Moral Language Research Articles

MONITORING PERKEMBANGAN ANAK USIA DINI DENGAN METODE PERCEPTRON PADA DI TK KASIH BUNDA BATANGHARI

Monitoring the development of early childhood is very important, especially for children aged 4-6 years, because at that time it was a golden age that required more attention in order to stimulate child development to the maximum. This research is expected to be able to help educators to determine the development that occurs in students. The method used in this research is the perceptron method. The perceptron method is a simple Artificial Neural Network (ANN) method that uses a training algorithm to classify linearly, while the input data that becomes the criteria for this research are Moral Religious Values (MRV), Physical Motoric (PM), Cognitive, Social Emotional, Language, and Art. While the output of the data that has been processed is in the form of selected development indicators, this indicator is divided into three, namely Very Good Development [1 1], Evolves According to Expectations [1 0], and Begins to Develop [0 1]. After analyzing the monitoring of early childhood development by applying the perceptron method and the processing it using the Matlab R2009a application, the research concluded that the perceptron method was proven to be able to determine the target output and the actual appropriate ouput reached 68%.

Comparing Norm-Based and Role-Based Strategies for Robot Communication of Role-Grounded Moral Norms

Because robots are perceived as moral agents, they must behave in accordance with human systems of morality. This responsibility is especially acute for language-capable robots because moral communication is a method for building moral ecosystems. Language capable robots must not only make sure that what they say adheres to moral norms; they must also actively engage in moral communication to regulate and encourage human compliance with those norms. In this work, we describe four experiments (total N =316) across which we systematically evaluate two different moral communication strategies that robots could use to influence human behavior: a norm-based strategy grounded in deontological ethics, and a role-based strategy grounded in role ethics. Specifically, we assess the effectiveness of robots that use these two strategies to encourage human compliance with norms grounded in expectations of behavior associated with certain social roles. Our results suggest two major findings, demonstrating the importance of moral reflection and moral practice for effective moral communication: First, opportunities for reflection on ethical principles may increase the efficacy of robots’ role-based moral language; and second, following robots’ moral language with opportunities for moral practice may facilitate role-based moral cultivation.

THE INFLUENCE OF GADGET MEDIA ON EARLY CHILDHOOD DEVELOPMENT: LITERATURE REVIEW

Background : The use of gadgets has a detrimental effect on children's interpersonal skills if they are used too often. Method : The process carried out in this literature review is to review and look for several research journal articles published through an electronic database. Result : The results of the literature review and discussion of journals can show that there is an influence on the use of gadget media with early childhood development, it is said that Gadgets can affect aspects of cognitive, social-emotional development, religious and moral values, language and physical-motor aspects of children. Conclusion : Now children's social lives are more affected by technology. More often early childhood interacts with gadgets and also cyberspace affects the child's thinking power towards something outside of this, he will also feel unfamiliar with the surrounding environment due to lack of social interaction.

‘A radical operation’ – a thematic analysis of newspaper framing of bariatric surgery in adolescents

BackgroundObesity in adolescents is a growing public health issue. Bariatric surgery is an effective, yet controversial treatment option for adolescents. The moral acceptability of this procedure by health-care professionals as well as the general public can be influenced by its portrayal in the news media. Our objective was to analyze how newspaper articles portrayed adolescent bariatric surgery, with attention to the language used and moral arguments made.MethodsUsing an inductive thematic analysis approach, we analyzed 26 UK and 12 US newspaper articles (2014–2022) on adolescent bariatric surgery for implicit or explicit moral evaluations and use of normative language. Coding was performed after immersive reading, assisted by NVivo. Themes were identified and refined iteratively through consecutive auditing cycles to enrich the depth and rigor of our analysis.ResultsThe major themes identified related to (1) defining the burden of adolescent obesity, (2) sparking moral outrage, (3) sensation-seeking, and (4) raising ethical issues. The articles employed moral language, specifically non-neutral and negative discourse regarding surgery. Blame was attributed to adolescents or their parents. Sensationalist wording often reinforced the normative content, drawing the attention of the reader and contributing to stigmatization of adolescents with severe obesity as lacking will power and being lazy. Further moral issues that stood out were the challenges in obtaining an informed consent, and the unequal access to surgery for socially disadvantaged groups.ConclusionsOur findings provide insights into how adolescent bariatric surgery is represented in the print news media. Despite frequent citing of experts and studies on the efficacy, safety and unmet need for bariatric surgery, obesity and surgery in adolescents are often stigmatized and sensationalized, with (prospective) patients depicted as looking for an easy way out in the form of a solution brought by others (health systems, society, tax payers). This may increase the stigma surrounding adolescent obesity, and therefore limit the acceptability of specific treatments such as bariatric surgery.

