The article is devoted to the analysis of life narratives in the context of war trauma. One of the most important tasks of social cognition is to predict the intentions of others towards us and people we care about, this information is best conveyed by a person's moral character, not sociability, and it is also important to predict the probability that a person will do what he is going to do, especially as it relates to the trauma of war and suicidal intentions common in our time. However, we assume that sociability and memories of the self before the war or before the traumatic event determine how effectively a person uses his skills to support his moral or immoral intentions, in fact this information is important from the point of view of adaptation. The purpose of the research is to study the peculiarities of life narratives, in particular those determined by morality, positive or negative attitude towards oneself in the context of war trauma. The objectives of the study are to define the concept of moral trauma, its connection with positive or negative self-attitude, PTSD, autobiographical memories of the events preceding the trauma, including the war in general. Research results: A positive attitude towards morality promotes the emergence of such phenomena as mutual altruism, encouraging cooperation for the common good. A negative attitude toward immorality promotes phenomena such as punishment, discouraging destructive behavior such as cheating, stealing, and free-riding. Therefore, it is critical to determine whether the influence of moral traits on liking and positive attitudes toward self and others is dominant and how it is related to positive autobiographical memories and life narratives, particularly in wartime, when immoral and moral actions are often closely related. and moral trauma has become a common phenomenon not only for the military, but also for civilians in Ukraine.
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