Majelis Taklim Research Articles

EDUKASI MANAJEMEN USAHA PRODUK PANGAN LOKAL BERBASIS DAUN KELOR PADA MAJELIS TAKLIM KELURAHAN BUKIT WOLIO INDAH

Baubau, Southeast Sulawesi, moringa leaves are generally only processed into clear vegetable soup which is believed to have medicinal properties, but have not been developed into processed products that are attractive, competitive, and have high economic value. In fact, if this business is managed seriously, it can provide benefits to the community of Bukit Wolio Indah Village, Wolio District, Baubau City. This activity was carried out through the Focus Group Discussion (FGD) method, practice, and mentoring. The results of the activity showed that partners initially had very limited knowledge about the benefits, properties, and how to process moringa leaves. However, after participating in education and direct practice, partners gained knowledge about the benefits and properties of moringa leaves, as well as skills in processing various moringa products, business management, marketing, packaging, and determining selling prices. Based on the evaluation, this local food business management education based on moringa leaves has been utilized by the Majelis Taklim mothers to start a home business that has the potential to increase family income.

The Qur'an Learning Strategy in Raudhatul Jannah Majelis Taklim, Kapuk, West Jakarta

Majelis Taklim is a non-formal Islamic educational institution. The primary focus of study in Majelis Taklim is the learning of the Qur’an. Therefore, it is essential to understand effective Qur’anic learning strategies used in Majelis Taklim. This research aims to identify Qur’anic learning strategies. The study employs a descriptive qualitative method with purposive sampling data collection techniques. The subject of this research is the Raudhatul Jannah Majelis Taklim in Cengkareng, Kapuk, West Jakarta. The research instruments used include observation and interviews. The data were analyzed using the interactive model of Miles and Huberman, along with the Kaif learning strategy. The findings reveal that MT RJ employs direct learning strategies in Qur’anic instruction. Qur’anic learning at MT RJ focuses on both reading skills and Qur’anic knowledge. The development of Qur’anic reading skills is conducted using the Talaqqi method and the Jama’ model. Meanwhile, Qur’anic knowledge instruction uses the bi al-hikmah method and mau’izah (lecture and discussion) through the Tafahum learning model. Based on observations and interviews, the development of Qur’anic learning strategies at MT RJ is found to be effective.

Contribution of Islamic University to Development of Mosque-Based Non-Formal Islamic Education in Lombok Indonesia

Although much research has been conducted in the context of the role of universities in society, research on the contribution of Islamic higher education in developing mosque-based non-formal education still needs to be explored. This study aims to identify the role of Islamic universities in supporting and strengthening the management of the Taman Pendidikan Al-Qur'an (TPQ) and mosque-based Majelis Taklim. This research uses a qualitative method with a phenomenological approach. Data were collected through interviews with university leaders, lecturers, mosque administrators, and students. Observations and documentation were taken from 5 campuses and 10 mosques in Mataram, Central Lombok, West Lombok, and East Lombok. Data analysis was carried out by organizing, interpreting, and narratively presenting data, then concluding. The study found that Islamic universities have contributed to preparing cadres of Islamic education, strengthening public awareness, conducting management capacity building, and providing religious speakers and campus ambassadors to strengthen TPQ and based-mosque Majelis Taklim. This study introduces a novel model in which Islamic universities and mosques collaborate to combine academic knowledge with community service within the framework of social capital theory. The success of this approach lies in creating a sustainable educational model and driving community transformation through a synergy grounded in Islamic values, transparent management, and the continuous development of human resources. This collaboration enhances religious education's relevance and fosters meaningful societal impact, making it a robust framework for educational and community advancement.

Diskursus Regulasi dan Kebijakan Pendidikan Islam di Indonesia

An Islamic educational institution is a place where education within the scope of Islam carries out its duties in order to achieve the ideals of Muslims. Family, mosque, majelis taklim, diniyah, madrasa, and Islamic boarding schools are Islamic educational institutions that are absolutely necessary in Indonesia in general or in a city and village area in particular. Comprehensive religious education is needed to instill appropriate moral values for the legal community in order to understand the implementation of religious rules correctly and precisely. The method used is descriptive qualitative through literature review. The results of the study show that; 1. There is a clear history and red thread of regulation regarding Islamic education in Indonesia, the development of Islamic education, and the implications of Islamic education policy for the existence of Islamic boarding schools and religious education in Indonesia. 2. Islamic education policy in Indonesia has undergone changes since the Old Order to the New Order, with an increase in the status of religious education in public schools and universities. 3. Islamic education in Indonesia has experienced significant changes and developments since the 2000s. Islamic boarding schools have adopted the formal education system, and some boarding schools have opened universities. However, the increase in the number of Islamic boarding schools has not been accompanied by an increase in quality. Law No. 18/2019 on Pesantren is expected to recognize and facilitate the development of pesantren and religious education.

