Majelis Taklim Research Articles

THE EFFECT OF RELIGIUSITY MODERATION ON THE EFFECT OF INCOME ON MUSLIM HOUSEHOLD CONSUMPTION EXPENDITURE

Abstract : Islam regulates one's consumption to stay in the right corridor, such as not wasteful and also pay attention to social values. A good Muslim must be able to distinguish between needs and desires. But today, in reality, there are still many people who live consumptive and hedonism. This study aims to determine the effect of income on Muslim household consumption expenditure and the extent to which religiosity can moderate that influence. The population in this study were housewives in majelis taklim in Sukasari District. The sampling technique is purposive sampling-judgment sampling with a sample size of 97 respondents. The method used in this research is explanatory method with a quantitative approach. Data collection techniques using primary data through interviews and questionnaires to housewives in the Sukasari District taklim assembly. The data analysis technique used is the Moderated Regression Analysis method. The results showed that income significantly affected the consumption expenditure of Muslim households, and the level of religiosity significantly moderated the effect of income on Muslim household consumption expenditure.
 Keywords: Muslim Household Consumption Expenditure, Income, Religiosity

Pemberdayaan Perempuan Melalui UMKM Pada Ibu-Ibu Majelis Taklim Namirah

The economic burden that is so heavy is felt by most housewives as financial managers. Therefore, mothers must be able to manage their finances properly and also empower themselves by increasing income through Micro, Small and Medium Enterprises.Applying the right way of financial management, the housewife is expected to get the maximum benefits from the money she has at this time so that it can ultimately be beneficial for improving the welfare of life while increasing family income through MSMEs.Majelis Taklim/ MT Namirah is a member of the Majelis Taklim who live in Makassar City, South Sulawesi as the partner of this activity. Alternative problem solving is done by conducting public lectures for MT Ibu-ibu Namirah by the post graduate lecturer at the Institut Ilmu Sosial dan Manajemen Stiami, according to their competence, namely Family Development in household, Women's Participation in politics, and Management of Household Finances and Women's Empowerment in MSMEs. Some factors that support the implementation of community service activities by conducting public lectures are the amount of interest and enthusiasm of the mothers as participants in the activities so that the activities take place smoothly and in an orderly manner. While the limiting factor is the limited time for public lectures.This activity can increase the knowledge and understanding of MT Namirah ladies about financial management and types of businesses, knowing tips for dealing with obstacles in managing household finances and MT women’s businesses. Namirah, and get the knowledge and understanding of MT Namirah about the need for halal financial sources in financial management.

PENGENALAN DAN PELATIHAN PEMBUATAN JASA PENYEDIAAN BANDWIDTH DENGAN SISTEM RT/RW NET PADA MAJELIS TAKLIM HIJABERS SAKINAH JAYAPURA

Data quota has become a basic requirement for the people at this time. Data quota can be used as a business opportunity, by providing data quota through the RT/RW Net system that utilizes the availability of fast internet connections from existing providers. The target community of this service activity is members of the Majelis Taklim Hijaber Sakinah Jayapura. This activity aims to provide knowledge about the RT / RW Net system as a provider of internet quota through Wi-Fi networks and can be used as an additional opportunity for members of Jayapura's Hijaber Sakinah. The method used in this study is the lecture method and demonstration of the use of equipment used in the RT / RW Net system.Keywords: Data Quota, RT/RW Net System, Wi-Fi, Majelis Taklim Hijaber Sakinah

Aktivitas K.H. Sholeh Abdul Hafidz dalam Mengembangkan Dakwah Islam di Kecamatan Rancakalong Kabupaten Sumedang Tahun 1957-1987

The dissemination of Islamic da'wah in the area of Rancakalong District, Sumedang Regency, began in 1957. At the time, a kiai (Islamic scholar) came from the southern Sumedang aiming to spread the Islamic da'wah in Rancakalong District. Before his arrival, The religious conditions of Rancakalong people are not so prominent. Although at that time, the mosques already existed in several places, but there was no religious leader who could guide the community yet to be able to prosper the mosque and other forms of religious activities. The was called K.H. Sholeh Abdul Hafidz. This study uses qualitative methods, namely data collection through interviews and documentation. The data analysis technique is done by the heuristic, criticism, interpretation, and historiography. The results of this study indicate that K.H. Sholeh Abdul Hafidz came to Rancakalong in 1957. The initial step of the preaching carried out by K.H. Sholeh Abdul Hafidz, began with his approach to the young and the old group of the community. The contribution form of his da'wah in Rancakalong District consisted of the establishment of the Bunsiari Islamic Boarding School I, then the Majelis Taklim of Bunsiari Islamic Boarding School I, and four Madrasa Diniyah Takmiliyah which were founded by K.H. Sholeh Abdul Hafidz’schildren.