О моральном статусе подвига: к постановке проблемы

The article is devoted to the problem of clarifying the moral status of actions, which in everyday life are evaluated positively, but at the same time are not included in moral theories on the grounds that they diverge from the basic principles of classical morality: reciprocity, universality, and free will. The ultimate expression of such action is the feat as an act of self-sacrifice for the good of another without the motive of personal gain. The research focus of the article is on finding alternative approaches to analytic moral philosophy, within the framework of which this discussion originated, because, despite its significant contribution to the clarification of the language of morality, this direction remains descriptive rather than imperative.

Material nature or perversion: the case of aluminium

Building materials both derive from nature and human culture. Although this categorisation often assumes a binary opposition; it should be reminded that natural materials have always been utilised for architectural design through human faculty embedded in cultural knowledge. On the other hand, modern materials produced via destructive industrial means, credited to human culture, do reveal their inherent ‘nature’ in their various applications and in different climatic conditions. Acknowledging the inherent intertwining of nature and culture in building materials, this article discusses the reasoning and moral language embedded in architectural theories regarding material use in design, through the angle of perversion. Based on its various definitions, interpreted as unnatural, abnormal and contingent, the article approaches this multifaceted topic, through examining aluminium; an industrially produced modern material that is conceptually malleable. The transformation of aluminium’s use in architecture and its perception throughout its short history presents a fruitful case for understanding many-sided arguments regarding material applications to formal design approaches and thinking with/through material in order to design.

Traditional Ethics for Intercultural Dialogues in Ethiopia: Anecdotes from the Oromo, Amhara, and Gurage Peoples’ Moral Languages

Traditional Ethics for Intercultural Dialogues in Ethiopia: Anecdotes from the Oromo, Amhara, and Gurage Peoples’ Moral Languages

Realist dependence and irrealist butterflies

In this paper, I argue that a realist account of the modality of moral supervenience is superior to a non-cognitivist account. According to the recommended realist account, moral supervenience amounts to strong supervenience where the outer ‘necessary’ is conceptual and the inner metaphysical. It is argued that non-cognitivism faces a critical choice between weak and strong supervenience where both options are implausible on this view. However, non-cognitivism seems to have an important advantage: It can explain why the outer ‘necessary’ is conceptual by reference to the function of moral language to influence behaviour. In the main part of the paper, I argue that realism is able to explain why ‘necessary’ in moral supervenience needs to be understood in the recommended manner by reference to the connection between moral properties and moral reasons. Moreover, I argue that the realist account has other attractive features. In contrast to non-cognitivism, it can unify the normative sphere by being generalizable to other normative notions. In addition, it can be part of an explanation of why moral language can have the function to influence behaviour.

The ethical dimensions of everyday alcohol and other drug work: An empirical ethics investigation.

The complex and contentious nature of alcohol and other drug (AOD) clinical work affords the likelihood of significant ethical dimensions. However, little attention has been paid to clinicians' perspectives of ethics in their practice within AOD settings. This potentially neglects an important aspect of AOD clinical work. We used an insider empirical ethics methodology, where the first author (DS) concurrently worked as an AOD clinician in the research setting. Participants were 30 experienced AOD clinicians, working within a large specialist AOD service in Victoria, Australia. We used three qualitative data collection methods: moral conversation, involving semi-structured interviews; moral participation, involving the first author reflecting on his own ethical practices; and participant-observation, involving observation of clinical meetings. We used Applied Thematic Analysis to analyse the data. Although participants rarely used explicitly ethical language to describe their work, they described four ethical goals: helping clients to access AOD care and treatment; facilitating change in clients' lives; challenging stigma; and keeping people safe. We argue that these clinical goals should also be conceptualised as ethical goals. Ethics is an integral component of everyday AOD work. Our findings had some overlap with established ethical principles. Participants demonstrated expertise in engaging with ethical dimensions, without using ethical language. Given the limited attention paid to ethics in AOD clinical settings, increasing the focus on ethics in everyday clinical practice is an important contribution to future AOD clinical work. Its absence negates important aspects of care for clients.

