Married Daughters Research Articles

Kedudukan Dan Hak Mewaris Anak Dari Anak Angkat Seorang Pradana Dalam Hukum Waris Adat Bali

The people in Bali adhere to the patrilineal kinship system by drawing the lineage of men, hence the son or adopted son, maupu daughter or daughter who changed his status as sentana rajeg as purusa entitled to the inheritance of the heir. It is only in society that the issue of heirs arises regarding the return of a married daughter and re-entry into her original family, whereas in her original family there is a legitimate heir from the heir. The research method in this journal, using normative research specifications, is to provide the most thorough source of human beings, circumstances or other symptoms. The approach used is normative, which is a method that focuses on research into secondary data in the form of primier legal materials, secondary legal materials and tertiary legal materials. The collection of sources of legal materials used in this journal is the study of literature documents and legal journals. Based on the research conducted, that the son of an adopted child of a pradana who enters and lives in his family without going through balinese traditional ceremonies is associated with the customary inheritance law of a position not as an heir from the heir so that it has no right to inherit the inheritance of the heir. Therefore, a prefunder and his offspring will have the same obligation as the heir, while his right is only granted on the basis of volunteering by the rightful heir of the heir.

The Downton Abbey Effect: 18th and 19th Century British Aristocratic Marriages and Agricultural Prices

In the four decades leading up to World War I, a significant proportion of British aristocrats married daughters of newly rich American business magnates. I provide a quantitative economic analysis of this phenomenon in the deeper context of British aristocratic marriages during the 18th and 19th centuries. I show that the decline in agricultural prices, particularly acute during the British agricultural depression of the late 19th century, by reducing the income of aristocratic landed estates at the same time as it reduced the income of landed families, led to richly dowried American brides being substituted for brides from British landed families, the traditional source of brides entering the aristocracy. I also show that this was part of a wider phenomenon of aristocratic substitution of foreign brides for landed brides during the whole of the 19th century, as well as the substitution of daughters of British businessmen for daughters of landed families in aristocratic marriages during both centuries, when agricultural prices declined. The results are consistent with a theory of positive assortative matching in the aristocratic marriage market with lump-sum transfers, where cash-constraints are placed on lump-sum transfers (dowries) from the landowning families of potential brides in periods of agricultural downturn.

Plutarch’s Sons- and Bothers-in-law

From the Consolatio uxoris we learn that Plutarch and Timoxena had one single daughter, who was born after four sons and only lived to be two years old. Since in the Quaestiones convivales we encounter three different characters (Craton, Firmus and Patrocleas) indicated as Plutarch’s gambroi, some critics state them to be his sons-in-law, thus supposing the existence of three married daughters; others prefer to consider them as the husbands of Plutarch’s nieces; still others reject both conclusions and think the term gambroi merely refers to “relatives” in general. A careful analysis of all the passages involved clearly shows, in the first place, that gambros can only refer to sons-in-law and brothersin- law, then that – in the case in hand – the three men were Plutarch’s brothersin- law: very probably three brothers of Timoxena.

Extreme weather and marriage among girls and women in Bangladesh

Climate change interacts with social, economic, and political forces in ways that can shape demographic behavior. Yet, the link between environmental stress and marriage has received limited attention. Using survey data from 615 Bangladeshi households, we examine the relationship between extreme weather in the form of heat waves and dry spells, and the risk of marriage over the period from 1989 to 2013. We find that girls and women are at an increased risk of marrying in the year of or following heat waves. The link is strongest for women aged 18 to 23, and weakest for those 11 to 14. We also explore the hypothesis that extreme weather leads families to accept less desirable marriage proposals for daughters. We find that those who wed during periods of extreme heat married into poorer households and to husbands with less education. Similarly, those who married during abnormally dry periods married men man with less education and who were more supportive of intimate partner violence. Together these results suggest that, when Bangladeshi families face environmental shocks, they cope by hastening the marriage of daughters or accepting less desirable marriage proposals. Such practices are likely to have long-term impacts on the health and well-being of women and children, and underscore the unique vulnerabilities faced by women as climate change intensifies.