MUALAF DI MINAHASA : KESALEHAN BERAGAMA DAN PILIHAN POLITIK

This article discusses the mualaf groups in North Minahasa as a Christian bastion : Islam (37,934) and Christians (200,213). Minahasa and Christianity are inseparable from ideology. Islam has inspiring Mualaf life since the beginning of hijrah movement on television. This article employs a qualitative descriptive method with sociological approach. Participatory observations, in-depth interviews and literature studies were conducted at Desa Warisa. The result of research shows that the majority of mualaf groups comes from Minahasan ethnic (Tonsea) and Sanger. They live as farmers, housewives and laborers. They convert from Christianity to Islam because of marriage system. They got Islamic teachings from Insan Kawanua with Ronald Lambey (Muhammad Hamzah). Mualaf is a form of piety to go to heaven by implementing the shari’a as well as being mubaligh in Minahasa. They are not willing to choose political leaders from Christianity because of the injustice problems. They used Majelis Taklim and social media like facebook and whatsapp in order to have a prime position in identity politics battles in Minahasa.

POLITIK DAN KEBIJAKAN TENTANG MAJELIS TAKLIM DI INDONESIA (Analisis Kebijakan Peraturan Menteri Agama No. 29 Tahun 2019)

Politics and education cannot be separated, although it is a non-formal educational institution in this case is Majelis Taklim. As an educational institution of non-formal of Diniyah in Indonesia Majelis Taklim is vulnerable to political interests and is also vulnerable to serve as a place to grow radicalism understanding. As a form of government effort in tackling radicalism in Indonesia the government publish regulation of the Minister of Religious Affairs (PMA) No. 29 year 2019 about Majelis Taklim. This article wants to discuss about the politics and policy on Majelis Taklim in Indonesia by analyzing the policy of the Minister of Religious Affairs (PMA) No. 29 year 2019. The method used is the Discourse analysis. The result of this research is 1) The issuance of PMA No 29 years 2019 is backed by the issue of Radicalisation (deradicalisation), 2) The essence of PMA issuance No. 29 year 2019 is to record Majelis Taklim in Indonesia ang the end of this recording is the issuance of registered certificate (SKT), 3) Government efforts in order to countermeasure the radicalism by targeting Majelis Taklim by means of mapping is not effective yet.

Pembinaan Kajian Keagamaan Berbasis Karakter Islami pada Majelis Taklim Lowokwaru

This study aims to provide an overview related to the development of religious culture among Majelis Taklim Tunggul Wulung, Lowokwaru, Malang City, where urban communities are in fact educated communities, but are not accompanied by adequate religious understanding. In the meantime, fostering religious studies is important to form Islamic societies. The method used is Participatory Action Research, a study that is accompanied by concrete actions through a form of active participation to be part of the community with the aim of ultimately changing patterns that are less productive. The form of religious culture development in this fostering is carried out counseling and mentoring religious traditions by way of routine study of kitab Salaf as well as simulating the practice procedures for carrying out religious traditions that are in line with Islamic values and emphasizing good attitudes and character. As for the results of this coaching that there is a change in society about increasing religious knowledge and insights specifically womanhood which is always a daily problem, and this coaching is running intensively and is always followed by most residents.