Moral foundations and juror verdict justifications

ABSTRACT The purpose of this study was to examine the ways in which mock jurors justified their verdict decisions using moral foundations language. Participants read a trial transcript describing a second-degree murder charge featuring an automatism plea (which negates the physical volition of a crime). They then provided a two-to-three sentence rationale for their verdict choice, which we coded for the contextually-valid presence of words from the Moral Foundations (MF) Dictionary. Mock jurors were most likely to use harm-related language in justifying murder votes. A qualitative description also revealed differences in the content of the justifications.

Nazism, Genocide and the Threat of The Global West. Russian Moral Justification of War in Ukraine

A few public actions prepared the way for the Russian invasion of Ukraine, the purpose of which was to define a special military operation as forced, necessary and inevitable. The use of armed force against Ukraine was discussed during those public events. The Russian authorities applied many arguments, and a great deal of attention was paid to the moral justification of war. In this article, I consistently analyze three problems: why did Russian officials use moral language to justify the war, what arguments did they use, and would these arguments retain their effect in the long term. I will examine several addresses made by the President of Russia and the Russian Federation Security Council meeting materials to address these questions. I conclude that Putin's lack of legitimacy forced him to justify the war in moral terms, and the peculiarities of Russian moral discourse allowed him to do that. However, even if this strategy was effective to a certain extent at the beginning of the war, it can hardly be stable and sustainable. Keywords: invasion of Ukraine, Russia, Ukraine, just war, morality

Intentional Killing or A Right to Bodily Integrity: Can We Bridge the Moral Languages of Abortion?

This essay examines the differences that result from two different ways of framing abortion. The first way is intention based; it evaluates the act primarily on the basis of the purpose of the agent in acting. On this view, abortion is best described as intentional killing of the innocent. The second way is rights based; it evaluates an act on the basis of whether or not it occurs within the agent’s protected sphere of activity. On this view, abortion is best viewed as a legitimate protection of a woman’s bodily integrity. I explore how these different moral frames engage different aspects of the religious imagination. Finally, I suggest ways in which the chasm between intention-based analysis and rights-based analysis might be bridged.

Doing Justice to Solidarity: On the Moral Role of Mutual Support

The value of solidarity, which implies mutual concern and support, is often conveyed in our everyday moral and political language. But what is its conceptual relationship with justice? Influential positions in this debate may argue for the opposition between the two concepts: justice is impartial and universal, while solidarity is partial and limited. The present paper aims to shortly explore a range of theories that may exemplify possible answers to this position, from communitarian and realist views, which ultimately confirm the opposition, to political solidarities, which claim an instrumental need for solidarity as a reaction to injustices. Special attention will be paid to Habermas’s compatibilist account of solidarity as the “reverse side” of justice. The paper contends that a compelling answer should preserve the difference between the two spheres and the essential features of solidarity by also sketching a concept of solidarity as a social duty arising from our moral interdependence.

Medical Assistance in Dying: A Review of Canadian Health Authority Policy Documents

The purpose of this study was to describe policies developed by English-speaking Canadian health authorities to guide multi-disciplinary healthcare practice in the context of MAID. Seventeen policies from 9 provinces and 3 territories were identified and analyzed thematically. Themes developed from these documents related to ensuring a team approach to care, supporting informed patient choice, creating region-specific guidance on eligibility criteria and safeguards, accommodating conscientious objection, and making explicit organizational responsibilities. Ethical language concerned vulnerability, non-judgmental care, dignity, non-abandonment, confidentiality, moral conscience, and diverse cultural values. Overall, these policies addressed important risk mitigation strategies, acknowledged important social contracts, and supported ethical practice. Collectively, these policies outline important considerations in the evolving Canadian context for other jurisdictions seeking to create policy around assisted death.