PENETAPAN WALI ANAK HASIL PERNIKAHAN PEREMPUAN HAMIL DI LUAR NIKAH (STUDI KASUS DI KANTOR URUSAN AGAMA (KUA) KECAMATAN PALASA KABUPATEN PARIGI MOUTONG)

This study is regarding the Legalization of the Guardianship of Children Born Out of Wedlock (Case Study in Religious Affairs Office (KUA) of Palasa Subdistrict, Parigi Moutong District. Hence, the explanation is based on the problems of (1) What is the guardianship procedure of children born out of wedlock (case study in Religious Affairs Office (KUA) of Palasa Subdistrict, Parigi Moutong District)?, (2) What is the legal framework of guardianship of children born out of wedlock (case study in Religious Affairs Office (KUA) Palasa Subdistrict, Parigi Moutong District)?. This research used qualitative research method through observation and in-depth interview as well as documentation study. The data obtained were analyzed through data reduction technique, data presentation, data verification, and conclusion. 
 The results of the study show that: (1). The guardianship procedures of children born from marriage in Religious Affairs Office of Palasa Subdistrict are put through in accordance with the procedures of general marriage. The first step was by registering the date of the marriage covenant with ten days grace period, completing the requirement, i.e., in N1 form, and so on. The family guardian of children born out of wedlock could be held if it meets the marriage requirements even though the parents committed adultery. After the requirements of religion and the national principles are fulfilled, nothing could hinder the biological father from becoming the family guardian in the marriage of daughter born out of wedlock. (2). The legal framework of guardianship of the children born out of wedlock in Religious Affairs Office (KUA) of Palasa Subdistrict is based on the regulation of Law Number 1 of 1974 on marriage, the Compilation of Islamic Law (KHI) article 99 and 103.

노모의 비동거 동반자 관계(Living Apart Together)에 대한 기혼 딸의 지각에 관한 사례연구

노모의 비동거 동반자 관계(Living Apart Together)에 대한 기혼 딸의 지각에 관한 사례연구

How inheritance law affects family firm performance: Evidence from a natural experiment

We argue that changes in the inheritance system affect incentives leading to sibling rivalry among descendants and therefore have a material impact on family firm performance. Using South Korea's 1991 inheritance law reform that stipulates the equal distribution of a deceased person's property to descendants, we find that the performance and operating growth rate in family firms show significant enhancement compared with those of nonfamily firms. Moreover, the positive effects are greater for family firms that undergo a business succession with multiple sons and married daughters. Overall, our results suggest that changing to equal bequests of inheritance has a positive effect on firm value by providing better-aligned incentives to heirs in family firms. We conclude our paper by discussing the implications of our findings for current generations in family firms.

Inheritance Law Reform and Family Firm Growth

We argue that changes in the inheritance system affect incentives leading to sibling rivalry among descendants and therefore have a material impact on family firm performance. Using South Korea’s 1991 inheritance law reform that stipulates the equal distribution of a deceased person’s property to descendants, we find that the performance and operating growth rate in family firms show significant enhancement compared with those of nonfamily firms. Moreover, the positive effects are greater for family firms that undergo a business succession with multiple sons and married daughters. Overall, our results suggest that changing to equal bequests of inheritance has a positive effect on firm value by providing better-aligned incentives to heirs in family firms. We conclude our paper by discussing the implications of our findings for current generations in family firms.

The Police Captain at the Bedside: Marriage Through Court Among the Little Russian Officials of the Late 18th Century

In the Russian province of the end of the 18th century, the noble community imposed on the individual norms of behaviour and tolerances through the family. The relationship between community rights and family rights, individual freedom and family discipline was particularly acute in the matters of marriage of daughters. On the one hand, a father has the right to refuse to bless, suggesting that he is looking for a more suitable groom for his daughter. On the other hand, the community recognised the daughter's right to express her own preferences, not undermining a father's authority. A public conflict was fraught if family disciplinary practices were clearly in conflict with marriage strategies, transforming from socially approved to deviating ones. As a rule, the reasons for such deviating behaviour were weak or not uttered by the parties at all. In order to make family conflict public, it was necessary to present the accepted deviating behaviour of the other party as unaccepted (a refusal to bless as evading the marriage of a daughter and, conversely, striving for marriage as a violation of the father's sacred will). In such cases community mediation was expressed in the form of both coercive (police intervention, trial) and voluntary (“commission” of high-ranking patrons). During the trials, the father tried to restore his parental authority (in case of failure, depriving the daughter of the maternal inheritance), and the daughter — tried to obtain judicial permission for marriage (in case of success — a share of the maternal / paternal inheritance). The way out of the family conflict situation was the mutual abandonment of lawsuits, approved by the patrons, and the provision of a part of the maternal inheritance to the daughter. However, this did not always entail the father's blessing of the daughter and son-in-law, their recognition as his children and the restoration of family unity.