Urban Women, Their Religion, and Response to Environmental Crisis: Empirical Evidence in Green School and Majlis Taklim Ulin Nuha

This study argues against the thesis that environmental crisis occurring today is due to masculine men’s domination over women in managing natural resource. Through an in-depth analysis on environmental conservation movement conducted by women in Pekalongan City, this study is projected to be antithesis on feminist’s perspective on the response to environmental crisis issue. This research focuses on the environmental action in religion and gender’s perspective in Green School and Majelis Taklim Ulin Nuha communities. Methodologically, data of this case study research was obtained through observation, interview, and documentation. The result of research shows that the ideology of environmental conservation has diverse paradigms: developmentalistic, constructivistic, and emancipatory. In the context of movement issue and model, urban women’s action in the research location also provided various topics: education, economics, and social movement, by involving school institution, majelis taklim, and non-government organization (NGO). Urban women in Pekalongan make religion and expedient technology the basis for resolving environment crisis by integrating masculinity into femininity harmoniously.

Memetakan Konfigurasi Ekologi Dakwah di Kota Surabaya

Ecology of da'wah is the integration of envi-ronmental aspects with Islamic values in da'wah. The citizen of Surabaya has an uncharted ecological potential. This study attempts to map the the elements of preaching ecology in Surabaya such as the potential of preachers, da'wah messages, proselytising methods, the proselytism object (mad'u) , media of proselytising, mosques, prayer rooms, and majelis taklim . By using qualitative-descriptive methods, the results of this study revealed that Muslim proselytisers have a very dominant role in empowering religiosity of society, however, the da'i-mad'u ratio is not adequate for the needs. Further, the da'wah message delivered by da'i seems did not meet a standardized da'wah curriculum. The majority of preachers also use one-way communication while preaching and only a small number of them provided a question-and-answer session. Mean-while, the ratio of the number of Muslims to religious facilities was 513: 1.

Edukasi Konsep dan Produk Koperasi Syariah pada Kelompok Pengajian Masjid Al-Hikmah Desa Tanimulya Kecamatan Ngamprah Kabupaten Bandung Barat

Islam is the religion with the most adherents in Indonesia, but until now Muslims have not been able to dominate the economy. Economic control has only reached 12 percent by Muslims in Indonesia. Whereas Muslims have a good place for education to be able to start and even apply economic activities practically through the taklim assembly. The speakers at the majelis taklim must start giving material that is economically charged such as the construction of sharia-based cooperatives. To be able to run a sharia cooperative, of course, it must be preceded by an understanding of sharia-based products that might be developed in sharia cooperatives. There are still many study participants at the Al-Hikmah Mosque in Tanimulya Village, Ngamprah District, West Bandung Regency who do not understand the concept of sharia co-operation and also products in sharia cooperatives. To overcome these problems, the Community Service Team of the Politeknik Negeri Bandung provides education on the concepts and products of Islamic cooperatives. There were 20 participants attending the Community Service activities. The method used is lectures and discussions. After completing the activities, a technical evaluation and measurement of understanding are carried out. Through the Wilcoxon Signed Rank Test different results obtained that this activity is very useful because it can increase the understanding of participants. By carrying out these activities it is expected that the Al-Hikmah study group can make the understanding it gets to establish a sharia cooperative.

Peranan Majelis Taklim Mardhotillah Dalam Internalisasi Nilai-Nilai Keislaman

Majelis Taklim is a non-formal educational institution that acts as a place for education, training, and teaching and learning activities to learn, explore, and understand Islamic religious knowledge. The purpose of the establishment of majlis taklim is as a forum to carry out various activities that provide benefits to pilgrims and the community through recitation activities that can foster religious awareness, shape Muslim personality, enhance the ability to read and write Al-Qur'an as well as understanding and guiding towards a view of life that is Islamic. This article aims to find out the role of the Taklim Mardhotillah Assembly located in the BTN Idaman Permai housing complex in Air Bang Sub-district, Curup Tengah District in instilling Islamic values in the community. This research uses descriptive qualitative research, is inductive and aimed at describing and analyzing social activities, events, phenomena, perceptions, ethics, and beliefs in Majlis Ta'lim. Data collection techniques are using observation, interview and documentation methods. This study concludes that the role of Majlis Ta'lim Mardhotillah as a place of study that conveys material about increasing aqidah values, sharia values, religious values and socio-religious values in the people of Central Curup District especially BTN Idaman Permai Air Bang housing residents

Pendidikan Islam Muslim Minoritas (Kasus di Eropa Barat)

