodhana (Panchkarma) useful for removing Strotavarodha & Doshas. Snehana and Basti have major importance in Post chemotherapeutic Ojavardhana. Triphala, Guduchi, and Punarnava such drugs have shown very impressive effects on protecting body from the side effects of chemo and radio therapies. Ayurvedic Dincharya includes Dantadhavan, Gandusha, Kavala, Nasya, Dhumpana, Tambulasevana, Vyayam, Udvartana, Anjana, Abhyanga, Contraindication of Vegadharana, Devapoojana, Achara Rasayan etc. helpful for prevention of cancer as well as many diseases. Drugs which are Katu, Tikta, Kashaya Rasa & Ushna Virya can be used for reduce pathogenesis due to Kapha & Meda. Drugs like Amalaki, Guduchi, Gokshura use as Rasayana Chikitsa can help to boost attempts to remove immune suppression in tumors. This all can be use in prevention & management of cancer. The review shows that as mentioned in Ayurveda dietary and lifestyle are played an important role in the prevention and minimize the risk of cancer and boost our ability to fight cancer.

A Study to find the association between Obesity and Osteoporosis according to distinct fat depots - A survey study

Medodhara Kala is the zone of transition between Meda Dhatu (Adipose Tissue) and Asthi Dhatu (Bone Tissue). So, any pathology in Medodhara kala is responsible for deprived Asthi Dhatu (Osteoporosis). Obesity is the condition where there is abnormal built-up of Meda Dhatu (Adipose tissue) altering the osteogenic potential of Adipose tissue. Among the various types of Obesity based on the fat accumulation at different fat depots, abdominal obesity is identified as the risk factor for the lower bone mineral density and resulting fracture. The present study aims to find the prevalence of osteoporosis among various types of obesity like generalised obesity, abdominal obesity, isolated Abdominal Obesity etc. Cross sectional survey was designed in which 100 subjects fulfilling inclusion criteria, willing to participate were enrolled in the study after obtaining informed consent. Participants were divided into two groups i.e. 50 Medoroga (obesity) patients and 50 non-obese volunteers between age group of 20 and 50 irrespective of genders. The collected data comprising Waist Circumference, Waist Hip ratio, BMI classification and other anthropological measurements and T-score was analysed using GraphPad InStat Version 3.6 software. Chi-Square test showed significant association (p<0.05) of osteoporosis or osteopenia in patients of generalised with abdominal obesity and isolated abdominal obesity, indicating that the prevalence of osteoporosis rises with increasing waist circumference. Significant association between visceral fat depot (Abdominal Obesity) with the bone mineral density, suggesting the osteogenic potential of Medodhara Kala which gets minimised with increase BMI (Body mass index).

Study of the Human Physiological Aspect of all Component of Medo Dhatu

According to Ayurveda, human physiology is dependent on the balance of Dosha, Dhatu, and Mala. Dhatus are regarded to be one of the body's most fundamental functioning and structural components. According to Ayurveda, human physiology consists of seven primary Dhatus. Medo Dhatu ranks fourth among the seven Dhatus. Lipids are discussed in terms of Sneha Dravya in Ayurveda, which includes Meda, Vasa, Majja, and so on. Sneha is the essence of our bodies. Acharya Sushruta states that the human body is made up of Snehasara, the most Vishuddhatara form of Sneha, and that Prana is dependent on it. Meda is mostly found in Udara, although it is also known as Sarakta Meda in Anu (little) Asthi and Majja in Sthoola (big) Asthi. Mamsa contains a pure form of Meda known as Vasa. Although these three are the most visible Sneha sites, Meda Dhatu is given special attention because of their relevance in lipid metabolism and participation in the development of numerous metabolic illnesses such as Medoroga and Prameha. The present review article focused on all physiological component of Medodhatu and its role in maintaining the physiology.