The nexus between extreme weather events, sexual violence, and early marriage: a study of vulnerable populations in Bangladesh

This study aims to explore whether a relationship exists between extreme weather events, sexual violence, and early marriage. We selected two districts in Bangladesh that are vulnerable to extreme weather events: Sunamganj, which experiences flash flooding, and Brahmanbaria, which experiences cyclones and related floods. Survey data was collected from 120 randomly selected household heads from two villages in these districts, and in-depth interviews were conducted with 40 household heads who indicated early marriage was a coping strategy for managing effects of weather events. The mixed-methods study finds that early marriage of daughters is a coping strategy for managing two negative consequences of extreme weather events. First, by minimizing household expenses, householders can pay for damage-related expenses. Second, unmarried daughters may be subject to sexual violence during a crisis, especially in temporary shelters, which would harm both the family’s and daughter’s reputation and prevent future marriage.

The legal regulation of business activity of Filiae Familias in the principate period (Actio de Peculio)

The application of actio de peculio due to filiae familias – in the principate period – is not an often discussed topic in literature. This claim was one of additional actions, the aim of which was 35 to include the family superiors and owners of slaves in the responsibility for contractual obligations. Not only in Gaius Institutions (G.4,69–4,77), but also in the formula of the claim of the reconstruction of the praetorian edict written by. O Lenel, no feminine persons are included. However, it arises from other sources that this action could have been applied due to business activity of daughters, which was performed on the basis of peculium. Actio de peculio – in reference to a married daughter being a subordinate of the father – also had another function; it was the equivalent of actio rerum amotarum.

The social and economic impact of international female migration on left-behind parents in East Java, Indonesia

The objective of this article is to examine the impact of international female labor migration on left-behind parents by taking into consideration the daughters' marital status. Data were taken from in-depth interviews with 37 left-behind parents of migrant women in East Java Province. The study showed that left-behind parents had limited access to the remittances sent by married daughters, except when they carried out childcare responsibilities. Parents of unmarried daughters had some access to remittances, but this varied according to the economic conditions of the family. Left-behind parents were concerned about the safety of their daughters overseas, the marriage prospects of unmarried daughters, the stability of their daughters' marriages and the welfare of left-behind grandchildren. Because the migration of married and unmarried daughters has diverse impacts on left-behind parents, this should be considered in programs that aim to mitigate potential negative impacts of women's migration.

Bernard Shaw's Marriages and Misalliances

Bernard Shaw's Marriages and Misalliances

Between Morality and Crime: Filial Daughters and Vengeful Violence in Eighteenth-century Korea

Founded upon the Confucian moral principles of loyalty, filiality, and fidelity, the Chosŏn dynasty (1392–1910) promoted these principles as a crucial means of maintaining the social and ethical order in society. In dealing with numerous incidents of filial crimes, however, the Chosŏn state had to strike a balance between morality and law, constantly debating the appropriate circumstances and degree of exoneration for filial avengers. From a legal perspective, vengeful crimes committed under the flag of virtue could not automatically be sanctioned, for this would generate further retaliation and eventually lead to chaos. In the case of a married daughter’s filial vengeance, in particular, judgment was even more complex because her devotion to her natal parents was expected to be subordinate to the higher virtue of marital fidelity under the intensifying Confucian model of patriarchy and patrilineality during the latter part of the dynasty. Centering on an eighteenth-century crime committed by a married woman to avenge her father’s death, this article reconsiders the complex nature of married women’s filial piety toward their natal parents, which complicated the orthodox boundaries of their natal relations as prescribed by the Confucian state. This article also explicates the cultural and legal underpinnings of filial vengeance in late Chosŏn society, as demonstrated by the verdicts for such acts of violence situated within one of the most contested cultural and legal realms in eighteenth-century Korea.

Gender differences in the long-term care of older parents: evidence from India

ABSTRACTThis paper examines gender differences in the long-term care of older parents in India by studying the expected provision of care by married sons and daughters. Gender differences in long-term care are important, as the sociocultural environment of India shapes the role of married children. While married sons are expected to provide long-term care for their biological parents, married daughters have limited scope to do so, a tendency that was revealed through our data from Osaka University’s ‘Preference Parameters in India, 2011.’ Other family members are also expected to play a significant role in parental care, while neither gender expects their parents to rely on professional long-term care. This paper contributes to the scarce empirical evidence on long-term care for older parents by married children, as opposed to previous research that has focused on the division of caregiving activities between sons and daughters in general.