The Relationship between the Intensity of Participating Majelis Taklim and the Level of Religious Knowledge of the Community in Andilan Pasaman District

The Relationship between the Intensity of Participating Majelis Taklim and the Level of Religious Knowledge of the Community in Andilan Pasaman District

Psychoreligious education's role in shaping the thinking paradigm of muslim women in majelis taklim khodijah

Psychoreligious education's role in shaping the thinking paradigm of muslim women in majelis taklim khodijah

The Existence of Gus Iqdam's Dakwah in the Spiritual Preferences of the Young Generation

In rapid changes in the digital world, da'wah as an effort to spread religious values is also required to keep up with the development of information technology. Currently, many preachers utilize social media, especially Tik Tok, to attract the participation of the younger generation who are already very familiar with social media. Various styles of da'wah are offered as a characteristic of each preacher. The author focuses the research study on one of the preachers quite famous among the younger generation, Gus Iqdam. This study aims to review more deeply the existence of Gus Iqdam's preaching in the spiritual preferences of the younger generation. The research method used is a qualitative approach. Data collection was carried out through observation of the Tik Tok social media content of Majelis Sabilu Taubah @hadrohsabilutaubah, then the data was analyzed using content analysis. The results showed the central role of a figure, namely Gus Iqdam, who has a distinctive and contemporary characteristic in delivering da'wah. He can attract the participation of the wider community, especially the younger generation. Gus Iqdam's da'wah style is adapted to the spiritual preferences of today's younger generation. On the fifth day of Harlah, Majelis Taklim Sabilu Taubah invited singers who were trending among young people to enliven the event. In the perspective of the spiritual marketplace theory developed by Wade Clark Roof, this shows the synergy between worldly interests and the spirituality of the generation of seekers.

Fiqh Reference Patterns of the Majelis Taklim in Central Kalimantan

Majelis taklim (known as taklim assemblies or taklim council) in Central Kalimantan uses different references in conveying and discussing fiqh material. This leads to a mixture of ideologies, for example, there are indications of deception in using fiqh references. Hence, the research aimed to find out the pattern of fiqh references used by Majelis Taklim in Central Kalimantan. It used empirical legal research with a sociological juridical type and a socio-legal approach. The research showed the fiqh references used by the majelis taklim appear with various ideologies. And, four fiqh reference patterns were found, including the tendentious, the comparative and a mixture of ideologies or non-schools of thought, the pattern with organizational ideology, and the pattern referring towards the Syafi'i school of thought. From the four characteristics, it seems that the tendentious fiqh pattern, either tarjih maqasid or malat al-af‘al, more likely leads to bringing mudharat (negative) and, even, not given benefit for Muslim community as a whole. However, in practice, there are indications of deception that may not be aware of by the public. If this tendentious pattern accepts ideological pluralism would certainly not be problematic. But, in reality, they are seen as splitting-bamboo politics with a scenario according to their interests and status to promote their ideology. Also, it needs to highlight the comparison of fiqh and a mixture of ideologies or non-schools of thought. It is believed that this pattern has its benefits. On the other hand, people who are less well prepared on az-zari‘ah, will deal with their problems, which may lead to ideological chaos.

The Ukhuwah Paradigm in The Regulation on Majelis Taklim in Indonesia

The purpose of this study is to identify the values of Islamic solidarity formation in the Minister of Religious Affairs Regulation No. 29 of 2019 concerning Majelis Taklim. This qualitative research uses a literature study with a normative-philosophical approach. The trilogy of ukhuwah becomes the theory of analysis of the main object of research. Data for research was obtained using documentary techniques. While data analysis is carried out with the stages of reduction, presentation and verification. This research found the dimensions of the trilogy of ukhuwah values in regulations related to the orientation of majelis taklim in Indonesia, including the value of ukhuwah Islamiyah in increasing religiosity. Then, the value of ukhuwah wathoniyah in maintaining the integrity of social and cultural life. Furthermore, the value of ukhuwah basyariah in building a pluralist and humanist life. The results of this study confirm that the value of the trilogy of ukhuwah in Indonesia can be internalised through the orientation of the implementation of Islamic education, both formal and informal. The limitations of this research have not reviewed the role of Majelis Taklim in the community in internalising the trilogy of ukhuwah.