Lifestyle Disorders and Ayurveda with special reference to Raktagata Vata (Hypertension)

As the name indicates, lifestyle disorders are disorders or diseases caused by improper lifestyle. They are also called non-communicable diseases (NCDs). According to WHO non-communicable diseases are the cause of 73% of deaths all over the world. These diseases are classified under Santarpanjanya Vyadhis according to Ayurveda. In India, 53% of deaths and 44 % of disability are caused by non-communicable diseases. As per the WHO report it is estimated that an estimated 1.28 billion adults aged 30-79 years worldwide have hypertension, most (two-thirds) living in low and middle-income countries. Raktagata Vata or Hypertension is not considered as Vyadhi by Ayurveda. It is the pathophysiology involves Prasaravastha of Doshas along with Rasa, Rakta and Meda Dhatu from their respective sites to hamper respective Srotas for blood circulation that leads to severe and chronic diseases of the brain, heart, kidneys etc. Ayurveda deals with the prevention of diseases first then cure of diseases. Ayurveda mainly focuses on Ahaar, Vihaar and Aushadha for the treatment of any disease. Ahaar along with Vihara is very important for the maintenance of health. For this, concepts of Dincharya, Ritucharya, Sadvritta and Rasayana therapy have been given in Ayurvedic texts.

Conceptual literary study of Meda Dhatu Kshaya in Pandu Vyadhi with special reference hypolipidemia in iron deficiency anemia

Conceptual literary study of Meda Dhatu Kshaya in Pandu Vyadhi with special reference hypolipidemia in iron deficiency anemia

Effect of <i>Abhaya Ghana Vati</i> along with <i>Pathya Aaahara Vihara</i> (Diet and Lifestyle Regime) on Patients of Diabesity – A Single Arm Clinical Trial

Introduction: Ayurveda beautifully amalgamates herbal drugs and lifestyle modifications in the management of various diseases and lifestyle disorders. Diabesity is one condition representing the two most prevalent chronic non-communicable diseases, i.e., Diabetes and Obesity According to Ayurveda, both conditions are referred to as Prameha and Sthoulya, respectively. Both the conditions are Santarpanottha Vyadhi (diseases arising from excessive and improper nutrition), having the common vitiation of Kapha Dosha, Meda Dhatu and Ama and similar lines of treatment. Haritaki or Abhaya (Terminalia chebula) is a herb that has the potential to manage both diabetes and obesity. The present study focuses on the efficacy of Abhaya Ghana Vati as a single drug regime coupled with Pathya Aahara Vihara (diet and lifestyle regime) in the management of diabesity. Methods: Abhaya Ghana Vati along with Pathya Aahara Vihara (diet and lifestyle regime), was administered in 41 patients for three months, including follow-up. The patients were assessed for the effect of the intervention on the subjective and objective criteria. Results: The intervention showed significant improvement in most of the parameters of outcome measures like BMI (27% improvement, p<0.001), Waist Hip Ratio (p<0.002), Abdominal Girth Circumference (p<0.001), Chest Girth circumference (p<0.001), Waist circumference (p<0.001). The Fasting Blood Sugar (FBS) levels declined significantly from the mean (187.4 to 168.9, p<0.048), and PPBS reduced from the mean (260 to 230.4, p<0.011), which was statistically significant. However, HbA1c declined very marginally from the mean of 8.32 to 8.23 (p<0.71). Effect of treatment on subjective parameters like Apatarpana Lakshana, Dhatusamya Lakshana and Quality of Life parameters showed significant change. Conclusions: Administration of Abhaya Ghana Vati and Pathya Aahara Vihara are beneficial in patients of diabesity.