Caregiving as mobility constraint and opportunity: married daughters providing end of life care in northern Ghana

In the global south where care services are sparse and familial care remains practically and socially important, end of life care often occurs within families. Furthermore, in health care related policy development, care is often assumed to be ensured by ‘traditional’ norms of extended family relationships. In this context, the demands of providing care may require care providers to relocate, as well as reorganize their everyday responsibilities. This article contributes to geographies of care by offering an examination of the mobility constraints experienced by married and externally-resident daughters seeking to provide end of life care to a parent in northern Ghana. Drawing on ethnographic research, I examine how particular familial relationships are embedded with socially constructed labour obligations, leading to conflicting responsibilities at a parent’s end of life. I then consider how a woman as a daughter works to overcome these constraints to provide end of life care. I conclude that understanding the mobility of care providers can contribute to avoiding potentially damaging assumptions of ‘traditional’ norms of care and is an important consideration towards understanding the geographies of care in the rural global south.

기혼자녀의 성과 출생순위가 부모와의 접촉과 경제적지지에 미치는 영향

This study examined intergenerational contact and financial support exchange between parents and each of their non-coresident married children. Prior qualitative work has suggested that increased contact between parents and their married daughters may indicate a decline in patrilineal norms in contemporary Korean families. Using a nationally representative sample, this study investigated if married daughters engage in similar levels of intergenerational contact and financial support exchange with their parents in contrast to their married brothers (first-born sons in particular). The data were drawn from the first wave of the Korean Longitudinal Study of Ageing (KLoSA, 2006). For analyses, individuals who had at least one non-coresident married child were selected, resulting in the analytic sample of 3,950 parents with 10,947 non-coresident married children. Both regression with robust standard errors and sibling fixed effects regression models were estimated using the reg and xtreg procedures in STATA. Residential proximity and sociodemographic characteristics of both parents and children were controlled in analyses. Findings suggest that, overall, parents report more frequent face-to-face contact with and financial support from their first-born sons in comparison to other sons and daughters. Daughters, on the other hand, were found to engage in more frequent contact via phone call, mail, or email with their parents. In conclusion, we did not find a strong evidence to support the contention that patrilineal norms have softened in contemporary Korean families to the extent that has been suggested in qualitative studies.

Intimacy and Intergenerational Relations in Rural China

This article applies the concept of intimacy to examine relationships between adult children and their parents in rural China – an area which has been predominantly located in an obligatory framework. I reveal a qualitative difference in support between relationships built on intimate ties and those bound by duty and obligation. A unilateral emphasis on obligation-based relationships can deprive both the parent and adult child generations of agency and autonomy, which can be disempowering for both. The complex relations between intimacy and obligation are the product of local socio-economic circumstances and gender norms. Although traditional patrilineal and patrilocal culture excludes married daughters from the filial discourse surrounding their own parents, they are often considered to have the most intimate relationship with their parents. Paradoxically, the practices of intimacy between aged parents and their married daughters strengthen the natal ties that facilitate modifications to patrilocal and patrilineal customs.

The changing relationship of women with their natal families

The present article is based on an extensive literature review of the relationship between married daughters and their birth parents in contemporary China. The 1950 Marriage Law and subsequent legislation, as well as the one-child policy, have changed deep-rooted attitudes towards daughters both within the family and in the society. Economic reform, urbanization, and migration have also bolstered the social status and economic independence of women. The changing relationship of women to their natal families is a reflection of women’s social, economic, and educational status at large; together these affect the perceived role of women in the family, both before and after marriage.

Momma's Embedded Advice: The Relationship Between Mother–Daughter Marriage Narratives and Daughters’ Marital Satisfaction

Previous research alleges mothers use storytelling and oral histories to educate and socialize daughters on a myriad of topics, including marriage. This study advances this area of inquiry by examining how advice embedded in mothers’ marriage narratives enhances daughters’ marital satisfaction. Findings suggest per the daughters’ recalled narratives that (a) mothers openly share marital experiences, (b) mothers’ marriage narratives reflect nine dominant themes, (c) sharing advice embedded in marriage narratives positively predicts daughters having affectionate and sexually satisfying marriages, and (d) daughters who follow advice embedded in their mothers’ narratives have higher overall marital satisfaction. These findings lend support to the importance of open mother–daughter communication.