This research is a library study using descriptive analysis. The study aims to find out the education of Islamic minority Muslim cases of European countries. The results showed that the Muslim growth pattern of 20-21 century was through the immigration of Muslims to the minority countries is due to the prolonged conflict in their home country. In addition, the most prominent cause of Muslim propagation is the more promising economic factors in European countries. The patterns of minority Muslim education are to maximize the functioning of the mosque as an Islamic educational institution, establishing the majelis taklim and Madrasah. As for the opportunities of Muslims in the minority area is a strong encouragement and motivation to get out of pressure. While the obstacle is the orientation of education is less obvious, human resources (SDM) are not adequate.

MAJELIS TAKLIM SEBAGAI BASIS PEMBERDAYAAN UMAT

The aims of this article is to describe comparatively the model of community developmentbase on majelis taklim. The rationale framework is used that Islam and Muslims who become the majority can become social capital for community development. The results of this study conclude that the social context being the entry point for community empowering. The articulation of the developmentactivism was adjusted to the real problems. So that from the two majelis taklim are studied show a different development models, but in the same spirit to defend to the opressed. Keywords: Majelis Taklim, Transformative Councelling, the Oppressed, Islamic Economy.

Following Arab Saints

ABSTRACT Most studies on Muslim youth in post-New Order Indonesia have concentrated on those who are affiliated with global Islamist movements. Such studies overlook another spectrum of Muslim youth, those who engage with traditionalist Muslim groups. This article analyses the growing popularity of Hadhrami Arab preachers among urban Muslim youth in contemporary Indonesia. The preachers who claim descent from the Prophet are popularly called habib (sing.) or habaib (pl.). Inheriting holy blood from the Prophet, habaib have enjoyed a special status and respect among Indonesian Muslims, especially traditionalist ones. This study focuses on the late Habib Munzir al-Musawa and his sermon group (majelis taklim), the Majelis Rasulullah (The Prophet’s Assembly), as well as his young followers in Jakarta. The Majelis Rasulullah is arguably the most popular sermon group in Indonesia and has attracted tens of thousands of people to its public preaching events. Seeking to explain its popularity, this study considers the views and experiences of Habib Munzir’s young followers concerning their participation and activism within the group. It explores both structural and cultural factors that drive urban Muslim youths to participate in the sermon group. Borrowing Bayat’s perspective on Muslim youth and leisure, the paper argues that Indonesian Muslims participate in the habaib sermon groups not only for spiritual shelter but also because they see them as sites where they can express both their piety and their ‘youthfulness’ in the midst of uncertainty, discontent, and limited spaces for expressing themselves in Jakarta.

Communication Strategy Planning Of Majelis Taklim In Implementation Recitation Program

Majelis Taklim is a Non-Formal Islamic Education Society, as a forum for connecting silaturrahim, intensify ukhuwah Islamiyah, increasing faith and devotion to Allah subhanahu wa ta'ala , and popularize Islamic Da'wah. The purpose of this study is to find out how the Majelis Taklim’s efforts in improving recitation. This study uses a descriptive qualitative method in which the writer describes the efforts of the Majelis Taklim in increasing recitation through interview techniques to woman as a member of Majelis Taklim with a population of 40 person. The sampling technique that using is total sampling techniques.

MAJORITY MUSLIMS AND FATWA SESAT OF MAJELIS ULAMA INDONESIA (MUI): CASE STUDY OF MAJELIS TAKLIM HDH (HIDUP DI BALIK HIDUP)

Majelis Ulama Indonesia (MUI) is the institution who plays important role in contributing scholar’s (ulama) outlook of problems which occur in Indonesia. Since it is established in 1975, MUI exist as the the extension of state to control religious life in society. The establishment of MUI cannot be separated from political dynamic of New Order under the leadership of President Suharto in controlling political Islam. After the decline of Suharto in 1998, MUI cannot fully be independent yet in mediating religious conflict in Indonesia. This paper explains the role of MUI in mediating religious conflict of Majelis Taklim HDH (Hidup di balik Hidup) in Kabupaten Cirebon. Author argues that MUI has issued fatwa sesat of Majelis Taklim Hidup di balik Hidup. In issuing the fatwa sesat, MUI tended to be influenced by society pressure from Nahdliyin people (NU) because they are the majority in Kabupaten Cirebon.