Multidimenstional View of Hypothyroidism Through Ayurveda w.s.r to Anukta Vyadhi

Hypothyroidism is a condition characterized by a lack of thyroid hormone (T3 and T4), which can be caused by a variety of factors. The prevalence of this condition is on the rise globally due to increased levels of stress and strain. The symptoms of hypothyroidism are studied in terms of imbalance of Dosha, Dushya, Srotasa, etc and an effort is made to obtain standard possible Samprapti and Samprapti Ghataka of the same disease. All Srotas are involved in the analysis of the signs and symptoms associated with hypothyroidism from the Ayurvedic perspective. The Vata Dosha and Kapha Dosha Vriddhi are elicited and Pitta Dosha Kshaya is seen. Here an attempt is made to understand hypothyroidism as a Vyadhishankarya from Ayurvedic point of view. Aims and Objectives: 1. To study the Samprapti of hypothyroidism through Ayurveda. 2. To study the Samprapti Ghataka of hypothyroidism through Ayurveda. Material and Method: Hypothyroidism has been studied using modern pathology textbooks from different authors, as well as looking up online medical research from places like PubMed, Google Scholar, and other national databases. The study of various Ayurvedic Samhita were made critically and an effort is made to understand the complete Samprapti and Samprapti Ghataka of hypothyroidism in terms of Dosha, Dushya, Agni, and Srotas etc. The modern lifestyle and sedentary lifestyle lead to aggravation of Vata Dosha, and Kapha Dosha cause the Jathragnimandhya with the formation of Ama, Rasadhatavagni depends on Jatharagni, so Dhatvagnimandhya occur and causes improper formation of Sapta Dhatu starting from Rasa to Shukra and improper Dhatu Vriddhi (especially Meda Dhatu). In Dhatvagnimandhya especially Rasa Dhatvagnimandhya leads to Sama rasa Vriddhi and over production of Mala of Rasa Dhatu i.e., Mala rupa Kapha Dosha Vriddhi. Majority of the Nanatmaja Roga of Kapha Dosha can be included as signs and symptoms of hypothyroidism.

Efficacy of Ayurvedic Formulations in Dyslipidemia (Medo Dusti)

Obesity (Overweight) is the condition arises as consequence of various metabolic disorder in which dyslipidemia is one of them. Dyslipidemia is described by an increase in Total Cholesterol, low density lipoprotein (LDL), triglycerides (TGA’s) concentration in the blood. In Ayurvedic classics it had been described as Medoroga in which excessive deposition of Meda Dhatu in body produces various symptoms. In the above case report patient comes with symptoms of Meda dusti and diagnosed on the basis of deranged lipid profile. The combination of Arogyavardhini vati, Navak guggul with Anupaan of Darvyadi Kwath was prescribed. After 34 days of drug intervention with scheduled diet plan there is a significant reduction in Triglycerides, Cholesterol and other parameters lies in the normal range, weight reduces (from 71kg to 68kg) within 30 days with BMI. The management of the disease results in formation of vitiated Kapha and meda dhatu through Dravya's of Lekhaniya Gana with Pathya sevan.

Therapeutic efficacy of Agnimantha Patra Swarasa Bhavita Shilajatu in Sthoulya

Sthoulya is burning issue in today’s era. It is defined as condition in which there is excessive amount of Meda in Sphik, Sthana and Udara. Shilajatu and Agnimantha are among the Sthoulyahara drugs which possess Katu, Teekta, Kashaya Rasa, Katu Vipaka, Ushna Veerya. It normalizes the state of Agni, thus regulates Jataragni and checks the excessive growth and accumulation of Meda Dhatu. In present study single group clinical study was done, where 30 patients diagnosed as Sthoulya were randomly selected. They were given the formulation Agnimantha Patra Swarasa Bhavita Shilajatu - B/F for 45 days with Sukoshna Jala as Anupana. The patients were assessed based on special proforma prepared for the study. The data was collected BT, DT and AT and statistically analyzed. Conclusion was thus drawn. There was clinical improvement found in subjective and objective parameters during and after treatment.