Assistance to the Majelis Taklim Based on Religious Moderation as an Effort to Form Adaptive Behavior of Minority Muslims with Local Culture in the Tengger Tribal Region

The existence of the taklim assembly has an important role in the socialization and enculturation process to enable Muslims to survive in a society that is predominantly Hindu. The role of the taklim assembly is expected to be able to present religious material that is able to form a moderate way of religion for its congregation, especially in responding to local culture in the Tengger tribe area. The focus of this service is first, local cultural study workshops and strengthening religious moderation. Second, strengthening Religious Moderation, through the development of religious material that will be presented in taklim assembly activities by the Muallim to the congregation. Based on these two focuses, service uses the service learning method through three stages; preparation, planning and implementation. From the results of the mentoring, the following are the results; 1) study of local Karo culture, entas-entas, barikan, kasodo, walagara, liliwet, santi, sodoran, and unan-unan. Local culture contains moral messages that can be used as material to strengthen religious moderation. 2) development of moral religious material that emphasizes the social dimension. Religious material contains messages about building relationships between humans and humans and humans and nature.

Development of PAI Curriculum at Non-Formal Education Institutions (Majelis Taklim)

Majelis Taklim Masjid Ad-Din, located in Pagar Dewa urban village, Bengkulu City, needed an understanding of how to manage PAI curriculum contextually. The researcher wanted to know how the PAI curriculum of Majelis Taklim Masjid Ad-Din was developed. The study is usually conducted on Friday dawn and is always enlivened by local residents. The research method used case study-based qualitative. The results of the field research show that the lessons at Majelis Taklim Ad-Din are similar to the school curriculum, with materials selected and set for each subsequent month. However, the material given at Majelis Taklim Masjid Ad-Din each year may differ from the material given at the school each year. So that the speaker only conveys what is decided by the mosque management.

VIRTUAL INTERACTION IN ONLINE ISLAMIC RECITATION

Covid 19 Pandemic restricts public sphere, and make a significant change in every sector of society life. Also in religious activity, include recitation activity for Moslem people. Since public restriction policy applied in Jakarta by the government, Majelis Taklim (MT) Tazkiyatun Nafs transform the recitation acktivity in to virtual sphere by using zoom application. The communication pattern also changes in to virtual interaction which meaning trough some process. The process consists of perception, role taking, and meaning of symbols in online recitation. This research uses qualitative approach with netnography method. The techniques of this research consist of file data, elicited data, dan field note. The results are perception process based on the interpretation of spiritual need and pandemic situation influence the action to participated in online recitation. The role taking reflected based on the participant interpretation in social structure. The meaning of symbols process influenced by role taking. For communicator the process occurred inside and outside virtual room, while for communicant the process occurred outside the virtual room.

Analisis Manajemen Penyelenggaraan Majelis Taklim: Studi Kasus Majelis Taklim Raudhatul Jannah Cengkareng Jakarta Barat

Majelis taklim is a non-formal institution recognized by the government. The existence of majelis taklim serves as one of the pillars in the development of Islamic education in society. The crucial role of majelis taklim certainly requires good management of its implementation. Therefore, this research aims to determine the management of Islamic education implementation in majelis taklim. This research uses majelis taklim Raudhatul Jannah in Kapuk, West Jakarta as its subject. The research method used is descriptive qualitative. The research instruments used are interviews and observations. The main respondent is the administrator of majelis taklim Raudhatul Jannah, with observation conducted for two months. The analysis conducted using the interactive model bya Miles and Huberman. The results show that the majelis taklim has fulfilled the elements and provisions stipulated in the Ministry of Religion Affairs Regulation number 29 of 2019. The management of administration uses on operational model. The teacher possesses adequate competencies in sufficient numbers. Activities take place not only mosque but also in classrooms and the homes of administrators and mentors. The teaching material focuses on learning the Qur’an with tajwid, recitation, and interpretation methods. Meanwhile, other materials use lectures, question and answer sessions, and practice with exercises for specific topic. This research finds that, in accordance with the standards set by the Ministry of Religious Affairs, the management of majelis taklim implementation can be categorized as well-managed.