Pemberdayaan Masyarakat Berbasis Multikultural di Majelis Taklim An Najach Magelang

This research aims to describe the lecture of An Najach majelis taklim and its function for people empowerment activities. The research method uses qualitative-descriptive methods through the interview, observation, and documentation. The place of the research is at An Najach majelis taklim located in An Najach Islamic boarding school in Magelang. The results showed that first, the lecture materials are normative, emphasizing individual piety and not prioritizing issues related to living together in pluralism and multiculturalism; second, in addition to multicultural values, religious lectures contain some anti-multicultural values, such as truth claims, prejudices, stereotypes against other groups, stigma and judgment, and hate speech; and third, An Najach represents the capable majelis taklim to empower people in the spiritual, economic, educational, and social aspects. This research recommends the importance of professionalism in managing majelis taklim and good communication with the audience and people. This research enriches studies on the development of Islamic societies, especially in people empowerment based on majelis taklim.

Pengembangan Kewirausahaan Berbasis Industri Kreatif Bagi Jamaah Wanita Majelis Taklim Di Desa Kepek

Entrepreneurship development based on creative industries for women congregation majelis taklim (MT) in Kepek village is carried out using the PAR (Participation Action Research) method which aims to encourage creative minds by pressing questions and participant-oriented guidance. Entrepreneurship development for MT female congregation in Kepek Gunung Kidul village can be achieved well. Among others are; There needs to be a follow-up in a series of mentoring and skills improvement, both for the main and supporting the business. The potential for good local wisdom can be converted into economic values. Massive development of marketing networks needs to be considered in order to have a bigger economic impact on the surrounding community. The government is advised to support deeper exploration of the local economic wisdom of the people of Gunung Kidul so that it can have a direct positive impact on its residents.

Peluang dan Tantangan Majelis Taklim pada Era Teknologi Informasi Ditinjau dari Perspektif Sosiologi Dakwah: Studi Kasus Majelis Taklim Jabal Al-Rahma di Perumahan Bukit Lawang Indah

The existence of majelis taklim still plays an important role in delivering and assisting people entering the era of advancement in information technology. The positive impact of advances in information technology opens opportunities for majors to develop better. The negative impact is a challenge for the Taklim Council in trying to overcome the existing problems. The reason for choosing the perspective of propaganda sociology is because in reality people's lives experience very rapid, progressive changes, and often appear to be symptoms of disintegratis, namely loosening of loyalty to common values. This study aims to analyze the problem of the lack of attendance at the activities of the Taklim Jabal al Rahma Assembly. The research method used is descriptive qualitative approach to the propaganda sociology. Data collection techniques with in-depth interviews as primary data and observation and literature literature as secondary data. This study uses Blumer's symbolic interactionism theory, in which Blumer has 3 main principles, namely meaning, language and thought. The results of the study found that there was a communication between the head of the taklim panel and members of the taklim board and the congregation taklim. The solution is to improve communication and optimize information technology to avoid disintegration which will endanger the continuity of Da'wa in the community itself.

Determinative Factors of Students’ Reading Interest at Community Education Units in Bandung

This research based on Indonesian Act about National Education System, UU RI No.20 Tahun 2003 article 26 section (4): non-formal education units consist of courses, training organizations, learning communities, community learning centre, majelis taklim, and so forth. The general objective of this research was to observe the factors determining the students’ reading interest at community education units in Bandung. Quantitative and qualitive approach or mix method was applied to this research. Qualitative approach was used to describe the empiric condition and the program implementation. The quantitative approach was applied to find out the determinative factors of students’ reading interest. The data were collected from observation, interview, questionnaire, and documentation study which were applied to 267 data sources. The result showed that some units have used computer-based system, such as SLIMS, INLIST, OPAC, blog, and website. The implementation of the system increased the numbers of visitor. The determinative factors affecting the reading interest are divided into two, which are internal factor (motivation, interest) and internal factor (jobs, group, environment, and interpersonal relationship). Similar jobs create similar goals, so the learning community is created.