Reviewed by: The Rise and Fall of Christian Ireland by Crawford Gribben Kevin Hargaden (bio) Crawford Gribben, The Rise and Fall of Christian Ireland (Oxford: Oxford University Press, 2021), 352 pages. 'The dominance of Christianity in Ireland was never complete and has never been uncontested' (p. 2). So begins Crawford Gribben's superb account of the history of the Irish Church. Over the course of five immensely readable chapters, Gribben takes the reader across 1600 years and demonstrates that the rise of the Church was never as stratospheric as is popularly held, both within and without the Church, and he offers solid ground to place its precipitous fall in context. This is an excellent book, which will be of value to those interested in history, Christianity, or Irish culture. In the opening chapter, Gribben tells a story familiar in rough outline to many – the conversion of Ireland in the fifth century – but with much finer detail than many of us have to hand. Patrick and Palladius, the two main figures in that early stage of conversion, are explored at length. In his introduction and then continuing in this chapter, Gribben elegantly outruns popular theories about the pre-Christian religion of the Celts. What we do know for certain is limited, but this evidence does not match the widely accepted narrative that Christianity came with a persecuting zeal against the pagan beliefs that were prevalent on the island. The conversion process advanced by assimilation rather than annihilation. 'Christians co-opted traditional legends', 'sanctified festivals' and even turned some Celtic deities 'into saints' (pp. 35–36). He also disposes of the idea that can be found in some contemporary spirituality traditions that the Irish Church understood itself as an alternative to the centralised Roman orthodoxy. In the seventh century, Columbanus could write, to Pope Boniface, that the Irish Church were disciples of Peter and Paul who 'accept nothing outside the evangelical and apostolic teaching' (p. 56). The mission appeared complete: 'Christianity had converted the Irish' suggests Gribben, 'But Christianity might also have created the Irish' (p. 56). In chapter two, Gribben charts how a religious insurgency matured into the most stable institution on the island. A noteworthy strength of the book is how Gribben demonstrates that while Ireland is definitionally peripheral from the European continent, it was never isolated (p. 16). In one fascinating aside he mentions how the partial skeleton of a barbary ape was discovered [End Page 454] at the Emain Macha site in Armagh, dating from a century before Christ (p. 24). If nothing else, this suggests that Irish people were embedded within a wider consciousness long before they joined the European Economic Area and became poster-children for economic globalization! That outward-looking stance was embraced by the Irish missionaries who moved from their local monastic strongholds into Britain and then deep into the continent. The arrival of Scandinavian pirates we now know as Vikings drew 'Ireland into extensive international networks' and, in time, 'together in the structures of a common faith' (p.69). Through Gregorian reform, the arrival of the Normans, the rise of the mendicant orders and the tumult that followed the partial solidification of English rule in Ireland, the Church stayed strong. As Churches across Europe were about to become engines of acrimony with the Reformation, in Ireland it 'existed as a genuinely incorporating body' for the different communities that shared the island (pp. 86–87). The book is about the rise and fall of Christian Ireland, not Catholic Ireland. And chapter three is a fascinating account of how we came to have our three historic Christian identities: Protestant and Dissenter along with Catholic. More is said about why the Reformation never truly took hold in Ireland, but Gribben's suggestion that a key factor was the commitment of the 'Old English families in the Pale' to stay faithful to Rome is compelling (p. 91). A striking insight in this chapter – at least to this reviewer who is a leader in a Presbyterian congregation marked by its busyness – is how dreadfully lax the early Irish Protestants were. 'The small number of committedly Protestant clergy were sometimes left with nothing to do' (p. 99). As haphazard...
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