Pendampingan Pembuatan E-Commerce untuk Produk Makanan IKM Majelis Taklim Wirausaha Basthah

Majelis taklim entrepreneur Basthah is an IKM which is engaged in the manufacturing of snacks and several types of handicraft products. The women who are members of the Taklim Entrepreneurial Council Basthah are residents in the area around Jangli Permai, Semarang City. Basthah's entrepreneurial taklim council tries to help the economy of these mothers by developing small and medium-sized industries, especially in the manufacture of snacks such as donuts, chips, and other snacks, as well as some handicrafts. Marketing of these products is also still done manually, Basthah's entrepreneurial taklim assembly has not used technology assistance or can be said to be online marketing. There are several stages of the implementation method that will be used in making an online marketing system, namely the informational stage, the tool preparation stage, the mentoring and e-commerce development stage, and the report generation stage. The online marketing system is an e-commerce based website. The website uses 2 supporting applications, namely wordpress and woocommerce applications. Wordpress application to support website systems and woocommerce applications to support e-commerce systems. The e-commerce-based website will help the mothers of the majelis taklim entrepreneurs of Basthah to use e-commerce-based technology.

Universal Islamic Education in the Regulation of Da’wah Orientation of Majelis Taklim in Indonesia

The presence of the Minister of Religious Affairs Regulation in regulating the da’wah activities of the Majelis Taklim in Indonesia has reaped resistance. There are some negative opinions by Muslims who consider the Minister of Religious Affairs Regulation contains intervention, discrimination, and even bad stigma against the da’wah activities of the Majelis Taklim in the community. This qualitative study with a normative-philosophical approach aims to identify the content of universal Islamic Education values in the da’wah orientation of the Taklim Council in Indonesia in the Regulation of the Minister of Religious Affairs no. 29 of 2019 concerning the Majelis Taklim. Study data were collected through documentation techniques. Meanwhile, data analysis through reduction, presentation, and verification.This study concludes that there is a content of universal Islamic education values in regulations on the orientation of the Majelis Taklim in Indonesia, including the value of tafahum on the development of personality characters that respect human values, and religion. Furthermore, the value of tasamuh in the development of personality characters that respect social pluralism. Next, takaful value in the development of personality characters that maintain the integration of state life. This study affirm that the values of universal Islamic education can be disseminated in the Indonesian government's policy regarding the orientation of educational institutions and Islamic da’wah in a plural social life.

Strengths, Weaknesses, Opportunities, and Threats (SWAT) Analysis Majelis Taklim Dalam Upaya Membentuk Masyarakat Religius Di Kecamatan Sukajadi Pekanbaru

This research aims to determine the Strengths, Weaknesses, Opportunities, and Threats (SWAT) Analysis of the Majelis Taklim in its efforts to form a religious community in Sukajadi District, Pekanbaru. This type of research is quantitative and qualitative. Data collection techniques used questionnaire techniques, short entries and interviews. For this type of quantitative research, the author uses qualitative descriptive data analysis techniques with percentages, meanwhile for qualitative research, the researcher uses the Miles and Hubermen model data analysis techniques. The results of the research and discussion are as follows: 1. The Strengths of the Majelis Taklim lie in aspects; a. number of Majelis Taklim, b. access to mosques and prayer rooms, c. ownership of a Management Decree (SK) as legitimacy in the management of the Majelis Taklim, d. condition of the Taklim Assembly facilities, e. The period of existence of the Majelis Taklim. 2. Weaknesses (Weaknesses) of the Taklim Council lie in aspects; management or governance, for example the absence of a Majelis Taklim management meeting, this is caused by a lack of experience in participating in organizational management or governance training for the Majelis Taklim. 3. Opportunities, the Majelis Taklim administrators can utilize and collaborate with various cross-institutions and agencies. 4. Threats (Threats) for the Majelis Taklim, the urgency does not come from outside, but rather from the condition of the congregation, namely; a. level of awareness or motivation of the congregation in guiding the science assembly, b. The congregation's busyness in fulfilling life's demands, especially in the economic sector, is the cause of absence from various activities held by the Majelis Taklim