Moral Foundations, Ideological Divide, and Public Engagement with U.S. Government Agencies’ COVID-19 Vaccine Communication on Social Media

ABSTRACT Guided by moral foundation theory, this study examined how moral framing interacted with local constituents’ ideological leaning to affect public engagement outcomes of government agencies’ COVID-19 vaccine communication on Facebook. We analyzed a dataset of over 5,000 U.S. government agencies’ Facebook posts on COVID-19 vaccines in 2021 (N = 70,671), assessed their use of moral language using a newly developed computational method, and examined how political divide manifests itself at the collective level. Findings from both fixed and random effects models suggest that: 1) the use of moral language is positively associated with public engagement outcomes on government agencies’ social media accounts; 2) five types of moral foundations have distinct effects on three types of public engagement (affective, cognitive, and retransmission); 3) moral foundations and local politics interact to affect public engagement, in that followers of government agencies in liberal states/counties prefer messages emphasizing the care/harm and fairness/cheating dimensions while those in conservative states/counties prefer the loyalty/betrayal dimension. The study demonstrates how a strategic employment of moral language can contribute to public engagement of government agencies’ mass communication campaigns.

The humanizing effect of market interaction

The quality and quantity of intergroup contact affects how outgroups are perceived. Positive interaction tends to have a humanizing effect of moral inclusion. Negative interaction instead tends towards dehumanization and moral exclusion. One avenue of intergroup contact that has been empirically underexplored is interaction in a market. Do markets generate moral sympathy, or do they allow us to ignore or deny the moral status of others? We create a measure of moral sentiment that captures the frequency, valence, and type of moral language used about an outgroup. We match our novel sentiment data to dyadic measures of market interaction to test if markets act as a (de)humanizing force. We find a positive relationship between market interaction and the use of (1) moral, (2) virtuous (but not vice), (3) bridging, and (4) bonding language to talk about a contacted outgroup. Our results suggest market interaction has a humanizing effect.

Re-examining the spread of moralized rhetoric from political elites: Effects of valence and ideology.

We examine the robustness of previous research finding increased diffusion of Twitter messages ("tweets") containing moral rhetoric. We use a distributed language model to examine the moral language used by U.S. political elites in two corpora of tweets: one from 2016 presidential candidates Hillary Clinton and Donald Trump, and one from U.S. Members of Congress. Consistent with previous research, we find greater diffusion for tweets containing moral rhetoric, but this is qualified by moral language valence and elite ideology. For both presidential candidates and Members of Congress, negative moral language is associated with increased message diffusion. Positive moral language is not associated with diffusion for presidential candidates and is negatively associated with diffusion for Members of Congress. In both data sets, the relationship between negative moral language and message diffusion is stronger for liberals than conservatives. (PsycInfo Database Record (c) 2022 APA, all rights reserved).

The ethics of poetic expression in Emmanuel Lévinas and Maurice Blanchot

Lévinas believed that Blanchot identified artistic inspiration with his understanding of the il y a, that is, an inauthentic attitude toward life and the Other. Lévinas, who tried to overcome the neutrality of the il y a, criticised Blanchot’s desire to establish ethics as a prima philosophia. Lévinas asked himself in what way the artwork could give access to the ethical, which is why he explored the relationship between expression and responsibility. He concluded that poetic speaking was excluded from his understanding of ethical language. Therefore, Lévinas was against poetic activity, in ethical terms, because poetic activity (dis)possessed the subject/artist in such a way that the creator was not able to control his writing, which converted art into the worst kind of irresponsibility. This paper will focus on Lévinas’ first aesthetic period, and on the ideas collected in the essay La Réalité et son ombre, published in 1948.

Early Childhood Learning Based on Local Wisdom of The Banyumas Region in Early Childhood Education Institutions in RA Masyithoh 13 Sokaraja Lor


 Early childhood education is the foundation for creating a generation of character and quality. Early childhood education based on local wisdom is carried out to instil local cultural values ​​and maintain the existence of these noble cultural values. This research method is qualitative research located at the Early Childhood Education Institute, namely RA (Raudhatul Athfal) Masyithoh 13 Sokaraja Lor. The observation technique was carried out to observe directly the learning process based on local wisdom. Collecting data using interview, observation and documentation techniques. The results of the study indicate that learning based on local wisdom is a form of innovation in integrating local wisdom of an area into early childhood education in developing aspects of the development of religious and moral values, emotional social, language, physical motoric, and art.

Martin Luther King, Jr., and the Legacy of Boston Personalism

Martin Luther King, Jr., and the Legacy of Boston Personalism