STUDY OF RAKTASARA PURUSH WITH SPECIAL REFERENCE TO COMPLETE BLOOD COUNTS

Acharyas says that without the involvement of Dosas diseases would not manifest in the body. That's why it is necessary to understand the normal (equilibrium state) and abnormal (disequilibrium state) of Dosas in detail to know about physiological and pathological state of Dosas. The equilibrium state of Dosas is responsible for the maintenance of normal physiological functions. Seven types of Dhatu’s are described in detail namely Rasa, Rakta, Mamsa, Meda, Asthi, Majja, and Shukra. Seven types of Upadhatusare produced by the Dhatu’s during their metabolism are Stanya, Rajas (Rasa Dhatu), Kandara and Siras (Rakta Dhatu), Vasa and Sattvaca (Mamsa Dhatu), Snayu, Sandhi and Sveda (Meda Dhatu), Danta (Asthi Dhatu), Kesa (Majja Dhatu) and Ojas (Shukra Dhatu). The body gets nourished when the Dhatu’s are in equilibrium state.1 Dhatu’s may undergo Vriddhi (in-crease) or Kshaya (depletion) depending on the nature of causative factors and responsible various disorders. Bala means biological strength or power of resistance against diseases. It may be correlated with the immunity of an individual. As the predominance of particular Dhatu, the number of Dhatu Sara present in the body of an individual will be directly proportional to power of resistance of an individual2. That’s why Sarva Sara individu-al have relatively higher resistance in comparison to Madhyama and Avara (Sara) individuals. CBC is a set of medical laboratory tests that provide information about the cells in a person's blood. The CBC indicates the count of WBC, RBC and platelets; the concentration of Hb and the hematocrit (the volume percentage of RBC) the red blood cell indices which indicate the average size and Hb content of red RBC, are also reported, and a white blood cell differential, which counts the different types of WBC may be included.

A Controlled Evaluation of Effect of Madhumeha Nashini Gutika in Sthula Prameha with Reference to Type II Diabetes Mellitus

Ayurveda the science of life is eternal which deals with the healthy as well as diseased individual. Prameha described in Ayurvedic literature is very much similar to the diabetes mellitus of modern medicine with the abrupt change in the modern life style the prevalence of all types of diabetes is on the rise in the world’s population. Charak has mentioned that Sthula Pramehi where Kleda Meda and Kapha are vitiated Apatarpan should be given. Properties of Madhumeha Nashini Gutika prompted us to select the drug in the management of Sthula Prameha. Methodology- The present study is open labelled randomized control trail. The study duration was 12 weeks from the day of recruitment of patients. Group A (trail group) comprised of 20 patients to whom Madhumeha Nashini Gutika 500mg BID was given while in Group B (control group) also comprised of 20 patients treated with tablet metformin in a dose of 500mg BID after food along with drinking water. All the patients were strictly examined according to the criteria of diagnosis having BMI more than 25 were included in the study randomly. Analysis- The outcome measures of this study was to evaluate the effect of therapy on the symptoms of Prameha in terms of % of relief, on physical characters of body such as wt in kg and BMI and biochemical markers such as blood sugar level, HbA1c before and after treatment in both the groups. Results and Conclusion- Overall % of relief in treated group was 73.61% which was more than control group where it was found to be 58.59%. Reduction in weight of patients of treated group was highly significant as t was 8.09 (p<0.001) as compared to control group where t was 0.2525 (p>0.1). Highly significant reduction in BMI values was also noted in treated group as t was 8.83 (p<0.001) as compared to control group where t=0.1625 (p>0.1) so we came at the conclusion that Madhumeha Nashini Gutika might be working on Bahudrava Shleshma and Bahu Abadhdha Meda dhatu.

INTER-RELATIONSHIP OF MEDA DHATU DUSHTI AND ASTHI KSHAYA IN CONTEXT TO OBESITY

Advanced technology leads to deprived health due to a stagnant lifestyle. Obesity is one such lifestyle disorder that is the precursor of several comorbid conditions. Health statistics link obesity with an increased risk of fracture which is an alarming issue and suggests the need to create awareness regarding the same. A high-fat diet, an inactive lifestyle, or a lack of physical activity impeded various metabolic pathways, changed the fate of cells from their normal destination, and affected bone homeostasis, according to the study. Aims and Objectives- Several recent studies have proposed that obesity is a risk factor for certain fractures indicating a strong contrary association between obesity and bone mineral density. The study is aimed to find the correlation between obesity and osteoporosis through a critical review. Methods- The material for this conceptual study is collected from various Ayurvedic texts, articles, online journals, etc. Discussion & Conclusion-When Meda Dhatu gets vitiated, then its Snigdha (unctuous) and Picchil (Viscid) qualities, obstructs the channel of circulation of tissue fluid, resulting in the deprivation of succeeding dhatu, i.e Asthi Dhatu. Excessive calorie intake and less calorie expenditure led to excessive accumulation of fat in the adipocyte causing its hypertrophy. Depending on the site i.e., abdominal or gluteofemoral hypertrophy of adipocyte, the severity of obesity-related complications observed.