MANAJEMEN KURIKULUM KESEHATAN MENTAL DI MAJELIS TAKLIM MUSLIMAH

Covid-19 has caused many people to lose family members, jobs, businesses so that many are experiencing mental health problems. Majelis taklim for housewives is a suggestion to study knowledge, increase faith, and get guidance in fostering a family which is considered the right place to socialize mental health. This study aims to design mental health preaching for majelis taklim. The research method is descriptive qualitative, data obtained from literature, field observations and interviews. The results of the study show that a good da'wah design must pay attention to planning, organizing, implementing, and controlling. The process of planning mental health da'wah at the majelis taklim is determined by the curriculum used which is produced by combining the material listed in the 2012 majelis taklim syllabus which was the output of the Indonesian Ministry of Religion, the material needed by Muslim congregations, the evaluation results of the previous year's majelis taklim activities as well as input from ustadz/ustadzah. In the organizing process, the majelis taklim must coordinate with the Mosque Prosperity Council so that activities are effective and efficient. In the implementation process, paying attention to teacher and congregation schedules must be prioritized. In the supervision process, input from the Mosque and congregation Supervisory Board can be used as an evaluation for further implementationbstracts are written in Indonesian, a maximum of 200 words, made in one paragraph, and may not include abbreviations, citations, tables, images and trademarks. Abstract is the essence of the contents of the article that is poured in solid.

PELATIHAN BACA TULIS AL-QUR’AN INTERAKTIF BAGI JAMAAH MAJELIS TAKLIM DARURROHMAH MUARAGEMBONG

Majelis Taklim Darurrohmah is one of the taklim assemblies located in Pantai Harapan Jaya Village, Muara Gembong District, Bekasi Regency. The activities in this taklim assembly tend to read surah yasin, tahlil and prayers, therefore the community service programme can improve interactive BTQ learning training for prospective teaching staff of taklim darurrahmah so as to produce ideal and professional teaching candidates. The existing problems are the lack of knowledge of teenagers and housewives about reading and writing the Qur'an and the lack of teaching staff in taklim assemblies. This community service activity uses a TOT (Training Of Trainer) approach which is carried out collaboratively. TOT is research that involves all relevant actions together at this time on a problem to change and improve it. The results of the service related to the training of reading and writing the Koran there are positive changes produced in this Taklim Assembly. The impact is a positive impact in the training of learning to read and write the Qur'an (BTAQ) for the community, especially teenagers and housewives who are increasingly active in learning and following the Darurrohmah Muara Gembong Taklim Assembly.

Kanjeng Raden Tumenggung (KRT) Sumadiningrat bukan Habib Hasan bin Thoha bin Yahya: Analisis Kritis di Balik Kesalahpahaman Sejarah

This article critically examines the claim made by Majelis Taklim Darul Hasyimi that KRT Sumadiningrat, a Yogyakarta Palace figure who died during the Geger Sepehi incident in 1812, is Habib Hasan bin Thoha Bin Yahya. Despite historical primary sources not supporting this assertion, the claim persists. Utilizing primary sources from historical documents, chronicles, and national booklets at the Yogyakarta Palace, the article thoroughly investigates the identities of both KRT Sumadiningrat and Habib Hasan bin Thoha Bin Yahya. Analyzing crucial human aspects such as birth, parentage, marriage, and death, the research concludes that KRT Sumadiningrat is not Habib Hasan bin Thoha Bin Yahya, and vice versa. The article argues that the claim represents a distortion of history orchestrated by certain religious groups in society. In the context of Indonesia's post-212 Movement era characterized by heightened religious sentiments, this distortion may gain more credibility than historical accuracy.

ISLAMIC RELIGIOSITY GUIDANCE APPROACHES ON MENTAL HEALTH DISORDER

The productive age population in Indonesia in 2022 will reach 69%, with great potential for increasing economic growth. However, there is an increasing threat of mental disorders, which results in low productivity and hinders economic growth. Mental health disorders have psychologically weak conditions that need strengthening through religious guidance. Muslims believe that a religious guidance approach can help solve problems of mental health disorders. Unfortunately, they do not understand practical Islamic guidance as an effort to prevent and promote mental health disorders. This study aims to analyse the Islamic religious guidance approach for mental health disorders. This research uses qualitative methods with a literature study approach. The data collection strategy was sourced from seven published Scopus-indexed journal literature in 2018-2023 using the keywords "Islamic religion and mental health". The study found practical variations of Islamic religious guidance for mental health disorders, including religious lectures, Al-Quran therapy, prayer therapy, psycho-spiritual therapy, therapy for majelis taklim activities, zikir and shalawat therapy, tawba and istighfar therapy. The practical implications of research with Islamic religious guidance can help treat mental health disorders gradually and sustainably.