Exploring the Ayurvedic perspective of Lipid Disorder: Insight of Meda Dhatu

In present era Obesity (Sthaulya) has become a big problem in the world. In Modern science Sthaulya can be considered as Obesity and various criteria for Obesity was already mentioned in modern science. The scattered evidence of Sthaulya are found in Vedas as well as in Bhavaprakasha, Yogratnakar, Caraka Saṃhita, Sushruta Saṃhita, Madhav Nidana and various other Ayurvedic literatures. The relation between vitiation of Meda Dhatu was defined by Acharya Caraka under the heading Sthaulya and mentioned by Acharya Sushruta in Samprapti of Sthaulya. In Ayurveda Meda is classified into Baddha Meda and Abaddha Meda. Abadha Meda can be correlated with Lipid mentioned in allied science. Objective of study: To assess the status of Meda Dhatu in reference to total Cholesterol and Triglyceride. Materials & Methods: To fulfill the above aim and objectives, 50 patients between the age group of 16-70 years of age fulfilling the inclusion criteria were registered for study and data was collected with the help of questionnaire based on classical features of Vridhi and Dushti of Meda Dhatu. Conclusion: The study revealed that with increasing level of Total Cholesterol Meda Dhatu Vridhi Lakshan also increases but no change was found with the Lakshana of Meda Dhatu Dushti on the other hand, directly proportional relation was found between level of Triglyceride and Meda Dhatu Dushti Lakshan.

A Critical Review on the Impact of Ayurvedic Dietetics (Pathya Apathya) in the Management of Dyslipidemia

Dyslipidemia is defined as abnormal amount of lipids in the blood. It is a metabolic disorder, manifested as increased plasma levels of total cholesterol, triglyceride or a decrease in high density lipoprotein. Dyslipidemia is the main disposing factor for the atherosclerosis, and the atherosclerosis is the main pathogenesis factor for cardiovascular disease. In Ayurvedic view, dyslipidemia can be considered similar to aggravated Dusta Meda Dhatu in the body which is caused due to hypofunction of Medo-Dhatwagni leading to Medovaha Srotodusti Vikara. Nidanparivarjana is the main treatment principle of Ayurveda.
 For dyslipidemia, diet which is Laghu, Ruksha, Kaphamedohara and Srotoshodhana property should be followed. While, Guru, Snigdha, Kaphamedokara and Abhishyandhi food should be avoided. According to Bhaisjya Ratnawali, Pathya for Hridroga are Dadima, Shunthi, Yavani, Patol etc while Apathya are Ksheer Vikruti, Dadhi, Guru Bhojan etc. Using healthy diet rich in complex carbohydrates, vegetables, and fruits seasoned with adequate quantity of spices with minimum amount of oils and fats are ideal for management and prevention of dyslipidemia. So this research article, will explain the properties of Pathya and Apathya their mode of action in prevention and management of dyslipidemia with the help of previous research work done on related Pathya Apathya food article.

Concept of Meda Dhatu with special reference to Sthoulya

Ayurveda is the science of life which is based on Adharbhuta Siddhanta that is Basic principles. Many Basic principles are explained in Ayurveda which are helpful for better understanding of Ayurvedic concepts. Among them Dhatu is also having prime importance which is explained in Ayurveda. Now a days Sthoulya has become a very common lifestyle disorder due to improper food habits, sedentary life style and change in sleep pattern. The role of Meda Dhatu in Sthoulya is inevitable since the derangement in Medadhatwagni arrests the formation of further Dhatus and may even harm the longevity of the individual. Hence proper and healthy life style is very much essential in Sthoulya.